God does not want us to place ourselves upon the judgment seat and judge each other. . . . When we see errors in others, let us remember that we have faults graver, perhaps, in the sight of God than the fault we condemn in our brother. Instead of publishing his defects, ask God to bless him and to help him to overcome his error. Christ will approve of this spirit and action, and will open the way for you to speak a word of wisdom that will impart strength and help to him who is weak in the faith.
The work of building one another up in the most holy faith is a blessed work, but the work of tearing down is a work full of bitterness and sorrow. Christ identifies Himself with His suffering children, for He says, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (Matt. 25:40). . . . Every heart has its own sorrows and disappointments, and we should seek to lighten one another's burdens by manifesting the love of Jesus to those around us. If our conversation were upon heaven and heavenly things, evil speaking would soon cease to have any attraction for us. . . .
Instead of finding fault with others, let us be critical with ourselves. The question with each one of us should be, Is my heart right before God? Will this course of action glorify my Father which is in heaven? If you have cherished a wrong spirit, let it be banished from the soul. It is your duty to eradicate from your heart everything that is of a defiling nature. Every root of bitterness should be plucked up, lest others be contaminated by its baleful influence. Do not allow one poisonous plant to remain in the soil of your heart. Root it out this very hour, and plant in its stead the plant of love. Let Jesus be enshrined in the soul. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions, and we are commanded to follow in His steps. That I May Know Him 187
Be kindly affectionate to one another with brotherly love, in honor giving preference to one another. Romans 12:10 (New King James Version)
Saturday, June 30, 2007
Friday, June 29, 2007
This world is not heaven, but it is the workshop of God . . . Mistakes will be made, and if the erring are willing to be corrected . . .
The greatest service we can render to the cause of God, and which will reflect steady beams of light upon the pathway of others, is to be patient, kind, steadfast as a rock to principle, God-fearing. This will constitute us the salt of the earth, the light of the world. We shall be often disappointed, for we shall not find perfection in those who are connected with us, and they will not see perfection in us. It is only by agonizing effort on our part that we shall become unselfish, humble, childlike, teachable, meek and lowly of heart, like our divine Lord. We must bring our hearts and minds up to a high point of education in spiritual and heavenly things.
This world is not heaven, but it is the workshop of God for the fitting up of His people for a pure and holy paradise. And while each one of us is to feel that he is a part of the great web of humanity, he must not expect that others in that web will be without a flaw any more than himself. Mistakes will be made, and if the erring are willing to be corrected, a valuable experience is gained, so that their defeat is turned to victory. You should consider that many of your own errors are not brought to light, and be careful not to make the mistakes and imperfection of others appear in their worst light, either to yourself or to others. No man is perfect, and unjust criticism indulged towards others is not wise or Christlike. . . .
We have a serious, solemn work to do for ourselves to cleanse our own souls from spot and stain if we will stand before the Son of man when He shall appear, acquitted of Him. We must be educators as well as reformers. To cut loose from every one who errs and does not follow our own ideas is not doing as Christ is doing for us. We are all fallible, and we need pity, forbearance, kindly consideration, and sympathetic love for those with whom we are connected. We are all unworthy of the love and confidence of God. That I May Know Him - 186
When the storm of persecution really breaks upon us, the true sheep will hear the true Shepherd's voice. Self-denying efforts will be put forth to save the lost, and many who have strayed from the fold will come back to follow the great Shepherd. Hvn 92.
Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive. Luke 17:4 (New Living Translation)
This world is not heaven, but it is the workshop of God for the fitting up of His people for a pure and holy paradise. And while each one of us is to feel that he is a part of the great web of humanity, he must not expect that others in that web will be without a flaw any more than himself. Mistakes will be made, and if the erring are willing to be corrected, a valuable experience is gained, so that their defeat is turned to victory. You should consider that many of your own errors are not brought to light, and be careful not to make the mistakes and imperfection of others appear in their worst light, either to yourself or to others. No man is perfect, and unjust criticism indulged towards others is not wise or Christlike. . . .
We have a serious, solemn work to do for ourselves to cleanse our own souls from spot and stain if we will stand before the Son of man when He shall appear, acquitted of Him. We must be educators as well as reformers. To cut loose from every one who errs and does not follow our own ideas is not doing as Christ is doing for us. We are all fallible, and we need pity, forbearance, kindly consideration, and sympathetic love for those with whom we are connected. We are all unworthy of the love and confidence of God. That I May Know Him - 186
When the storm of persecution really breaks upon us, the true sheep will hear the true Shepherd's voice. Self-denying efforts will be put forth to save the lost, and many who have strayed from the fold will come back to follow the great Shepherd. Hvn 92.
Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive. Luke 17:4 (New Living Translation)
Thursday, June 28, 2007
This was Christ's practice. He was often assailed by temptation, but in place of yielding or being provoked, He sang God's praises . . .
What is lying against the truth? It is claiming to believe the truth while the spirit, the words, the deportment, represent not Christ but Satan. To surmise evil, to be impatient and unforgiving, is lying against the truth, but love, patience, and long forbearance are in accordance with the principles of truth. Truth is ever pure, ever kind, breathing a heavenly fragrance unmingled with selfishness. . . .
To be unkind, to denounce others, to give expression to harsh, severe judgments, to entertain evil thoughts, is not the result of that wisdom which is from above. . . . The language of the Christian must be mild and circumspect, for his holy faith requires him to represent Christ to the world. All those who abide in Christ will manifest the kind, forgiving courtesy that characterized His life. Their works will be works of piety, equity, and purity. They will have the meekness of wisdom, and will exercise the gift of the grace of Jesus.
"Let the peace of God rule in your hearts, . . . and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" (Col. 3:15, 16). This was Christ's practice. He was often assailed by temptation, but in place of yielding or being provoked, He sang God's praises. With spiritual songs He stopped the fluent speech of those whom Satan was using to create strife. . . .
When those who love God are tempted, let them sing the praises of their Creator rather than speak words of accusing or faultfinding. The Lord will bless those who thus try to make peace. Trust in God. Be careful not to give the enemy any advantage by your unguarded words. Keep looking to Jesus. He is your strength. . . .
Be so considerate, so tender, so compassionate, that the atmosphere surrounding you will be fragrant with Heaven's blessing. That I May Know Him 185
The LORD was ready to save me; Therefore we will sing my songs with stringed instruments all the days of our life, in the house of the LORD. Isaiah 38:20 (New King James Version)
To be unkind, to denounce others, to give expression to harsh, severe judgments, to entertain evil thoughts, is not the result of that wisdom which is from above. . . . The language of the Christian must be mild and circumspect, for his holy faith requires him to represent Christ to the world. All those who abide in Christ will manifest the kind, forgiving courtesy that characterized His life. Their works will be works of piety, equity, and purity. They will have the meekness of wisdom, and will exercise the gift of the grace of Jesus.
"Let the peace of God rule in your hearts, . . . and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" (Col. 3:15, 16). This was Christ's practice. He was often assailed by temptation, but in place of yielding or being provoked, He sang God's praises. With spiritual songs He stopped the fluent speech of those whom Satan was using to create strife. . . .
When those who love God are tempted, let them sing the praises of their Creator rather than speak words of accusing or faultfinding. The Lord will bless those who thus try to make peace. Trust in God. Be careful not to give the enemy any advantage by your unguarded words. Keep looking to Jesus. He is your strength. . . .
Be so considerate, so tender, so compassionate, that the atmosphere surrounding you will be fragrant with Heaven's blessing. That I May Know Him 185
The LORD was ready to save me; Therefore we will sing my songs with stringed instruments all the days of our life, in the house of the LORD. Isaiah 38:20 (New King James Version)
Wednesday, June 27, 2007
Floating rumors are frequently the destroyers of unity among brethren . .
If Satan can employ professed believers to act as accusers of the brethren, he is greatly pleased, for those who do this are just as truly serving him as was Judas when he betrayed Christ, although they may be doing it ignorantly. . . .
Floating rumors are frequently the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, "Report, and we will report it."
These talebearers are doing the devil's work with surprising fidelity, little knowing how offensive their course is to God. If they would spend half the energy and zeal that is given to this unholy work in examining their own hearts, they would find so much to do to cleanse their souls from impurity that they would have no time or disposition to criticize their brethren, and they would not fall under the power of this temptation.
The door of the mind should be closed against, "they say" or "I have heard." Why should we not, instead of allowing jealousy or evil surmising to come into our hearts, go to our brethren, and, after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them? . . .
Let us diligently cultivate the pure principles of the gospel of Christ, the religion, not of self-esteem, but of love, meekness, and lowliness of heart. Then we shall love our brethren and esteem them better than ourselves. Our minds will not dwell on the dark side of their character; we shall not feast on scandal and flying reports. But "whatsoever things are ...of good report; if there be any virtue, and if there be any praise," we shall "think on these things" (Phil. 4:8). That I May Know Him 184
So teach us to number our days, That we may gain a heart of wisdom. Psalm 90:12 (New King James Version)
Floating rumors are frequently the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, "Report, and we will report it."
