There will be no suffering ones in heaven, no skeptics whom we must labor to convince of the reality of eternal things . . .

The love of God is without measure, without comparison. It is infinite. . . . When we contemplate the dignity and glory of Christ we see how great was that love that prompted the sacrifice made upon the cross of Calvary for the redemption of a lost world. This theme will fill the saints with wonder and amazement through eternal ages, and why should we not meditate upon it here in this world? . . .

O the mystery of godliness--God manifest in the flesh! This mystery increases as we try to comprehend it. It is incomprehensible, and yet human beings will allow worldly, earthly things to intercept the faint view it is possible for mortals to have of Jesus and His matchless love. . . . How can we be enthusiastic over earthly, common things and not be stirred with this picture--the cross of Calvary, the love that is revealed in the death of God's dear Son . . . ?

All this humiliation and anguish were endured to bring back the wanderers, guilty and thankless, to the Father's house. O the home of the blest--I cannot afford to lose it! I shall, if saved in the kingdom of God, be constantly discerning new depths in the plan of salvation. All the redeemed saints will see and appreciate as never before the love of the Father and the Son, and songs of praise will burst forth from immortal tongues. He loved us, He gave His life for us. With glorified bodies, with enlarged capacities, with hearts made pure, with lips undefiled, we shall sing the riches of redeeming love. There will be no suffering ones in heaven, no skeptics whom we must labor to convince of the reality of eternal things, no prejudices to uproot, but all will be susceptible to that love which passeth knowledge. Rest, thank God, there is a rest for the people of God, where Jesus will lead the redeemed into green pastures, by the streams of living waters which make glad the city of our God. Then the prayer of Jesus to His Father will be answered: "I will that they also, whom thou hast given me, be with me where I am." That I May Know Him 371



Give your burdens to the Lord, and he will take care of you. He will not permit the godly to slip and fall. Psalm 55:22 (New Living Translation)

There must be a combination of meditation and diligent work . . .Worldly activities are not to crowd out the service of the Lord . . .

There are many who are absorbed in worldly business, and they do not give the Lord that devotion which is essential for their spiritual improvement. They tax brain, bone, and muscle to the uttermost, and gather to themselves burdens which lead them to forget God. Their spiritual powers are not exercised as well as their physical powers, and every day they are on the losing side, growing poorer and poorer in heavenly riches.

There is another class who meet with loss because they are indolent and spend their powers in pleasing themselves, in using their tongues, and letting their muscles rust with inaction. They waste their opportunities by inaction, and do not glorify God. . . .

There is something for everyone to do in this world of ours. The Lord is coming, and our waiting is to be not a time of idle expectation, but of vigilant work. We are not to spend our time wholly in prayerful meditation, neither are we to drive and hurry and work as if this were required in order that we should gain heaven, while neglecting to devote time to the cultivation of personal piety. There must be a combination of meditation and diligent work. As God has expressed it in His Word, we are to be "not slothful in business; fervent in spirit; serving the Lord." Worldly activities are not to crowd out the service of the Lord. The soul needs the riches of the grace of God, and the body needs physical exercise, in order to accomplish the work that must be done for the promulgation of the gospel of Christ. . . .

Parents should teach their children that the Lord means them to be diligent workers, not idlers in His vineyard. . . . Each one is to act his part in the great work for humanity. . . . Thus the lamp of the soul will not be neglected, if time is taken to pray and to search the Scriptures. The allotted task may be done, and the lamp of the soul kept trimmed and burning. OHC 221

I beseech you to keep reaching out after God, to keep drinking of the fountain of living water. You may be as a tree planted by the rivers of waters, whose leaf does not wither. You may be full of moisture, and may be able to refresh others, and to give them grace and comfort. I love Jesus now, and I want to know more and more of Him. I have only begun to know Him, but there is an eternity before us in which there will be revealings of His glory, and we shall become better and better acquainted with our divine Lord. That I May Know Him 370



For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. Romans 16:18 (New King James Version)

With watchfulness and prayer their weakest points can be so guarded as to become their strongest points . . .

They do not watch and pray, lest they enter into temptation. If they would watch, they would become acquainted with their weak points, where they are most likely to be assailed by temptation. With watchfulness and prayer their weakest points can be so guarded as to become their strongest points, and they can encounter temptation without being overcome. Every follower of Christ should daily examine himself, that he may become perfectly acquainted with his own conduct. There is with nearly all a neglect of self-examination. PaM 24

This daily review of our acts, to see whether conscience approves or condemns, is necessary for all who wish to arrive at the perfection of Christian character. Many acts which pass for good works, even deeds of benevolence, will, when closely investigated, be found to be prompted by wrong motives. Many receive applause for virtues which they do not possess. The Searcher of hearts inspects motives, and often the deeds which are highly applauded by men are recorded by Him as springing from selfish motives and base hypocrisy. Every act of our lives, whether excellent and praiseworthy or deserving of censure, is judged by the Searcher of hearts according to the motives which prompted it. PaM 25

You will receive more strength by spending one hour each day in meditation, and mourning over your failings and heart-corruptions, and pleading for God's pardoning love, and the assurance of sins forgiven, than you would by spending many hours and days in studying the most able authors, and making yourself acquainted with every objection to our faith, and the most powerful evidences in favor of our faith. PaM 25

I was shown that the time that is consumed in so much reading and study is often worse than thrown away. A large portion of the time spent over books and in studying should be spent before God imploring Him for heavenly wisdom and for strength and power to let the truth, which they do fully understand, shine out before the people in its clearness and harmonious beauty. There is too little time spent in secret prayer and in sacred meditation. PaM 26

No line can fathom, no measurement compute, the love revealed by the cross of Calvary. . . . That I May Know Him 369



But the end of all things is at hand; therefore be serious and watchful in your prayers. 1 Peter 4:7 (New King James Version)

It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ . . .

In our association with one another, we should take heed lest we forget Jesus, and pass along unmindful that He is not with us. When we become absorbed in worldly things so that we have no thought for Him in whom our hope of eternal life is centered, we separate ourselves from Jesus and from the heavenly angels. These holy beings cannot remain where the Saviour's presence is not desired, and His absence is not marked. This is why discouragement so often exists among the professed followers of Christ.

Many attend religious services, and are refreshed and comforted by the word of God; but through neglect of meditation, watchfulness, and prayer, they lose the blessing, and find themselves more destitute than before they received it. Often they feel that God has dealt hardly with them. They do not see that the fault is their own. By separating themselves from Jesus, they have shut away the light of His presence.

It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.

As we associate together, we may be a blessing to one another. If we are Christ's, our sweetest thoughts will be of Him. We shall love to talk of Him; and as we speak to one another of His love, our hearts will be softened by divine influences. Beholding the beauty of His character, we shall be "changed into the same image from glory to glory." 2 Cor. 3:18. DA 83

The burden of our message should be the mission and life of Jesus Christ. Let there be a dwelling upon the humiliation, self-denial, meekness, and lowliness of Christ, that proud and selfish hearts may see the difference between themselves and the Pattern, and may be humbled. . . . That I May Know Him 339



I made up my mind that I would talk about only one thing while I was with you. That one thing was Jesus Christ and his death on a cross. 1 Corinthians 2:2 (Worldwide English (New Testament)

We have each to battle with the fallen foe. . . . Begin the warfare at once by gaining victories over self. Do not give place to the devil . . .

We should consider that it was not merely to accomplish the redemption of man that Christ came to earth, it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded, but it was to demonstrate to all the worlds that God's law is unchangeable and that the wages of sin is death.

There is a great deal more to this subject than we can take in at a glance. O that all might see the importance of carefully studying the Scriptures! Many seem to have the idea that this world and the heavenly mansions constitute the universe of God. Not so. The redeemed throng will range from world to world, and much of their time will be employed in searching out the mysteries of redemption. And throughout the whole stretch of eternity this subject will be continually opening to their minds. The privileges of those who overcome by the blood of the Lamb and the word of their testimony are beyond comprehension.
We have each to battle with the fallen foe. . . . Begin the warfare at once by gaining victories over self. Do not give place to the devil. . . . Throw all the weight of your influence on the side of Christ.

When you look at the cross of Calvary you cannot doubt God's love or His willingness to save. He has worlds upon worlds that give Him divine honor, and heaven and all the universe would have been just as happy if He had left this world to perish, but so great was His love for the fallen race that He gave His own dear Son to die that they might be redeemed from eternal death. As we see the care, the love, that God has for us, let us respond to it; let us give to Jesus all the powers of our being, fighting manfully the battles of the Lord. We cannot afford to lose our souls; we cannot afford to sin against God. Life, eternal life in the kingdom of glory, is worth everything. That I May Know Him 367

The tempter can never compel us to do evil. He cannot control minds unless they are yielded to his control. The will must consent, faith must let go its hold upon Christ, before Satan can exercise his power upon us. But every sinful desire we cherish affords him a foothold. Every point in which we fail of meeting the divine standard is an open door by which he can enter to tempt and destroy us. DA 125



So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls. James 1:21 (New Living Translation)

Through the plan of salvation a larger purpose is to be wrought out even than the salvation of man . . .the revelation of the character of God . . .

