God knows the end from the beginning. He is acquainted with the hearts of all men. He reads every secret of the soul. He knows whether those for whom prayer is offered would or would not be able to endure the trials that would come upon them should they live. He knows whether their lives would be a blessing or a curse to themselves and to the world. This is one reason why, while presenting our petitions with earnestness, we should say, "Nevertheless not my will, but Thine, be done." [LUKE 22:42.] Jesus added these words of submission to the wisdom and will of God when in the garden of Gethsemane He pleaded, "O My Father, if it be possible, let this cup pass from Me." [MATT. 26:39.] And if they were appropriate for Him, the Son of God, how much more are they becoming on the lips of finite, erring mortals!
The consistent course is to commit our desires to our all-wise heavenly Father, and then, in perfect confidence, trust all to Him. We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession.
There are cases where God works decidedly by His divine power in the restoration of health. But not all the sick are healed. Many are laid away to sleep in Jesus. John on the Isle of Patmos was bidden to write, "Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them." [REV. 14:13.] From this we see that if persons are not raised to health, they should not, on this account, be judged as wanting in faith.
We all desire immediate and direct answers to our prayers, and are tempted to become discouraged when the answer is delayed or comes in an unlooked-for form. But God is too wise and good to answer our prayers always at just the time and in just the manner we desire. He will do more and better for us than to accomplish all our wishes. And because we can trust His wisdom and love, we should not ask Him to concede to our will, but should seek to enter into and accomplish His purpose. Our desires and interests should be lost in His will. GW 218, 219
When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. DA 266
Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 1 John 5:14 (New King James Version)
Monday, April 30, 2007
Sunday, April 29, 2007
Satan will seek to entice you to enter into the paths of sin, promising that some wonderful good . . .
Those who live nearest to Jesus feel most deeply their own unworthiness, and their only hope is in the merits of a crucified and risen Saviour. Like Moses, they have had a view of the awful majesty of holiness and they see their own insufficiency in contrast with the purity and exalted loveliness of Jesus.
Is there not occasion for humility? Is there not need of feeling our utter dependence upon Christ every day and hour? . . . He took on Him our nature, and became sin for us, that we might have "remission of sins that are past" (Rom. 3:25), and through His divine strength and grace might fulfill the righteous requirements of the law. Whoever takes the position that it makes no difference whether or not we keep the commandments of God is not acquainted with Christ. Jesus says, "I have kept my Father's commandments, and abide in his love" (John 15:10), and those who follow Jesus will do as He has done. . . .
Satan will seek to entice you to enter into the paths of sin, promising that some wonderful good will result from the transgression of God's law, but he is a deceiver. He would only work your ruin. . . . Christ came to break the rule of the evil one. . . . Man was so weakened through transgression that he did not possess sufficient moral power to turn from the service of Satan to the service of the only true God; but Jesus, the Prince of life, to whom is committed "all power in heaven and earth," will impart to every soul who desires salvation the strength necessary to overcome the enemy of all righteousness. That I May Know Him 125
Deliver me from all my transgressions; Do not make me the reproach of the foolish. Psalm 39:8 (New King James Version)
Is there not occasion for humility? Is there not need of feeling our utter dependence upon Christ every day and hour? . . . He took on Him our nature, and became sin for us, that we might have "remission of sins that are past" (Rom. 3:25), and through His divine strength and grace might fulfill the righteous requirements of the law. Whoever takes the position that it makes no difference whether or not we keep the commandments of God is not acquainted with Christ. Jesus says, "I have kept my Father's commandments, and abide in his love" (John 15:10), and those who follow Jesus will do as He has done. . . .
Satan will seek to entice you to enter into the paths of sin, promising that some wonderful good will result from the transgression of God's law, but he is a deceiver. He would only work your ruin. . . . Christ came to break the rule of the evil one. . . . Man was so weakened through transgression that he did not possess sufficient moral power to turn from the service of Satan to the service of the only true God; but Jesus, the Prince of life, to whom is committed "all power in heaven and earth," will impart to every soul who desires salvation the strength necessary to overcome the enemy of all righteousness. That I May Know Him 125
Deliver me from all my transgressions; Do not make me the reproach of the foolish. Psalm 39:8 (New King James Version)
Saturday, April 28, 2007
The weak, vacillating character becomes changed through the power of God to one of strength and steadfastness . . .
It is the humble in heart that receive the enlightenment of Heaven that is more precious than the boasted wisdom of the world. . . . He {the repenting sinner} . . . becomes spiritual, and discerns spiritual things. The wisdom of God enlightens his mind, and he beholds wondrous things out of God's law. This salvation which offers pardon to the transgressor, presents to him the righteousness that will bear the scrutiny of the Omniscient One, gives victory over the powerful enemy of God and man, provides eternal life and joy for its receiver. . . .
It is the completeness of salvation that gives it its greatness. No man can measure or understand it by worldly wisdom. It may be contemplated with the most profound and concentrated study, but the mind loses itself in the untraceable majesty of its Author. But the soul united with God in meditation of His unfathomable riches is expanded, and becomes more capable of comprehending to a greater depth and height the glories of the plan of salvation. . . . His abilities develop and strengthen to comprehend and to do with increased skill and wisdom the requirements of God. The mind devoted unreservedly to God, under the guidance of the divine Spirit develops generally and harmoniously. The weak, vacillating character becomes changed through the power of God to one of strength and steadfastness. Continual devotion and piety establish so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. After association with the Son of God the humble follower of Christ is found to be a person of sound principle, clear perception, and reliable judgment. He has a connection with God, the Source of light and understanding. That I May Know Him 124
Jesus sought to break the spell of infatuation which keeps men absorbed in earthly things. He placed the things of this life in their true relation, as subordinate to those of eternal interest; but He did not ignore their importance. DA 254
For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 2 Corinthians 4:17 (New King James Version)
It is the completeness of salvation that gives it its greatness. No man can measure or understand it by worldly wisdom. It may be contemplated with the most profound and concentrated study, but the mind loses itself in the untraceable majesty of its Author. But the soul united with God in meditation of His unfathomable riches is expanded, and becomes more capable of comprehending to a greater depth and height the glories of the plan of salvation. . . . His abilities develop and strengthen to comprehend and to do with increased skill and wisdom the requirements of God. The mind devoted unreservedly to God, under the guidance of the divine Spirit develops generally and harmoniously. The weak, vacillating character becomes changed through the power of God to one of strength and steadfastness. Continual devotion and piety establish so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. After association with the Son of God the humble follower of Christ is found to be a person of sound principle, clear perception, and reliable judgment. He has a connection with God, the Source of light and understanding. That I May Know Him 124
Jesus sought to break the spell of infatuation which keeps men absorbed in earthly things. He placed the things of this life in their true relation, as subordinate to those of eternal interest; but He did not ignore their importance. DA 254
For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 2 Corinthians 4:17 (New King James Version)
Friday, April 27, 2007
Earthly ambition gives way to a desire to serve the Master . . .
All heaven enters into copartnership with those who come to Christ for eternal life, submitting themselves to Him as those who have made a surrender of all to God. God requires His servants to stand under the blood-stained banner of Prince Emmanuel, striving in His power to keep the principles of truth pure and uncorrupted. They must never step aside from the path of self-denial and humility which every true Christian must travel. As they thus cooperate with God, Christ is formed within, "the hope of glory" (Col. 1:27). Clad in His meekness and lowliness they find their highest joy in doing His service. Earthly ambition gives way to a desire to serve the Master.
"Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off." "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise" (Ps. 138:6; 51:17). Those who reveal the meek and lowly spirit of Christ are tenderly regarded by God. Nothing is unnoticed by Him. He marks their self-denial, their effort to uplift Christ before the world. Though these humble workers may be looked upon with scorn by the world, they are of great value in the sight of God. Not only the wise, the great, the beneficent, will gain a passport into the heavenly courts--not only the busy worker, full of zeal and restless activity. No; the pure in heart, in whose lips there is found no guile; the poor in spirit, who are actuated by the Spirit of an abiding Christ; the peacemaker, whose highest ambition is to do God's will--these will gain an abundant entrance. They are God's jewels, and will be among that number of whom John writes, "I heard as it were the voice of a great multitude, . . . saying, Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). They have washed their robes, and made them white in the blood of the Lamb. "Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them" (Rev. 7:15). That I May Know Him 123
And in every work that he began in the service of the house of God, in the law and in the commandment, to seek his God, he did it with all his heart. So he prospered. 2 Chronicles 31:21 (New King James Version)
"Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off." "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise" (Ps. 138:6; 51:17). Those who reveal the meek and lowly spirit of Christ are tenderly regarded by God. Nothing is unnoticed by Him. He marks their self-denial, their effort to uplift Christ before the world. Though these humble workers may be looked upon with scorn by the world, they are of great value in the sight of God. Not only the wise, the great, the beneficent, will gain a passport into the heavenly courts--not only the busy worker, full of zeal and restless activity. No; the pure in heart, in whose lips there is found no guile; the poor in spirit, who are actuated by the Spirit of an abiding Christ; the peacemaker, whose highest ambition is to do God's will--these will gain an abundant entrance. They are God's jewels, and will be among that number of whom John writes, "I heard as it were the voice of a great multitude, . . . saying, Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). They have washed their robes, and made them white in the blood of the Lamb. "Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them" (Rev. 7:15). That I May Know Him 123
And in every work that he began in the service of the house of God, in the law and in the commandment, to seek his God, he did it with all his heart. So he prospered. 2 Chronicles 31:21 (New King James Version)
Thursday, April 26, 2007
Those who would cooperate with the Lord of hosts must daily crucify self, placing worldly ambition in the background . . .
