By beholding Jesus as He is, the sinner is transformed . . .

How wonderful is the plan of redemption in its simplicity and fullness. It not only provides for the full pardon of the sinner but also for the restoration of the transgressor, making a way whereby he may be accepted as a son of God. Through obedience he may be the possessor of love and peace and joy. His faith may unite him in his weakness to Christ, the source of divine strength, and through the merits of Christ he may find the approval of God, because Christ has satisfied the demands of the law, and He imputes His righteousness to the penitent, believing soul. . . .

What love, what wonderful love, was displayed by the Son of God. ... Christ takes the sinner from the lowest degradation, and purifies, refines, and ennobles him. By beholding Jesus as He is, the sinner is transformed and elevated to the very summit of dignity, even to a seat with Christ upon his throne. . . .

The plan of redemption provides for every emergency and for every want of the soul. If it were deficient in any way, the sinner might find some excuse to plead for neglect of its terms, but the infinite God had a knowledge of every human necessity, and ample provision has been made to supply every need. . . . What, then, can the sinner say in the great day of final judgment as to why he refused to give attention, the most thorough and earnest, to the salvation proffered him? That I May Know Him 96



So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. Galatians 5:16 (New International Version)

We need not retain one sinful propensity . . .

The design of God in giving us rich promises is stated by the apostle Peter--that we "might be partakers of the divine nature." We must have earthly, worldly tastes transformed to the divine and heavenly. Heaven would be no heaven to you or to me if our tastes and our meditations and our temper were not Christlike. The pure and heavenly mansions which Christ has gone to prepare for His children are such as the redeemed alone can value by being made meet for them by the inward work of grace in their hearts.

I might picture to you the blessedness of heaven, the crowns laid up for the conquerors, the white linen which is the righteousness of Christ, the palm branches of victory, and the harps of gold. But all these alone will not make heaven a place of bliss for any one of us. Without any of these, if we have pure and holy characters, we would be happy, for we would have Jesus and His love. Purity and innocence and conformity to Christ's character will make heaven enjoyable. All the faculties will be strengthened, all in harmony. Perfect bliss can only dwell in the heart where Christ reigns supreme.

Christ came to our world to die, the Just for the unjust, . . . that He might elevate and ennoble men and women and stamp His divine image upon them. For this His Spirit strives with us that there may be an ever advancing vigor and perfection of spiritual life.

We need not retain one sinful propensity. . . . As we partake of the divine nature, hereditary and cultivated tendencies to wrong are cut away from the character, and we are made a living power for good. Ever learning of the divine Teacher, daily partaking of His nature, we cooperate with God in overcoming Satan's temptations. God works, and man works, that man may be one with Christ as Christ is one with God. Then we sit together with Christ in heavenly places. The mind rests with peace and assurance in Jesus. That I May Know Him 95



And he who overcomes, and keeps My works until the end, to him I will give power over the nations— Revelation 2:26 (New King James Version)

You may see the power of a world to come, and be created anew in Christ Jesus . . .

When a man turns away from human imperfections and beholds Jesus, a divine transformation takes place in his character. He fixes his eye upon Christ as on a mirror which reflects the glory of God, and by beholding he becomes changed into the same image, from glory to glory, even as by the Spirit of the Lord. . . .

Turn your eyes from the imperfections of others and fix them steadfastly on Christ. With a contrite heart, study His life and character. You need not only to be more enlightened, but quickened, that you may see the banquet that is before you, and eat and drink the flesh and blood of the Son of God, which is His Word. By tasting the good Word of Life, by feeding on the Bread of Life, you may see the power of a world to come, and be created anew in Christ Jesus. If you receive His gifts you will be renewed unto holiness, and His grace will bring forth in you fruit unto the glory of God.

The Holy Spirit reveals Christ to the mind, and faith takes hold of Him. If you accept Christ as your personal Saviour, you will know by experience the value of the great sacrifice made in your behalf upon the cross of Calvary. The Spirit of Christ working upon the heart conforms it to His image, for Christ is the model upon which the Spirit works. By the ministry of His Word, by His providences, by His inward working, God stamps the likeness of Christ upon the soul.

To possess Christ is your first work, and to reveal Him as One who is able to save to the uttermost all who come to Him is your next work. To serve the Lord with full purpose of heart is to honor and glorify His name by dwelling upon holy things, by having a mind filled with the vital truths revealed in His Holy Word....

Goodness, meekness, gentleness, patience, and love are the attributes of Christ's character. If you have the spirit of Christ, your character will be molded after His character. That I May Know Him 94



Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Galatians 6:9 (New International Version)

If you are abiding in Christ, learning in His school, you will not be rude, dishonest, or unfaithful . . .

All of us, as beings blessed of God with reasoning powers, with intellect and judgment, should acknowledge our accountability to God. The life He has given us is a sacred responsibility, and no moment of it is to be trifled with, for we shall have to meet it again in the record of the judgment. In the books of heaven our lives are as accurately traced as in the picture on the plate of the photographer. Not only are we held accountable for what we have done, but for what we have left undone. We are held to account for our undeveloped characters, our unimproved opportunities. . . .

It is love of selfish ease, love of pleasure, your self-esteem, self-exaltation, that prevents you from learning the precious life lessons in the school of Christ. It is the Christian's duty not to permit surroundings and circumstances to mold him, but to live above surroundings, fashioning his character according to the divine Model. He is to be faithful in whatever place he is found. He is to do his duty with fidelity, improving the opportunities given him of God, making the most of his capabilities. . . .

If you are abiding in Christ, learning in His school, you will not be rude, dishonest, or unfaithful. The cross of Christ cuts to the root of all unholy passions and practices. Whatever the nature of your work, you will carry the principles of Christ into your labor and identify yourself with the task given into your hands. Your interest will be one with that of your employer. If you are paid for your time, you will realize that the time for work is not your own, but belongs to the one who pays you for it. If you are careless and extravagant, wasting material, squandering time, failing to be painstaking and diligent, you are registered in the books of heaven as an unfaithful servant. . . . Faithfulness, economy, caretaking, thoroughness, should characterize all our work. . . . "He that is faithful in that which is least is faithful also in much" (Luke 16:10). That I May Know Him 93



Let me be weighed on honest scales, That God may know my integrity. Job 31:6 (New King James Version)

The joy we give to others will be reflected upon us again, for as we sow, we shall reap . . .