The law of love is the foundation of God's government, and the service of love the only service acceptable to Heaven. God has granted freedom of will to all, endowed men with capacity to appreciate His character, and therefore with ability to love Him and to choose His service. So long as created beings worshiped God they were in harmony throughout the universe. While love to God was supreme, love to others abounded. As there was no transgression of the law, which is the transcript of God's character, no note of discord jarred the celestial harmonies.

But known unto God are all His works, and from eternal ages the covenant of grace (unmerited favor) existed in the mind of God. It is called the everlasting covenant, for the plan of salvation was not conceived after the fall of man, but it was that which was "kept in silence through times eternal, but now is manifested, and . . . made known unto all the nations . . ." (Rom. 16:25, 26, R.V.). . . .

Before Him who ruleth in the heavens the mysteries of the past and future are alike outspread, and God sees beyond the woe and darkness and ruin that sin has wrought, the outworking of His purpose of love and blessing. Though clouds and darkness are round about Him, yet righteousness and judgment are the foundation of His throne. . . . Through the plan of salvation a larger purpose is to be wrought out even than the salvation of man and the redemption of the earth. Through the revelation of the character of God in Christ, the beneficence of the divine government would be manifested before the universe, the charge of Satan refuted, the nature and result of sin made plain, and the perpetuity of the law fully demonstrated.

Then the extermination of sin will vindicate God's love and establish His honor before a universe of beings who delight to do His will, and in whose heart is His law. That I May Know Him 366

Every promise in God's word is ours. "By every word that proceedeth out of the mouth of God" are we to live. When assailed by temptation, look not to circumstances or to the weakness of self, but to the power of the word. All its strength is yours. DA 123



Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Hebrews 12:2 (New International Version)

So terrified were the shepherds that they could only gaze upon the wondrous glory of the heavenly visitant with unutterable amazement . . .

Satan is in this work to put God out of the mind and interpose the world and self that the eye shall not be single to the glory of God. Satan captivates and ensnares the mind. His infernal wisdom is continually exercised to mold and fashion the material with which he has to deal, to make God the least and the last object of devotion.

The various amusements of society have been the ruin of thousands who, but for these devices of Satan, might be servants of the living God. There are wrecks of character seen everywhere who have been destroyed by gilded, fashionable pleasure; and still the work is going forward. Thousands more will go to ruin who will not open their eyes to see and sense the fact that, although they are professed Christians, they are lovers of pleasure more than lovers of God.

I entreat you, my brethren and sisters, to make this coming Christmas a blessing to yourselves and others. The birth of Jesus was unhallowed by the great men of earth. He was the Majesty of heaven; yet this royal subject had no attendants. His birth was unhonored by the very men he came to our world to save. But his advent was celebrated by the heavenly host. Angels of God, in the appearance of a star, conducted the wise men on their mission in search of Jesus. They came with gifts and costly offerings of frankincense and myrrh, to pay their oblation to the infant king foretold in prophecy. They followed the brilliant messengers with assurance and great joy. The angels passed by the school of the prophets, the palaces of kings, and appeared to the humble shepherds, guarding their flocks by night, upon Bethlehem's plains. One angel first appeared, clothed with the panoply of heaven; and so surprised and so terrified were the shepherds that they could only gaze upon the wondrous glory of the heavenly visitant with unutterable amazement. The angel of the Lord came to them, and said, "Fear not, for, behold, I bring you tidings of great joy, which shall be unto all people; for unto you is born this day, in the city of David, a Saviour, who is Christ the Lord. And this shall be a sign unto you, Ye shall find the babe wrapped in swaddling clothes, lying in a manger." No sooner had their eyes become accustomed to the glorious presence of the one angel, than, lo! the whole plain was lighted up with the wondrous glory of the multitude of angels that peopled the plains of Bethlehem. The angel quieted the fears of the shepherds before opening their eyes to behold the multitude of the heavenly host, all praising God, and saying, "Glory to God in the highest; and on earth, peace, good will to men."

Then was the melody of heaven heard by mortal ears, and the heavenly choir swept back to heaven as they closed their ever memorable anthem. The light faded away and the shadows of the night once more fell on the hills and plains of Bethlehem; but there remained in the hearts of the shepherds the brightest picture mortal man had ever looked upon, and the blessed promise and assurance of the advent to our world of the Saviour of men, which filled their hearts with joy and gladness, mingled with faith and wondrous love to God. In simple trust, the shepherds hastened to follow the direction of the heavenly messengers, to find the royal babe, not in a palace, not in even a common inn, but in a stable. They bowed in reverence to the infant king, committing no idolatry. But how certain is it that idolatry is committed by those who profess to be lovers of Jesus! Their attention, thought, and powers are devoted to poor, finite mortals. Relatives and friends come in for the worship which belongs to God alone. RH, December 9, 1884



So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” And they came with haste and found Mary and Joseph, and the Babe lying in a manger. Now when they had seen Him, they made widely known the saying which was told them concerning this Child. And all those who heard it marveled at those things which were told them by the shepherds. But Mary kept all these things and pondered them in her heart. Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. Luke 2:15-20 (New King James Version)

At Bethlehem they found no royal guard stationed to protect the newborn King . . .

The priests and elders of Jerusalem were not as ignorant concerning the birth of Christ as they pretended. The report of the angels' visit to the shepherds had been brought to Jerusalem, but the rabbis had treated it as unworthy of their notice. They themselves might have found Jesus, and might have been ready to lead the magi to His birthplace; but instead of this, the wise men came to call their attention to the birth of the Messiah. "Where is He that is born King of the Jews?" they said; "for we have seen His star in the East, and are come to worship Him."

Now pride and envy closed the door against the light. If the reports brought by the shepherds and the wise men were credited, they would place the priests and rabbis in a most unenviable position, disproving their claim to be the exponents of the truth of God. These learned teachers would not stoop to be instructed by those whom they termed heathen. It could not be, they said, that God had passed them by, to communicate with ignorant shepherds or uncircumcised Gentiles. They determined to show their contempt for the reports that were exciting King Herod and all Jerusalem. They would not even go to Bethlehem to see whether these things were so. And they led the people to regard the interest in Jesus as a fanatical excitement. Here began the rejection of Christ by the priests and rabbis. From this point their pride and stubbornness grew into a settled hatred of the Saviour. While God was opening the door to the Gentiles, the Jewish leaders were closing the door to themselves.

The wise men departed alone from Jerusalem. The shadows of night were falling as they left the gates, but to their great joy they again saw the star, and were directed to Bethlehem. They had received no such intimation of the lowly estate of Jesus as was given to the shepherds. After the long journey they had been disappointed by the indifference of the Jewish leaders, and had left Jerusalem less confident than when they entered the city. At Bethlehem they found no royal guard stationed to protect the newborn King. None of the world's honored men were in attendance. Jesus was cradled in a manger. His parents, uneducated peasants, were His only guardians. Could this be He of whom it was written, that He should "raise up the tribes of Jacob," and "restore the preserved of Israel;" that He should be "a light to the Gentiles," and for "salvation unto the end of the earth"? Isa. 49:6.

"When they were come into the house, they saw the young child with Mary His mother, and fell down, and worshiped Him." Beneath the lowly guise of Jesus, they recognized the presence of Divinity. They gave their hearts to Him as their Saviour, and then poured out their gifts,--"gold, and frankincense, and myrrh." What a faith was theirs! DA 63



"A virgin will have a baby boy, and he will be called Immanuel," which means "God is with us." Matthew 1:23 (Contemporary English Version)

The newborn Prince . . .

"Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the East to Jerusalem, saying, Where is He that is born King of the Jews? for we have seen His star in the East, and are come to worship Him."

The wise men from the East were philosophers. They belonged to a large and influential class that included men of noble birth, and comprised much of the wealth and learning of their nation. Among these were many who imposed on the credulity of the people. Others were upright men who studied the indications of Providence in nature, and who were honored for their integrity and wisdom. Of this character were the wise men who came to Jesus.

The light of God is ever shining amid the darkness of heathenism. As these magi studied the starry heavens, and sought to fathom the mystery hidden in their bright paths, they beheld the glory of the Creator. Seeking clearer knowledge, they turned to the Hebrew Scriptures. In their own land were treasured prophetic writings that predicted the coming of a divine teacher. Balaam belonged to the magicians, though at one time a prophet of God; by the Holy Spirit he had foretold the prosperity of Israel and the appearing of the Messiah; and his prophecies had been handed down by tradition from century to century. But in the Old Testament the Saviour's advent was more clearly revealed. The magi learned with joy that His coming was near, and that the whole world was to be filled with a knowledge of the glory of the Lord.

The wise men had seen a mysterious light in the heavens upon that night when the glory of God flooded the hills of Bethlehem. As the light faded, a luminous star appeared, and lingered in the sky. It was not a fixed star nor a planet, and the phenomenon excited the keenest interest. That star was a distant company of shining angels, but of this the wise men were ignorant. Yet they were impressed that the star was of special import to them. They consulted priests and philosophers, and searched the scrolls of the ancient records. The prophecy of Balaam had declared, "There shall come a Star out of Jacob, and a Scepter shall rise out of Israel." Num. 24:17. Could this strange star have been sent as a harbinger of the Promised One? The magi had welcomed the light of heaven-sent truth; now it was shed upon them in brighter rays. Through dreams they were instructed to go in search of the newborn Prince. DA 59,60

Often [satan] comes to us as he came to Christ, arraying before us our weakness and infirmities. He hopes to discourage the soul, and to break our hold on God… If we would meet him as Jesus did, we should escape many a defeat. By parleying with the enemy, we give him an advantage. DA 121



"But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times." Micah 5:2 (New International Version)


(Happy 1st Year Anniversary - Glowing Light - Since December 23, 2006)

The resurrection of Jesus was a sample of the final resurrection of all who sleep in Him . . .