These talebearers are doing the devil's work with surprising fidelity, little knowing how offensive their course is to God. If they would spend half the energy and zeal that is given to this unholy work in examining their own hearts, they would find so much to do to cleanse their souls from impurity that they would have no time or disposition to criticize their brethren, and they would not fall under the power of this temptation.
The door of the mind should be closed against, "they say" or "I have heard." Why should we not, instead of allowing jealousy or evil surmising to come into our hearts, go to our brethren, and, after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them? . . .
Let us diligently cultivate the pure principles of the gospel of Christ, the religion, not of self-esteem, but of love, meekness, and lowliness of heart. Then we shall love our brethren and esteem them better than ourselves. Our minds will not dwell on the dark side of their character; we shall not feast on scandal and flying reports. But "whatsoever things are ...of good report; if there be any virtue, and if there be any praise," we shall "think on these things" (Phil. 4:8). That I May Know Him 184
So teach us to number our days, That we may gain a heart of wisdom. Psalm 90:12 (New King James Version)
Tuesday, June 26, 2007
The evil angels may be all around you to press their darkness upon you, but the will of God is greater than their power . . .
In these last days, when iniquity shall abound and the love of many shall wax cold, God will have a people to glorify His name, and stand as reprovers of unrighteousness. They are to be a "peculiar people," who will be true to the law of God when the world shall seek to make void its precepts, and when the converting power of God works through His servants, the hosts of darkness will array themselves in bitter and determined opposition. . . .
Satan is at enmity with the truth, and he will instigate against its advocates every manner of warfare.
We must have our lives so hid with Christ in God that when bitter speeches and scornful words and unkind looks meet us, we shall not permit our feelings to be stirred up against this class, but shall feel the deepest sympathy for them, because they know nothing about the precious Saviour whom we claim to know. We must remember that they are in the service of one who is the bitterest enemy of Jesus Christ, and that while all heaven is opened to the sons and daughters of God, they have no such privilege. You ought to feel that you are the happiest people upon the face of the whole earth. Notwithstanding, as Christ's representatives, you are as sheep in the midst of wolves, you have One with you who can help you under all circumstances, and you will not be devoured by these wolves if you keep close to Jesus. How careful you should be to represent Jesus in every word and action! You should feel when you arise in the morning, and when you go out upon the street, and when you come in, that Jesus loves you, that He is by your side, and that you must not cherish a thought that will grieve your Saviour. . . .
The evil angels may be all around you to press their darkness upon you, but the will of God is greater than their power. And if you do not in word or action, or in any way, make Christ ashamed of you, the sweet blessing and peace of God will be in your heart every day you live. That I May Know Him 183
“But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Luke 6:27 (New Living Translation)
Satan is at enmity with the truth, and he will instigate against its advocates every manner of warfare.
We must have our lives so hid with Christ in God that when bitter speeches and scornful words and unkind looks meet us, we shall not permit our feelings to be stirred up against this class, but shall feel the deepest sympathy for them, because they know nothing about the precious Saviour whom we claim to know. We must remember that they are in the service of one who is the bitterest enemy of Jesus Christ, and that while all heaven is opened to the sons and daughters of God, they have no such privilege. You ought to feel that you are the happiest people upon the face of the whole earth. Notwithstanding, as Christ's representatives, you are as sheep in the midst of wolves, you have One with you who can help you under all circumstances, and you will not be devoured by these wolves if you keep close to Jesus. How careful you should be to represent Jesus in every word and action! You should feel when you arise in the morning, and when you go out upon the street, and when you come in, that Jesus loves you, that He is by your side, and that you must not cherish a thought that will grieve your Saviour. . . .
The evil angels may be all around you to press their darkness upon you, but the will of God is greater than their power. And if you do not in word or action, or in any way, make Christ ashamed of you, the sweet blessing and peace of God will be in your heart every day you live. That I May Know Him 183
“But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Luke 6:27 (New Living Translation)
Monday, June 25, 2007
We become changed into the image of that upon which we dwell. Then how important to open our hearts to the things that are true . . .
We are a part of the great web of humanity. We become changed into the image of that upon which we dwell. Then how important to open our hearts to the things that are true and lovely and of good report. Let into the heart the light of the Sun of Righteousness. Do not cherish one root of bitterness.
Christ was infinite in wisdom and yet He thought best to accept Judas, although He knew what were his imperfections of character. John was not perfect; Peter denied his Lord; and yet it was of men like these that the early Christian church was organized. Jesus accepted them that they might learn of Him what constitutes a perfect Christian character. The business of every Christian is to study the character of Christ. . . .
Judas alone did not respond to divine enlightenment. . . . He braced his soul to resist the influence of the truth; and while he practiced criticising and condemning others, he neglected his own soul, and cherished and strengthened his natural evil traits of character until he became so hardened that he could sell his Lord for thirty pieces of silver.
O let us encourage our souls to look to Jesus! . . .
It is not an uncommon thing to see imperfection in those who carry on God's work. . . . Would it not be more pleasing to God to take an impartial outlook, and see how many souls are serving God and glorifying and honoring Him with their talents of means and intellect? Would it not be better to consider the wonderful, miracle-working power of God in the transformation of poor degraded sinners. . .? The most unfavorable matters . . . should not cause us to feel perplexed and discouraged. Everything that causes us to see the weakness of humanity is in the Lord's purpose to help us to look to Him, and in no case put our trust in man, or make flesh our arm. That I May Know Him 182
And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. 9 Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you. Philippians 4:8-9 (New Living Translation)
Christ was infinite in wisdom and yet He thought best to accept Judas, although He knew what were his imperfections of character. John was not perfect; Peter denied his Lord; and yet it was of men like these that the early Christian church was organized. Jesus accepted them that they might learn of Him what constitutes a perfect Christian character. The business of every Christian is to study the character of Christ. . . .
Judas alone did not respond to divine enlightenment. . . . He braced his soul to resist the influence of the truth; and while he practiced criticising and condemning others, he neglected his own soul, and cherished and strengthened his natural evil traits of character until he became so hardened that he could sell his Lord for thirty pieces of silver.
O let us encourage our souls to look to Jesus! . . .
It is not an uncommon thing to see imperfection in those who carry on God's work. . . . Would it not be more pleasing to God to take an impartial outlook, and see how many souls are serving God and glorifying and honoring Him with their talents of means and intellect? Would it not be better to consider the wonderful, miracle-working power of God in the transformation of poor degraded sinners. . .? The most unfavorable matters . . . should not cause us to feel perplexed and discouraged. Everything that causes us to see the weakness of humanity is in the Lord's purpose to help us to look to Him, and in no case put our trust in man, or make flesh our arm. That I May Know Him 182
And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. 9 Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you. Philippians 4:8-9 (New Living Translation)
Sunday, June 24, 2007
Instead of looking critically upon our brethren we should turn our eyes within, and be ready to discover the objectionable traits of our own character
We should carefully consider what is our relation to God and to one another. We are continually sinning against God, but His mercy still follows us; in love He bears with our perversities, our neglect, our ingratitude, our disobedience. He never becomes impatient with us. We insult His mercy, grieve His Holy Spirit, and do Him dishonor before men and angels, and yet His compassions fail not. The thought of God's long-suffering to us should make us forbearing to one another. How patiently should we bear with the faults and errors of our brethren when we remember how great are our own failings in the sight of God. How can we pray to our heavenly Father, "Forgive us our debts, as we forgive our debtors" (Matt. 6:12) if we are . . . exacting in our treatment of others? . . .
If you think your brother has injured you, go to him in kindness and love, and you may come to an understanding and to reconciliation. . . . If you succeed in settling the trouble you have gained your brother without exposing his frailties, and the settlement between you has been the covering of a multitude of sins from the observation of others. . . .
It takes special watchfulness to keep the affections alive and our hearts in a condition where we shall be sensible of the good that exists in the hearts of others. If we do not watch on this point, Satan will put his jealousy into our souls; he will put his glasses before our eyes, that we may see the actions of our brethren in a distorted light. Instead of looking critically upon our brethren we should turn our eyes within, and be ready to discover the objectionable traits of our own character. As we have a proper realization of our own mistakes and failures, the mistakes of others will sink into insignificance.
Satan is an accuser of the brethren. He is on the watch for every error, no matter how small, that he may have something on which to found an accusation. Keep off from Satan's side. That I May Know Him 181
We tried to call up our greatest trials, but they looked so small compared with the far more exceeding and eternal weight of glory that surrounded us, that we could not speak them out, and we all cried out, Alleluia! heaven is cheap enough, and we touched our golden harps and made heaven's arches ring. Hvn 60,61.
Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Colossians 3:13 (New Living Translation)
If you think your brother has injured you, go to him in kindness and love, and you may come to an understanding and to reconciliation. . . . If you succeed in settling the trouble you have gained your brother without exposing his frailties, and the settlement between you has been the covering of a multitude of sins from the observation of others. . . .
It takes special watchfulness to keep the affections alive and our hearts in a condition where we shall be sensible of the good that exists in the hearts of others. If we do not watch on this point, Satan will put his jealousy into our souls; he will put his glasses before our eyes, that we may see the actions of our brethren in a distorted light. Instead of looking critically upon our brethren we should turn our eyes within, and be ready to discover the objectionable traits of our own character. As we have a proper realization of our own mistakes and failures, the mistakes of others will sink into insignificance.