What is it to sow to the flesh? It is to follow the desires and inclinations of our own natural hearts. Whatever may be our profession, if we are serving self instead of God we are sowing to the flesh. The Christian life is a life of self-denial and cross bearing. We are to endure hardness as good soldiers of Jesus Christ. . . . We cannot inquire, What is for our convenience? but only, What are our orders? No one looks upon the life of a soldier as a life of self-pleasing and gratification. We are on the battlefield today, and two great forces are ever contending for the mastery. . . .
What are you sowing in your daily life? Are you sowing to your flesh? Are you thinking only of your pleasure, your convenience? sowing to pride and vanity and ambition? . . . I entreat you to sow to the Spirit. Every temptation resisted will give you power to sow to the Spirit in another time of trial.

If you are sowing faith, rendering obedience to Christ, you will reap faith and power for future obedience. If you are seeking to be a blessing to others, God will bless you. . . . The joy we give to others will be reflected upon us again, for as we sow, we shall reap. . . .

Abundant provision has been made that all who desire to live a godly life may have grace and strength through Jesus our divine Redeemer. The Christian's life is not to be one of burdens and cares, although the cross must be lifted and the burdens borne; for the servants of God are to draw peace and strength from the Source of their strength, and in so doing they will find life full of happiness and peace. . . . The whole being must be consecrated to God, for our precious Saviour never shares a divided heart. Our inclinations and desires must be under the control of the Spirit of God, and then we shall be strengthened to fight the good fight of faith. We should daily ask, What are the Captain's orders? That I May Know Him 92



You cannot fool God, so don't make a fool of yourself! You will harvest what you plant. 8If you follow your selfish desires, you will harvest destruction, but if you follow the Spirit, you will harvest eternal life. Galatians 6:7,8 (Contemporary English Version)

He would have them seek, not for perishable treasure or fleeting honor, but for that which is enduring . . .

We cannot tell the ambitious man that he must cease to be ambitious if he would become a Christian. God places before him the highest objects of ambition--a spotless white robe, a crown studded with jewels, a scepter, a throne of glory, and honor that is as enduring as the throne of Jehovah. All the elements of character which help to make him successful and honored in the world--the irrepressible desire for some greater good, the indomitable will, the strenuous exertion, the untiring perseverance--are not to be crushed out. These are to remain, and through the grace of God received into the heart to be turned into another channel. These valuable traits of character may be exercised on objects as much higher and nobler than worldly pursuits as the heavens are higher than the earth.

Jesus presents a white robe, a crown of glory richer than any that ever decked the brow of a monarch, and titles above those of honored princes. The recompense for a life devoted to the service of Christ exceeds anything that the human imagination can grasp. Christ does not call upon men to lay aside their zeal, their desires for excellence and elevation, but He would have them seek, not for perishable treasure or fleeting honor, but for that which is enduring. . . .

God is well pleased if those striving for eternal life aim high. There will be strong temptations to indulge the natural traits of character by becoming worldly wise, scheming, and selfishly ambitious, gathering wealth to the neglect of the salvation which is of so much higher value. But every temptation resisted is a priceless victory gained in subduing self; it bends the powers to the service of Jesus, and increases faith, hope, patience, and forbearance. . . . Let us aim in the strength of Jesus for the crown heavy with stars. "They that be wise shall shine as . . . the firmament; and they that turn many to righteousness as the stars for ever and ever" (Dan. 12:3). That I May Know Him 91



Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25 And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 1 Corinthians 9:24,25

The great object of the life which God has given is not the securing of temporal advantages . . .

Ask yourselves the question, "What is my life toward God and toward my fellow men?" There is no one that liveth to himself. No life is lived on neutral ground. Our conceptions of life may be influenced by the enemy of all righteousness so that we do not realize its vast importance, but . . . we cannot cast off our responsibility and live without reference to the future, immortal life, and still do our duty to God and to our fellow men. Each one is a part of the great web of humanity, and each one has a far-reaching influence. We cannot fulfill the obligations that rest upon us in our own strength alone. We must have divine aid in meeting our responsibilities, that our influence may . . . gather with Christ.

All our talents of time, ability, and influence were bestowed by God, and are to be given back to Him in willing service. The great object of the life which God has given is not the securing of temporal advantages, but the securing of eternal privileges in the kingdom of heaven. The Lord has bought all that there is of us by the precious blood of Christ, and it is the worst kind of robbery that could be practiced to withhold from Him His own.

Our life is not our own, never was, and never can be. The question of importance to us is, Is our life interwoven with that of Jesus? . . . We shall come into judgment for the very atmosphere that surrounds the soul, for it is vital and is influencing souls for good or evil. . . .

If you connect with God, fearing Him, loving Him, obeying Him, and giving to the world a living example of what the Christian's life should be, you will fulfill your obligation to God and to your fellow men. You are to show forth in your life what it means to love God with all your heart, and your neighbor as yourself. Connected with the God of wisdom and love, you will demonstrate to the world the fact that you are not living for this world, but for that which is not temporal but eternal. That I May Know Him 90



Then he who had received the five talents went and traded with them, and made another five talents. Matthew 25:16 (New King James Version)

We must not fail nor be discouraged . . .

Life is like a voyage. We have storm and sunshine, but we bear in mind that we are nearing the desired haven. We shall soon be beyond the storms and tempests. Our present duty is to hearken to the voice that says, "Learn of me; for I am meek and lowly in heart" (Matt. 11:29). We must accept this invitation daily. The past is contained in the book where all things are written down. We cannot blot out the record, but we can learn many things if we choose. The past should teach us its lessons. As we make the past our monitor, we may also make it our friend. As we call to mind that in the past which has been disagreeable, let it teach us not to repeat it. In the future let nothing be traced which will cause regret in the by-and-by. We may now avoid a bad showing. Every day we live we are making our history. Today is ours, yesterday is beyond our amendment or control. Then let us not grieve the Spirit of God today, for tomorrow we shall not be able to recall this day; it will be yesterday to us. . . .