How precious to those who are losing their loved of this world are their faith and hope in the promises of God which open before them the future immortal life! Their hopes may fasten upon unseen realities of the future world. Christ has risen from the dead the first fruits. Hope and faith strengthen the soul to pass through the dark shadows of the tomb, in full faith of coming forth to immortal life in the morning of the resurrection. The Paradise of God, the home of the blessed! There all tears shall be wiped from off all faces! When Christ shall come the second time, to be "admired in all them that believe" (2 Thess. 1:10), death shall be swallowed up in victory, and there shall be no more sickness, no more sorrow, no more death! A rich promise is given to us: "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city" (Rev. 22:14). Is not this promise rich and comforting to those who love God?

The resurrection of Jesus was a sample of the final resurrection of all who sleep in Him. The risen body of the Saviour, His deportment, the accents of His speech, were all familiar to His followers. In like manner will those who sleep in Jesus rise again. We shall know our friends even as the disciples knew Jesus. Though they may have been deformed, diseased, or disfigured in this mortal life, yet in their resurrected and glorified body their individual identity will be perfectly preserved, and we shall recognize, in the face radiant with the light shining from the face of Jesus, the lineaments of those we love.

The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. That I May Know Him 362



Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. John 11:25 (New King James Version)

But this union can only be preserved by constant watchfulness . . . constantly seek to follow Jesus . . .

Jesus came into the world to save sinners, not in their sins but from their sins, and to sanctify them through the truth; and in order that He may become a perfect Saviour to us, we must enter into union with Him by a personal act of faith. Christ has chosen us, we have chosen Him, and by this choice we become united to Him and are to live from henceforth, not unto ourselves, but unto Him who has died for us. But this union can only be preserved by constant watchfulness, lest we fall into temptation and make a different choice, for we are free always to take another master if we so desire. Union with Christ means an unfailing preference for Him in every act and thought. . . .

We are to consider ourselves as constituting the family of Christ, and we are to follow Him as dear children. Adopted into the household of God, shall we not honor our Father and our kindred? . . .

We must establish an unyielding enmity between our souls and our foe, but we must open our hearts to the power and influence of the Holy Spirit. We want Satan's darkness to be shut out and the light of Heaven to flow in. We want to become so sensitive to holy influences that the lightest whisper of Jesus will move our souls. . . . Then we shall delight to do the will of God, and Christ can own us before the Father and before the holy angels as those who abide in Him. . . .

But we shall not boast of our holiness. As we have clearer views of Christ's spotless and infinite purity we shall feel as did Daniel when he beheld the glory of the Lord and said, "My comeliness was turned in me into corruption" (Dan. 10:8). We cannot say, "I am sinless" till this vile body is changed and fashioned like unto His glorious body. But if we constantly seek to follow Jesus, the blessed hope is ours of standing before the throne of God without spot, or wrinkle, or any such thing, complete in Christ, robed in His righteousness and perfection. That I May Know Him 361



Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. Matthew 7:24-25 (New King James Version)

When the trial is over, the dross removed, they know they are in the presence of One who has redeemed them by His own blood . . .

John, exiled upon the Isle of Patmos, . . . hears a voice saying, "I am Alpha and Omega, the first and the last" (Rev. 1:11). At the sound of the voice John falls down in astonishment as if dead. He is unable to bear the sight of the divine glory. But a hand raises John up, and the voice he remembers as the voice of his Master. He is strengthened and can endure to talk with the Lord Jesus.

So will it be with the remnant people of God who are scattered-- some in the mountain fastnesses, some exiled, some pursued, some persecuted. When the voice of God is heard and the brightness of the glory is revealed, when the trial is over, the dross removed, they know they are in the presence of One who has redeemed them by His own blood. Just what Christ was to John in his exile He will be to His people who are made to feel the hand of oppression for the faith and testimony of Jesus Christ. . . . These were driven by the storm and tempest of persecution to the crevices of the rocks, but were hiding in the Rock of Ages; and in the fastnesses of the mountains, in the caves and dens of the earth, the Saviour reveals His presence and His glory. Yet a little while, and He that is to come will come and will not tarry. His eyes as a flame of fire penetrate into the fast-closed dungeons and hunt out the hidden ones, for their names are written in the Lamb's book of life. These eyes of the Saviour are above us, around us, noting every difficulty, discerning every danger; and there is no place where His eyes cannot penetrate, no sorrows and sufferings of His people where the sympathy of Christ does not reach. . . .

The child of God will be terror-stricken at the first sight of the majesty of Jesus Christ. He feels that he cannot live in His holy presence. But the word comes to him as to John, "Fear not." Jesus laid His right hand upon John; He raised him up from his prostrate position. So will He do unto His loyal, trusting ones. That I May Know Him 360



Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Matthew 5:10 (New International Version - UK)

The day of final settlements is just before us . . .

The Scriptures declare, "God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil" (Eccl. 12:14). There is not a shadow of doubt about this matter. . . . Sin may be concealed, denied, covered up from father, mother, wife, children, and associates. No one but the guilty actors may cherish the least suspicion of the wrong, but it is laid bare before the intelligences of heaven. The darkness of the darkest night, the secrecy of all deceptive arts, is not sufficient to veil one thought from the knowledge of the Eternal. . . .

The Lord beheld Adam and Eve as they took of the forbidden tree. In their guilt they fled from His presence and "hid themselves," but God saw them; they could not cover their shame from His eyes. When Cain slew his brother, he thought to hide his crime by denial of his deed, but the Lord said, "The voice of thy brother's blood crieth unto me from the ground" (Gen. 4:10). . . .

All sin unrepented of and unconfessed will remain upon the books of record. It will not be blotted out, it will not go beforehand to judgment, to be canceled by the atoning blood of Jesus. The accumulated sins of every individual will be written with absolute accuracy, and the penetrating light of God's law will try every secret of darkness. In proportion to the light, to the opportunities, and the knowledge of God's claims upon them will be the condemnation of the rejecters of God's mercy.

The day of final settlements is just before us. . . .

The Bible presents the law of God as a perfect standard by which to shape the life and character. The only perfect example of obedience to its precepts is found in the Son of God, the Saviour of lost mankind. There is no stain of unrighteousness upon Him, and we are bidden to follow in His steps. That I May Know Him 359



And I tell you this, you must give an account on judgment day for every idle word you speak. Matthew 12:36 (New Living Translation)

God leaves us on earth to encounter storms and conflicts, to perfect Christian character, to become better acquainted with God . . .

We are incapable of looking into the future, which often causes us disquietude and unhappiness. But one of the greatest evidences we have of the loving-kindness of God is His concealment of the events of the morrow. Our ignorance of tomorrow makes us more vigilant and earnest today. We cannot see what is before us. Our best-laid plans sometimes seem to be unwise and faulty. We think, "If we only knew the future!" But God would have His children trust in Him and be ready to go where He shall lead them. We know not the precise time when our Lord shall be revealed in the clouds of heaven, but He has told us that our only safety is in a constant readiness--a position of watching and waiting. Whether we have one year before us, or five, or ten, we are to be faithful to our trust today. We are to perform each day's duties as faithfully as though that day were to be our last.

We are not doing the will of God if we wait in idleness. To every man He has given his work, and He expects each one to do his part with fidelity. . . . As never before, resistance must be made against sin--against the powers of darkness. The time demands energetic and determined activity on the part of those who believe present truth. They should teach the truth by both precept and example.

If the time seems long to wait for our Deliverer to come, if, bowed by affliction and worn with toil, we feel impatient for our commission to close, and to receive an honorable release from the warfare, let us remember--and let the remembrance check every murmur--that God leaves us on earth to encounter storms and conflicts, to perfect Christian character, to become better acquainted with God our Father and Christ our Elder Brother, and to do work for the Master in winning many souls to Christ, that with glad heart we may hear the words "Well done, good and faithful servant; . . . enter thou into the joy of thy lord" (Matt. 25:23). That I May Know Him 358



Always be ready! You don't know when the Son of Man will come. Matthew 24:44 (Contemporary English Version)

Light always flees from words which honor the powers of darkness . . .

Watch as faithfully as did Abraham lest the ravens or any birds of prey alight upon your sacrifice and offering to God. Every thought of doubt should be so guarded that it will not see the light of day by utterance. Light always flees from words which honor the powers of darkness. The life of our risen Lord should be daily manifested in us.

What is our path to heaven? Is it a road with every inviting convenience? No, it is a path that is narrow and apparently inconvenient; it is a path of conflict, of trial, of tribulation and suffering. Our Captain, Jesus Christ, has hid nothing from us in regard to the battles we are to fight. He opens the map before us and shows us the way. "Strive," He says, "to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able" (Luke 13:24). "Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat" (Matt. 7:13). "In the world ye shall have tribulation" (John 16:33). The apostle echoes the words of Christ, "We must through much tribulation enter into the kingdom" (Acts 14:22). Well, is it the discouraging aspect we are to keep before the mind's eye? . . .