Satan is an accuser of the brethren. He is on the watch for every error, no matter how small, that he may have something on which to found an accusation. Keep off from Satan's side. That I May Know Him 181
We tried to call up our greatest trials, but they looked so small compared with the far more exceeding and eternal weight of glory that surrounded us, that we could not speak them out, and we all cried out, Alleluia! heaven is cheap enough, and we touched our golden harps and made heaven's arches ring. Hvn 60,61.
Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Colossians 3:13 (New Living Translation)
Saturday, June 23, 2007
Divine love must flow from our hearts in gentle words and kindly actions to one another . . .
It is most difficult, even for those who claim to be followers of Jesus, to forgive as Christ forgives us. The true spirit of forgiveness is so little practiced, and so many interpretations are placed upon Christ's requirement, that its force and beauty are lost sight of. We have very uncertain views of the great mercy and loving-kindness of God. He is full of compassion and forgiveness, and freely pardons when we truly repent and confess our sins. . . .
Peter, when brought to the test, sinned greatly. In denying the Master he had loved and served, he became a cowardly apostate. But his Lord did not cast him off; He freely forgave him. . . . Henceforth, remembering his own weakness and failures, he would be patient with his brethren in their mistakes and errors. Remembering the patient love of Christ toward him, affording him another opportunity to bring forth the fruit of good works, he would be more conciliatory toward erring ones. . . .
The Lord requires of us the same treatment toward His followers that we receive of Him. We are to exercise patience, to be kind even though they do not meet our expectations in every particular. . . . The last six commandments specify man's duty to man. Christ did not say, You may tolerate your neighbor, but, "Thou shalt love thy neighbour as thyself." . . .
The love of Jesus needs to be brought to bear upon our lives. It will have a softening, subduing influence upon our hearts and characters. It will prompt us to forgive our brethren even though they have done us injury. Divine love must flow from our hearts in gentle words and kindly actions to one another. The fruit of these good works will hang as rich clusters upon the vine of character. . . .
Rejoicing in Christ as your Saviour, pitiful, compassionate, and touched with the feeling of your infirmities, love and joy will be revealed in your daily life. If you love Him who died to redeem mankind you will love those for whom He died. That I May Know Him 180
Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 1 Timothy 1:5 (New King James Version)
Peter, when brought to the test, sinned greatly. In denying the Master he had loved and served, he became a cowardly apostate. But his Lord did not cast him off; He freely forgave him. . . . Henceforth, remembering his own weakness and failures, he would be patient with his brethren in their mistakes and errors. Remembering the patient love of Christ toward him, affording him another opportunity to bring forth the fruit of good works, he would be more conciliatory toward erring ones. . . .
The Lord requires of us the same treatment toward His followers that we receive of Him. We are to exercise patience, to be kind even though they do not meet our expectations in every particular. . . . The last six commandments specify man's duty to man. Christ did not say, You may tolerate your neighbor, but, "Thou shalt love thy neighbour as thyself." . . .
The love of Jesus needs to be brought to bear upon our lives. It will have a softening, subduing influence upon our hearts and characters. It will prompt us to forgive our brethren even though they have done us injury. Divine love must flow from our hearts in gentle words and kindly actions to one another. The fruit of these good works will hang as rich clusters upon the vine of character. . . .
Rejoicing in Christ as your Saviour, pitiful, compassionate, and touched with the feeling of your infirmities, love and joy will be revealed in your daily life. If you love Him who died to redeem mankind you will love those for whom He died. That I May Know Him 180
Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 1 Timothy 1:5 (New King James Version)
Friday, June 22, 2007
I will not copy the defective characters of these inconsistent Christians; the mistakes that they have made shall not lead me to be like them . . .
In this world we shall become hopelessly perplexed (as the devil wants us to be) if we keep looking upon those things that are perplexing, for by dwelling upon them, and talking of them, we become discouraged. . . . We may create an unreal world in our own mind or picture an ideal church, where the temptations of Satan no longer prompt to evil, but perfection exists only in our imagination. The world is a fallen world, and the church is a place represented by a field in which grow tares and wheat. They are to grow together until the harvest. It is not our place to uproot the tares, according to human wisdom, lest under the suggestions of Satan the wheat may be rooted up under the supposition that it is tares. The wisdom that is from above will come to him who is meek and lowly in heart, and that wisdom will not lead him to destroy, but to build up the people of God. . . .
None need to err, none need to lose the golden moments of time in their short life history through seeking to weigh the imperfections of professed Christians. Not one of us has time to do this. If we know what is the manner of character Christians should develop, and yet see in others that which is inconsistent with this character, let us determine that we will firmly resist the enemy in his temptations to make us act in an inconsistent way, and say, "I will not make Christ ashamed of me. I will more earnestly study the character of Christ in whom there was no imperfection, no selfishness, no spot, no stain of evil, who lived not to please and glorify Himself, but to glorify God and save fallen humanity. I will not copy the defective characters of these inconsistent Christians; the mistakes that they have made shall not lead me to be like them. I will turn to the precious Saviour, that I may be like Him, follow the instruction of the Word of God, which says, 'Let this mind be in you, which was also in Christ Jesus'" (Phil. 2:5). That I May Know Him 179
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord's people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. Ephesians 3:16-19 (Today's New International Version)
None need to err, none need to lose the golden moments of time in their short life history through seeking to weigh the imperfections of professed Christians. Not one of us has time to do this. If we know what is the manner of character Christians should develop, and yet see in others that which is inconsistent with this character, let us determine that we will firmly resist the enemy in his temptations to make us act in an inconsistent way, and say, "I will not make Christ ashamed of me. I will more earnestly study the character of Christ in whom there was no imperfection, no selfishness, no spot, no stain of evil, who lived not to please and glorify Himself, but to glorify God and save fallen humanity. I will not copy the defective characters of these inconsistent Christians; the mistakes that they have made shall not lead me to be like them. I will turn to the precious Saviour, that I may be like Him, follow the instruction of the Word of God, which says, 'Let this mind be in you, which was also in Christ Jesus'" (Phil. 2:5). That I May Know Him 179
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord's people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. Ephesians 3:16-19 (Today's New International Version)
Thursday, June 21, 2007
We shall reveal Christ in our character. We will not only receive and absorb light but will also diffuse it . . .
Let not anyone be afraid of going to extremes while he is a close student of the Word, humbling the soul at every step. Christ must dwell in him by faith. He, their Exemplar, was self-possessed. He walked in humility. He had true dignity. He had patience. If we individually possess these traits. . . there will be no extremists.
Christ never erred in His judgment of men and of truth. He was never deceived by appearances. He never raised a question but what was clearly appropriate. He never gave an answer but what was fitting and right to the point. He silenced the voice of the cavilling, shrewd, and cunning priests by penetrating through the surface and reaching the heart, flashing light into their consciences, which annoyed them; but they would not yield to conviction. Christ never went to extremes, never lost self-control or the balance of mind under any excitement. He never violated the law of good taste and discernment when to speak and when to keep silent. Then if all who claim to see the precious golden rays of the light of the Sun of Righteousness will follow the example of Christ there will be no extremists. . . .
Let calmness and self-possession be cultivated and perseveringly maintained, for this was the character of Christ. . . . We hear no noisy protestations of faith, nor do we see tremendous bodily contortions and exercises in the Author of all truth.
Remember, in Him dwelt all the fullness of the Godhead bodily. If Christ is abiding in our hearts by faith, we shall, by beholding the manner of His life, seek to be like Jesus--pure, peaceable, and undefiled. We shall reveal Christ in our character. We will not only receive and absorb light but will also diffuse it. We will have more clear and distinct views of what Jesus is to us. The symmetry, loveliness, and benevolence that were in the life of Jesus Christ will be shining forth in our lives. That I May Know Him 178
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. Romans 6:4 (New International Version)
Christ never erred in His judgment of men and of truth. He was never deceived by appearances. He never raised a question but what was clearly appropriate. He never gave an answer but what was fitting and right to the point. He silenced the voice of the cavilling, shrewd, and cunning priests by penetrating through the surface and reaching the heart, flashing light into their consciences, which annoyed them; but they would not yield to conviction. Christ never went to extremes, never lost self-control or the balance of mind under any excitement. He never violated the law of good taste and discernment when to speak and when to keep silent. Then if all who claim to see the precious golden rays of the light of the Sun of Righteousness will follow the example of Christ there will be no extremists. . . .
Let calmness and self-possession be cultivated and perseveringly maintained, for this was the character of Christ. . . . We hear no noisy protestations of faith, nor do we see tremendous bodily contortions and exercises in the Author of all truth.
Remember, in Him dwelt all the fullness of the Godhead bodily. If Christ is abiding in our hearts by faith, we shall, by beholding the manner of His life, seek to be like Jesus--pure, peaceable, and undefiled. We shall reveal Christ in our character. We will not only receive and absorb light but will also diffuse it. We will have more clear and distinct views of what Jesus is to us. The symmetry, loveliness, and benevolence that were in the life of Jesus Christ will be shining forth in our lives. That I May Know Him 178
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. Romans 6:4 (New International Version)
Wednesday, June 20, 2007
Judas had failed at every trial. He saw his faults, but instead of correcting them revenged himself .. .