Jesus Christ has plentiful help and grace for all who will appreciate it. The Lord is our helper; with Him is forgiveness. He alone can blot out the sins of the past. He can strengthen the mind. If we regard the past as no longer our enemy but as a friend to warn us off the ground we should not approach, it will prove a true friend. . . .

Will we grasp and appreciate the good, and refuse the evil? Will we walk humbly with God? . . . We must not fail nor be discouraged; then the present work, now passing beyond our control, will be our paymaster. . . . We have only a little period in which to work. We are not to educate ourselves to worry. Keep the eye upward, fixed upon the mark of our high calling in Christ Jesus. We have a work to do; let us do it as in the sight of the whole universe of heaven. We are not to faint, to stumble on in unbelief. God desires us to look to Him as our sufficiency and strive to be complete in Him. That I May Know Him 89



Look, the LORD your God has set the land before you; go up and possess it, as the LORD God of your fathers has spoken to you; do not fear or be discouraged.’ Deuteronomy 1:21 (New King James Version)

Carry every entrusted capability as a sacred treasure . . .

Nehemiah, after gaining so great an influence over the monarch in whose court he lived and over his people in Jerusalem, instead of ascribing praise to his own excellent traits of character, his remarkable aptness and energy, stated the matter just as it was. He declared that his success was due to the good hand of God that was upon him. He cherished the truth that God was his safeguard in every position of influence. For every trait of character by which he obtained favor he praised the working power of God. . . .

We need to sense deeply that all influence is a precious talent to be used for God. . . . We need to appreciate every capability we possess, because it is lent capital, to be improved to God's glory. . . . There is constant temptation for human beings to consider that any influence they have gained is the result of something valuable in themselves. The Lord does not work with these, for He will not give to any human being the glory that belongs to His own name. . . . He makes the humble, trustful servant His representative--the one who will not lift himself up and think of himself more highly than he ought to think. The life of such a one will be dedicated to God as a living sacrifice, and that life He will accept and use and sustain. He longs to make men wise with His own wisdom, that that wisdom may be exercised in His own behalf. He manifests Himself through the consecrated humble worker. . . .

Carry every entrusted capability as a sacred treasure, to be used in imparting to others the knowledge and grace received. In this you will answer the purpose for which God gave them. The Lord requires us to sink self in Jesus Christ, and let the glory be all of God. That I May Know Him 88

Lay all your plans before God, to be carried out or given up, as His providence shall indicate. Accept His plans instead of your own, even though their acceptance requires the abandonment of cherished projects. 7T 44


A good man out of the good treasure of his heart[a] brings forth good things, and an evil man out of the evil treasure brings forth evil things. Matthew 12:35 (New King James Version)

The plenteous, abundant mercy of God is waiting your demand upon its richest treasures . . .

This is the warning we would give to you who claim to believe the truth. "Yet a little while is the light with you." We would ask you to consider the shortness of human life, how swiftly time is passing. Golden opportunities and privileges are within our reach. The plenteous, abundant mercy of God is waiting your demand upon its richest treasures. The Saviour is waiting to dispense His blessings freely, and the only question is, Will you accept them? The rich provisions have been made, and light is shining in a variety of ways; but this light will lose its preciousness to those who do not appreciate it, who do not accept and respond to it, or, having received it, do not pass the light along to others.

Your life, your soul, your strength, your capabilities, your powers of mind and body, are to be regarded by you as entrusted capital to be improved for your Lord during the period of your life. You are to stand in your allotted order in God's great army, to work out His plan in saving your own soul and the souls of others. This you may do by living a consistent Christian life, by putting forth earnest efforts, by learning in the school of Christ His ways, His purposes, and subordinating your will and way to the will and way of Christ. . . .

The Christian is to live a life distinctly different from that of the worldling. The worldling lives a cheap quality of life. He consents not to spiritual life. It is he who has the love of God that has life; it is he whose hope is centered, not in this world, but in Christ, the great center. . . .

"He that hath the Son hath life; and he that hath not the Son of God hath not life" (1 John 5:12). Those who believe in Christ derive their motive power and the texture of their characters from Him in whom they believe. "Examine yourselves, whether ye be in the faith; prove your own selves" (2 Cor. 13:5). That I May Know Him 87



That their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, in whom are hidden all the treasures of wisdom and knowledge. Colossians 2:2,3 (New King James Version)

How can I invest my life that it may yield the greatest profit? . . .

Only one lease of life is granted us here, and the inquiry with every one should be, How can I invest my life that it may yield the greatest profit? Life is valuable only as we improve it for the benefit of our fellow creatures and the glory of God. Careful cultivation of the abilities with which the Creator has endowed us will fit us for usefulness here and eternal life in the world to come.

That time is well spent which is directed to the establishment and preservation of sound physical and mental health. . . . It is easy to lose health, but it is difficult to regain it. . . .

We can ill afford to dwarf or cripple a single function of mind or body by overwork or by abuse of any part of the living machinery. So sure as we do this, we must suffer the consequences. It is our first duty to God and our fellow beings to develop all our powers. Every faculty with which the Creator has endowed us should be cultivated to the highest degree of perfection, that we may be able to do the greatest amount of good of which we are capable. The grace of Christ is needed to refine and purify the mind; this will enable us to see and correct our deficiencies, and to improve that which is excellent in our characters. This work, wrought for ourselves in the strength and name of Jesus, will be of more benefit to society than any sermon we might preach. The influence of a well-balanced, well-ordered life is of inestimable value. . . .

There are few as yet who are aroused sufficiently to understand how much their habits of diet have to do with their health, their characters, their usefulness in this world, and their eternal destiny. The appetite should ever be in subjection to the moral and intellectual organs. The body should be servant to the mind, and not the mind to the body. All should understand in regard to their own physical frames, that with the psalmist they may be able to exclaim, "I will praise thee; for I am fearfully and wonderfully made." From That I May Know Him 86



Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. 3 John 1:2 (New King James Version)

Life's best things--simplicity, honesty, truthfulness, purity, unsullied integrity--are not to be bought or sold . . .