The grace of humility should be cherished by every one who names the name of Christ, for self-exaltation can find no place in the work of God. Those who would cooperate with the Lord of hosts must daily crucify self, placing worldly ambition in the background. They must be long-suffering and kind, full of mercy and tenderness to those around them. . . .
True humility is the evidence that we behold God and that we are in union with Jesus Christ. Unless we are meek and lowly we cannot claim that we have any true conception of the character of God. Men may think that they are serving God faithfully; their talents, learning, eloquence, or zeal may dazzle the eye, delight the fancy, and awaken the admiration of those who cannot see beneath the surface, but unless these qualifications are humbly consecrated to God, . . . they are regarded by God as unprofitable servants.
God has been waiting long for His followers to manifest true humility that He may impart rich blessings to them. Those who offer Him the sacrifice of a broken and contrite spirit will be hidden in the cleft of the rock and will behold the Lamb of God, who taketh away the sins of the world. As Jesus, the Sin Bearer, the all-sufficient Sacrifice, is seen more distinctly, their lips are tuned to the loftiest praise. The more they see of the character of Christ the more humble they become, and the lower their estimate of themselves. . . . Self is lost sight of in their consciousness of their own unworthiness and of God's wonderful glory. . . .
Those who value a holy and happy walk with God, who prize the strength that a knowledge of Him brings; will leave nothing undone if only they may behold God. They will cherish the spirit that trembles at His word, and in every place and under every circumstance they will pray that they may be allowed to see His glory. That I May Know Him 122
If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. 2 Chronicles 7:14 (New King James Version)
True humility is the evidence that we behold God and that we are in union with Jesus Christ. Unless we are meek and lowly we cannot claim that we have any true conception of the character of God. Men may think that they are serving God faithfully; their talents, learning, eloquence, or zeal may dazzle the eye, delight the fancy, and awaken the admiration of those who cannot see beneath the surface, but unless these qualifications are humbly consecrated to God, . . . they are regarded by God as unprofitable servants.
God has been waiting long for His followers to manifest true humility that He may impart rich blessings to them. Those who offer Him the sacrifice of a broken and contrite spirit will be hidden in the cleft of the rock and will behold the Lamb of God, who taketh away the sins of the world. As Jesus, the Sin Bearer, the all-sufficient Sacrifice, is seen more distinctly, their lips are tuned to the loftiest praise. The more they see of the character of Christ the more humble they become, and the lower their estimate of themselves. . . . Self is lost sight of in their consciousness of their own unworthiness and of God's wonderful glory. . . .
Those who value a holy and happy walk with God, who prize the strength that a knowledge of Him brings; will leave nothing undone if only they may behold God. They will cherish the spirit that trembles at His word, and in every place and under every circumstance they will pray that they may be allowed to see His glory. That I May Know Him 122
If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. 2 Chronicles 7:14 (New King James Version)
Wednesday, April 25, 2007
True happiness is to be found, not in self-indulgence and self-pleasing, but in learning of Christ, taking His yoke . . .
The tempter often whispers that the Christian life is one of exaction, of rigorous duties, that it is hard to be on the watch continually, and there is no need of being so particular. It was thus that he deceived and overthrew Eve in Eden, telling her that God's commands were arbitrary and unjust. . . . Satan's object is the same now as then. He desires to deceive and ruin us. We should study the life of Christ and seek to cherish His spirit and copy His example, and the more we become like Him, the more clearly shall we discern the temptation of Satan, and the more successfully resist his power. . . .
True happiness is to be found, not in self-indulgence and self-pleasing, but in learning of Christ, taking His yoke, and bearing His burden. Those who trust to their own wisdom and follow their own ways, go complaining at every step, because the burden which selfishness binds upon them is so heavy and its yoke so galling. They might change all this if they would but come to Jesus and by His grace put off the yoke that links them to Satan, . . . take the burden which Christ gives them, and let His yoke bind them to Him in willing, happy service.
Jesus loves the young, and He longs to have them possess that peace which He alone can impart. . . . If we have become the disciples of Christ we shall be learning of Him--every day learning how to overcome some unlovely trait of character, every day copying His example and coming a little nearer the Pattern. If we are ever to inherit those mansions that He has gone to prepare for us we must here be forming such characters as the dwellers there are to possess.
The requirements of God are made in wisdom and goodness. In obeying them, the mind enlarges, the character improves, and the soul finds a peace and rest that the world can neither give nor take away. When the heart is fully surrendered to Jesus, His ways will be found to be ways of pleasantness and peace. That I May Know Him 121
Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. Matthew 11:29-30 (New King James Version)
True happiness is to be found, not in self-indulgence and self-pleasing, but in learning of Christ, taking His yoke, and bearing His burden. Those who trust to their own wisdom and follow their own ways, go complaining at every step, because the burden which selfishness binds upon them is so heavy and its yoke so galling. They might change all this if they would but come to Jesus and by His grace put off the yoke that links them to Satan, . . . take the burden which Christ gives them, and let His yoke bind them to Him in willing, happy service.
Jesus loves the young, and He longs to have them possess that peace which He alone can impart. . . . If we have become the disciples of Christ we shall be learning of Him--every day learning how to overcome some unlovely trait of character, every day copying His example and coming a little nearer the Pattern. If we are ever to inherit those mansions that He has gone to prepare for us we must here be forming such characters as the dwellers there are to possess.
The requirements of God are made in wisdom and goodness. In obeying them, the mind enlarges, the character improves, and the soul finds a peace and rest that the world can neither give nor take away. When the heart is fully surrendered to Jesus, His ways will be found to be ways of pleasantness and peace. That I May Know Him 121
Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. Matthew 11:29-30 (New King James Version)
Tuesday, April 24, 2007
A sullen submission to the will of the Father will develop the character of a rebel . . .
There is a condition to the rest and peace here offered us by Christ. It is that of yoking up with Him. All who will accept the condition will find that the yoke of Christ will help them to bear every burden needful for them to carry. Without Christ at our side to bear the heaviest part of the load, we must indeed say that it is heavy. But yoked with Him to our car of duty, the burdens of life may all be lightly carried. And just in proportion as man acts in willing obedience to the requirements of God will come rest of spirit. . . .
Meekness and humility will characterize all who are obedient to the law of God, all who will wear the yoke of Christ with submission. These graces will bring the desirable result of peace in the service of God. . . .
God knows that if we were left to follow our own inclinations, to go just where our will would lead us, we would fall into Satan's lines and become possessors of his attributes. Therefore the law of God confines us to the will of One who is high and noble and elevating. He desires that we shall patiently and wisely take up the duties of service. . . . A sullen submission to the will of the Father will develop the character of a rebel. The service is looked upon by such a one in the light of drudgery. It is not rendered cheerfully and in the love of God. It is a mere mechanical performance. . . . Such service brings no peace or quietude to the soul.
God presents to the world two classes. For the one--the wicked-- He says, "There is no peace" (Isa. 48:22). Of the other, "Great peace have they which love thy law: and nothing shall offend them" (Ps. 119:165). . . .
The Lord calls His yoke easy and His burden light. Yet that yoke will not give us a life of ease and freedom and selfish indulgence. The life of Christ was one of self-denial and self-sacrifice at every step. And His true follower, with consistent, Christlike tenderness and love, will follow in the footsteps of his Master. That I May Know Him 120
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him. James 1:12 (New International Version)
Meekness and humility will characterize all who are obedient to the law of God, all who will wear the yoke of Christ with submission. These graces will bring the desirable result of peace in the service of God. . . .
God knows that if we were left to follow our own inclinations, to go just where our will would lead us, we would fall into Satan's lines and become possessors of his attributes. Therefore the law of God confines us to the will of One who is high and noble and elevating. He desires that we shall patiently and wisely take up the duties of service. . . . A sullen submission to the will of the Father will develop the character of a rebel. The service is looked upon by such a one in the light of drudgery. It is not rendered cheerfully and in the love of God. It is a mere mechanical performance. . . . Such service brings no peace or quietude to the soul.
God presents to the world two classes. For the one--the wicked-- He says, "There is no peace" (Isa. 48:22). Of the other, "Great peace have they which love thy law: and nothing shall offend them" (Ps. 119:165). . . .
The Lord calls His yoke easy and His burden light. Yet that yoke will not give us a life of ease and freedom and selfish indulgence. The life of Christ was one of self-denial and self-sacrifice at every step. And His true follower, with consistent, Christlike tenderness and love, will follow in the footsteps of his Master. That I May Know Him 120
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him. James 1:12 (New International Version)
Monday, April 23, 2007
Are you separating yourself from everything that will separate you from God? . . .
Through faith in Christ and obedience to the requirements of His law we are offered a life that shall run parallel with the life of God. And in that immortal life there shall be no sorrow, no sighing, no pain, no sin, no death. O that we might be more heavenly-minded and bring more of heaven into our life and conversation!
But with all the rich promises of God, how many seem wholly absorbed in the things of earth. They are all taken up with the thought of what shall we eat, what shall we drink, and wherewithal shall we be clothed? God would not have us center our minds upon the things of this world. We are not to seek for our selfish gratification, but to center the mind upon Christ. Are you separating yourself from everything that will separate you from God? If you are in close connection with God you will talk of Him, you will have an abundance in your heart of the things of heaven. . . .