This is Jesus, the life of every grace, the life of every promise, the life of every ordinance, the life of every blessing. Jesus is the substance, the glory and fragrance, the very life itself. "He that followeth me shall not walk in darkness, but shall have the light of life" (John 8:12). Then the royal path cast up the ransomed to walk in is not discouraging darkness. Our pilgrimage would indeed be lonely and painful were it not for Jesus. "I will not," He says, "leave you comfortless" (John 14:18). Then let us gather every registered promise. Let us repeat them by day and meditate upon them in the night season, and be happy. 2SM 243, 244

If we are Christ's, our sweetest thoughts will be of Him. We shall love to talk of Him; and as we speak to one another of His love, our hearts will be softened by divine influences. Beholding the beauty of His character, we shall be "changed into the same image from glory to glory. DA 83



Even strong young lions sometimes go hungry, but those who trust in the Lord will lack no good thing. Psalm 34:10 (New Living Translation)

eep looking unto Jesus, offering up silent prayers in faith, taking hold of His strength . . .

When we comply with the written Word, according to our best knowledge, then we are to walk by faith, whether we feel any special gratification or not. We dishonor God when we show we do not trust Him after He has given us such wondrous evidences of His great love in giving His only-begotten Son Jesus to die, our sacrifice, that we may believe in Him, rest our hopes in Him, and trust in His Word without a question or doubt.

Keep looking unto Jesus, offering up silent prayers in faith, taking hold of His strength, whether you have any manifest feeling or not. Go right forward as if every prayer offered was lodged in the throne of God and responded to by the One whose promises never fail. Go right along, singing and making melody to God in your hearts, even when depressed by a sense of weight and sadness. I tell you as one who knows, light will come, joy will be ours, and the mists and clouds will be rolled back. And we pass from the oppressive power of the shadow and darkness into the clear sunshine of His presence.

If we would give more expression to our faith, rejoice more in the blessings that we know we have--the great mercy, forbearance, and love of God--we would daily have greater strength. Have not the precious words spoken by Christ, the Prince of God, an assurance and power that should have great influence upon us, that our heavenly Father is more willing to give the Holy Spirit to them that ask Him than parents are to give good gifts to their children?

We should daily dedicate ourselves to God and believe He accepts the sacrifice, without examining whether we have that degree of feeling that corresponds with our faith. Feeling and faith are as distinct as the east is from the west. Faith is not dependent on feeling. We must earnestly cry to God in faith, feeling or no feeling, and then live our prayers. Our assurance and evidence is God's word, and after we have asked we must believe without doubting. I praise Thee, O God, I praise Thee. Thou hast not failed me in the performance of Thy word. Thou hast revealed Thyself unto me and I am Thine to do Thy will. 2SM 242,243

If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross. DA 83



Your word is a lamp to my feet And a light to my path. Psalm 119:105 (New King James Version)

But God is their tower of defense. He will raise up for them a standard against the enemy . . .

God keeps a reckoning with the nations. . . . In this age a more than common contempt is shown to God. Men have reached a point in insolence and disobedience which shows that their cup of iniquity is almost full. . . . The Spirit of God is being withdrawn from the earth. When the angel of mercy folds her wings and departs, Satan will do the evil deeds he has long wished to do. Storm and tempest, war and bloodshed--in these things he delights, and thus he gathers in his harvest. And so completely will men be deceived by him that they will declare that these calamities are the result of the desecration of the first day of the week. From the pulpits of the popular churches will be heard the statement that the world is being punished because Sunday is not honored as it should be. . . .

Satan will bring in pleasing fables to meet the minds of all who love not the truth. With angry zeal he will accuse commandment keepers. . . . Satan claims the world, but there is a little company who withstand his devices and contend earnestly for the faith once delivered to the saints. Satan sets himself to destroy this commandment-keeping company. But God is their tower of defense. He will raise up for them a standard against the enemy. He will be to them "as an hiding place from the wind," and "as the shadow of a great rock in a weary land" (Isa. 32:2). He will say to them, "Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain" (Isa. 26:20, 21). "And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away" (Isa. 35:10). That I May Know Him 355

It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. DA 83



Do as God does. After all, you are his dear children. Let love be your guide. Christ loved us and offered his life for us as a sacrifice that pleases God. Ephesians 5:1-2 (Contemporary English Version)

The crisis is stealing gradually upon us . . . we shall need an experience which many are too indolent to obtain . . .

The fulfilling of the signs of the times gives evidence that the day of the Lord is near at hand. . . . The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. . . . Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation's hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agents to work, that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended and the door of mercy be forever shut. . . .

The "time of trouble, such as never was" (Dan. 12:1) is soon to open upon us, and we shall need an experience which many are too indolent to obtain. . . . Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ. Not even by a thought could our Saviour be brought to yield to the power of temptation. Satan finds in human hearts some point where he can gain a foothold; some sinful desire is cherished, by means of which his temptations assert their power. But Christ declared of Himself, "The prince of this world cometh, and hath nothing in me" (John 14:30). Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father's commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble.

"Our God shall come, and shall not keep silence: . . . He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice" (Ps. 50:3-5). That I May Know Him 354

Many attend religious services, and are refreshed and comforted by the word of God; but through neglect of meditation, watchfulness, and prayer, they lose the blessing, and find themselves more destitute than before they received it. Often they feel that God has dealt hardly with them. They do not see that the fault is their own. By separating themselves from Jesus, they have shut away the light of His presence. DA 83



My heart has heard you say, “Come and talk with me.” And my heart responds, “Lord, I am coming.” Psalm 27:8 (New Living Translation)

Every moment of time is precious and weighty with eternal consequences . . . Lift up Jesus. Talk of His love, tell of His power . . .

"Whatsoever a man soweth, that shall he also reap" (Gal. 6:7). I want to sow for time and eternity. My heart hungers and thirsts after righteousness. I want my life hid in Christ Jesus, that my sowing shall bring me the right kind of a harvest. I feel deeply in regard to my own self, for every day, in words or in actions, I am sowing either tares or wheat. I want to sow for time or eternity. I have lived nearly the period of my allotted time, and what shall the harvest be? I want a quiet and unwavering trust in the Most High. I have experienced His protecting care in a remarkable manner when following the path of duty. I want to go down to the grave as a shock of corn fully ripe. I want no complaining in my heart; only gratitude should abide there. God's mercy and His loving-kindness are to be kept, not as a thing out of mind, but as something so precious as never to be forgotten. As eyewitnesses of His majesty we may exalt and praise His holy name. We are with Him in the holy mount.

Every moment of time is precious and weighty with eternal consequences. We are in a world of appearances which mock and deceive like the apples of Sodom. O how the Lord looks upon the double-dealing and the duplicity which is in our world! If we could not get a glimpse above and beyond the clouds to the bright beams of the Sun of Righteousness we might well be downcast, but Jesus lives. . . . That I May Know Him 353

Do not give to the world the impression that Christ has proved to you without form and comeliness . . . and that there is no beauty in Him that you should desire Him. Reveal Christ as He is--the one "altogether lovely" and the "chiefest among ten thousand" (S. of Sol. 5:16, 10). O how His glory is dimmed by His professed followers because they are earthly-minded, disobedient, unthankful, and unholy! How shamefully is the Lord Jesus kept in the background! How is His mercy, His forbearance, His long-suffering, and His matchless love veiled, and His honor beclouded by the perversity of His professed followers! . . . Lift up Jesus. Talk of His love, tell of His power, and let self be lost behind the glory of His person and the mighty power of the cross of Calvary. That I May Know Him 345



Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:2 (New King James Version)

Kind words, looks of sympathy, expressions of appreciation, would be to many a struggling and lonely one as the cup of cold water to a thirsty soul .

The merciful are those who manifest compassion to the poor, the suffering, and the oppressed. Job declares, "I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor: and the cause which I knew not I searched out." Job 29:12-16.

There are many to whom life is a painful struggle; they feel their deficiencies and are miserable and unbelieving; they think they have nothing for which to be grateful. Kind words, looks of sympathy, expressions of appreciation, would be to many a struggling and lonely one as the cup of cold water to a thirsty soul. A word of sympathy, an act of kindness, would lift burdens that rest heavily upon weary shoulders. And every word or deed of unselfish kindness is an expression of the love of Christ for lost humanity.

The merciful "shall obtain mercy." "The soul of blessing shall be made fat: and he that watereth shall be watered also himself." Proverbs 11:25, margin. There is sweet peace for the compassionate spirit, a blessed satisfaction in the life of self-forgetful service for the good of others. The Holy Spirit that abides in the soul and is manifest in the life will soften hard hearts and awaken sympathy and tenderness. You will reap that which you sow. "Blessed is he that considereth the poor. . . . The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and Thou wilt not deliver him unto the will of his enemies. The Lord will strengthen him upon the bed of languishing: Thou wilt make all his bed in his sickness." Psalm 41:1-3.