Some seem to think that there is a certain amount of virtue in expressing their dissatisfaction in whatever is being done by others. . . .
There was Judas; Christ permitted him to be a member of the church, notwithstanding his covetous, avaricious character. He had some traits that might have been used to the glory of God, but he did not try to overcome the defects in his character. Christ bore with him long and patiently. . . . He had the same lessons set before him that were given to the other apostles, which would have set him right had he made a right use of them, but he did not sustain a right relation to Heaven. Christ knew his true condition, and gave him an opportunity. He connected John with the church, not because John was above human frailties, but that He might bind him to His great heart of love. If John overcame his defects of character, he would stand as a light to the church. Peter, if he corrected his faults, would inherit the promises of God. And Jesus said to him, after His resurrection, notwithstanding that he had but a few days before denied Him, "Feed my sheep," and "Feed my lambs" (John 21:16, 15). He could trust Peter now, for he had obtained an experience in the things of God. . . .
John was constantly learning to copy the life of Jesus. He was learning in Christ's school. . . . Lesson after lesson Christ gave to His disciples, that they might know the will of the Father and shine as lights in the world. John and Peter were men whom God could trust, but Judas was not. They had received and heeded the lessons and gained the victory, but Judas had failed at every trial. He saw his faults, but instead of correcting them revenged himself by picking flaws in others around him. . . . Paul says to Timothy, "Take heed unto thyself"; that is, seek God first for thyself. Let us individually turn our attention to ourselves, diligently guard our own souls, and set a Christlike example before those whom we would criticise. That I May Know Him 177
See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. 1 Thessalonians 5:15 (New King James Version)
There was Judas; Christ permitted him to be a member of the church, notwithstanding his covetous, avaricious character. He had some traits that might have been used to the glory of God, but he did not try to overcome the defects in his character. Christ bore with him long and patiently. . . . He had the same lessons set before him that were given to the other apostles, which would have set him right had he made a right use of them, but he did not sustain a right relation to Heaven. Christ knew his true condition, and gave him an opportunity. He connected John with the church, not because John was above human frailties, but that He might bind him to His great heart of love. If John overcame his defects of character, he would stand as a light to the church. Peter, if he corrected his faults, would inherit the promises of God. And Jesus said to him, after His resurrection, notwithstanding that he had but a few days before denied Him, "Feed my sheep," and "Feed my lambs" (John 21:16, 15). He could trust Peter now, for he had obtained an experience in the things of God. . . .
John was constantly learning to copy the life of Jesus. He was learning in Christ's school. . . . Lesson after lesson Christ gave to His disciples, that they might know the will of the Father and shine as lights in the world. John and Peter were men whom God could trust, but Judas was not. They had received and heeded the lessons and gained the victory, but Judas had failed at every trial. He saw his faults, but instead of correcting them revenged himself by picking flaws in others around him. . . . Paul says to Timothy, "Take heed unto thyself"; that is, seek God first for thyself. Let us individually turn our attention to ourselves, diligently guard our own souls, and set a Christlike example before those whom we would criticise. That I May Know Him 177
See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. 1 Thessalonians 5:15 (New King James Version)
Tuesday, June 19, 2007
Then let us humble ourselves, and adore Jesus, but never, never, exalt self in the least degree . . .
There is nothing which will weaken the strength of a church like pride and passion. . . . Christ has given us an example of love and humility and has enjoined upon His followers to love one another as He has loved us. We must in lowliness of mind esteem others better than ourselves. We must be severe upon our own defects of character, be quick to discern our own errors and mistakes, and make less of the faults of others than of our own. We must feel a special interest in looking upon the things of others--not to covet them, not to find fault with them, not to remark upon them and present them in a false light, but to do strict justice in all things to our brethren and all with whom we have any dealings. A spirit to work plans for our own selfish interest so as to grasp a little gain, or to labor to show a superiority or rivalry, is an offense to God. The spirit of Christ will lead His followers to be concerned not only for their success and advantage, but to be equally interested for the success and advantage of their brethren. This will be loving our neighbor as ourselves. . . .
Jesus alone is to be exalted. Whatever may be the ability or the success of any one of us, it is not because we have manufactured these powers ourselves; they are the sacred trust given us of God, to be wisely employed in His service to His glory. All is the Lord's entrusted capital. Why, then, should we be lifted up? Why should we call attention to our own defective selves? What we do possess in talent and wisdom is received from the Source of wisdom, that we may glorify God. . . .
Pride of talent, pride of intellect, cannot exist in hearts that are hid with Christ in God. . . . Then let us humble ourselves, and adore Jesus, but never, never, exalt self in the least degree. . . . If the motive of all our life is to serve and honor Christ and bless humanity in the world, then the dreariest path of duty will become a bright way-- a path cast up for the ransomed of the Lord to walk in. That I May Know Him 176
In his pride the wicked does not seek him; in all his thoughts there is no room for God. Psalm 10:4 (New International Version)
Jesus alone is to be exalted. Whatever may be the ability or the success of any one of us, it is not because we have manufactured these powers ourselves; they are the sacred trust given us of God, to be wisely employed in His service to His glory. All is the Lord's entrusted capital. Why, then, should we be lifted up? Why should we call attention to our own defective selves? What we do possess in talent and wisdom is received from the Source of wisdom, that we may glorify God. . . .
Pride of talent, pride of intellect, cannot exist in hearts that are hid with Christ in God. . . . Then let us humble ourselves, and adore Jesus, but never, never, exalt self in the least degree. . . . If the motive of all our life is to serve and honor Christ and bless humanity in the world, then the dreariest path of duty will become a bright way-- a path cast up for the ransomed of the Lord to walk in. That I May Know Him 176
In his pride the wicked does not seek him; in all his thoughts there is no room for God. Psalm 10:4 (New International Version)
Monday, June 18, 2007
The nearer the soul comes to God, the more completely is it humbled and subdued . . .
How many cling with tenacious grasp to their self-termed dignity, which is only self-esteem. These seek to honor themselves instead of waiting in humbleness of heart for Christ to honor them. In conversation more time is spent in talking of self than in exalting the riches of the grace of Christ. . . .
True holiness and humility are inseparable. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, "I abhor myself, and repent in dust and ashes" (Job 42:6). It was when Isaiah saw the glory of the Lord and heard the cherubim crying, "Holy, holy, holy, is the Lord of hosts," that he cried out, "Woe is me! for I am undone" (Isa. 6:3, 5). Daniel, when visited by the holy messenger, says, "My comeliness was turned in me into corruption" (Dan. 10:8). Paul, after he was caught up into the third heaven and heard things that it was not lawful for a man to utter, speaks of himself as "less than the least of all saints" (Eph. 3:8). It was the beloved John, who leaned on Jesus' breast and beheld His glory, who fell as one dead before the angel. The more closely and continuously we behold our Saviour, the less shall we see to approve in ourselves.
He who catches a glimpse of the matchless love of Christ counts all other things as loss, and looks upon Him as the chiefest among ten thousand and as the one altogether lovely. As seraphim and cherubim look upon Christ, they cover their faces with their wings. Their own perfection and beauty are not displayed in the presence and glory of their Lord. Then how improper it is for men to exalt themselves! Let them rather be clothed with humility, cease all strife for supremacy, and learn what it means to be meek and lowly of heart. He who contemplates God's glory and infinite love, will have humble views of himself, but by beholding the character of God, he will be changed into His divine image. That I May Know Him 175
Jesus raised His mighty, glorious arm, laid hold of the pearly gate, swung it back on its glittering hinges, and said to us, "You have washed your robes in My blood, stood stiffly for My truth, enter in." Hvn 47.
People may be right in their own eyes, but the Lord examines their heart. Proverbs 21:2 (New Living Translation)
True holiness and humility are inseparable. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, "I abhor myself, and repent in dust and ashes" (Job 42:6). It was when Isaiah saw the glory of the Lord and heard the cherubim crying, "Holy, holy, holy, is the Lord of hosts," that he cried out, "Woe is me! for I am undone" (Isa. 6:3, 5). Daniel, when visited by the holy messenger, says, "My comeliness was turned in me into corruption" (Dan. 10:8). Paul, after he was caught up into the third heaven and heard things that it was not lawful for a man to utter, speaks of himself as "less than the least of all saints" (Eph. 3:8). It was the beloved John, who leaned on Jesus' breast and beheld His glory, who fell as one dead before the angel. The more closely and continuously we behold our Saviour, the less shall we see to approve in ourselves.
He who catches a glimpse of the matchless love of Christ counts all other things as loss, and looks upon Him as the chiefest among ten thousand and as the one altogether lovely. As seraphim and cherubim look upon Christ, they cover their faces with their wings. Their own perfection and beauty are not displayed in the presence and glory of their Lord. Then how improper it is for men to exalt themselves! Let them rather be clothed with humility, cease all strife for supremacy, and learn what it means to be meek and lowly of heart. He who contemplates God's glory and infinite love, will have humble views of himself, but by beholding the character of God, he will be changed into His divine image. That I May Know Him 175
Jesus raised His mighty, glorious arm, laid hold of the pearly gate, swung it back on its glittering hinges, and said to us, "You have washed your robes in My blood, stood stiffly for My truth, enter in." Hvn 47.