Every moment of our life is intensely real. Life is no play; it is charged with awful importance, fraught with eternal responsibilities. When we look upon life from this point of view, we realize our need of divine help. The conviction will be forced upon us that a life without Christ will be a life of utter failure, but if Jesus abides with us, we shall live for a purpose. We shall then realize that without the power of God's grace and Spirit we cannot reach the high standard He has placed before us. There is a divine excellence of character to which we are to attain, and in striving to meet the standard of heaven, divine incentives will urge us on, the mind will become balanced, and the restlessness of the soul will be banished in repose in Christ.

How often do we come in contact with people who are never happy. They fail of enjoying the contentment and peace that Jesus can give. They profess to be Christians but they do not comply with the conditions upon which the promise of God is fulfilled. Jesus has said, "Come unto me. . . . Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light" (Matt. 11:28-30). The reason why many are in a state of unrest is that they are not learning in the school of the Master. The submissive, self-sacrificing child of God understands by experience what it is to have the peace of Christ.

Life's best things--simplicity, honesty, truthfulness, purity, unsullied integrity--are not to be bought or sold. They are free to the illiterate as to the educated, to the white man as to the black man, to the poor man as to the king upon his throne. . . .

In the field of life we are all sowing seeds. As we sow, so shall we reap. Those who sow self-love, bitterness, jealousy, will reap a like harvest. Those who sow unselfish love, kindness, tender thoughtfulness for the feelings of others, will reap a precious harvest. From That I May Know Him 85



Then your light will shine like the dawning sun, and you will quickly be healed.
Your honesty will protect you as you advance, and the glory of the LORD will defend you from behind. Isaiah 58:8 (Contemporary English Version)

They may have no earthly treasure, but they have found the Pearl of great price . . .

The poverty of the people to whom we are sent is not to prevent us from working for them. Christ came to this earth to walk and work among the poor and suffering. They received the greatest share of His attention. And today, in the person of His children, He visits the poor and needy, relieving woe and alleviating suffering.

Take away suffering and need, and we should have no way of understanding the mercy and love of God, no way of knowing the compassionate, sympathetic heavenly Father. Never does the gospel put on an aspect of greater loveliness than when it is brought to the most needy and destitute regions. Then it is that its light shines forth with the clearest radiance and the greatest power. Truth from the Word of God enters the hovel of the peasant; rays from the Sun of Righteousness light up the rude cottage of the poor, bringing gladness to the sick and suffering. Angels of God are there, and the simple faith shown makes the crust of bread and the cup of water a banquet. The sin-pardoning Saviour welcomes the poor and ignorant, and gives them to eat of the bread that comes down from heaven. They drink of the water of life. Those who have been loathed and abandoned are through faith and pardon raised to the dignity of sons and daughters of God. Lifted above the world, they sit in heavenly places in Christ. They may have no earthly treasure, but they have found the Pearl of great price.--Testimonies, Vol. 7, pp. 226, 227. CME 23



I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my necessary food. Job 23:12 (New King James Version)

All the money in the world will not buy the gift of peace and rest and love . . .

This goodly pearl represents the priceless treasure of Christ, as does the gold hid in the field. In Christ we have everything that is needful for us in this life, and that which will make up the joy of the world to come. All the money in the world will not buy the gift of peace and rest and love. These gifts are provided for us through faith in Christ. We cannot purchase these gifts from God; we have nothing with which to buy them. We are the property of God, for mind, soul, and body have been purchased by the ransom of the life of the Son of God. . . .

Then what is it to buy the eternal treasure? It is simply to give back to Jesus His own, to receive Him into the heart by faith. It is cooperation with God; it is bearing the yoke with Christ; it is lifting His burdens. . . . The Lord Jesus laid aside His royal crown, He left His high command, He clothed His divinity with humanity, in order that through humanity He might uplift the human race. He so appreciated the possibility of the human race that He became man's substitute and surety. He places upon man His own merit, and thus elevates him in the scale of moral value with God.

Christ is the atoning sacrifice. He left the glory of heaven, He parted with His riches, He laid aside His honor, not in order to create love and interest for man in the heart of God, but to be an exponent of the love that existed in the heart of the Father. . . . Jesus paid the price of all His riches, He assumed humanity, He condescended to a life of poverty and humiliation, in order that He might seek and save that which was lost.

Through the grace of Christ we may be strengthened and matured, so that though now imperfect we may become complete in Him. We have mortgaged ourselves to Satan, but Christ came to ransom and redeem us. We cannot purchase anything from God. It is only by grace, the free gift of God in Christ, that we are saved. That I May Know Him 83



"Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it. Matthew 13:45-46 (English Standard Version)

Your capital is your character. Cherish it as you would a golden treasure . . .

Do not see how close you can walk upon the brink of a precipice and be safe. Avoid the first approach to danger. The soul's interests cannot be trifled with. Your capital is your character. Cherish it as you would a golden treasure. Moral purity, self-respect, a strong power of resistance, must be firmly and constantly cherished. There should not be one departure from reserve; one act of familiarity, one indiscretion, may jeopardize the soul in opening the door to temptation, and the power of resistance becomes weakened.

Satan Would Eclipse the Future Glories.--Satan has worked continually to eclipse the glories of the future world and to attract the whole attention to the things of this life. He has striven so to arrange matters that our thought, our anxiety, our labor might be so fully employed in temporal things that we should not see or realize the value of eternal realities. The world and its cares have too large a place, while Jesus and heavenly things have altogether too small a share in our thoughts and affections. We should conscientiously discharge all the duties of everyday life, but it is also essential that we should cultivate, above everything else, holy affection for our Lord Jesus Christ.

Heavenly Angels Will Help Us.--We should ever keep in mind that unseen agencies are at work, both evil and good, to take the control of the mind. They act with unseen yet effectual power. Good angels are ministering spirits, exerting a heavenly influence upon heart and mind; while the great adversary of souls, the devil, and his angels are continually laboring to accomplish our destruction. . . .

While we should be keenly alive to our exposure to the assaults of unseen and invisible foes, we are to be sure that they cannot harm us without gaining our consent. AH 404, 405



Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. Exodus 19:5 (New King James Version)

He became poor that we might come into possession of the heavenly treasure . . .

Shall we for whom Christ has given His life, halt between two opinions? Shall we give God only a mite of the powers of our nature? Shall we return only a part of the capabilities and powers lent us by God? Can we do this while we know that He who was Commander of all heaven . . . , realizing the helplessness of the human race, came to this earth in human nature to make it possible for us to unite our humanity to His divinity?