He who has given his life to God in ministry to His children is linked with Him who has all the resources of the universe at His command. His life is bound up by the golden chain of the immutable promises with the life of God. The Lord will not fail him in the hour of suffering and need. "My God shall supply all your need according to His riches in glory by Christ Jesus." Philippians 4:19. And in the hour of final need the merciful shall find refuge in the mercy of the compassionate Saviour and shall be received into everlasting habitations. MB 22-24



Wait on the LORD; Be of good courage, And He shall strengthen your heart;
Wait, I say, on the LORD! Psalm 27:14 (New King James Version)

Watch and pray, lest ye enter into temptation. Watch over the souls whom Christ has purchased with His own blood . . .

It is a time now when we cannot for a moment take the spiritual eye from Christ Jesus. His admonition to us is, "What I say unto you I say unto all, Watch." Is there one professed Christian who needs not the warning, and whose heart will not bear watching? The heart must be kept with all diligence, under constant watchfulness. . . .

Watch the stealthy approach of the enemy, watch against old habits and natural inclinations lest they exert themselves; force them back, and watch; force them back if need be a hundred times. Watch the thoughts, watch the plans, lest they become selfish and self-centered. Watch and pray, lest ye enter into temptation. Watch over the souls whom Christ has purchased with His own blood. Watch for opportunities to do them good.

Like Mary, we need to sit at the feet of Jesus to learn of Him, having chosen that better part which will never be taken from us. Like Martha we need to be ever abounding in the work of the Lord. The higher Christian attainments can be reached only by being much on our knees in sincere prayer. . . . One fiber of the root of selfishness remaining in the soul will spring up when least expected, and thereby will many be defiled.

We are in an enemy's country. He who was cast out of heaven has come down with great power. With every conceivable artifice and device he is seeking to take souls captive. Unless we are constantly on guard we shall fall an easy prey to his unnumbered deceptions.

We are stewards, entrusted by our absent Lord with the care of His household and His interests, which He came to this world to serve. He has returned to heaven, leaving us in charge, and He expects us to watch and wait and prepare for His coming. Let us be faithful to our trust, lest coming suddenly He find us sleeping. That I May Know Him 351



Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? Matthew 26:40 (New King James Version)

The day is coming, and it is close upon us, when every phase of character will be revealed by special temptation . . .

Let none follow the example of the foolish virgins and think that it will be safe to wait until the crisis comes before gaining a preparation of character to stand in that time. It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ --the wedding garment that will fit you to enter into the marriage supper of the Lamb. In the parable, the foolish virgins are represented as begging for oil and failing to receive it at their request. This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis. It is as if they should go to their neighbors and say, Give me your character or I shall be lost. Those that were wise could not impart their oil to the flickering lamps of the foolish virgins. Character is not transferable. It is not to be bought or sold; it is to be acquired. The Lord has given to every individual an opportunity to obtain a righteous character . . ., but He has not provided a way by which one human agent may impart to another the character which he has developed. . . .

The day is coming, and it is close upon us, when every phase of character will be revealed by special temptation. Those who remain true to principle, who exercise faith to the end, will be those who have proved true under test and trial during the previous hours of their probation, and have formed characters after the likeness of Christ. It will be those who have cultivated close acquaintance with Christ who, through His wisdom and grace, are partakers of the divine nature. But no human being can give to another, heart devotion and noble qualities of mind, and supply his deficiencies with moral power.

Let no one put off the day of preparation, lest the call be made, "Go forth to meet the bridegroom," and you be found as were the foolish virgins, with no oil in your vessels with your lamps. That I May Know Him 350



So keep watch. You do not know the day or the hour that the groom will come. Matthew 25:13 (New International Reader's Version)

Texts of Scripture will burst upon you with a new meaning as a flash of light, . . you will know that Christ is leading you . . .

As the weary traveler seeks the spring in the desert and, finding it, quenches his burning thirst, so will the Christian thirst for and obtain the pure water of life, of which Christ is the fountain.

As we discern the perfection of our Saviour's character we shall desire to become wholly transformed and renewed in the image of His purity. The more we know of God, the higher will be our ideal of character and the more earnest our longing to reflect His likeness. A divine element combines with the human when the soul reaches out after God and the longing heart can say, "My soul, wait thou only upon God; for my expectation is from Him." Psalm 62:5.

If you have a sense of need in your soul, if you hunger and thirst after righteousness, this is an evidence that Christ has wrought upon your heart, in order that He may be sought unto to do for you, through the endowment of the Holy Spirit, those things which it is impossible for you to do for yourself. We need not seek to quench our thirst at shallow streams; for the great fountain is just above us, of whose abundant waters we may freely drink, if we will rise a little higher in the pathway of faith.

The words of God are the wellsprings of life. As you seek unto those living springs you will, through the Holy Spirit, be brought into communion with Christ. Familiar truths will present themselves to your mind in a new aspect, texts of Scripture will burst upon you with a new meaning as a flash of light, you will see the relation of other truths to the work of redemption, and you will know that Christ is leading you, a divine Teacher is at your side.

Jesus said, "The water that I shall give him shall be in him a well of water springing up into everlasting life." John 4:14. As the Holy Spirit opens to you the truth you will treasure up the most precious experiences and will long to speak to others of the comforting things that have been revealed to you. When brought into association with them you will communicate some fresh thought in regard to the character or the work of Christ. You will have some fresh revelation of His pitying love to impart to those who love Him and to those who love Him not.

"Give, and it shall be given unto you" (Luke 6:38); for the word of God is "a fountain of gardens, a well of living waters, and streams of Lebanon" (Song of Solomon 4:15). The heart that has once tasted the love of Christ, cries out continually for a deeper draft, and as you impart you will receive in richer and more abundant measure. Every revelation of God to the soul increases the capacity to know and to love. The continual cry of the heart is, "More of Thee," and ever the Spirit's answer is, "Much more." Romans 5:9,10. For our God delights to do "exceeding abundantly above all that we ask or think." Ephesians 3:20. To Jesus, who emptied Himself for the salvation of lost humanity, the Holy Spirit was given without measure. So it will be given to every follower of Christ when the whole heart is surrendered for His indwelling. Our Lord Himself has given the command, "Be filled with the Spirit" (Ephesians 5:18), and this command is also a promise of its fulfillment. It was the good pleasure of the Father that in Christ should "all the fullness dwell," and "in Him ye are made full." Colossians 1:19, R.V.; 2:10, R.V. MB 19-20



Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better. We also pray that you will be strengthened with all his glorious power so you will have all the endurance and patience you need. May you be filled with joy, Colossians 1:10-11 (New Living Translation)

There is no disappointment, no sorrow, . . . no mourning, no death, no partings, no broken hearts; but Jesus is there, peace is there . . .

The meek "shall inherit the earth." It was through the desire for self-exaltation that sin entered into the world, and our first parents lost the dominion over this fair earth, their kingdom. It is through self-abnegation that Christ redeems what was lost. And He says we are to overcome as He did. Revelation 3:21. Through humility and self-surrender we may become heirs with Him when "the meek shall inherit the earth." Psalm 37:11.

The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. "We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness." "There shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him." 2 Peter 3:13; Revelation 22:3.

There is no disappointment, no sorrow, no sin, no one who shall say, I am sick; there are no burial trains, no mourning, no death, no partings, no broken hearts; but Jesus is there, peace is there. There "they shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them." Isaiah 49:10.

"Blessed are they which do hunger and
thirst after righteousness: for they
shall be filled." Matthew 5:6.

Righteousness is holiness, likeness to God, and "God is love." 1 John 4:16. It is conformity to the law of God, for "all Thy commandments are righteousness" (Psalm 119:172), and "love is the fulfilling of the law" (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.

Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it. "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat, . . . without money and without price." "Their righteousness is of Me, saith the Lord," and, "This is His name whereby He shall be called, The Lord Our Righteousness." Isaiah 55:1; 54:17; Jeremiah 23:6.

No human agent can supply that which will satisfy the hunger and thirst of the soul. But Jesus says, "Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me." "I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst." Revelation 3:20; John 6:35.

As we need food to sustain our physical strength, so do we need Christ, the Bread from heaven, to sustain spiritual life and impart strength to work the works of God. As the body is continually receiving the nourishment that sustains life and vigor, so the soul must be constantly communing with Christ, submitting to Him and depending wholly upon Him. MB 17-19


By this we know that we abide in Him, and He in us, because He has given us of His Spirit. 1 John 4:13 (New King James Version)

Far better would it be for us to suffer under false accusation than to inflict upon ourselves the torture of retaliation upon our enemies . . .

When we receive Christ as an abiding guest in the soul, the peace of God, which passeth all understanding, will keep our hearts and minds through Christ Jesus. The Saviour's life on earth, though lived in the midst of conflict, was a life of peace. While angry enemies were constantly pursuing Him, He said, "He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him." John 8:29. No storm of human or satanic wrath could disturb the calm of that perfect communion with God. And He says to us, "Peace I leave with you, My peace I give unto you." "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest." John 14:27; Matthew 11:29. Bear with Me the yoke of service for the glory of God and the uplifting of humanity, and you will find the yoke easy and the burden light.

It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult. "Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth." 1 Corinthians 13:4-8, R.V.

Happiness drawn from earthly sources is as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend upon any circumstances in life, on the amount of worldly goods or the number of earthly friends. Christ is the fountain of living water, and happiness drawn from Him can never fail.