People may be right in their own eyes, but the Lord examines their heart. Proverbs 21:2 (New Living Translation)
Sunday, June 17, 2007
The world's plans, the world's customs, the world's conniving, are not for us . . .
Many measure themselves among themselves, and compare their lives with the lives of others. This should not be. No one but Christ is given us as an example. He is our true pattern, and each should strive to excel in imitating Him. . . .
To be a Christian is not merely to take the name of Christ, but to have the mind of Christ, to submit to the will of God in all things. Many who profess to be Christians have yet to learn this great lesson. Many know little of what it is to deny self for Christ's sake. They do not study how they can best glorify God and advance His cause. But it is self, self, how can it be gratified? Such religion is worthless. In the day of God those who possess it will be weighed in the balance and found wanting.
What men may say, what their opinion of us may be, amounts to very little. The question that concerns us is, What is God's measurement of my character? . . . He who sustains another man in a wrong course of action is not on God's side, but on the enemy's. "So did not I," Nehemiah says, "because of the fear of God" (Neh. 5:15). Every soul is to gird himself for the spiritual conflict before us. The world's plans, the world's customs, the world's conniving, are not for us. We are to say, "So did not I, because of the fear of God." Selfishness, dishonesty, craftiness, are trying to intrude into hearts. Let us not give them room.
Nehemiah kept his eye single to the glory of God. . . . By the stability of his course of action he gave evidence that he was a brave Christian. His conscience was cleansed, refined, and ennobled by obedience to God. He refused to depart from Christian principles.
Upon all who believe in Christ is laid the obligation of walking worthy of the vocation wherewith they are called, to reveal the character of Christ. The cross will honor every Christian who honors it. That I May Know Him 174
Beloved, if our heart does not condemn us, we have confidence toward God. 22 And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. 1 John 3:21-22 (New King James Version)
To be a Christian is not merely to take the name of Christ, but to have the mind of Christ, to submit to the will of God in all things. Many who profess to be Christians have yet to learn this great lesson. Many know little of what it is to deny self for Christ's sake. They do not study how they can best glorify God and advance His cause. But it is self, self, how can it be gratified? Such religion is worthless. In the day of God those who possess it will be weighed in the balance and found wanting.
What men may say, what their opinion of us may be, amounts to very little. The question that concerns us is, What is God's measurement of my character? . . . He who sustains another man in a wrong course of action is not on God's side, but on the enemy's. "So did not I," Nehemiah says, "because of the fear of God" (Neh. 5:15). Every soul is to gird himself for the spiritual conflict before us. The world's plans, the world's customs, the world's conniving, are not for us. We are to say, "So did not I, because of the fear of God." Selfishness, dishonesty, craftiness, are trying to intrude into hearts. Let us not give them room.
Nehemiah kept his eye single to the glory of God. . . . By the stability of his course of action he gave evidence that he was a brave Christian. His conscience was cleansed, refined, and ennobled by obedience to God. He refused to depart from Christian principles.
Upon all who believe in Christ is laid the obligation of walking worthy of the vocation wherewith they are called, to reveal the character of Christ. The cross will honor every Christian who honors it. That I May Know Him 174
Beloved, if our heart does not condemn us, we have confidence toward God. 22 And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. 1 John 3:21-22 (New King James Version)
Saturday, June 16, 2007
Then will selfishness be uprooted and unfaithfulness will not exist. There will not be strife and divisions . . .
Let these words be oft repeated and let every soul train his ideas and spirit and action daily that he may fulfill this prayer of Jesus Christ. He does not request impossible things of His Father. He prays for the very things which must be in His disciples in relation to their oneness to each other and their unity and oneness with God and Jesus Christ. Anything short of this is not attaining to perfection of Christian character. The golden chain of love, binding the hearts of the believers in unity, in bonds of fellowship and love, and in oneness with Christ and the Father, makes the connection perfect, and bears to the world a testimony of the power of Christianity that cannot be controverted. . . .
Then will selfishness be uprooted and unfaithfulness will not exist. There will not be strife and divisions. There will not be stubbornness in anyone who is bound up with Christ. Not one will act out the stubborn independence of the wayward, impulsive child who drops the hand that is leading him and chooses to stumble on alone. . . .
"A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another" (John 13:34, 35). Satan understands the power of such a testimony as a witness to the world of what grace can do in transforming character. He is not pleased that such a light shall shine forth from those who claim to believe in Jesus Christ, and he will work every conceivable device to break this golden chain which links heart to heart of those who believe the truth and binds them up in close connection with the Father and the Son. . . .
We believe in Jesus Christ. We unite our souls to Christ. He says, "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit. . . . These things I command you, that ye love one another." (John 15:16, 17). That I May Know Him 173
That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
Then will selfishness be uprooted and unfaithfulness will not exist. There will not be strife and divisions. There will not be stubbornness in anyone who is bound up with Christ. Not one will act out the stubborn independence of the wayward, impulsive child who drops the hand that is leading him and chooses to stumble on alone. . . .
"A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another" (John 13:34, 35). Satan understands the power of such a testimony as a witness to the world of what grace can do in transforming character. He is not pleased that such a light shall shine forth from those who claim to believe in Jesus Christ, and he will work every conceivable device to break this golden chain which links heart to heart of those who believe the truth and binds them up in close connection with the Father and the Son. . . .
We believe in Jesus Christ. We unite our souls to Christ. He says, "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit. . . . These things I command you, that ye love one another." (John 15:16, 17). That I May Know Him 173
That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
Friday, June 15, 2007
We may go to the world, holding forth the Word of life as a bright, shining lamp . . .
The unity, the harmony, that should exist among the disciples of Christ is described in these words: "That they may be one, as we are." But how many there are who draw off and seem to think that they have learned all they need to learn. . . . Those who choose to stand on the outskirts of the camp cannot know what is going on in the inner circle. They must come right into the inner courts, for as a people we must be united in faith and purpose. . . . It is through this unity that we are to convince the world of the mission of Christ, and bear our divine credentials to the world. . . .
"I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me" (John 17:23). Can we comprehend the meaning of these words? Can we take it in? Can we measure this love? The thought that God loves us as He loves His Son should bring us in gratitude and praise to Him. Provision has been made whereby God can love us as He loves His Son, and it is through our oneness with Christ and with each other. We must each come to the fountain and drink for ourselves. A thousand around us may take of the stream of salvation, but we shall not be refreshed unless we drink of the healing stream ourselves. We must see the beauty, the light of God's Word for ourselves, and kindle our taper at the divine altar, that we may go to the world, holding forth the Word of life as a bright, shining lamp. . . .
How precious are these words! "Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory" (verse 24). . . . Christ wills that we should behold His glory. Where? In the kingdom of heaven. He wills that we should be one with Him. What a thought! How willing it makes me to make any and every sacrifice for His sake! He is my love, my righteousness, my comfort, my crown of rejoicing, and He wills that we should behold His glory. That I May Know Him 172
Behold, how good and how pleasant it is for brethren to dwell together in unity! Psalm 133:1 (New King James Version)
"I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me" (John 17:23). Can we comprehend the meaning of these words? Can we take it in? Can we measure this love? The thought that God loves us as He loves His Son should bring us in gratitude and praise to Him. Provision has been made whereby God can love us as He loves His Son, and it is through our oneness with Christ and with each other. We must each come to the fountain and drink for ourselves. A thousand around us may take of the stream of salvation, but we shall not be refreshed unless we drink of the healing stream ourselves. We must see the beauty, the light of God's Word for ourselves, and kindle our taper at the divine altar, that we may go to the world, holding forth the Word of life as a bright, shining lamp. . . .
How precious are these words! "Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory" (verse 24). . . . Christ wills that we should behold His glory. Where? In the kingdom of heaven. He wills that we should be one with Him. What a thought! How willing it makes me to make any and every sacrifice for His sake! He is my love, my righteousness, my comfort, my crown of rejoicing, and He wills that we should behold His glory. That I May Know Him 172
Behold, how good and how pleasant it is for brethren to dwell together in unity! Psalm 133:1 (New King James Version)
Thursday, June 14, 2007
When the outlook seems dark and the future perplexing and we feel helpless and alone. These are times when the Comforter will be sent . . .
Christ desired His disciples to understand that He would not leave them orphans. "I will not leave you comfortless," He declared: "I will come to you" (John 14:18, 19). . . . Precious, glorious assurance of eternal life! Even though He was to be absent, their relation to Him was to be that of a child to its parent. . . .
The words spoken to the disciples come to us through their words. The Comforter is ours as well as theirs, at all times and in all places, in all sorrows and in all affliction, when the outlook seems dark and the future perplexing and we feel helpless and alone. These are times when the Comforter will be sent in answer to the prayer of faith.