The Lord is waiting to do great things for His children who trust in Him. Do we expect to dwell with Christ in the eternal world? Then we must dwell with Him here, that He may help us in every time of trial and temptation and make us ready for His coming in the clouds of heaven. . . . The beauty and grace of Christ must be woven into our characters. We cannot keep Christ so apart from our lives as we do, and yet be fitted for His companionship in heaven. He is to be the all in all of heaven, and must be our all in all upon earth. That I May Know Him 119
From what dangers, seen and unseen, we have been preserved through the interposition of the angels, we shall never know, until in the light of eternity we see the providences of God. DA 240
Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. Psalm 42:11 (New International Version)
But with all the rich promises of God, how many seem wholly absorbed in the things of earth. They are all taken up with the thought of what shall we eat, what shall we drink, and wherewithal shall we be clothed? God would not have us center our minds upon the things of this world. We are not to seek for our selfish gratification, but to center the mind upon Christ. Are you separating yourself from everything that will separate you from God? If you are in close connection with God you will talk of Him, you will have an abundance in your heart of the things of heaven. . . .
The Lord is waiting to do great things for His children who trust in Him. Do we expect to dwell with Christ in the eternal world? Then we must dwell with Him here, that He may help us in every time of trial and temptation and make us ready for His coming in the clouds of heaven. . . . The beauty and grace of Christ must be woven into our characters. We cannot keep Christ so apart from our lives as we do, and yet be fitted for His companionship in heaven. He is to be the all in all of heaven, and must be our all in all upon earth. That I May Know Him 119
From what dangers, seen and unseen, we have been preserved through the interposition of the angels, we shall never know, until in the light of eternity we see the providences of God. DA 240
Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. Psalm 42:11 (New International Version)
Sunday, April 22, 2007
The more we study the life of Christ with a heart to learn, the more Christlike we become . . .
There are many who profess to be Christ's followers and yet are not doers of His Word. They do not relish this Word because it presents service which is not agreeable to them. They do not relish the wholesome reproofs and close, earnest appeals. They do not love righteousness, but are mastered and tyrannized over by their own erratic, human impulses.
It makes every difference how we do service for God. The boy who drudges through his lessons because he must learn will never become a real student. The man who claims to keep the commandments of God because he thinks he must do it will never enter into the enjoyment of obedience.
The essence and flavor of all obedience is the outworking of a principle within--the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer, doing right because it is right. When the Word of God is a burden because it cuts directly across human inclinations, then the religious life is not a Christian life, but a tug and a strain, an enforced obedience. All the purity and godliness of religion are set aside.
But adoption into the family of God makes us children, not slaves. When the love of Christ enters the heart we strive to imitate the character of Christ. . . . The more we study the life of Christ with a heart to learn, the more Christlike we become. Into the heart of every true doer of the Word the Holy Spirit infuses clear understanding. The more we crucify selfish practices by imparting our blessings to others and by exercising our God-given ability, the more the heavenly graces will be strengthened and increased in us. We will grow in spirituality, in patience, in fortitude, in meekness, in gentleness. . . . A train of cars is not merely attached to the engine; they follow on the same track as the engine. Whom are we following? That I May Know Him 118
Our standing before God depends, not upon the amount of light we have received, but upon the use we make of what we have. DA 239.
Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4 (New King James Version)
It makes every difference how we do service for God. The boy who drudges through his lessons because he must learn will never become a real student. The man who claims to keep the commandments of God because he thinks he must do it will never enter into the enjoyment of obedience.
The essence and flavor of all obedience is the outworking of a principle within--the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer, doing right because it is right. When the Word of God is a burden because it cuts directly across human inclinations, then the religious life is not a Christian life, but a tug and a strain, an enforced obedience. All the purity and godliness of religion are set aside.
But adoption into the family of God makes us children, not slaves. When the love of Christ enters the heart we strive to imitate the character of Christ. . . . The more we study the life of Christ with a heart to learn, the more Christlike we become. Into the heart of every true doer of the Word the Holy Spirit infuses clear understanding. The more we crucify selfish practices by imparting our blessings to others and by exercising our God-given ability, the more the heavenly graces will be strengthened and increased in us. We will grow in spirituality, in patience, in fortitude, in meekness, in gentleness. . . . A train of cars is not merely attached to the engine; they follow on the same track as the engine. Whom are we following? That I May Know Him 118
Our standing before God depends, not upon the amount of light we have received, but upon the use we make of what we have. DA 239.
Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4 (New King James Version)
Saturday, April 21, 2007
We shall be subject to heavy trials, opposition, bereavement, affliction, but we know that Jesus passed through all these . . .
Through His inspired apostle Christ has presented to us the measure of the character that is imbued with the love of Christ. We are to bear the marks of Christ, we are to have His likeness. This example is given us that we may know the possibilities, the heights we may reach in and through Christ. The standard He presents is perfection in Him, and through His merits we may attain to it. We come short because we are content to look at earthly things rather than at heavenly. It is by beholding Christ that we are changed from glory to glory. The eye that views common things needs to be elevated. . . .
No man has yet measured the nature of God or the character of His Son. We must have a knowledge of God by living experience.
This life is our time of probation. We are placed under the discipline and government of God to form characters and acquire habits for the higher life. . . . We shall be subject to heavy trials, opposition, bereavement, affliction, but we know that Jesus passed through all these. These experiences are valuable to us; the advantages are not by any means confined to this short life; they reach into eternal ages. . . . All the scenes of this life in which we must act a part are to be carefully studied, for they are a part of our education. We should bring solid timbers into our character building, for we are working both for this life and eternal life. And as we near the close of this earth's history we advance more and more rapidly in Christian growth, or we retrograde just as decidedly. . . .
Mercy and truth have met together in Christ, and righteousness and peace have embraced each other. It is when you are looking to His throne, offering up your penitence and praise and thanksgiving to God, that you perfect Christian character, and represent Christ to the world. You abide in Christ and Christ abides in you. That I May Know Him 117
Of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor. DA 225.
Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. 1 Corinthians 13:4-7 (New King James Version)
No man has yet measured the nature of God or the character of His Son. We must have a knowledge of God by living experience.
This life is our time of probation. We are placed under the discipline and government of God to form characters and acquire habits for the higher life. . . . We shall be subject to heavy trials, opposition, bereavement, affliction, but we know that Jesus passed through all these. These experiences are valuable to us; the advantages are not by any means confined to this short life; they reach into eternal ages. . . . All the scenes of this life in which we must act a part are to be carefully studied, for they are a part of our education. We should bring solid timbers into our character building, for we are working both for this life and eternal life. And as we near the close of this earth's history we advance more and more rapidly in Christian growth, or we retrograde just as decidedly. . . .
Mercy and truth have met together in Christ, and righteousness and peace have embraced each other. It is when you are looking to His throne, offering up your penitence and praise and thanksgiving to God, that you perfect Christian character, and represent Christ to the world. You abide in Christ and Christ abides in you. That I May Know Him 117
Of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor. DA 225.
Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. 1 Corinthians 13:4-7 (New King James Version)
Friday, April 20, 2007
It is by following in the path of obedience in simple faith that the character attains perfection . . .
Many are strongly convinced of the truth, but either husband or wife prevents their stepping out. How can one who is in fellowship with Christ's sufferings refuse to obey His will and do His work? . . . It is by following in the path of obedience in simple faith that the character attains perfection. . . .
Christ has promised us sufficient power to reach this high standard. He says, "Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth, whom the world cannot receive" (John 14:13-17).
Consider this statement a moment. Why "cannot" the world receive the truth? "Because it seeth him not, neither knoweth him" (verse 17). The world is leagued against the truth, because it does not desire to obey the truth. Shall I, who perceive the truth, close my eyes and heart to its saving power because the world chooses darkness rather than light? Shall I bind myself up with the bundles of tares because my neighbors refuse to be bound up with the wheat? Shall I refuse light, the evidence of truth which leads to obedience, because my relatives and friends choose to follow in the paths of disobedience which lead away from God? Shall I close my mind against the knowledge of truth because my neighbors and friends will not open their understanding to discern the truth as it is in Jesus? Shall I refuse to grow in the grace and knowledge of my Lord and Saviour Jesus Christ because my neighbors consent to remain dwarfs? . . .
We cannot overestimate the value of simple faith and unquestioning obedience. That I May Know Him 116
He learned obedience by the things which He suffered. Hebrews 5:8 (New King James Version)
Christ has promised us sufficient power to reach this high standard. He says, "Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth, whom the world cannot receive" (John 14:13-17).
Consider this statement a moment. Why "cannot" the world receive the truth? "Because it seeth him not, neither knoweth him" (verse 17). The world is leagued against the truth, because it does not desire to obey the truth. Shall I, who perceive the truth, close my eyes and heart to its saving power because the world chooses darkness rather than light? Shall I bind myself up with the bundles of tares because my neighbors refuse to be bound up with the wheat? Shall I refuse light, the evidence of truth which leads to obedience, because my relatives and friends choose to follow in the paths of disobedience which lead away from God? Shall I close my mind against the knowledge of truth because my neighbors and friends will not open their understanding to discern the truth as it is in Jesus? Shall I refuse to grow in the grace and knowledge of my Lord and Saviour Jesus Christ because my neighbors consent to remain dwarfs? . . .
We cannot overestimate the value of simple faith and unquestioning obedience. That I May Know Him 116
He learned obedience by the things which He suffered. Hebrews 5:8 (New King James Version)
Thursday, April 19, 2007
Submitting to the molding of the Holy Spirit . . .
Many teach that all that is necessary to salvation is to believe in Jesus, but what saith the word of truth?--"Faith without works is dead" (James 2:26). We are to "fight the good fight of faith, lay hold on eternal life," take up the cross, deny self, war against the flesh, and follow daily in the footsteps of the Redeemer. . . .