The meekness of Christ, manifested in the home, will make the inmates happy; it provokes no quarrel, gives back no angry answer, but soothes the irritated temper and diffuses a gentleness that is felt by all within its charmed circle. Wherever cherished, it makes the families of earth a part of the one great family above.

Far better would it be for us to suffer under false accusation than to inflict upon ourselves the torture of retaliation upon our enemies. The spirit of hatred and revenge originated with Satan, and can bring only evil to him who cherishes it. Lowliness of heart, that meekness which is the fruit of abiding in Christ, is the true secret of blessing. "He will beautify the meek with salvation." Psalm 149:4. MB 15-17



But the path of the just is like the shining sun,That shines ever brighter unto the perfect day. Proverbs 4:18 (New King James Version)

The blessed Saviour stands by many whose eyes are so blinded by tears that they do not discern Him. He longs to clasp our hands . . .

"Happy is the man whom God correcteth: . . . He maketh sore, and bindeth up: He woundeth, and His hands make whole. He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee." Job 5:17-19. To every stricken one, Jesus comes with the ministry of healing. The life of bereavement, pain, and suffering may be brightened by precious revealings of His presence.

God would not have us remain pressed down by dumb sorrow, with sore and breaking hearts. He would have us look up and behold His dear face of love. The blessed Saviour stands by many whose eyes are so blinded by tears that they do not discern Him. He longs to clasp our hands, to have us look to Him in simple faith, permitting Him to guide us. His heart is open to our griefs, our sorrows, and our trials. He has loved us with an everlasting love and with loving-kindness compassed us about. We may keep the heart stayed upon Him and meditate upon His loving-kindness all the day. He will lift the soul above the daily sorrow and perplexity, into a realm of peace.

Think of this, children of suffering and sorrow, and rejoice in hope. "This is the victory that overcometh the world, even our faith." 1 John 5:4.

Blessed are they also who weep with Jesus in sympathy with the world's sorrow and in sorrow for its sin. In such mourning there is intermingled no thought of self. Jesus was the Man of Sorrows, enduring heart anguish such as no language can portray. His spirit was torn and bruised by the transgressions of men. He toiled with self-consuming zeal to relieve the wants and woes of humanity, and His heart was heavy with sorrow as He saw multitudes refuse to come to Him that they might have life. All who are followers of Christ will share in this experience. As they partake of His love they will enter into His travail for the saving of the lost. They share in the sufferings of Christ, and they will share also in the glory that shall be revealed. One with Him in His work, drinking with Him the cup of sorrow, they are partakers also of His joy.

It was through suffering that Jesus obtained the ministry of consolation. In all the affliction of humanity He is afflicted; and "in that He Himself hath suffered being tempted, He is able to succor them that are tempted." Isaiah 63:9; Hebrews 2:18. In this ministry every soul that has entered into the fellowship of His sufferings is privileged to share. "As the sufferings of Christ abound in us, so our consolation also aboundeth by Christ." 2 Corinthians 1:5. The Lord has special grace for the mourner, and its power is to melt hearts, to win souls. His love opens a channel into the wounded and bruised soul, and becomes a healing balsam to those who sorrow. "The Father of mercies, and the God of all comfort . . . comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." 2 Corinthians 1:3,4. MB 12,13

Riches, worldly honor, and human greatness can never save a soul from death. DA 43



A final word: Be strong in the Lord and in his mighty power. Ephesians 6:10 (New Living Translation)

We also need to learn that trials mean benefit, and not to despise the chastening of the Lord nor faint when we are rebuked of Him . . .

The Saviour's words have a message of comfort to those also who are suffering affliction or bereavement. Our sorrows do not spring out of the ground. God "doth not afflict willingly nor grieve the children of men." Lamentations 3:33. When He permits trials and afflictions, it is "for our profit, that we might be partakers of His holiness." Hebrews 12:10. If received in faith, the trial that seems so bitter and hard to bear will prove a blessing. The cruel blow that blights the joys of earth will be the means of turning our eyes to heaven. How many there are who would never have known Jesus had not sorrow led them to seek comfort in Him!

The trials of life are God's workmen, to remove the impurities and roughness from our character. Their hewing, squaring, and chiseling, their burnishing and polishing, is a painful process; it is hard to be pressed down to the grinding wheel. But the stone is brought forth prepared to fill its place in the heavenly temple. Upon no useless material does the Master bestow such careful, thorough work. Only His precious stones are polished after the similitude of a palace.

The Lord will work for all who put their trust in Him. Precious victories will be gained by the faithful. Precious lessons will be learned. Precious experiences will be realized.

Our heavenly Father is never unmindful of those whom sorrow has touched. When David went up the Mount Olivet, "and wept as he went up, and had his head covered, and he went barefoot" (2 Samuel 15:30), the Lord was looking pityingly upon him. David was clothed in sackcloth, and his conscience was scourging him. The outward signs of humiliation testified of his contrition. In tearful, heartbroken utterances he presented his case to God, and the Lord did not forsake His servant. Never was David dearer to the heart of Infinite Love than when, conscience-smitten, he fled for his life from his enemies, who had been stirred to rebellion by his own son. The Lord says, "As many as I love, I rebuke and chasten: be zealous therefore, and repent." Revelation 3:19. Christ lifts up the contrite heart and refines the mourning soul until it becomes His abode.

But when tribulation comes upon us, how many of us are like Jacob! We think it the hand of an enemy; and in the darkness we wrestle blindly until our strength is spent, and we find no comfort or deliverance. To Jacob the divine touch at break of day revealed the One with whom he had been contending--the Angel of the covenant; and, weeping and helpless, he fell upon the breast of Infinite Love, to receive the blessing for which his soul longed. We also need to learn that trials mean benefit, and not to despise the chastening of the Lord nor faint when we are rebuked of Him. MB 10,11



His glorious power will make you patient and strong enough to endure anything, and you will be truly happy. Colossians 1:11 (Contemporary English Version)

Be not discouraged . . . angels that excel in strength will be sent to your help . . .

The Maker of all the beautiful things of nature is forgotten. I have seen many who would go into ecstasies over a picture of a sunset, while at the same time they could have the privilege of seeing an actual and glorious sunset almost every evening in the year. They can see the beautiful tints in which nature's invisible Master Artist has with divine skill painted glorious scenes on the shifting canvass of the heavens, and yet they carelessly turn from the Heaven-wrought picture to paintings of art, traced by imperfect fingers, and almost fall down and worship them. What is the reason of this? It is because the enemy is almost constantly seeking to divert the mind from God. When we present God and the religion of Christ, will they receive them? No, indeed. They cannot accept of Christ. What! they make the sacrifice they would have to make to receive Him? Not at all! But what is required? Simply the heart's best and holiest affections for Him who left the glory of the Father and came down to die for a race of rebels. He left His riches, His majesty, and His high command, and took upon Himself our nature, that He might make a way of escape--to do what? to humiliate you? to degrade you? No, indeed. To make a way of escape for you from hopeless misery, to elevate you at last to His own right hand in His kingdom. For this the great, the immense, sacrifice was made. And who can realize this great sacrifice? Who can appreciate it? None but those who understand the mystery of godliness, who have tasted the powers of the world to come, who have drunk from the cup of salvation that has been presented to us. This cup of salvation the Lord offers us, while with His own lips He drained, in our stead, the bitter cup which our sins had prepared, and which was apportioned for us to drink. Yet we talk as though Christ, who has made such a sacrifice, and manifested such love for us, would deprive us of everything that is worth having.

Of what good would He deprive us? He would deprive us of the privilege of giving up to the natural passions of the carnal heart. We cannot get angry just when we please, and retain a clear conscience and the approval of God. But are we not willing to give this up? Will the indulgence of corrupt passions make us any happier? It is because it will not that restrictions are laid upon us in this respect. It will not add to our enjoyment to get angry and cultivate a perverse temper. It is not for our happiness to follow the leadings of the natural heart. And shall we be made better by indulging them? No; they will cast a shadow in our households and throw a pall over our happiness. Giving way to the natural appetites will only injure the constitution and tear the system to pieces. Therefore God would have us restrict the appetite, control the passions, and hold in subjection the entire man. And He has promised to give us strength if we will engage in this work. . . 2T 590

Be not discouraged; be not fainthearted. Although you may have temptations, although you may be beset by the wily foe, yet if you have the fear of God before you, angels that excel in strength will be sent to your help, and you can be more than a match for the powers of darkness. Jesus lives. He died to make a way of escape for the fallen race, and He lives today to make intercession for us, that we may be exalted to His own right hand. Hope in God. The world is traveling the broad way; and as you travel in the narrow way, and have to contend with principalities and powers, and to meet the opposition of foes, remember that provision has been made for you. Help has been laid upon One that is mighty, and through Him you can conquer. 2T 591



But you have forgotten that the Scriptures say to God's children, "When the Lord punishes you, don't make light of it, and when he corrects you, don't be discouraged. Hebrews 12:5 (Contemporary English Version)

Let those who have light now arise and shine . . .