There is no comforter like Christ, so tender and so true. He is touched with the feeling of our infirmities. His Spirit speaks to the heart. Circumstances may separate us from our friends; the broad, restless ocean may roll between us and them. Though their sincere friendship may still exist, they may be unable to demonstrate it by doing for us that which would be gratefully received. But no circumstances, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always there, one given in Christ's place, to act in His stead. He is always at our right hand, to speak soothing, gentle words, to support, sustain, uphold, and cheer. The influence of the Holy Spirit is the life of Christ in the soul. This Spirit works in and through every one who receives Christ. Those who know the indwelling of this Spirit reveal its fruit--love, joy, peace, long-suffering, gentleness, goodness, faith. That I May Know Him 171
For the Holy Spirit will teach you in that very hour what you ought to say. Luke 12:12 (New King James Version)
The words spoken to the disciples come to us through their words. The Comforter is ours as well as theirs, at all times and in all places, in all sorrows and in all affliction, when the outlook seems dark and the future perplexing and we feel helpless and alone. These are times when the Comforter will be sent in answer to the prayer of faith.
There is no comforter like Christ, so tender and so true. He is touched with the feeling of our infirmities. His Spirit speaks to the heart. Circumstances may separate us from our friends; the broad, restless ocean may roll between us and them. Though their sincere friendship may still exist, they may be unable to demonstrate it by doing for us that which would be gratefully received. But no circumstances, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always there, one given in Christ's place, to act in His stead. He is always at our right hand, to speak soothing, gentle words, to support, sustain, uphold, and cheer. The influence of the Holy Spirit is the life of Christ in the soul. This Spirit works in and through every one who receives Christ. Those who know the indwelling of this Spirit reveal its fruit--love, joy, peace, long-suffering, gentleness, goodness, faith. That I May Know Him 171
For the Holy Spirit will teach you in that very hour what you ought to say. Luke 12:12 (New King James Version)
Wednesday, June 13, 2007
For every one whose hands seem to be weakening and losing their hold, I have the word, Grasp the standard more firmly . . .
We must all exercise faith. I am praying to the Lord to give me strength and health and clearness of mind, and I believe He hears my prayers. We are exhorted to be sober and watch unto prayer, but this does not mean that we are to mourn and repine, like orphaned children. True, the struggle for continual advancement in the Christian life must be lifelong, but our advancement in the heavenly path may be hopeful. If we manifest an intense energy, proportionate to the object for which we are striving, even eternal life, we are made partakers of Christ and of all the rich graces He is willing and ready to give to those who by patient continuance in well doing seek for glory and honor and immortality. If we hold the beginning of our confidence steadfast unto the end we shall see the King in His glory.
I do not ask for smooth paths, but I do supplicate my heavenly Father for an increase of faith, that I may surmount every apparent difficulty. He is able and willing to give us the Comforter, but we must have firmness and decision, maintaining under all circumstances a pure, Christian integrity and confidence in our Lord and Saviour Jesus Christ. The exhortation comes to us, "Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness" (2 Peter 3: 17).
Eternal interests are to be gained, even the salvation of our souls, and every day we are to watch and be sober. Yet we are to be cheerful, thanking the Lord for His blessings. We must have faith, living faith. God is our efficiency, the source of all power. His resources cannot be exhausted. We can have a daily, abundant supply. . . .
For every one whose hands seem to be weakening and losing their hold, I have the word, Grasp the standard more firmly. Faith says, Go forward. You must not fail nor be discouraged. There is no weakness of faith in him who is constantly advancing. That I May Know Him 170
He acted with a strong hand and powerful arm. His faithful love endures forever. Psalm 136:12 (New Living Translation)
I do not ask for smooth paths, but I do supplicate my heavenly Father for an increase of faith, that I may surmount every apparent difficulty. He is able and willing to give us the Comforter, but we must have firmness and decision, maintaining under all circumstances a pure, Christian integrity and confidence in our Lord and Saviour Jesus Christ. The exhortation comes to us, "Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness" (2 Peter 3: 17).
Eternal interests are to be gained, even the salvation of our souls, and every day we are to watch and be sober. Yet we are to be cheerful, thanking the Lord for His blessings. We must have faith, living faith. God is our efficiency, the source of all power. His resources cannot be exhausted. We can have a daily, abundant supply. . . .
For every one whose hands seem to be weakening and losing their hold, I have the word, Grasp the standard more firmly. Faith says, Go forward. You must not fail nor be discouraged. There is no weakness of faith in him who is constantly advancing. That I May Know Him 170
He acted with a strong hand and powerful arm. His faithful love endures forever. Psalm 136:12 (New Living Translation)
Tuesday, June 12, 2007
Those whose faith is daily confirmed and strengthened by their works will become acquainted with self-denial . . .
We profess to be pilgrims and strangers on earth, journeying to a better country, even an heavenly. If we are indeed but sojourners here, traveling to a land where none but the holy can dwell, we shall make it our first business to become acquainted with that country; we shall make diligent inquiry as to the preparation needed, the manners and character which we must have in order to become citizens there. Jesus, the King of that land, is pure and holy. He has commanded His followers, "Be ye holy; for I am holy" (1 Peter 1:16). If we are hereafter to associate with Christ and sinless angels we must here obtain a fitness for such society.
This is our work--our all-important work. Every other consideration is of minor consequence. Our conversation, our deportment, our every act, should be such as to convince our family, our neighbors, and the world that we expect soon to remove to a better country. . . . Those whose faith is daily confirmed and strengthened by their works will become acquainted with self-denial in restricting appetite, controlling ambitious desires, bringing every thought and feeling into harmony with the divine will. . . .
The land to which we are traveling is in every sense far more attractive than was the land of Canaan to the children of Israel. . . . What stayed their progress just in sight of the goodly land?. . . . It was their own willful unbelief that turned them back. They were unwilling to risk anything upon the promises of God. . . . The history of the children of Israel is written as a warning to us "upon whom the ends of the world are come." We are standing, as it were, upon the very borders of the heavenly Canaan. We may, if we will, look over on the other side and behold the attractions of the goodly land. If we have faith in the promises of God we shall show in conversation and in deportment that we are not living for this world, but are making it our first business to prepare for that holy land. That I May Know Him 169
But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them. Hebrews 11:16 (New Living Translation)
This is our work--our all-important work. Every other consideration is of minor consequence. Our conversation, our deportment, our every act, should be such as to convince our family, our neighbors, and the world that we expect soon to remove to a better country. . . . Those whose faith is daily confirmed and strengthened by their works will become acquainted with self-denial in restricting appetite, controlling ambitious desires, bringing every thought and feeling into harmony with the divine will. . . .
The land to which we are traveling is in every sense far more attractive than was the land of Canaan to the children of Israel. . . . What stayed their progress just in sight of the goodly land?. . . . It was their own willful unbelief that turned them back. They were unwilling to risk anything upon the promises of God. . . . The history of the children of Israel is written as a warning to us "upon whom the ends of the world are come." We are standing, as it were, upon the very borders of the heavenly Canaan. We may, if we will, look over on the other side and behold the attractions of the goodly land. If we have faith in the promises of God we shall show in conversation and in deportment that we are not living for this world, but are making it our first business to prepare for that holy land. That I May Know Him 169
But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them. Hebrews 11:16 (New Living Translation)
Monday, June 11, 2007
The world and its cares have too large a place, while Jesus and heavenly things have altogether too small a share in our thoughts and affections . . .
Satan has worked continually to eclipse the glories of the future world, and to attract the whole attention to the things of this life. He has striven so to arrange matters that our thought, our anxiety, our labor, might be so fully employed in temporal things that we should not see or realize the value of eternal realities. The world and its cares have too large a place, while Jesus and heavenly things have altogether too small a share in our thoughts and affections. We should conscientiously discharge all the duties of everyday life, but it is also essential that we should cultivate above everything else, holy affection for our Lord Jesus Christ.
Views of heavenly things do not incapacitate men and women for the duties of this life, but rather render them more efficient and faithful. Although the grand realities of the eternal world seem to charm the mind, engross the attention, and enrapture the whole being, yet with spiritual enlightenment there comes a calm, heaven-born diligence that enables the Christian to take pleasure in the performance of the commonplace duties of life. . . .
The contemplation of the love of God manifested in the gift of His Son for the salvation of fallen men will stir the heart and arouse the powers of the soul as nothing else will. The work of redemption is a marvelous work; it is a mystery in the universe of God. But how indifferent are the objects of such matchless grace! . . .
If our senses had not been blunted by sin and by contemplation of the dark pictures that Satan is constantly presenting before us, a fervent and continuous flow of gratitude would go out from our hearts toward Him who daily loads us with benefits of which we are wholly undeserving. The everlasting song of the redeemed will be praise to Him who hath loved us and washed us from our sins in His own blood; and if we ever sing that song before the throne of God we must learn it here." That I May Know Him 168
Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. 1 Corinthians 15:58 (New International Version)
Views of heavenly things do not incapacitate men and women for the duties of this life, but rather render them more efficient and faithful. Although the grand realities of the eternal world seem to charm the mind, engross the attention, and enrapture the whole being, yet with spiritual enlightenment there comes a calm, heaven-born diligence that enables the Christian to take pleasure in the performance of the commonplace duties of life. . . .