It is a fatal mistake to think that there is nothing for you to do in obtaining salvation. You are to cooperate with the agencies of heaven. ... There is a cross to be lifted in the pathway, a wall to be scaled before you enter the eternal city, a ladder to be climbed before the gate of pearl is reached, and as you realize your inability and weakness and cry for help, a divine voice will come to you from the battlements of heaven saying, "Take hold of my strength" (Isa. 27:5). . . .
The controversy that was waged between Christ and Satan is renewed over every soul that leaves the black banner of the prince of darkness to march under the blood-stained banner of Prince Emmanuel. The evil one will present the most subtle allurements to draw those away from their allegiance who would be true to Heaven, but we must yield all the powers of our being into the service of God, and then we shall be kept from falling into the snares of the enemy. . . .
Any course of action that weakens your physical or mental power unfits you for the service of your Creator. We are to love God with all our hearts, and if we have an eye single to His glory we shall eat, drink, and clothe ourselves with reference to His divine will. Every one who has a realizing sense of what it means to be a Christian will purify himself from everything that weakens and defiles. All the habits of his life will be brought into harmony with the requirements of the Word of truth, and he will not only believe, but will work out his own salvation with fear and trembling, while submitting to the molding of the Holy Spirit. That I May Know Him 115
The LORD is my rock and my fortress and my deliverer; My God, my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold. Psalm 18:2 (New King James Version)
It is a fatal mistake to think that there is nothing for you to do in obtaining salvation. You are to cooperate with the agencies of heaven. ... There is a cross to be lifted in the pathway, a wall to be scaled before you enter the eternal city, a ladder to be climbed before the gate of pearl is reached, and as you realize your inability and weakness and cry for help, a divine voice will come to you from the battlements of heaven saying, "Take hold of my strength" (Isa. 27:5). . . .
The controversy that was waged between Christ and Satan is renewed over every soul that leaves the black banner of the prince of darkness to march under the blood-stained banner of Prince Emmanuel. The evil one will present the most subtle allurements to draw those away from their allegiance who would be true to Heaven, but we must yield all the powers of our being into the service of God, and then we shall be kept from falling into the snares of the enemy. . . .
Any course of action that weakens your physical or mental power unfits you for the service of your Creator. We are to love God with all our hearts, and if we have an eye single to His glory we shall eat, drink, and clothe ourselves with reference to His divine will. Every one who has a realizing sense of what it means to be a Christian will purify himself from everything that weakens and defiles. All the habits of his life will be brought into harmony with the requirements of the Word of truth, and he will not only believe, but will work out his own salvation with fear and trembling, while submitting to the molding of the Holy Spirit. That I May Know Him 115
The LORD is my rock and my fortress and my deliverer; My God, my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold. Psalm 18:2 (New King James Version)
Wednesday, April 18, 2007
The love of Jesus will pervade our hearts . . .
Human devices, human plans, and human counsels will be without power. Only in Christ Jesus will the church near the period of Christ's coming be able to stand. She is required of her Redeemer to advance in piety, to have increasing zeal, understanding better as she nears the end that her own "high calling" is "of God in Christ Jesus."
There are glorious truths to come before the people of God. Privileges and duties which they do not even suspect to be in the Bible will be laid open before the followers of Christ. As they follow on in the path of humble obedience, doing God's will, they will know more and more of the oracles of God, and be established in right doctrines.
The baptism of the Holy Spirit will dispel human imaginings, will break down self-erected barriers, and will cause to cease the feeling that "I am holier than thou." There will be a humble spirit with all, more faith and love; self will not be exalted. . . . Christ's spirit, Christ's example, will be exemplified in His people. We shall follow more closely the ways and works of Jesus. . . . The love of Jesus will pervade our hearts. That I May Know Him 114
When we come to Him in faith, every petition enters the heart of God. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have received it. DA 200
My command is this: Love each other as I have loved you. John 15:12 (New International Version)
There are glorious truths to come before the people of God. Privileges and duties which they do not even suspect to be in the Bible will be laid open before the followers of Christ. As they follow on in the path of humble obedience, doing God's will, they will know more and more of the oracles of God, and be established in right doctrines.
The baptism of the Holy Spirit will dispel human imaginings, will break down self-erected barriers, and will cause to cease the feeling that "I am holier than thou." There will be a humble spirit with all, more faith and love; self will not be exalted. . . . Christ's spirit, Christ's example, will be exemplified in His people. We shall follow more closely the ways and works of Jesus. . . . The love of Jesus will pervade our hearts. That I May Know Him 114
When we come to Him in faith, every petition enters the heart of God. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have received it. DA 200
My command is this: Love each other as I have loved you. John 15:12 (New International Version)
Tuesday, April 17, 2007
God desires the willing service of our hearts . . .
Conversion has become a matter of perplexity to many because of the confusing doctrines that are taught in regard to what is religion. Coming to Christ means something more than belonging to the church. There are many whose names are registered on the leaves of the church record but whose names are not written in the Lamb's book of life. Coming to Christ does not require a severe mental effort and agony. It is simply accepting the terms of salvation that God has made plain in His Word.
God desires the willing service of our hearts. He has endowed us with reasoning faculties, with talents of ability, and with means and influence, to be exercised for the good of mankind, that we may manifest His spirit before the world. Precious opportunities and privileges are placed within our reach, and if we neglect them we rob others, we defraud our own souls, and dishonor our Maker. We shall not want to meet these slighted opportunities and neglected privileges in the day of judgment. Our eternal interests for the future depend on the present diligent performance of duty in improving the talents that God has given into our trust for the salvation of souls. . . .
True religion works out the principles of God's law--love to God and love to man. Those who will be accepted of Heaven will have put their talents out to the exchangers for the glory of God and the good of humanity. They will have become laborers together with God, and will receive the approval of the Master when He comes in the clouds of heaven. Religion is something more than a profession, something deeper than an impulsive feeling. It is doing the will of God. That I May Know Him 113
Every true disciple is born into the kingdom of God as a missionary. DA 195.
So take the talent from him, and give it to him who has ten talents. Matthew 25:28 (New King James Version)
God desires the willing service of our hearts. He has endowed us with reasoning faculties, with talents of ability, and with means and influence, to be exercised for the good of mankind, that we may manifest His spirit before the world. Precious opportunities and privileges are placed within our reach, and if we neglect them we rob others, we defraud our own souls, and dishonor our Maker. We shall not want to meet these slighted opportunities and neglected privileges in the day of judgment. Our eternal interests for the future depend on the present diligent performance of duty in improving the talents that God has given into our trust for the salvation of souls. . . .
True religion works out the principles of God's law--love to God and love to man. Those who will be accepted of Heaven will have put their talents out to the exchangers for the glory of God and the good of humanity. They will have become laborers together with God, and will receive the approval of the Master when He comes in the clouds of heaven. Religion is something more than a profession, something deeper than an impulsive feeling. It is doing the will of God. That I May Know Him 113
Every true disciple is born into the kingdom of God as a missionary. DA 195.
So take the talent from him, and give it to him who has ten talents. Matthew 25:28 (New King James Version)
Monday, April 16, 2007
I have a Saviour. In Him I trust . . .
Many are making laborious work of walking in the narrow way of holiness. To many the peace and rest of this blessed way seems no nearer today than it did years in the past. They look afar off for that which is nigh; they make intricate that which Jesus made very plain. He is "the way, the truth, and the life" (John 14:6). The plan of salvation has been plainly revealed in the Word of God, but the wisdom of the world has been sought too much, and the wisdom of Christ's righteousness too little. And souls that might have rested in the love of Jesus have been doubting and troubled about many things. . . .
We are wounded, polluted with sin. What shall we do to be healed from its leprosy? . . . In the wilderness, when the Lord permitted poisonous serpents to sting the rebellious Israelites, Moses was directed to lift up a brazen serpent and bid all the wounded look to it and live. But many saw no help in this Heaven-appointed remedy. . . .
If you are the conscious of your wants, do not devote all your powers to representing them and mourning over them, but look and live. Jesus is our only Saviour, and notwithstanding millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish. . . . Satan suggests that you are helpless and cannot bless yourself. It is true; you are helpless. But lift up Jesus before him: "I have a Saviour. In Him I trust, and He will never suffer me to be confounded. In His name I triumph. He is my righteousness, and my crown of rejoicing." ...
It may seem to you that you are sinful and undone, but it is just on this account that you need a Saviour. If you have sins to confess, lose no time. These moments are golden. . . . Those who hunger and thirst after righteousness will be filled, for Jesus has promised it. Precious Saviour! His arms are open to receive us, and His great heart of love is waiting to bless us. That I May Know Him 112
The LORD is good, A stronghold in the day of trouble; And He knows those who trust in Him. Nahum 1:7 (New King James Version)
We are wounded, polluted with sin. What shall we do to be healed from its leprosy? . . . In the wilderness, when the Lord permitted poisonous serpents to sting the rebellious Israelites, Moses was directed to lift up a brazen serpent and bid all the wounded look to it and live. But many saw no help in this Heaven-appointed remedy. . . .
If you are the conscious of your wants, do not devote all your powers to representing them and mourning over them, but look and live. Jesus is our only Saviour, and notwithstanding millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish. . . . Satan suggests that you are helpless and cannot bless yourself. It is true; you are helpless. But lift up Jesus before him: "I have a Saviour. In Him I trust, and He will never suffer me to be confounded. In His name I triumph. He is my righteousness, and my crown of rejoicing." ...