Darkness covers the earth and gross darkness the people, and how ardently we should desire the presence of the divine Instructor to lead us in the way of truth and righteousness. God has already spoken to man at sundry times and in divers places and in various ways, yet the world's ignorance is increasing. We must speak with more pronounced utterances concerning the truth, that we may bring to man a knowledge of God. The distinction between Christians and worldlings must be more marked. The Bible must become a book of more prominence among us, and the attentive, diligent searcher by painstaking effort must search for the hidden treasure. The maxims of men, the dogmas of error, though advanced by those who profess to be interpreters of the Word of God, must be discarded, for they are calculated to cover up the truth. . . .

The Jews turned from the Lord Jesus, whom the prophets foretold as the coming Messiah, and they have not been able to see to the end of that which was abolished. In making void the law of God, in turning from the truth with aversion, the Christian world have turned from Christ, and have made manifest the fact that they were not accustomed to looking upon truth of heavenly origin. The darkness has become like a funeral pall, and it covers the whole earth. This is not the time to become weak and sickly in faith. This is no time to permit the world to convert the church of God. Let those who have light now arise and shine. . . .

Those who are waiting for the appearing of our Lord and Saviour Jesus Christ cannot mingle with those who are lovers of pleasures more than lovers of God, who are seeking amusement in games and pleasure parties. As faithful watchmen they must proclaim the warning, "The morning cometh, and also the night" (Isa. 21:12). That I May Know Him 343



Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. 1 Corinthians 9:24-27 (New King James Version)

The Bible and the Bible only is to be our refuge . . .

We need now to arise and shine, for our light has come, and the glory of the Lord has risen upon us. We have no time to talk of self, no time to become like the sensitive plant, that cannot be touched without shrinking. In Jesus Christ is our sufficiency. Will we talk faith? Will we talk of the glorious hope, of the full and abundant righteousness of Jesus Christ, provided for every soul? . . .

The whole heavenly universe is interested, and the love of God is exercised in behalf of His faithful, commandment-keeping people. It is God in whom we must trust. . . . God has the world in His hand. We have God on our side. All heaven is waiting and longing for our cooperation. The Lord is supreme. Why then should we fear? The Lord is almighty; why should we tremble? In the past God has delivered His people, and He will be our helper if we will arise in His strength and go forward.

The Bible and the Bible only is to be our refuge. God is in His Word. "He shall see of the travail of his soul, and shall be satisfied." That is enough for us. "By his knowledge shall my righteous servant justify many; for he shall bear their iniquities" (Isa. 53:11). If the great and loving heart of God is satisfied with the result of His mission in the souls saved, let us rejoice. Let us work as we have never done before. Let us put self aside and lay hold of Jesus Christ by faith. Let us reveal Him to the world as the One altogether lovely and the chiefest among ten thousand.

"After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb" (Rev. 7:9, 10). That I May Know Him 342



But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God. John 3:21 (New King James Version)

The believer must claim the promise and meet the foe in the name of the Lord, and he will not know anything like failure . . .

The One Principle.--Those who accept the one principle of making the service and honor of God supreme will find perplexities vanish and a plain path before their feet.

Taking One Day at a Time, a Most Important Principle.--The faithful discharge of today's duties is the best preparation for tomorrow's trials. Do not gather together all tomorrow's liabilities and cares and add them to the burden of today. "Sufficient unto the day is the evil thereof" (Matthew 6:34).

One day alone is ours, and during this day we are to live for God. For this one day we are to place in the hand of Christ, in solemn service, all our purposes and plans, casting all our care upon Him, for He careth for us. "I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end." "In returning and rest shall ye be saved; in quietness and in confidence shall be your strength" (Jeremiah 29:11; Isaiah 30:15).

Let us not make ourselves miserable over tomorrow's burdens. Bravely and cheerfully carry the burdens of today. Today's trust and faith we must have. But we are not asked to live more than a day at a time. He who gives strength for today will give strength for tomorrow.

Strength for Every Trial.--Our heavenly Father measures and weighs every trial before He permits it to come upon the believer. He considers the circumstances and the strength of the one who is to stand under the proving and test of God, and He never permits the temptations to be greater than the capacity of resistance. If the soul is overborne, the person overpowered, this can never be charged to God, as failing to give strength in grace, but the one tempted was not vigilant and prayerful and did not appropriate by faith the provisions God had abundantly in store for him. Christ never failed a believer in his hour of combat. The believer must claim the promise and meet the foe in the name of the Lord, and he will not know anything like failure. 2MCP 472,473

But one thing is impossible with God--the power of eclipsing the greatness of His gift in showing His love for fallen man.... That I May Know Him 338



Thus says the LORD to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God’s . . . You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the LORD, who is with you. . . Do not fear or be dismayed; tomorrow go out against them, for the LORD is with you.” 2 Chronicles 20:15-17 (New King James Version)

This experience gains for us a faith that enables us not to fret, not to worry, but to depend upon a power that is infinite . . .

Faith Can Be Invincible.--Do not worry. By looking at appearances and complaining when difficulty and pressure come, you reveal a sickly, enfeebled faith. By your words and your works show that your faith is invincible. The Lord is rich in resources. He owns the world. Look to Him who has light, and power, and efficiency. He will bless everyone who is seeking to communicate light and love.

Plants Do Not Grow Through Worry or Conscious Effort.--In place of growing anxious with the thought that you are not growing in grace, just do every duty that presents itself, carry the burden of souls on your heart, and by every conceivable means seek to save the lost. Be kind, be courteous, be pitiful; speak in humility of the blessed hope; talk of the love of Jesus; tell of His goodness, his mercy, and His righteousness; and cease to worry as to whether or not you are growing. Plants do not grow through any conscious effort. . . .The plant is not in continual worriment about its growth; it just grows under the supervision of God.

Remedy for Anxiety.--God cares for everything and sustains everything that He has created. . . .No tears are shed that He does not notice. There is no smile that He does not mark.

If we would but fully believe this, all undue anxieties would be dismissed. Our lives would not be so filled with disappointment as now; for everything, whether great or small, would be left in the hands of God, who is not perplexed by the multiplicity of cares or overwhelmed by their weight. We should then enjoy a rest of soul to which many have long been strangers.

Faith Dispels Anxiety.--We are so anxious, all of us, for happiness, but many rarely find it because of their faulty methods of seeking, in the place of striving. We must strive most earnestly and mingle all our desires with faith. Then happiness steals in upon us almost unsought. . . . When we can, notwithstanding disagreeable circumstances, rest confidingly in His love and shut ourselves in with Him, resting peacefully in His love, the sense of His presence will inspire a deep, tranquil joy. This experience gains for us a faith that enables us not to fret, not to worry, but to depend upon a power that is infinite. 2MCP 471,472

If we keep uppermost in our minds the unkind and unjust acts of others, we shall find it impossible to love them as Christ has loved us; but if our thoughts dwell upon the wondrous love and pity of Christ for us, the same spirit will flow out to others. SC 121



Do not be overcome by evil, but overcome evil with good. Romans 12:21 (New King James Version)

Believe that His saving power is exercised in your behalf minute by minute, hour by hour. He is by your side in every time of need . . .

Minute by Minute.--There is one thing that I want to caution you about. Do not fret or worry; it does not pay to do this. Do not try to do too much. If you do not undertake too much, you will succeed in accomplishing much more than if you try to carry out too many plans. Constantly bear in mind the words of Christ, "Watch ye and pray, lest ye enter into temptation" (Mark 14:38). Christ is your personal Saviour. Believe that His saving power is exercised in your behalf minute by minute, hour by hour. He is by your side in every time of need.

Do Not Cross Bridges Before Time.--Now we want to act like individuals who are redeemed by the blood of Christ; we are to rejoice in the blood of Christ and in the forgiveness of sins. That is what we are to do, and may God help us to get our minds off the dark pictures and think on those things that will give us light. Now I want to read another scripture, "Be careful for nothing" (Philippians 4:6). What does that mean?--Why, don't cross a bridge before you get to it. Don't make a time of trouble before it comes. You will get to it soon enough, brethren. We are to think of today, and if we do well the duties of today, we will be ready for the duties of tomorrow.

Seeking to Reach World's Standards.--There are many whose hearts are aching under a load of care because they seek to reach the world's standard. They have chosen its service, accepted its perplexities, adopted its customs. Thus their character is marred, and their life made a weariness. In order to gratify ambition and worldly desires, they wound the conscience and bring upon themselves an additional burden of remorse. The continual worry is wearing out the life forces.

Our Lord desires them to lay aside this yoke of bondage. He invites them to accept His yoke; He says, "My yoke is easy, and My burden is light." He bids them seek first the kingdom of God and His righteousness, and His promise is that all things needful to them for this life shall be added.

Worry is blind and cannot discern the future, but Jesus sees the end from the beginning. In every difficulty He has His way prepared to bring relief. 2MCP 470,471

Make it a rule never to utter one word of doubt or discouragement. You can do much to brighten the life of others and strengthen their efforts, by words of hope and holy cheer. SC 119,120



Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows. Matthew 10:29-31 (New King James Version)

But when we really believe that God loves us and means to do us good, we shall cease to worry about the future . . .

Resting in Christ's Love.--Let us turn from the dusty, heated thoroughfares of life to rest in the shadow of Christ's love. Here we gain strength for conflict. Here we learn how to lessen toil and worry and how to speak and sing to the praise of God. Let the weary and the heavy-laden learn from Christ the lesson of quiet trust. They must sit under His shadow if they would be possessors of His peace and rest.