The contemplation of the love of God manifested in the gift of His Son for the salvation of fallen men will stir the heart and arouse the powers of the soul as nothing else will. The work of redemption is a marvelous work; it is a mystery in the universe of God. But how indifferent are the objects of such matchless grace! . . .
If our senses had not been blunted by sin and by contemplation of the dark pictures that Satan is constantly presenting before us, a fervent and continuous flow of gratitude would go out from our hearts toward Him who daily loads us with benefits of which we are wholly undeserving. The everlasting song of the redeemed will be praise to Him who hath loved us and washed us from our sins in His own blood; and if we ever sing that song before the throne of God we must learn it here." That I May Know Him 168
Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. 1 Corinthians 15:58 (New International Version)
Sunday, June 10, 2007
Love to Jesus will be seen, will be felt. It cannot be hidden. It exerts a wondrous power. It makes the timid bold . . .
In every act of life Christians should seek to represent Christ-- seek to make His service appear attractive. Let none make religion repulsive by groans and sighs and a relation of their trials, their self-denials, and sacrifices. Do not give the lie to your profession of faith by impatience, fretfulness, and repining. Let the graces of the Spirit be manifested in kindness, meekness, forbearance, cheerfulness, and love. Let it be seen that the love of Christ is an abiding motive; that your religion is not a dress to be put off and on to suit circumstances, but a principle--calm, steady, unwavering. Alas that pride, unbelief, and selfishness, like a foul cancer, are eating out vital godliness from the heart of many a professed Christian! When judged according to their works, how many will learn, too late, that their religion was but a glittering cheat, unacknowledged by Jesus Christ.
Love to Jesus will be seen, will be felt. It cannot be hidden. It exerts a wondrous power. It makes the timid bold, the slothful diligent, the ignorant wise. It makes the stammering tongue eloquent, and rouses the dormant intellect into new life and vigor. It makes the desponding hopeful, the gloomy joyous. Love to Christ will lead its possessor to accept responsibilities for His sake, and to bear them in His strength. Love to Christ will not be dismayed by tribulation, nor turned aside from duty by reproaches.
Pure love is simple in its operations, and separate from every other principle of action. When combined with earthly motives and selfish interests, it ceases to be pure. God considers more with how much love we work, than the amount we do. Love is a heavenly attribute. The natural heart cannot originate it. This heavenly plant only flourishes where Christ reigns supreme. Where love exists, there is power and truth in the life. Love does good and nothing but good. Those who have love bear fruit unto holiness, and in the end everlasting life. That I May Know Him 167
What is important is faith expressing itself in love. Galatians 5:6 (New Living Translation)
Love to Jesus will be seen, will be felt. It cannot be hidden. It exerts a wondrous power. It makes the timid bold, the slothful diligent, the ignorant wise. It makes the stammering tongue eloquent, and rouses the dormant intellect into new life and vigor. It makes the desponding hopeful, the gloomy joyous. Love to Christ will lead its possessor to accept responsibilities for His sake, and to bear them in His strength. Love to Christ will not be dismayed by tribulation, nor turned aside from duty by reproaches.
Pure love is simple in its operations, and separate from every other principle of action. When combined with earthly motives and selfish interests, it ceases to be pure. God considers more with how much love we work, than the amount we do. Love is a heavenly attribute. The natural heart cannot originate it. This heavenly plant only flourishes where Christ reigns supreme. Where love exists, there is power and truth in the life. Love does good and nothing but good. Those who have love bear fruit unto holiness, and in the end everlasting life. That I May Know Him 167
What is important is faith expressing itself in love. Galatians 5:6 (New Living Translation)
Saturday, June 9, 2007
What kind of faith is it that overcomes the world? It is that faith which makes Christ your own personal Saviour . . .
It is growth in knowledge of the character of Christ that sanctifies the soul. To discern and appreciate the wonderful work of the atonement transforms him who contemplates the plan of salvation. By beholding Christ he becomes changed into the same image, from glory to glory, as by the Spirit of the Lord. The beholding of Jesus becomes an ennobling, refining process. . . . The perfection of Christ's character is the Christian's inspiration. . . .
Christ should never be out of the mind. The angels said concerning Him, "Thou shalt call his name Jesus: for he shall save his people from their sins" (Matt. 1:21). Jesus, precious Saviour! assurance, helpfulness, security, and peace are all in Him. He is the dispeller of all our doubts, the earnest of all our hopes. How precious is the thought that we may indeed become partakers of the divine nature, whereby we may overcome as Christ overcame! Jesus is the fullness of our expectation. He is the melody of our songs, the shadow of a great rock in a weary land. He is living water to the thirsty soul. He is our refuge in the storm. He is our righteousness, our sanctification, our redemption.
The power of Christ is to be the comfort, the hope, the crown of rejoicing, of every one that follows Jesus in his conflict, in his struggles in life. He who truly follows the Lamb of God which taketh away the sin of the world, can shout as he advances, "This is the victory that overcometh the world, even our faith" (1 John 5:4).
What kind of faith is it that overcomes the world? It is that faith which makes Christ your own personal Saviour--that faith which, recognizing your helplessness, your utter inability to save yourself, takes hold of the helper who is mighty to save, as your only hope. It is faith that will not be discouraged, that hears the voice of Christ saying, "Be of good cheer, I have overcome the world, and my divine strength is yours." . . . "Lo, I am with you alway." That I May Know Him 166
He who overcomes will inherit all this, and I will be his God and he will be my son. Revelation 21:7 (New International Version)
Christ should never be out of the mind. The angels said concerning Him, "Thou shalt call his name Jesus: for he shall save his people from their sins" (Matt. 1:21). Jesus, precious Saviour! assurance, helpfulness, security, and peace are all in Him. He is the dispeller of all our doubts, the earnest of all our hopes. How precious is the thought that we may indeed become partakers of the divine nature, whereby we may overcome as Christ overcame! Jesus is the fullness of our expectation. He is the melody of our songs, the shadow of a great rock in a weary land. He is living water to the thirsty soul. He is our refuge in the storm. He is our righteousness, our sanctification, our redemption.
The power of Christ is to be the comfort, the hope, the crown of rejoicing, of every one that follows Jesus in his conflict, in his struggles in life. He who truly follows the Lamb of God which taketh away the sin of the world, can shout as he advances, "This is the victory that overcometh the world, even our faith" (1 John 5:4).
What kind of faith is it that overcomes the world? It is that faith which makes Christ your own personal Saviour--that faith which, recognizing your helplessness, your utter inability to save yourself, takes hold of the helper who is mighty to save, as your only hope. It is faith that will not be discouraged, that hears the voice of Christ saying, "Be of good cheer, I have overcome the world, and my divine strength is yours." . . . "Lo, I am with you alway." That I May Know Him 166
He who overcomes will inherit all this, and I will be his God and he will be my son. Revelation 21:7 (New International Version)
Friday, June 8, 2007
We must be emptied of self in order to give room to Jesus, but how many have their hearts so filled with idols that they have no room for the Redeemer
The work of sanctification begins in the heart, and we must come into such a relation with God that Jesus can put His divine mold upon us. We must be emptied of self in order to give room to Jesus, but how many have their hearts so filled with idols that they have no room for the Redeemer of the world. The world holds the hearts of men in captivity. They center their thoughts and affections upon their business, their position, their family. They hold to their opinions and ways, and cherish them as idols in the soul. . . . We must be emptied of self. But this is not all that is required, for when we have renounced our idols, the vacuum must be supplied. . . .
As you empty the heart of self you must accept the righteousness of Christ. Lay hold of it by faith. . . . If you open the door of the heart, Jesus will supply the vacuum by the gift of His Spirit, and then you can be a living preacher in your home, in the church, and in the world. You can diffuse light, because the bright beams of the Sun of Righteousness are shining upon you. Your humble life, your holy conversation, your uprightness and integrity, will tell to all around that you are a child of God, an heir of heaven, that you are not making the world your dwelling place, but that you are a pilgrim and a stranger here, looking for a better country, even an heavenly. . . .
In order to keep the world in its proper subordination it is necessary to have more than a mere casual, nominal faith in Christ. Many might give assent to the fact that Jesus was the Son of God and yet fail to have saving faith. Jesus must be all in all to the soul. You must believe in Him as your personal and complete Saviour.
True sanctification will be evidenced by a conscientious regard for all the commandments of God, by a careful improvement of every talent, by a circumspect conversation, by revealing in every act the meekness of Christ. That I May Know Him 165
You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; Ephesians 4:22 (New International Version)
As you empty the heart of self you must accept the righteousness of Christ. Lay hold of it by faith. . . . If you open the door of the heart, Jesus will supply the vacuum by the gift of His Spirit, and then you can be a living preacher in your home, in the church, and in the world. You can diffuse light, because the bright beams of the Sun of Righteousness are shining upon you. Your humble life, your holy conversation, your uprightness and integrity, will tell to all around that you are a child of God, an heir of heaven, that you are not making the world your dwelling place, but that you are a pilgrim and a stranger here, looking for a better country, even an heavenly. . . .