It may seem to you that you are sinful and undone, but it is just on this account that you need a Saviour. If you have sins to confess, lose no time. These moments are golden. . . . Those who hunger and thirst after righteousness will be filled, for Jesus has promised it. Precious Saviour! His arms are open to receive us, and His great heart of love is waiting to bless us. That I May Know Him 112
The LORD is good, A stronghold in the day of trouble; And He knows those who trust in Him. Nahum 1:7 (New King James Version)
Sunday, April 15, 2007
The more perfect the character of human beings, the more simple and humble they will be . . .
The strong denunciation of the Pharisees against Jesus was, "Thou, being a man, makest thyself God" (John 10:33), and for this reason they sought to stone Him. Christ did not apologize for this supposed assumption on His part. He did not say to His accusers, "You misunderstand me; I am not God." He was manifesting God in humanity. Yet He was the humblest of all the prophets, and He exemplified in His life the truth that the more perfect the character of human beings, the more simple and humble they will be. He has given to men a pattern of what they may be in their humanity, through becoming partakers of the divine nature. . . .
The centuries that have passed since Christ was among men have not lessened the confidence of our testimony that Christ is all that He claimed to be. Today the question may be repeated, "What think ye of Christ?" (Matt. 22:42), and without a moment's hesitation the answer may be given, "He is the light of the world, the greatest religious thinker and teacher the world has ever known." All who hear His voice today, all who study the principles set forth in His teaching, must say, in truthfulness, as did the Jews of His day, "Never man spake like this man." "Is not this the Christ?" (John 7:46, 4:29). That I May Know Him 111
As the mother watches for the smile of recognition from her little child, which tells of the dawning intelligence, so does Christ watch for the expression of grateful love, which shows that spiritual life is begun in the soul. DA 191.
But blessed is the man who trusts in the LORD, whose confidence is in him. Jeremiah 17:7 (New International Version)
The centuries that have passed since Christ was among men have not lessened the confidence of our testimony that Christ is all that He claimed to be. Today the question may be repeated, "What think ye of Christ?" (Matt. 22:42), and without a moment's hesitation the answer may be given, "He is the light of the world, the greatest religious thinker and teacher the world has ever known." All who hear His voice today, all who study the principles set forth in His teaching, must say, in truthfulness, as did the Jews of His day, "Never man spake like this man." "Is not this the Christ?" (John 7:46, 4:29). That I May Know Him 111
As the mother watches for the smile of recognition from her little child, which tells of the dawning intelligence, so does Christ watch for the expression of grateful love, which shows that spiritual life is begun in the soul. DA 191.
But blessed is the man who trusts in the LORD, whose confidence is in him. Jeremiah 17:7 (New International Version)
Saturday, April 14, 2007
When the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested . . .
When God pardons the sinner, remits the punishment he deserves, and treats him as though he had not sinned, He receives him into divine favor, and justifies him through the merits of Christ's righteousness. The sinner can be justified only through faith in the atonement made through God's dear Son, who became a sacrifice for the sins of the guilty world. No one can be justified by any works of his own. He can be delivered from the guilt of sin, from the condemnation of the law, from the penalty of transgression, only by virtue of the suffering, death, and resurrection of Christ. Faith is the only condition upon which justification can be obtained, and faith includes not only belief but trust. . . .
The sinner is represented as a lost sheep, and a lost sheep never returns to the fold unless he is sought after and brought back to the fold by the shepherd. No man of himself can repent, and make himself worthy of the blessing of justification. The Lord Jesus is constantly seeking to impress the sinner's mind and attract him to behold Himself, the Lamb of God. . . . We cannot take a step toward spiritual life save as Jesus draws and strengthens the soul, and leads us to experience that repentance which needeth not to be repented of. . . .
The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour. . . . When the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness. His faith is not a dead faith, but a faith that works by love, and leads him to behold the beauty of
Christ, and to become assimilated to the divine character. That I May Know Him 110
"I, the LORD, refuse to accept anyone who is proud. Only those who live by faith are acceptable to me." Habakkuk 2:4 (Contemporary English Version)
The sinner is represented as a lost sheep, and a lost sheep never returns to the fold unless he is sought after and brought back to the fold by the shepherd. No man of himself can repent, and make himself worthy of the blessing of justification. The Lord Jesus is constantly seeking to impress the sinner's mind and attract him to behold Himself, the Lamb of God. . . . We cannot take a step toward spiritual life save as Jesus draws and strengthens the soul, and leads us to experience that repentance which needeth not to be repented of. . . .
The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour. . . . When the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness. His faith is not a dead faith, but a faith that works by love, and leads him to behold the beauty of
Christ, and to become assimilated to the divine character. That I May Know Him 110
"I, the LORD, refuse to accept anyone who is proud. Only those who live by faith are acceptable to me." Habakkuk 2:4 (Contemporary English Version)
Friday, April 13, 2007
Repentance is as certainly a gift of Jesus Christ as is forgiveness of sins . . .
It is not now the work of the sinner to make peace with God, but to accept Christ as his peace and righteousness. Thus man becomes one with Christ and one with God. There is no way by which the heart may be made holy, save through faith in Christ. Yet many think that repentance is a kind of preparation which men must originate themselves before they can come to Christ. They must take steps themselves in order to find Christ a mediator in their behalf. It is true that there must be repentance before there is pardon, but the sinner must come to Christ before he can find repentance. It is the virtue of Christ that strengthens and enlightens the soul, so that repentance may be godly and acceptable. . . . Repentance is as certainly a gift of Jesus Christ as is forgiveness of sins. Repentance cannot be experienced without Christ, for it is the repentance of which He is the author that is the ground upon which we may apply for pardon. It is through the work of the Holy Spirit that men are led to repentance. It is from Christ that the grace of contrition comes, as well as the gift of pardon, and repentance as well as forgiveness of sins is procured only through the atoning Tlood of Christ. Those whom God pardons He first makes penitent.
When the sinner accepts Christ and lives in Him, Jesus takes his sins and weaknesses and then grafts the repentant soul into Himself, so that he sustains the relation to Christ that the branch does to the vine. We have nothing, we are nothing, unless we receive virtue from Jesus Christ. That I May Know Him 109
Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? Romans 2:4 (New King James Version)
When the sinner accepts Christ and lives in Him, Jesus takes his sins and weaknesses and then grafts the repentant soul into Himself, so that he sustains the relation to Christ that the branch does to the vine. We have nothing, we are nothing, unless we receive virtue from Jesus Christ. That I May Know Him 109
Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? Romans 2:4 (New King James Version)
Thursday, April 12, 2007
John and Judas . . .
In the life of the disciple John true sanctification is exemplified. During the years of his close association with Christ, he was often warned and cautioned by the Saviour; and these reproofs he accepted. As the character of the Divine One was manifested to him, John saw his own deficiencies, and was humbled by the revelation. . . . The power and tenderness, the majesty and meekness, the strength and patience, that he saw in the daily life of the Son of God, filled his soul with admiration. He yielded his resentful, ambitious temper to the molding power of Christ, and divine love wrought in him a transformation of character.
In striking contrast to the sanctification worked out in the life of John is the experience of his fellow disciple, Judas. . . . John warred earnestly against his faults; but Judas violated his conscience and yielded to temptation, fastening upon himself more securely his habits of evil. . . .
John and Judas are representatives of those who profess to be Christ's followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character. But while one in humility was learning of Jesus, the other revealed that he was not a doer of the word, but a hearer only. One, daily dying to self and overcoming sin, was sanctified through the truth; the other, resisting the transforming power of grace and indulging selfish desires, was brought into bondage to Satan.
Such transformation of character as is seen in the life of John is ever the result of communion with Christ. There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores. CC 316
Not through controversy and discussion is the soul enlightened. We must look and live. DA 175.
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; Philippians 4:6 (New King James Version)
In striking contrast to the sanctification worked out in the life of John is the experience of his fellow disciple, Judas. . . . John warred earnestly against his faults; but Judas violated his conscience and yielded to temptation, fastening upon himself more securely his habits of evil. . . .
John and Judas are representatives of those who profess to be Christ's followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character. But while one in humility was learning of Jesus, the other revealed that he was not a doer of the word, but a hearer only. One, daily dying to self and overcoming sin, was sanctified through the truth; the other, resisting the transforming power of grace and indulging selfish desires, was brought into bondage to Satan.
Such transformation of character as is seen in the life of John is ever the result of communion with Christ. There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores. CC 316
Not through controversy and discussion is the soul enlightened. We must look and live. DA 175.
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; Philippians 4:6 (New King James Version)
Wednesday, April 11, 2007
If Christ is to you as a valuable treasure . . .
Bread cannot benefit us unless we eat it, unless it becomes a part of our being. A knowledge of Christ will avail nothing unless we become like Him in character, bearing the same likeness, and representing His spirit to the world. Christ is of no value to us unless He is formed within, the hope of glory. If we do not know Him as our personal Saviour, a theoretical knowledge will do us no good. Water will not quench thirst unless we drink it. Bread will not satisfy hunger unless we eat it. If we are feeding spiritually upon Christ we are partakers of His nature, we are eating of His flesh. . . .
When Christ uttered these words many of His disciples were in doubt as to what He meant, and He explained His words, saying: "It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life" (John 6:63).
If Christ is to you as a valuable treasure, if you find in Him your greatest satisfaction, if He is prized and cherished above all others, if you regard everything else as loss that you may win Him, you are eating of His flesh and drinking of His blood and are becoming conformed to His image. Those who hunger and thirst after righteousness will be filled. The invitation is: "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? . . . eat ye that which is good, and let your soul delight itself in fatness" (Isa. 55:1, 2). . . .