He became poor that we might come into possession of the heavenly treasure, a far more exceeding and eternal weight of glory. To rescue the fallen race, He descended from one humiliation to another, until He, the divine-human suffering Christ, was uplifted on the cross, to draw all men unto Him. The Son of God could not have shown greater condescension than He did; He could not have stooped lower.

This is the mystery of godliness, the mystery which has inspired heavenly agencies so to minister through fallen humanity that in the world an interest will be aroused in the plan of salvation. This is the mystery that has stirred all heaven to unite with man in carrying out God's great plan for the salvation of a ruined world, that men and women may be led, by the signs in the heavens and in the earth, to prepare for the second coming of our Lord. . . .

As the Head of the church Christ is authoritatively calling upon every person who claims to believe on Him to follow His example of self-denial and self-sacrifice. . . . They are called upon to rally without delay under the blood-stained banner of Christ Jesus. Withholding nothing, they are to make an entire offering for the attainment of eternal, measureless results--the salvation of souls. That I May Know Him 81



The sinful man earns false pay, but he who does what is right and good gets a reward that is sure. Proverbs 11:18 (New Life Version)

Cares, riches, pleasures, all are used by Satan in playing the game of life for the human soul

And many who are working with a very different purpose, fall into a like error. They are working for others' good; their duties are pressing, their responsibilities are many, and they allow their labor to crowd out devotion. Communion with God through prayer and a study of His word is neglected. They forget that Christ has said, "Without Me ye can do nothing." John 15:5. They walk apart from Christ, their life is not pervaded by His grace, and the characteristics of self are revealed. Their service is marred by desire for supremacy, and the harsh, unlovely traits of the unsubdued heart. Here is one of the chief secrets of failure in Christian work. This is why its results are often so meager.

"The deceitfulness of riches." The love of riches has an infatuating, deceptive power. Too often those who possess worldly treasure forget that it is God who gives them power to get wealth. They say, "My power and the might of mine hand hath gotten me this wealth." Deut. 8:17. Their riches, instead of awakening gratitude to God, lead to the exaltation of self. They lose the sense of their dependence upon God and their obligation to their fellow men. Instead of regarding wealth as a talent to be employed for the glory of God and the uplifting of humanity, they look upon it as a means of serving themselves. Instead of developing in man the attributes of God, riches thus used are developing in him the attributes of Satan. The seed of the word is choked with thorns.

"And pleasures of this life." There is danger in amusement that is sought merely for self-gratification. All habits of indulgence that weaken the physical powers, that becloud the mind, or that benumb the spiritual perceptions, are "fleshly lusts, which war against the soul." 1 Peter 2:11.

"And the lusts of other things." These are not necessarily things sinful in themselves, but something that is made first instead of the kingdom of God. Whatever attracts the mind from God, whatever draws the affections away from Christ, is an enemy to the soul.,,

Cares, riches, pleasures, all are used by Satan in playing the game of life for the human soul. COL 53, 55



Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world. 1 John 2:15,16 (New International Version)

Cares, riches, and pleasures of this life. These are what choke the word . . .

Christ specified the things that are dangerous to the soul. As recorded by Mark He mentions the cares of this world, the deceitfulness of riches, and the lusts of other things. Luke specifies the cares, riches, and pleasures of this life. These are what choke the word, the growing spiritual seed. The soul ceases to draw nourishment from Christ, and spirituality dies out of the heart.

"The cares of this world." No class is free from the temptation to worldly care. To the poor, toil and deprivation and the fear of want bring perplexities and burdens. To the rich come fear of loss and a multitude of anxious cares. Many of Christ's followers forget the lesson He has bidden us learn from the flowers of the field. They do not trust to His constant care. Christ cannot carry their burden, because they do not cast it upon Him. Therefore the cares of life, which should drive them to the Saviour for help and comfort, separate them from Him.

Many who might be fruitful in God's service become bent on acquiring wealth. Their whole energy is absorbed in business enterprises, and they feel obliged to neglect things of a spiritual nature. Thus they separate themselves from God. We are enjoined in the Scriptures to be "not slothful in business." Rom. 12:11. We are to labor that we may impart to him who needs. Christians must work, they must engage in business, and they can do this without committing sin. But many become so absorbed in business that they have no time for prayer, no time for the study of the Bible, no time to seek and serve God. At times the longings of the soul go out for holiness and heaven; but there is no time to turn aside from the din of the world to listen to the majestic and authoritative utterances of the Spirit of God. The things of eternity are made subordinate, the things of the world supreme. It is impossible for the seed of the word to bring forth fruit; for the life of the soul is given to nourish the thorns of worldliness. COL 51



With me are riches and honor, enduring wealth and prosperity. Proverbs 8:18 (New International Version)

Lust for the luxuries left behind in Egypt . . .

Notwithstanding the favor that God showed to the Hebrews, yet because of their lust for the luxuries left behind in Egypt, and because of their sin and rebellion, the judgments of God came upon them. The apostle enjoined the Corinthian believers to heed the lesson contained in Israel's experience. "Now these things were our examples," he declared, "to the intent we should not lust after evil things, as they also lusted." He showed how love of ease and pleasure had prepared the way for sins that called forth the signal vengeance of God. It was when the children of Israel sat down to eat and drink, and rose up to play, that they threw off the fear of God, which they had felt as they listened to the giving of the law; and, making a golden calf to represent God, they worshiped it. And it was after enjoying a luxurious feast connected with the worship of Baalpeor, that many of the Hebrews fell through licentiousness. The anger of God was aroused, and at His command "three and twenty thousand" were slain by the plague in one day.

The apostle adjured the Corinthians, "Let him that thinketh he standeth take heed lest he fall." Should they become boastful and self-confident, neglecting to watch and pray, they would fall into grievous sin, calling down upon themselves the wrath of God. Yet Paul would not have them yield to despondency or discouragement. He gave them the assurance: "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it."

Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God."

The apostle's words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A mere profession of faith in Christ, a boastful knowledge of the truth, does not make a man a Christian. A religion that seeks only to gratify the eye, the ear, and the taste, or that sanctions self-indulgence, is not the religion of Christ. AA 315-317



All who worship worthless idols turn from the God who offers them mercy. Jonah 2:8 (Contemporary English Version)

If not disappointed in their object, they are disappointed in the happiness they supposed wealth would bring . . .