God's Responsibility and Mine.--When we take into our hands the management of things with which we have to do and depend upon our own wisdom for success, we are taking a burden which God has not given us and are trying to bear it without His aid. We are taking upon ourselves the responsibility that belongs to God, and thus are really putting ourselves in His place. We may well have anxiety and anticipate danger and loss, for it is certain to befall us. But when we really believe that God loves us and means to do us good, we shall cease to worry about the future. We shall trust God as a child trusts a loving parent. Then our troubles and torments will disappear, for our will is swallowed up in the will of God.

Borrowed Care and Anxiety.--In trusting in God continually there is safety; there will not be a constant fear of future evil. This borrowed care and anxiety will cease. We have a heavenly Father who careth for His children, and will and does make His grace sufficient in every time of need.

Leaving the Future With God.--Though their present needs are supplied, many are unwilling to trust God for the future, and they are in constant anxiety lest poverty shall come upon them, and their children shall be left to suffer. Some are always anticipating evil, or magnifying the difficulties that really exist, so that their eyes are blinded to the many blessings which demand their gratitude. The obstacles they encounter--instead of leading them to seek help from God, the only source of strength-separate them from him because they awaken unrest and repining. . . .

Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us but does not help us to bear trials. No place should be given to that distrust of God which leads us to make a preparation against future want the chief pursuit of life, as though our happiness consisted in these earthly things.

Undue Anxiety.--God does not condemn prudence and foresight in the use of the things of this life; but the feverish care, the undue anxiety, with respect to worldly things is not in accordance with his will.--RH, Mar 1, 1887. (CS 159.) {2MCP 469.4}

Anxiety Weakens Physical Power.--The trials and anxieties that Paul had endured had preyed upon his physical powers.

Christians With Anxious Hearts.--Many who profess to be Christ's followers have an anxious, troubled heart because they are afraid to trust themselves with God. They do not make a complete surrender to Him, for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender they cannot find peace. 2MCP 468,469



But He said to them, “Why are you so fearful? How is it that you have no faith?” Mark 4:40 (New King James Version)

The Lord is not pleased to have us fret and worry ourselves out of the arms of Jesus . . . believe His promises, repeat them . . .

Worry, Not Work, Kills.--It is not work that kills; it is worry. The only way to avoid worry is to take every trouble to Christ. Let us not look on the dark side. Let us cultivate cheerfulness of spirit.

Dwelling Upon the Difficulties.--Some are always fearing and borrowing trouble. Every day they are surrounded with the tokens of God's love; every day they are enjoying the bounties of His providence; but they overlook these present blessings. Their minds are continually dwelling upon something disagreeable which they fear may come; or some difficulty may really exist which, though small, blinds their eyes to the many things that demand gratitude. The difficulties they encounter, instead of driving them to God, the only source of their help, separate them from him because they awaken unrest and repining.

Worry Makes the Burden Heavy.--I greatly fear that we are in danger, by worrying, of manufacturing yokes for our necks. Let us not worry; for thus we make the yoke severe and the burden heavy. Let us do all we can without worrying, trusting in Christ. Study His words, "All things, whatsoever ye shall ask in prayer, believing, ye shall receive" (Matthew 21:22). These words are the pledge that all that an omnipotent Saviour can bestow will be given to those who trust in Him. As stewards of the grace of heaven, we are to ask in faith and then wait trustingly for the salvation of God. We are not to step in before Him, trying in our own strength to ring about that which we desire. In His name we are to ask, and then we are to act as if we believed in His efficiency.

Not the Will of God.--It is not the will of God that His people should be weighed down with care. 2MCP 466,467

Worrying Ourselves Out of the Arms of Jesus.--If we educated our souls to have more faith, more love, greater patience, a more perfect trust in our heavenly Father, we would have more peace and happiness as we pass through the conflicts of this life. The Lord is not pleased to have us fret and worry ourselves out of the arms of Jesus. He is the only source of every grace, the fulfillment of every promise, the realization of every blessing. . . .Our pilgrimage would indeed be lonely were it not for Jesus. "I will not leave you comfortless" (John 14:18), He says to us. Let us cherish His words, believe His promises, repeat them by day and meditate upon them in the night season, and be happy. 2MCP 468



Therefore I say to you, do not worry about your life, . . . Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them . . . Therefore do not worry, . . . But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. Matthew 6:25-34 (New King James Version)

O how precious, how refreshing, is the sunlight of God's love! . . .

The world cannot see the beauty, the loveliness, goodness, and holiness of divine truth. And in order that men may understand it, there must be a channel through which it shall come to the world. The Saviour has constituted the church that channel. . . . Christ has revealed Himself to us that we may reveal Him to others. . . .

If those who claim to be Christians will heed the words of Christ, all who come in contact with them will acknowledge that they have been with Jesus and have learned of Him. . . .

Simple faith in the atoning blood can save my soul; and with John, I must call the attention of all to the Lamb of God which taketh away the sin of the world. Jesus has saved me, though I had nothing to present to Him, and could only say, "In my hand no price I bring, Simply to thy cross I cling." Never did a sinner seek the Saviour with the whole heart but that the Saviour was found of him....

We may claim the blessed assurance, "I have blotted out, as a thick cloud, thy transgressions" (Isa. 44:22). Thy "sins, which are many, are forgiven" (Luke 7:47). O how precious, how refreshing, is the sunlight of God's love! The sinner may look upon his sin-stained life, and say, "Who is he that condemneth? It is Christ that died" (Rom. 8:34). "Where sin abounded, grace did much more abound" (Rom. 5:20). Christ the Restorer plants a new principle of life in the soul, and that plant grows and produces fruit. The grace of Christ purifies while it pardons, and fits men for a holy heaven. We are to grow in grace and in the knowledge of our Lord Jesus Christ until we reach the full stature of men and women in Christ. O that we might all reach the high standard which God has set before us, and no longer remain dwarfs in the religious life! What beams of light would be reflected to the world in good works if we should become light bearers such as God would have us! That I May Know Him 336

The real cause of doubt and skepticism, in most cases, is the love of sin. SC 111



And I said: “I pray, LORD God of heaven, O great and awesome God, You who keep Your covenant and mercy with those who love You and observe Your commandments,"

Every merciful act done to the needy, the suffering, is counted as though it were done to Jesus Himself . . .

Christ says to His redeemed people, "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me" (Matt. 25:34-36). . . .

Prayers, exhortation, and talk are cheap fruits, which are frequently tied on, but fruits that are manifested in good works, in caring for the needy, the fatherless, and widows, are genuine fruits, and grow naturally upon a good tree. . . . When hearts sympathize with hearts burdened with discouragement and grief, when the hand dispenses to the needy, when the naked are clothed, the stranger made welcome to a seat at your fireside and to a place in your heart, angels are coming very near, and an answering strain is responded to in heaven. Every act, every deed of justice and mercy and benevolence, makes sweet music ring in heaven. The Father from His throne beholds and numbers them with His most precious treasures. "And they shall be mine, saith the Lord of hosts, when I make up my jewels." ...

Our heavenly Father lays blessings disguised in our pathway, which some will not touch for fear they will detract from their enjoyment. Angels are waiting to see if we embrace opportunities within our reach of doing good--waiting to see if we will bless others, that they in turn may bless us. The Lord Himself has made us to differ--some poor, some rich, some afflicted--that all may have an opportunity to develop a character. The poor are purposely permitted of God to be thus, that we might be tested and proved, and develop what is in our hearts.

Every merciful act done to the needy, the suffering, is counted as though it were done to Jesus Himself. When you succor the poor, sympathize with the afflicted and oppressed, and befriend the orphan, you bring yourselves into a closer relationship to Jesus. That I May Know Him 335



And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me. Matthew 25:40 (New King James Version)

Our spiritual strength and blessing will be proportionate to the labor of love and good works which we perform . . . What are we doing for Christ?

Any neglect of duty to the needy and to the afflicted is a neglect of duty to Christ in the person of His saints. When the cases of all come in review before God, the question What did they profess? is never asked, but, What have they done? Have they been doers of the Word? Have they lived for themselves? or have they been exercised in works of benevolence, in deeds of kindness, in love preferring others before themselves, and denying themselves that they might bless others? If the record shows that this has been their life, that their characters have been marked with tenderness, self-denial, and benevolence, they will receive the blessed assurance and benediction from Christ, "Well done." ...

Our spiritual strength and blessing will be proportionate to the labor of love and good works which we perform. The injunction of the apostle is, "Bear ye one another's burdens, and so fulfil the law of Christ" (Gal. 6:2). Keeping the commandments of God requires of us good works, self-denial, self-sacrifice, and devotion for the good of others, not that our good works alone can save us, but that we surely cannot be saved without good works. After we have done all that we are capable of doing we are then to say, We have done no more than our duty, and at best are unprofitable servants, unworthy of the smallest favor from God. Christ must be our righteousness. . . .

All around us there are those who have soul hunger and who long for love expressed in words and deeds. Friendly sympathy and real feelings of tender interest for others would bring to our souls blessings that we have never yet experienced, and would bring us into close relation to our Redeemer, whose advent to the world was for the purpose of doing good, and whose life we are to copy. What are we doing for Christ? That I May Know Him 334



If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? James 2:15,16 (New King James Version)