All heaven rejoices at the redemption of the lost race. Christ rejoiced in the secret consciousness of what He purposed to do for man. He desires to do far more abundantly than we are able to ask or think. The fountain of His inexpressible love is inexhaustible, and it flows toward all those who believe in Him. That I May Know Him 107
Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ Philippians 3:8 (New King James Version)
When Christ uttered these words many of His disciples were in doubt as to what He meant, and He explained His words, saying: "It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life" (John 6:63).
If Christ is to you as a valuable treasure, if you find in Him your greatest satisfaction, if He is prized and cherished above all others, if you regard everything else as loss that you may win Him, you are eating of His flesh and drinking of His blood and are becoming conformed to His image. Those who hunger and thirst after righteousness will be filled. The invitation is: "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? . . . eat ye that which is good, and let your soul delight itself in fatness" (Isa. 55:1, 2). . . .
All heaven rejoices at the redemption of the lost race. Christ rejoiced in the secret consciousness of what He purposed to do for man. He desires to do far more abundantly than we are able to ask or think. The fountain of His inexpressible love is inexhaustible, and it flows toward all those who believe in Him. That I May Know Him 107
Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ Philippians 3:8 (New King James Version)
Tuesday, April 10, 2007
Christ says: Open the door of your heart . . .
Many are starved and strengthless because, instead of eating of the Bread which came down from heaven, they fill their minds with things of minor importance. But if the sinner will partake of the Bread of Life, he will, regenerated and restored, become a living soul. The Bread sent down from heaven will infuse new life into his weakened energies. The Holy Spirit will take of the things of God and show them to him, and if he will receive them his character will be cleansed from all selfishness, and refined and purified for heaven.
To the careless, the indifferent, the unconcerned, those standing on the precipice of ruin, Christ says: Open the door of your heart; give Me entrance, and I will make you a child of God. I will transform your weak, sinful nature into the divine image, giving it beauty and perfection. . . .
Not only does Christ give us the Bread of Life, but the Water of Life, which He gives, is as a well of water, springing up into everlasting life. It possesses life-giving properties and purifying efficacy for it proceeds from the throne of God.
Those who will permit God to work in them will grow up unto the full stature of men and women in Christ Jesus. Every power of the mind and body will be used in the service of God. . . . He has wonderful blessings to give to those who will receive Him. He is mighty in strength and wonderful in counsel. By the ministration of the Holy Spirit, He seeks to impress His image upon our characters. If we will feed upon Him we shall become new creatures in Christ Jesus. The virtues of a true Christian character, the excellences that are revealed in the character of Christ, will be seen in the life born of the Spirit. Man, with his human nature, will become a partaker of divinity. The power of Christ will work to sanctify every part of the being, diffusing life, activity, and soundness through the whole, and developing spiritual efficiency. That I May Know Him 106
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18 (New King James Version)
To the careless, the indifferent, the unconcerned, those standing on the precipice of ruin, Christ says: Open the door of your heart; give Me entrance, and I will make you a child of God. I will transform your weak, sinful nature into the divine image, giving it beauty and perfection. . . .
Not only does Christ give us the Bread of Life, but the Water of Life, which He gives, is as a well of water, springing up into everlasting life. It possesses life-giving properties and purifying efficacy for it proceeds from the throne of God.
Those who will permit God to work in them will grow up unto the full stature of men and women in Christ Jesus. Every power of the mind and body will be used in the service of God. . . . He has wonderful blessings to give to those who will receive Him. He is mighty in strength and wonderful in counsel. By the ministration of the Holy Spirit, He seeks to impress His image upon our characters. If we will feed upon Him we shall become new creatures in Christ Jesus. The virtues of a true Christian character, the excellences that are revealed in the character of Christ, will be seen in the life born of the Spirit. Man, with his human nature, will become a partaker of divinity. The power of Christ will work to sanctify every part of the being, diffusing life, activity, and soundness through the whole, and developing spiritual efficiency. That I May Know Him 106
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18 (New King James Version)
Monday, April 9, 2007
Don't go to others with your trials and temptations . . .
The Word does not say that we are to count it all joy when we fall under temptation, but when we fall into temptation. It is not necessary to fall under temptation, for temptation comes upon us for the trying of our faith. And the trying of our faith worketh patience, not fretfulness and murmuring. If we put our trust in Jesus, He will keep us at all times, and will be our strength and shield. We are to learn valuable lessons from our trials. Paul says, "We glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope . . ." (Rom. 5:3-5).
Many seem to think that it is impossible not to fall under temptation, that they have no power to overcome, and they sin against God with their lips, talking discouragement and doubt instead of faith and courage. Christ was tempted in all points like as we are, yet without sin. He said, "The prince of this world cometh, and hath nothing in me" (John 14:30). What does this mean? It means that the prince of evil could find no vantage ground in Christ for his temptation. And so it may be with us....
When we talk discouragement and gloom Satan listens with fiendish joy, for it pleases him to know that he has brought us into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words, and from his long knowledge of the human family he can shape his temptations to take advantage of our weak points of character. And how often do we let him into the secret of how he may obtain the victory over us!
We must learn to come to God in any and every emergency, as a child would come to its parents. . . . Don't go to others with your trials and temptations; God alone can help you. If you fulfill the conditions of God's promises, the promises will be fulfilled to you. . . .You will have an anchor to the soul both sure and steadfast. TMK 279
Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you.” Deuteronomy 31:6 (New King James Version)
Many seem to think that it is impossible not to fall under temptation, that they have no power to overcome, and they sin against God with their lips, talking discouragement and doubt instead of faith and courage. Christ was tempted in all points like as we are, yet without sin. He said, "The prince of this world cometh, and hath nothing in me" (John 14:30). What does this mean? It means that the prince of evil could find no vantage ground in Christ for his temptation. And so it may be with us....
When we talk discouragement and gloom Satan listens with fiendish joy, for it pleases him to know that he has brought us into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words, and from his long knowledge of the human family he can shape his temptations to take advantage of our weak points of character. And how often do we let him into the secret of how he may obtain the victory over us!
We must learn to come to God in any and every emergency, as a child would come to its parents. . . . Don't go to others with your trials and temptations; God alone can help you. If you fulfill the conditions of God's promises, the promises will be fulfilled to you. . . .You will have an anchor to the soul both sure and steadfast. TMK 279
Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you.” Deuteronomy 31:6 (New King James Version)
Sunday, April 8, 2007
Mountains piled upon mountains over His sepulcher could not have prevented Him from coming forth . . .
An earthquake marked the hour when Christ laid down His life, and another earthquake witnessed the moment when He took it up in triumph. He who had vanquished death and the grave came forth from the tomb with the tread of a conqueror, amid the reeling of the earth, the flashing of lightning, and the roaring of thunder. When He shall come to the earth again, He will shake "not the earth only, but also heaven." "The earth shall reel to and fro like a drunkard, and shall be removed like a cottage." "The heavens shall be rolled together as a scroll;" "the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up." But "the Lord will be the hope of His people, and the strength of the children of Israel." Heb. 12:26; Isa. 24:20; 34:4; 2 Peter 3:10; Joel 3:16.
At the death of Jesus the soldiers had beheld the earth wrapped in darkness at midday; but at the resurrection they saw the brightness of the angels illuminate the night, and heard the inhabitants of heaven singing with great joy and triumph: Thou hast vanquished Satan and the powers of darkness; Thou hast swallowed up death in victory!
Christ came forth from the tomb glorified, and the Roman guard beheld Him. Their eyes were riveted upon the face of Him whom they had so recently mocked and derided. In this glorified Being they beheld the prisoner whom they had seen in the judgment hall, the one for whom they had plaited a crown of thorns. This was the One who had stood unresisting before Pilate and Herod, His form lacerated by the cruel scourge. This was He who had been nailed to the cross, at whom the priests and rulers, full of self-satisfaction, had wagged their heads, saying, "He saved others; Himself He cannot save." Matt. 27:42. This was He who had been laid in Joseph's new tomb. The decree of heaven had loosed the captive. Mountains piled upon mountains over His sepulcher could not have prevented Him from coming forth.
At sight of the angels and the glorified Saviour the Roman guard had fainted and become as dead men. When the heavenly train was hidden from their view, they arose to their feet, and as quickly as their trembling limbs could carry them, made their way to the gate of the garden. Staggering like drunken men, they hurried on to the city, telling those whom they met the wonderful news. They were making their way to Pilate, but their report had been carried to the Jewish authorities, and the chief priests and rulers sent for them to be brought first into their presence. A strange appearance those soldiers presented. Trembling with fear, their faces colorless, they bore testimony to the resurrection of Christ. The soldiers told all, just as they had seen it; they had not had time to think or speak anything but the truth. With painful utterance they said, It was the Son of God who was crucified; we have heard an angel proclaiming Him as the Majesty of heaven, the King of glory. DA 780, 781
Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. John 11:25 (New King James Version)
At the death of Jesus the soldiers had beheld the earth wrapped in darkness at midday; but at the resurrection they saw the brightness of the angels illuminate the night, and heard the inhabitants of heaven singing with great joy and triumph: Thou hast vanquished Satan and the powers of darkness; Thou hast swallowed up death in victory!