The great apostle, in his letter to Timothy, would impress upon his mind the necessity of giving such instruction as should remove the deception which so easily steals upon the rich, that because of their ability to acquire wealth, they are superior in wisdom and judgment to those who are in poverty; that gain is godliness. They flatter themselves that because of their wealth they are especially favored of God. Here is the fearful deception.

Individuals may devote their whole lives to the one object of acquiring riches, yet as they brought nothing into the world, they can carry nothing out. They must die and leave that which cost them so much labor to obtain. They stake their eternal interest, to obtain a little of this world, and lose both worlds. But some are determined to be rich; it is their constant study; and in their zeal, eternal considerations are overlooked. In the pursuit of wealth, they are blinded by Satan, and made to believe that their motives are good. Thus many have "erred from the faith, and pierced themselves through with many sorrows." They have sacrificed noble, elevated principles, given up their faith for riches; and if not disappointed in their object, they are disappointed in the happiness they supposed wealth would bring. They are burdened with care and perplexity; they are slaves to avarice themselves, their families are compelled to the same bondage, with only the advantage of reaping "many sorrows."

The apostle shows the only true use for riches, and bids Timothy charge the rich to do good, to be rich in good works, ready to distribute, willing to communicate; for in so doing they are laying up in store for themselves a good foundation against the time to come,--referring to the close of time,--that they may lay hold on eternal life. The teachings of Paul harmonize perfectly with the words of Christ, "Make to yourselves friends of the mammon of unrighteousness, that when ye fail they may receive you into everlasting habitations." Godliness with contentment is great gain. Here is the true secret of happiness, and real prosperity of soul and body. {RH, March 4, 1880 par. 15}



You want something you don't have, and you will do anything to get it. You will even kill! But you still cannot get what you want, and you won't get it by fighting and arguing. You should pray for it. Yet even when you do pray, your prayers are not answered, because you pray just for selfish reasons. James 4:2-3 (Contemporary English Version)

Godliness with contentment is great gain . . .

In Paul's charge to Timothy he warns him of a class who will not consent to wholesome words, but who place a wrong estimate on riches. He says: "If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife railings, evil surmisings, perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness; from such withdraw thyself. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment, let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses." "Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." 1 Timothy 6:3-21 {RH, March 4, 1880 par. 12}

In Christ's name our petitions ascend to the Father. He intercedes in our behalf, and the Father lays open all the treasures of His grace for our appropriation, for us to enjoy and impart to others. . . . That I May Know Him 76



Do not work for food that spoils, but for food that endures to eternal life. John 6:27 (New International Version)

Cannot serve God and earthly riches too . . .

God has committed to his stewards means to be used in doing good, and thus securing a treasure in Heaven. But if, like the man who had one talent, they hide their means, fearing that God will receive that which belongs to him, they will not only lose the increase which will finally be awarded the faithful steward, but also the principal which God gave them to work upon. They have not only neglected to lay up treasure in Heaven, but have also lost their earthly treasure. They have no habitation on earth, and no friend in Heaven to receive them into the everlasting habitation of the righteous.

Christ declares that "no servant can serve two masters; for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and mammon,"--cannot serve God and earthly riches too. "The Pharisees also, who wore covetous, heard all these things, and they derived him." Mark the words of Christ to them: "Ye are they who justify yourselves before men; but God knoweth your hearts; for that which is highly esteemed among men [riches acquired by oppression, by deception, by overreaching, by fraud, or in any dishonest manner], is abomination in the sight of God." Then Christ presents the two characters, the rich man who was clothed with purple and fine linen, and who fared sumptuously every day, and Lazarus, who was in abject poverty, and loathsome to the sight, and who begged the few crumbs which the rich man despised. Our Saviour shows his estimate of the two. Lazarus, although in so deplorable a condition, had true faith, true moral worth, which God sees, and which he considers of so great value that he takes this poor, despised sufferer, and places him in the most exalted position, while the honored and wealthy ease-loving rich man is thrust out from the presence of God, and is plunged into misery and woe unutterable. In the sight of God this wealthy man was of no value, because he had not true moral worth. His riches did not recommend him to God.

By this parable Christ would teach his disciples to shun the course pursued by the Pharisees, who judged or valued men by their wealth, or by the worldly honors they received. He showed that some who possessed both riches and worldly honor were of no esteem in the sight of God; more than this, they were despised and rejected,--cast out from his sight as disgusting to him, because there was no moral worth or soundness in them. They were corrupt, sinful, and abominable before him. {RH, March 4, 1880 par. 11}



Tell servants to obey their master in everything. Tell them to please them and not talk back to them. Titus 2:9 (Worldwide English (New Testament))

Although not increasing their treasure upon earth, they are laying up for themselves a treasure in the heavens . . .

Because such persons can boast of but little earthly treasure, they are often looked upon as deficient in ability and judgment, and are lightly esteemed even by their brethren. But how does God regard these poor, wise men? In his sight they are precious; and although not increasing their treasure upon earth, they are laying up for themselves a treasure in the heavens which is incorruptible. In so doing they manifest a wisdom as far superior to that of the wise, calculating, acquisitive, professed Christian, as the divine and godlike is superior to the earthly, carnal, and satanic. It is moral worth that God values. A Christian character untarnished with avarice, possessing quietness, meekness, and humility, is more precious in the sight of God than the most fine gold, even the golden wedge of Ophir.

Wealthy men are to be tested more closely than they ever yet have been. If they overcome their defects of character, and as faithful stewards of Jesus Christ render to God the things that are God's, to them it will be said, "Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord."

The parable of the unjust steward is to the point. "And I say unto you, Make to yourselves friends of the mammon of unrighteousness, that when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?" {RH, March 4, 1880 par. 8}



Ponder the path of your feet, And let all your ways be established. Proverbs 4:26 (New King James Version)

Industrious, honest, poor men, who ever stand ready to help the needy . . .

Many rich men have obtained their wealth by close dealing with their fellow-men, by overreaching in trade, to advantage themselves at the loss of others; and then they glory in their shrewdness, and keenness in a bargain. But the curse of God will rest upon every dollar thus obtained, and upon the increase of it on their hands.