In order to keep the world in its proper subordination it is necessary to have more than a mere casual, nominal faith in Christ. Many might give assent to the fact that Jesus was the Son of God and yet fail to have saving faith. Jesus must be all in all to the soul. You must believe in Him as your personal and complete Saviour.
True sanctification will be evidenced by a conscientious regard for all the commandments of God, by a careful improvement of every talent, by a circumspect conversation, by revealing in every act the meekness of Christ. That I May Know Him 165
You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; Ephesians 4:22 (New International Version)
Thursday, June 7, 2007
One of the divine plans for growth is impartation. The Christian is to gain strength by strengthening others . . .
It is the Lord's desire that His followers shall grow in grace, that their love shall abound more and more, that they shall be filled with the fruits of righteousness. . . . Where there is life, there will be growth and fruit bearing; but unless we grow in grace, our spirituality will be dwarfed, sickly, fruitless. It is only by growing, by bearing fruit, that we can fulfill God's purpose for us. "Herein is my Father glorified," Christ said, "that ye bear much fruit" (John 15:8). in order to bear much fruit, we must make the most of our privileges. We must use every opportunity granted us for obtaining strength.
A pure, noble character, with all its grand possibilities, has been provided for every human being. But there are many who have not an earnest longing for such a character. They are not willing to part with the evil that they may have the good. Great opportunities are placed within their reach. But they neglect to grasp the blessings that would place them in harmony with God. They work at cross-purposes with the One who is seeking their good. They are dead branches, having no living union with the Vine. They cannot grow.
One of the divine plans for growth is impartation. The Christian is to gain strength by strengthening others. "He that watereth shall be watered also himself" (Prov. 11:25). This is not merely a promise; it is a divine law, a law by which God designs that the streams of benevolence, like the waters of the great deep, shall be kept in constant circulation, continually flowing back to their source. . . .
Christians, is Christ revealed in us? Are we doing all in our power to gain a body that is not easily enfeebled, a mind that looks beyond self to the cause and effect of every movement, that can wrestle with hard problems and conquer them, a will that is firm to resist evil and defend the right? Are we crucifying self? Are we growing up unto the full stature of men and women in Christ? That I May Know Him 164
I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ. Philemon 1:6 (New International Version)
A pure, noble character, with all its grand possibilities, has been provided for every human being. But there are many who have not an earnest longing for such a character. They are not willing to part with the evil that they may have the good. Great opportunities are placed within their reach. But they neglect to grasp the blessings that would place them in harmony with God. They work at cross-purposes with the One who is seeking their good. They are dead branches, having no living union with the Vine. They cannot grow.
One of the divine plans for growth is impartation. The Christian is to gain strength by strengthening others. "He that watereth shall be watered also himself" (Prov. 11:25). This is not merely a promise; it is a divine law, a law by which God designs that the streams of benevolence, like the waters of the great deep, shall be kept in constant circulation, continually flowing back to their source. . . .
Christians, is Christ revealed in us? Are we doing all in our power to gain a body that is not easily enfeebled, a mind that looks beyond self to the cause and effect of every movement, that can wrestle with hard problems and conquer them, a will that is firm to resist evil and defend the right? Are we crucifying self? Are we growing up unto the full stature of men and women in Christ? That I May Know Him 164
I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ. Philemon 1:6 (New International Version)
Wednesday, June 6, 2007
They reduce their knowledge of His will to practice. They hear and do the things that Jesus teaches . . .
It is no real evidence that you are a Christian because your emotion is stirred, your spirit stirred by truth. The question is, Are you growing up into Christ, your living head? Is the grace of Christ manifested in your life? God gives His grace to men, that they may desire more of His grace. God's grace is ever working upon the human heart, and when it is received, the evidence of its reception will appear in the life and character of its recipient, for spiritual life will be seen developing from within. The grace of Christ in the heart will always promote spiritual life, and spiritual advancement will be made. We each need a personal Saviour or we shall perish in our sins. Let the question be asked of our souls, Are we growing up unto Christ, our living head? Am I gaining advanced knowledge of God, and of Jesus Christ whom He hath sent? We do not see the plants grow in the field, and yet we are assured that they do grow, and may we not know of our own spiritual strength and growth?
When we are truly Christ's, our hearts will be full of meekness, gentleness, and kindness, because Jesus has forgiven our sins. As obedient children we shall receive and cherish the precepts He has given, and shall attend to the ordinances He has instituted. We shall be seeking constantly to obtain a knowledge of Him. His example will be our rule of life. Those who are Christ's disciples will take the work where He left it and carry it forward in His name. They will copy the words, the spirit, the practices, of none but Him. Their eye is upon the Captain of their salvation. His will is their law. And as they advance, they catch more and clearer views of His countenance, of His character, of His glory. They do not cling to self, but hold fast His Word. . . . They reduce their knowledge of His will to practice. They hear and do the things that Jesus teaches. . . . Such are entitled to all the promises of His Word. Becoming one with Christ, they do the will of God, and exhibit the riches of His grace. That I May Know Him 163
He who calls you is faithful, who also will do it. 1 Thessalonians 5:24 (New King James Version)
When we are truly Christ's, our hearts will be full of meekness, gentleness, and kindness, because Jesus has forgiven our sins. As obedient children we shall receive and cherish the precepts He has given, and shall attend to the ordinances He has instituted. We shall be seeking constantly to obtain a knowledge of Him. His example will be our rule of life. Those who are Christ's disciples will take the work where He left it and carry it forward in His name. They will copy the words, the spirit, the practices, of none but Him. Their eye is upon the Captain of their salvation. His will is their law. And as they advance, they catch more and clearer views of His countenance, of His character, of His glory. They do not cling to self, but hold fast His Word. . . . They reduce their knowledge of His will to practice. They hear and do the things that Jesus teaches. . . . Such are entitled to all the promises of His Word. Becoming one with Christ, they do the will of God, and exhibit the riches of His grace. That I May Know Him 163
He who calls you is faithful, who also will do it. 1 Thessalonians 5:24 (New King James Version)
Tuesday, June 5, 2007
Faith works by love, and purifies the soul, expelling the love of sin that leads to rebellion . . .
The tremendous issues of eternity demand of us something more than an imaginary religion. A stately form of worship and high devotional ceremonies do not constitute a light to the world, and yet truth that is looked upon and admired in the same way as a beautiful picture or lovely flower, and not brought into the inner sanctuary of the soul, is thought by many to be all that is required in a worshiper. . . .
We shall be saved eternally when we enter in through the gates into the city. Then we may rejoice that we are saved, eternally saved. But until then we need to heed the injunction of the apostle, and to "fear, lest, a promise being left us of entering into his rest, any of us should seem to come short of it" (Heb. 4:1). Having a knowledge of Canaan, singing the songs of Canaan, rejoicing in the prospect of entering into Canaan, did not bring the children of Israel into the vineyards and olive groves of the Promised Land. They could make it theirs in truth only by occupation, by complying with the conditions, by exercising living faith in God, by appropriating His promises to themselves. . . .
Christ is the author and finisher of our faith, and when we yield to His hand we shall steadily grow in grace and in the knowledge of our Lord and Saviour. We shall make progress until we reach the full stature of men and women in Christ. Faith works by love, and purifies the soul, expelling the love of sin that leads to rebellion against, and transgression of, the law of God. . . . Through the agency of the Holy Spirit the character is transformed and the mind and will of the human agent are brought into perfect conformity to the divine will, and this is conformity to the divine standard of righteousness. To those who are thus transformed Christ will say, "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city" (Rev. 22:14).
This earth has been trodden by the Son of God. He came to bring men light and life, to set them free from the bondage of sin. He is coming again in power and great glory, to receive to Himself those who during this life have followed in His footsteps. Hvn 15.
Only God can save me, and I calmly wait for him. Psalm 62:1 (Contemporary English Version)
We shall be saved eternally when we enter in through the gates into the city. Then we may rejoice that we are saved, eternally saved. But until then we need to heed the injunction of the apostle, and to "fear, lest, a promise being left us of entering into his rest, any of us should seem to come short of it" (Heb. 4:1). Having a knowledge of Canaan, singing the songs of Canaan, rejoicing in the prospect of entering into Canaan, did not bring the children of Israel into the vineyards and olive groves of the Promised Land. They could make it theirs in truth only by occupation, by complying with the conditions, by exercising living faith in God, by appropriating His promises to themselves. . . .
Christ is the author and finisher of our faith, and when we yield to His hand we shall steadily grow in grace and in the knowledge of our Lord and Saviour. We shall make progress until we reach the full stature of men and women in Christ. Faith works by love, and purifies the soul, expelling the love of sin that leads to rebellion against, and transgression of, the law of God. . . . Through the agency of the Holy Spirit the character is transformed and the mind and will of the human agent are brought into perfect conformity to the divine will, and this is conformity to the divine standard of righteousness. To those who are thus transformed Christ will say, "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city" (Rev. 22:14).
This earth has been trodden by the Son of God. He came to bring men light and life, to set them free from the bondage of sin. He is coming again in power and great glory, to receive to Himself those who during this life have followed in His footsteps. Hvn 15.
Only God can save me, and I calmly wait for him. Psalm 62:1 (Contemporary English Version)
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