Christ came forth from the tomb glorified, and the Roman guard beheld Him. Their eyes were riveted upon the face of Him whom they had so recently mocked and derided. In this glorified Being they beheld the prisoner whom they had seen in the judgment hall, the one for whom they had plaited a crown of thorns. This was the One who had stood unresisting before Pilate and Herod, His form lacerated by the cruel scourge. This was He who had been nailed to the cross, at whom the priests and rulers, full of self-satisfaction, had wagged their heads, saying, "He saved others; Himself He cannot save." Matt. 27:42. This was He who had been laid in Joseph's new tomb. The decree of heaven had loosed the captive. Mountains piled upon mountains over His sepulcher could not have prevented Him from coming forth.
At sight of the angels and the glorified Saviour the Roman guard had fainted and become as dead men. When the heavenly train was hidden from their view, they arose to their feet, and as quickly as their trembling limbs could carry them, made their way to the gate of the garden. Staggering like drunken men, they hurried on to the city, telling those whom they met the wonderful news. They were making their way to Pilate, but their report had been carried to the Jewish authorities, and the chief priests and rulers sent for them to be brought first into their presence. A strange appearance those soldiers presented. Trembling with fear, their faces colorless, they bore testimony to the resurrection of Christ. The soldiers told all, just as they had seen it; they had not had time to think or speak anything but the truth. With painful utterance they said, It was the Son of God who was crucified; we have heard an angel proclaiming Him as the Majesty of heaven, the King of glory. DA 780, 781
Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. John 11:25 (New King James Version)
Saturday, April 7, 2007
In the darkest days, when appearances seem most forbidding, fear not. Have faith in God . . .
It would seem that after showing courage so undaunted, after triumphing so completely over king and priests and people, Elijah could never afterward have given way to despondency nor been awed into timidity. But he who had been blessed with so many evidences of God's loving care was not above the frailties of mankind, and in this dark hour his faith and courage forsook him. ... Had he remained where he was, had he made God his refuge and strength, standing steadfast for the truth, he would have been shielded from harm. The Lord would have given him another signal victory by sending His judgments on Jezebel. . . .
Into the experience of all there come times of keen disappointment and utter discouragement--days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God. . . . Could we at such times discern with spiritual insight the meaning of God's providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being....
For the disheartened there is a sure remedy--faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. . . . In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary.... And He will bestow upon His faithful servants the measure of efficiency that their need demands. . . .
Did God forsake Elijah in his hour of trial? Oh, no! He loved His servant no less when Elijah felt himself forsaken of God and man than when, in answer to his prayer, fire flashed from heaven and illuminated the mountaintop. CC 213
For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. 1 John 5:4 (New King James Version)
Into the experience of all there come times of keen disappointment and utter discouragement--days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God. . . . Could we at such times discern with spiritual insight the meaning of God's providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being....
For the disheartened there is a sure remedy--faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. . . . In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary.... And He will bestow upon His faithful servants the measure of efficiency that their need demands. . . .
Did God forsake Elijah in his hour of trial? Oh, no! He loved His servant no less when Elijah felt himself forsaken of God and man than when, in answer to his prayer, fire flashed from heaven and illuminated the mountaintop. CC 213
For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. 1 John 5:4 (New King James Version)
Friday, April 6, 2007
I do not worry about money . . .
"Who hath delivered us from the power of darkness." If this is true, what excuse then have we for talking discouragement and unbelief and doubt--drawing darkness around us as a mantle? . . .
If I should look at the dark clouds--the troubles and perplexities that come to me in my work--I should have time to do nothing else. But I know that there is light and glory beyond the clouds. By faith I reach through the darkness to the glory. At times I am called to pass through financial perplexities. But I do not worry about money. God takes care of my affairs. I do all that I can, and when the Lord sees that it is best for me to have money, He sends it to me.
The more you talk faith, the more faith you will have. The more you dwell upon discouragement, talking to others about your trials and enlarging upon them, to enlist the sympathy which you crave, the more discouragements and trials you will have. Why mourn over that which you cannot avoid? . . .
We are preparing for promotion from the school in this world, in which we are forming characters for the future, immortal life, to the higher grade, the school of heaven. But man is not to depend upon his own finite strength to wrestle with difficulty. In faith he is to look to God, believing that all the resources of heaven are at his command to help him overcome. Thousands upon thousands and ten thousand times ten thousand of heavenly angels are ministering unto those who shall be heirs of salvation.
God is inviting us to close the windows of the soul earthward and open them heavenward, that He may flood our hearts with the glory which is shining across the threshold of heaven. HP 247
Look, the LORD your God has set the land before you; go up and possess it, as the LORD God of your fathers has spoken to you; do not fear or be discouraged.’ Deuteronomy 1:21 (New King James Version)
If I should look at the dark clouds--the troubles and perplexities that come to me in my work--I should have time to do nothing else. But I know that there is light and glory beyond the clouds. By faith I reach through the darkness to the glory. At times I am called to pass through financial perplexities. But I do not worry about money. God takes care of my affairs. I do all that I can, and when the Lord sees that it is best for me to have money, He sends it to me.
The more you talk faith, the more faith you will have. The more you dwell upon discouragement, talking to others about your trials and enlarging upon them, to enlist the sympathy which you crave, the more discouragements and trials you will have. Why mourn over that which you cannot avoid? . . .
We are preparing for promotion from the school in this world, in which we are forming characters for the future, immortal life, to the higher grade, the school of heaven. But man is not to depend upon his own finite strength to wrestle with difficulty. In faith he is to look to God, believing that all the resources of heaven are at his command to help him overcome. Thousands upon thousands and ten thousand times ten thousand of heavenly angels are ministering unto those who shall be heirs of salvation.
God is inviting us to close the windows of the soul earthward and open them heavenward, that He may flood our hearts with the glory which is shining across the threshold of heaven. HP 247
Look, the LORD your God has set the land before you; go up and possess it, as the LORD God of your fathers has spoken to you; do not fear or be discouraged.’ Deuteronomy 1:21 (New King James Version)
Thursday, April 5, 2007
The pruning knife of bitter trial . . .
"My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away." While the graft is outwardly united with the vine, there may be no vital connection. Then there will be no growth or fruitfulness. So there may be an apparent connection with Christ without a real union with Him by faith. A profession of religion places men in the church, but the character and conduct show whether they are in connection with Christ. If they bear no fruit, they are false branches. Their separation from Christ involves a ruin as complete as that represented by the dead branch. "If a man abide not in Me," said Christ, "he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned."
"And every branch that beareth fruit, He purgeth [pruneth] it, that it may bring forth more fruit." From the chosen twelve who had followed Jesus, one as a withered branch was about to be taken away; the rest were to pass under the pruning knife of bitter trial. Jesus with solemn tenderness explained the purpose of the husbandman. The pruning will cause pain, but it is the Father who applies the knife. He works with no wanton hand or indifferent heart. There are branches trailing upon the ground; these must be cut loose from the earthly supports to which their tendrils are fastening. They are to reach heavenward, and find their support in God. The excessive foliage that draws away the life current from the fruit must be pruned off. The overgrowth must be cut out, to give room for the healing beams of the Sun of Righteousness. The husbandman prunes away the harmful growth, that the fruit may be richer and more abundant.
"Herein is My Father glorified," said Jesus, "that ye bear much fruit." God desires to manifest through you the holiness, the benevolence, the compassion, of His own character. Yet the Saviour does not bid the disciples labor to bear fruit. He tells them to abide in Him. "If ye abide in Me," He says, "and My words abide in you, ye shall ask what ye will, and it shall be done unto you." It is through the word that Christ abides in His followers. This is the same vital union that is represented by eating His flesh and drinking His blood. The words of Christ are spirit and life. Receiving them, you receive the life of the Vine. You live "by every word that proceedeth out of the mouth of God." Matt. 4:4. The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ. DA 676, 677
Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth. Revelation 3:10 (New King James Version)
"And every branch that beareth fruit, He purgeth [pruneth] it, that it may bring forth more fruit." From the chosen twelve who had followed Jesus, one as a withered branch was about to be taken away; the rest were to pass under the pruning knife of bitter trial. Jesus with solemn tenderness explained the purpose of the husbandman. The pruning will cause pain, but it is the Father who applies the knife. He works with no wanton hand or indifferent heart. There are branches trailing upon the ground; these must be cut loose from the earthly supports to which their tendrils are fastening. They are to reach heavenward, and find their support in God. The excessive foliage that draws away the life current from the fruit must be pruned off. The overgrowth must be cut out, to give room for the healing beams of the Sun of Righteousness. The husbandman prunes away the harmful growth, that the fruit may be richer and more abundant.
"Herein is My Father glorified," said Jesus, "that ye bear much fruit." God desires to manifest through you the holiness, the benevolence, the compassion, of His own character. Yet the Saviour does not bid the disciples labor to bear fruit. He tells them to abide in Him. "If ye abide in Me," He says, "and My words abide in you, ye shall ask what ye will, and it shall be done unto you." It is through the word that Christ abides in His followers. This is the same vital union that is represented by eating His flesh and drinking His blood. The words of Christ are spirit and life. Receiving them, you receive the life of the Vine. You live "by every word that proceedeth out of the mouth of God." Matt. 4:4. The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ. DA 676, 677
Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth. Revelation 3:10 (New King James Version)
Wednesday, April 4, 2007
Without Me you cannot overcome one sin, or resist one temptation . . .
This union with Christ, once formed, must be maintained. Christ said, "Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me." This is no casual touch, no off-and-on connection. The branch becomes a part of the living vine. The communication of life, strength, and fruitfulness from the root to the branches is unobstructed and constant. Separated from the vine, the branch cannot live. No more, said Jesus, can you live apart from Me. The life you have received from Me can be preserved only by continual communion. Without Me you cannot overcome one sin, or resist one temptation.