How forcible are the words of our Saviour, "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." Those who possess the ability to acquire property, unless constantly on the watch, will be led by their acquisitiveness to sacrifice the generous, benevolent, noble principles of their manhood for sordid gain.

Many have been corrupted by the spirit and influence of the world. Their characters are becoming more and more unlike the divine model. They are being transformed to become instruments of unrighteousness. In striking contrast with this class are those industrious, honest, poor men, who ever stand ready to help the needy; who would rather suffer themselves to be defrauded by their wealthy brethren than to manifest so close and acquisitive a spirit as they manifest; who esteem a clear conscience, and integrity, even in little things, of greater value than riches. They are so ready to help others, so willing to do all the good in their power, that they do not accumulate; their earthly possessions do not increase. If there is a benevolent object to call forth means or labor, they are the first to be interested in it and to respond to it, and will frequently go far beyond their real ability, denying themselves some needed good, to carry out their benevolent purposes. {RH, March 4, 1880 par. 5}



I returned and saw under the sun that — The race is not to the swift, Nor the battle to the strong, Nor bread to the wise, Nor riches to men of understanding, Nor favor to men of skill; But time and chance happen to them all. Ecclesiastes 9:11 (New King James Version)

Money sways a mighty influence. But does God care for money--for property? . . .

Many who profess the special truths for our time, have not a proper discernment of character. They fail to appreciate moral worth. They may boast much of their fidelity to the cause of God, and their knowledge of the Scriptures; but they are not humble in heart. They have a special regard for those who are wealthy and prosperous, forgetting that riches do not give man favor with God. True excellence of character is frequently overlooked, if possessed by the poor man. Money sways a mighty influence. But does God care for money--for property? The cattle upon a thousand hills are his,--the world and all that is therein. The inhabitants of the earth are as grasshoppers before him; and the nations, with all their riches, "are counted as the small dust of the balance." He is no respecter of persons. Yet men of property have often looked upon their possessions and said, By my wisdom have I gotten me this wealth. But who gave them power to get wealth? God has bestowed upon them the ability which they possess; and instead of giving him the glory, they take it to themselves. He will prove them and try them, and will bring their glorying to the dust; he will remove their strength and scatter their possessions. Instead of a blessing, they will realize a curse.

An act of wrong, or of oppression, any deviation from the right way, should be as promptly condemned in the rich as in the poor. All the riches that the most wealthy ever possessed will not be of sufficient value to cover the smallest sin before God. Repentance, true humility, a broken heart and a contrite spirit, alone will be accepted of him. RH, March 4, 1880




Why do you spend money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And let your soul delight itself in abundance. Incline your ear, and come to Me. Hear, and your soul shall live; And I will make an everlasting covenant with you— Isaiah 55:2,3 (New King James Version)

Offering to make man heir to all His wealth . . .

There is work for every individual who names the name of Christ. A voice from heaven is solemnly calling you to duty. Heed this voice, and go to work at once in any place, in any capacity. Why stand ye here all the day idle? There is work for you to do, a work that demands your best energies. Every precious moment of life is related to some duty which you owe to God or to your fellow men. . . .

A great work of saving souls remains yet to be done. Every angel in glory is engaged in this work, while every demon of darkness is opposing it. Christ has demonstrated to us the great value of souls in that He came to the world with the hoarded love of eternity in His heart, offering to make man heir to all His wealth. He unveils before us the love of the Father for the guilty race and presents Him as just and the justifier of him that believeth.

There are vast numbers arrayed against the truth, whom we must meet in presenting the light to others. Our hope is not in our knowledge of the truth, and in our own ability, but in the living God. . . . God's glory is at stake. And there should be decided effort as far as human effort is concerned, and living faith for the mighty God to manifest His power, else all will prove a failure. God defeated the enemies of Israel. He put their forces into disorder. They fled they knew not whither. Who can stand before the Lord God of Israel?

Now we are not warring against flesh and blood, but against principalities and powers and spiritual wickedness in high places. The Lord would encourage us to look to Him as the source of all our strength, the One who is able to help us. . . . When the God of Israel undertakes work for us, He will make it a success. SD 278

Truth will triumph.



The LORD makes poor and makes rich; He brings low and lifts up. 1 Samuel 2:7 (New King James Version)

How may have failed when they have been tested with wealth! . . .

To lay plans for the gaining of worldly treasure simply that you may be rich and heap up treasure upon earth, is not laying plans in harmony with God's will. Selfishness and sin are at the bottom of all such gain. Such men do not love God with all the heart and their neighbors as themselves. Many of the human family are perishing about them, and, though it is in their power to confer blessing upon them, they withhold the good they could do to them, and fail to supply the necessities of those who want. But the cries of orphans and widows come up before God. Their tears are all registered in the books of heaven; and those who have had the opportunity to help, and yet refused the aid they might have given, are charged in the ledger of heaven with robbery toward God, and are sentenced as those who have oppressed and defrauded the poor.

How may have failed when they have been tested with wealth! Many have professed the name of Christ, and have apparently lived as Christians, until their circumstances have changed and they have come into the possession of property. Under the test and proving of God, they have failed to bear the additional responsibility as God would have them, and have not acted as wise stewards. Many who have previously been earnest Christians, have begun to backslide from the time they have received a legacy, or have been successful in some business enterprise that has brought them into possession of greater influence and wealth. Their selfishness has been exhibited in a failure to pay their tithes. When in poorer circumstances they have paid to God his own, but when the tithe amounted to a large sum, when they had a greater talent whereby they might trade for the Master, they began to rob God of his own, and place the tithes of the Lord to their own account. They have been foolish enough to think that by this manner of dealing with God they were enriching themselves. Some have felt greatly troubled over their sin, and have confessed their misdoing, and resolved to pay to the Lord his own. But when they have reckoned up the amount they owed him, Satan suggested that it was too large a sum to be put into the treasury of the Lord, and again they have yielded to his suggestions. They have deceived themselves with the thought that they would by investing it have a larger sum at last to place to the Lord's account. The only safe way is to deal with the Lord as he has directed in his word. "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city." Revelation 22:14 The Signs of the Times, July 9, 1894



Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you. 1 Peter 1:3-4 (New King James Version)

They decide to risk the consequences of disobeying Christ's words and fully resolve to lay up treasure upon earth . . .

Conformity to the world and worldly attachments are forbidden by the word of God. Paul says: "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." Romans 12:1,2 The Holy Spirit with the cleaver of truth has separated men from the world, that they may go forth as missionaries for God into all the highways and byways of life. They are not only to seek and to save those that are lost, but they are also to minister to the wants of suffering humanity. Jesus says to them: "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:15, 16 This is the reason that they that will be rich, lay up their treasures on earth. They love the world, and the love of the Father is not in them. They decide to risk the consequences of disobeying Christ's words and fully resolve to lay up treasure upon earth. "They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which while some have coveted after, they have erred from the faith, and pierced themselves through with many sorrows." 1 Timothy 6:9, 10 "The wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth." Psalm 10:3 The Signs of the Times, July 9, 1894



Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you. Hebrews 13:5 (New King James Version)

What will rich men do in the judgment when they have failed to be good stewards . . .

The Lord has imparted his goods in abundance, and if men and women possessed the attributes of Christ's character, they would not heap up for themselves treasures, and fail to provide homes for the orphans, schooling for the poor, and food and clothing for the needy. What will rich men do in the judgment when they have failed to be good stewards of the grace of God? "Then shall he also say unto them on his left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels; for I was ahungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee ahungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me." The Signs of the Times, July 9, 1894

"God so loved the world, that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Life and immortality are brought to light through the gospel. He that is the way, the truth, and the life, has illuminated the track that leads heavenward. He came to our world to identify his interest with that of suffering humanity, to demonstrate before the world the goodness, mercy, and love of God to fallen man. In him dwelt all the fullness of the Godhead bodily. The requirement of God concerning those that shall enter the pearly gates, is that they be like Jesus, that they bear his image, and have his mind. They are to imitate his example, and live his life.

Being and doing good is essential to Christian character. No man liveth unto himself. All who win the precious boon of eternal life, will exemplify in life the life of Jesus Christ. They will follow in his steps who went about doing good, and healing all who were oppressed of the devil, who cheerfully gave his life a ransom for a lost world. The Signs of the Times, July 9, 1894



And everyone who has left houses or brothers or sisters or father or mother or wife[a] or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. Matthew 19:29 (New King James Version)

God intrusts money to men in order that he may see what use they will make of it. . . .

Jesus has said, "He that gathereth not with me, scattereth." Who is with Christ in the manner in which they treat the poor and suffering? Jesus has said again, "If any man will come after me, let him deny himself, and take up his cross, and follow me." "So shall ye be my disciples." In what contrast to the manner of Christ in his humiliation is the manner of those who exalt themselves, and have no care for the needy around them! The rich people of the world are called the great ones, but what does the Creator call them? Thousands and even millions of dollars have been expended in extravagant display, by those who do not know what to do with their abundant means, while at the same time thousands are starving for bread, thousands living in comfortless homes, who are naked and destitute. The souls of the poor are just as valuable in the sight of God as the souls of the rich. The riches of the world belong to God, and he does not estimate men by the amount of money they possess. God intrusts money to men in order that he may see what use they will make of it.

Those who expend their money for self-gratification are only living on husks. What comfort can they take in looking upon their decorated persons, when the poor are all about them, suffering for the necessities of life? How can they desire to load themselves down with treasures, which are necessary neither for comfort, health, or happiness, when, if they distributed their treasures in a wise way, they might make many comfortable who cry in want and suffering, who are dying for the want of proper food and shelter? The cry of the destitute enters into the ears of the Lord of Sabaoth. He will call for an account from everyone who has shut up the bowels of mercy and compassion. The Signs of the Times, July 9, 1894



But ye have despised the poor. Do not rich men oppress you and drag you before the judgment seats? James 2:6 (21st Century King James Version)

God has prepared indescribable glories for them that love not gold . . .

Those who would be happy, who would be a blessing to the world, must make the Bible their standard of character, and work in Christ's lines. Can it be possible that those who have riches and who spend money only for the gratification of self, have Bibles? If they have, do they read them? Have they read of the foolish rich man, who was abundantly blessed of God? Why?--In order to test and prove him, and make it manifest that he was not a character that could be trusted with eternal riches. What did the rich man do?--Just what many to-day are doing. Instead of opening his eyes to see the suffering around him, instead of opening his ears to hear their cry of distress, instead of appropriating his goods to supply their deficiencies, he said: "What shall I do, because I have no room where to bestow my fruits? And he said, This will I do; I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry." But what decision does the Lord make in regard to this disposal of matters?--"But God said unto him, Thou fool, this night thy soul shall be required of thee; then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God." Luke 12:19-21

What will be the reward of those who spend their money in extravagance? These persons have souls, which Christ has purchased with his own blood, and if they are saved at all, they must be saved through God's appointed way. Their bodies may be weighed down with jewels, with gold and silver, but will this enhance their value in the sight of God? Will this purchase for them the crown of eternal life, that fadeth not away? Will this buy for them the exceeding and eternal weight of glory, that eye hath not seen, nor ear heard, that hath not entered into the heart of man, that God hath prepared for them that love him? God has prepared indescribable glories for them that love not gold, not display, not extravagance, not luxuries and ornaments, but that love him. Those who love God with all their hearts, and their neighbor as themselves, will reap the eternal reward.

But not only in the world is the love of riches prevalent, but even in the church gold and silver have been made an idol of. There are many who profess the Saviour's name who have not helped the poor, nor strengthened the needy, nor regarded him who was ready to perish. The people of God are commissioned to be laborers together with God. Have the offerings of the church been made in proportion to the fields that cry for help? Has the love of Christ constrained those who profess his name to give to advance the gospel message in home and foreign mission fields? To every soul the reward will be, not according to profession, but according to what has been done. Actions will measure the love you have for Christ and for perishing souls. Christ will say to you, whatever has been your course, "Inasmuch as ye have done it [or did it not unto one of the least of these my brethren, ye have done it unto me." Matthew 25:40 The Signs of the Times, June 25, 1894



Knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. 1 Peter 1:18, 19 (New King James Version)