"Abide in Me, and I in you." Abiding in Christ means a constant receiving of His Spirit, a life of unreserved surrender to His service. The channel of communication must be open continually between man and his God. As the vine branch constantly draws the sap from the living vine, so are we to cling to Jesus, and receive from Him by faith the strength and perfection of His own character.
The root sends its nourishment through the branch to the outermost twig. So Christ communicates the current of spiritual strength to every believer. So long as the soul is united to Christ, there is no danger that it will wither or decay.
The life of the vine will be manifest in fragrant fruit on the branches. "He that abideth in Me," said Jesus, "and I in him, the same bringeth forth much fruit: for without Me ye can do nothing." When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing. DA 676
Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.” Mark 14:38 (New King James Version)
"Abide in Me, and I in you." Abiding in Christ means a constant receiving of His Spirit, a life of unreserved surrender to His service. The channel of communication must be open continually between man and his God. As the vine branch constantly draws the sap from the living vine, so are we to cling to Jesus, and receive from Him by faith the strength and perfection of His own character.
The root sends its nourishment through the branch to the outermost twig. So Christ communicates the current of spiritual strength to every believer. So long as the soul is united to Christ, there is no danger that it will wither or decay.
The life of the vine will be manifest in fragrant fruit on the branches. "He that abideth in Me," said Jesus, "and I in him, the same bringeth forth much fruit: for without Me ye can do nothing." When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing. DA 676
Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.” Mark 14:38 (New King James Version)
Tuesday, April 3, 2007
Wealth, position, worldly rank . . .were all but so many degrees of littleness to Him who had left the honor and glory of heaven . . .
The secret of unity is found in the equality of believers in Christ. The reason for all division, discord, and difference is found in separation from Christ. Christ is the center to which all should be attracted; for the nearer we approach the center, the closer we shall come together in feeling, in sympathy, in love, growing into the character and image of Jesus. With God there is no respect of persons.
Jesus knew the worthlessness of earthly pomp, and He gave no attention to its display. In His dignity of soul, His elevation of character, His nobility of principle, He was far above the vain fashions of the world.... He desired not the applause of men.... Wealth, position, worldly rank in all its varieties and distinctions of human greatness, were all but so many degrees of littleness to Him who had left the honor and glory of heaven, and who possessed no earthly splendor, indulged in no luxury, and displayed no adornment but humility.
The lowly, those bound with poverty, pressed with care, burdened with toil, could find no reason in His life and example which would lead them to think that Jesus was not acquainted with their trials, knew not the pressure of their circumstances, and could not sympathize with them in their want and sorrow. The lowliness of His humble, daily life was in harmony with His lowly birth and circumstances. The Son of the infinite God, the Lord of life and glory, descended in humiliation to the life of the lowliest, that no one might feel himself excluded from His presence. He made Himself accessible to all. He did not select a favored few with whom to associate and ignore all others.
All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, ... that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. That I May Know Him 99
Behold, how good and how pleasant it is for brethren to dwell together in unity! Psalm 133:1 (New King James Version)
Jesus knew the worthlessness of earthly pomp, and He gave no attention to its display. In His dignity of soul, His elevation of character, His nobility of principle, He was far above the vain fashions of the world.... He desired not the applause of men.... Wealth, position, worldly rank in all its varieties and distinctions of human greatness, were all but so many degrees of littleness to Him who had left the honor and glory of heaven, and who possessed no earthly splendor, indulged in no luxury, and displayed no adornment but humility.
The lowly, those bound with poverty, pressed with care, burdened with toil, could find no reason in His life and example which would lead them to think that Jesus was not acquainted with their trials, knew not the pressure of their circumstances, and could not sympathize with them in their want and sorrow. The lowliness of His humble, daily life was in harmony with His lowly birth and circumstances. The Son of the infinite God, the Lord of life and glory, descended in humiliation to the life of the lowliest, that no one might feel himself excluded from His presence. He made Himself accessible to all. He did not select a favored few with whom to associate and ignore all others.
All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, ... that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. That I May Know Him 99
Behold, how good and how pleasant it is for brethren to dwell together in unity! Psalm 133:1 (New King James Version)
Monday, April 2, 2007
He listens to every yearning cry, and answers, "Here am I." . . .
The grace of Christ is not confined to a few. The message of mercy and forgiveness brought from heaven by Christ was to be heard by all. Our Saviour says, "I am the light of the world." (John 8:12). His blessings are universal, reaching to all nations, kindreds, tongues, and peoples. Christ came to break down every wall of partition ... that every soul, whether Jew or Gentile, might be a free worshiper and have access to God....
Through varied channels the heavenly messengers are in active communication with every part of the world, and when man calls upon the Lord with a true and earnest heart, God is represented as bending from His throne above. He listens to every yearning cry, and answers, "Here am I." He raises up the distressed and oppressed. He bestows His blessings on the evil as well as on the good.
In every precept that Christ taught, He was expounding His own life. God's holy law was magnified in this living representative. He was the revealer of the infinite mind. He uttered no uncertain sentiments or opinions, but pure and holy truth. . . . He invites men to take a close view of God in Himself, in the infinite love therein expressed.
To know God is the most wonderful knowledge that men can have. There is much wisdom with worldly men, but with all their wisdom they behold not the beauty and majesty, the justice and wisdom, the goodness and holiness, of the Creator of all worlds. The Lord walks among men by His providences, but His stately steppings are not heard, His presence is not discerned, His hand is not recognized. The work of Christ's disciples is to shine as lights, making manifest to the world the character of God. They are to catch the increasing rays of light from the Word of God and reflect them to men enshrouded in the darkness of misapprehension of God. The servants of Christ must rightly represent the character of God and Christ to men. That I May Know Him 98
“Oh, that I might have my request, That God would grant me the thing that I long for! Job 6:8 (New King James Version)
Through varied channels the heavenly messengers are in active communication with every part of the world, and when man calls upon the Lord with a true and earnest heart, God is represented as bending from His throne above. He listens to every yearning cry, and answers, "Here am I." He raises up the distressed and oppressed. He bestows His blessings on the evil as well as on the good.
In every precept that Christ taught, He was expounding His own life. God's holy law was magnified in this living representative. He was the revealer of the infinite mind. He uttered no uncertain sentiments or opinions, but pure and holy truth. . . . He invites men to take a close view of God in Himself, in the infinite love therein expressed.
To know God is the most wonderful knowledge that men can have. There is much wisdom with worldly men, but with all their wisdom they behold not the beauty and majesty, the justice and wisdom, the goodness and holiness, of the Creator of all worlds. The Lord walks among men by His providences, but His stately steppings are not heard, His presence is not discerned, His hand is not recognized. The work of Christ's disciples is to shine as lights, making manifest to the world the character of God. They are to catch the increasing rays of light from the Word of God and reflect them to men enshrouded in the darkness of misapprehension of God. The servants of Christ must rightly represent the character of God and Christ to men. That I May Know Him 98
“Oh, that I might have my request, That God would grant me the thing that I long for! Job 6:8 (New King James Version)
Sunday, April 1, 2007
The Light of the world . . .
Jesus of Nazareth declared Himself the Light of the world. What think ye of Him? What position does He occupy among the world's religious teachers? Hundreds, yes thousands, of men are recognized as having been great thinkers, men who speculated, who published their theories, and charmed the minds of many with their intellectual and moral attainments. These so-called great men who have left to the world the productions of their life of thought have been ranked as the wisest men the world has ever known. But these cannot compare with Christ. There was a revelation before man's productions were brought forth. His finite knowledge is but the result of beholding the wondrous things that have been shining in our world contained in the teachings of Christ, the greatest of all teachers. Whatever great ideas man may have evolved have come through Christ. Every precious gem of thought every flash of the intellect, is revealed by the Light of the world. . . .
Christ makes no apology when He declares, "I am the light of the world." He was, in life and teaching, the gospel, the foundation of all pure doctrine. Just as the sun compares with the lesser lights in the heavens, so did Christ, the Source of light, compare with the teachers of His day. He was before them all, and shining with the brightness of the sun, He diffused His penetrating, gladdening rays throughout the world. . . .
Measured by finite minds, men are called learned and great, but with all their boasted wisdom, their science and learning, they cannot thus know God, and Jesus Christ whom He has sent. . . . No man who has ever lived, or who ever will live, can claim to be the infallible guide, the supreme revealer of truth. Men may seek to reach the highest standard in learning, but there is One, "a teacher sent from God," who still stands higher than they. No human teacher can equal Him. That I May Know Him 97
The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light. Revelation 21:23 (New King James Version)
Christ makes no apology when He declares, "I am the light of the world." He was, in life and teaching, the gospel, the foundation of all pure doctrine. Just as the sun compares with the lesser lights in the heavens, so did Christ, the Source of light, compare with the teachers of His day. He was before them all, and shining with the brightness of the sun, He diffused His penetrating, gladdening rays throughout the world. . . .
Measured by finite minds, men are called learned and great, but with all their boasted wisdom, their science and learning, they cannot thus know God, and Jesus Christ whom He has sent. . . . No man who has ever lived, or who ever will live, can claim to be the infallible guide, the supreme revealer of truth. Men may seek to reach the highest standard in learning, but there is One, "a teacher sent from God," who still stands higher than they. No human teacher can equal Him. That I May Know Him 97
The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light. Revelation 21:23 (New King James Version)
Subscribe to:
Posts (Atom)