Many receive the truth readily, but they fail to assimilate truth, and its influence is not abiding. They are like the foolish virgins, who had no oil in their vessels with their lamps. Oil is a symbol of the Holy Spirit, which is brought into the soul through faith in Jesus Christ. Those who earnestly search the Scriptures with much prayer, who rely upon God with firm faith, who obey His commandments, will be among those who are represented as wise virgins. The teachings of the Word of God are not yea and nay, but yea and amen.
The requirement of the gospel is far-reaching. Says the apostle, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him" (Col. 3:17). "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God" (1 Cor. 10:31). Practical piety will not be attained by giving the grand truths of the Bible a place in the outer courts of the heart. The religion of the Bible must be brought into the large and the little affairs of life. It must furnish the powerful motives and principles that will regulate the Christian's character and course of action. . . .
The oil so much needed by those who are represented as foolish virgins, is not something to be put on the outside. They need to bring the truth into the sanctuary of the soul, that it may cleanse, refine, and sanctify. It is not theory that they need; it is the sacred teachings of the Bible, which are not uncertain, disconnected doctrines, but are living truths, that involve eternal interests that center in Christ. In Him is the complete system of divine truth. The salvation of the soul, through faith in Christ, is the ground and pillar of the truth.
Those who exercise true faith in Christ make it manifest by holiness of character, by obedience to the law of God. They realize that the truth as it is in Jesus reaches heaven, and compasses eternity. They understand that the Christian's character should represent the character of Christ, and be full of grace and truth. To them is imparted the oil of grace, which sustains a never-failing light. The Holy Spirit in the heart of the believer makes him complete in Christ.--Review and Herald, Sept. 17, 1895. YRP 16
Not more surely is the place prepared for us in the heavenly mansions than is the special place designated on earth where we are to work for God. COL 327
They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. Matthew 25:3-4 (King James Version)
Saturday, January 31, 2009
Friday, January 30, 2009
When the Spirit of God takes possession of the heart, He transforms the life . . .
The wind is heard among the branches of the trees, rustling the leaves and flowers; yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. [The Spirit] can no more be explained than can the movements of the wind. A person may not be able to tell the exact time or place, or to trace all the circumstances in the process of conversion; but this does not prove him to be unconverted.
By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the Word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God--a patient, protracted process. While the wind is itself invisible, it produces effects that are seen and felt. So the work of the Spirit upon the soul will reveal itself in every act of him who has felt its saving power. When the Spirit of God takes possession of the heart, He transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God.
It is impossible for finite minds to comprehend the work of redemption. Its mystery exceeds human knowledge; yet he who passes from death to life realizes that it is a divine reality. The beginning of redemption we may know here through a personal experience. Its results reach through the eternal ages.--The Desire of Ages, pp. 172, 173. YRP 15
There is no limit to the usefulness of one who, by putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. DA 250-251
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. John 3:8 (King James Version)
By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the Word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God--a patient, protracted process. While the wind is itself invisible, it produces effects that are seen and felt. So the work of the Spirit upon the soul will reveal itself in every act of him who has felt its saving power. When the Spirit of God takes possession of the heart, He transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God.
It is impossible for finite minds to comprehend the work of redemption. Its mystery exceeds human knowledge; yet he who passes from death to life realizes that it is a divine reality. The beginning of redemption we may know here through a personal experience. Its results reach through the eternal ages.--The Desire of Ages, pp. 172, 173. YRP 15
There is no limit to the usefulness of one who, by putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. DA 250-251
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. John 3:8 (King James Version)
Wednesday, January 28, 2009
Light and strength will come to those who earnestly seek it in order that they may have wisdom to resist Satan, and to overcome in times of temptation
Christ is our example in all things. In response to His prayer to His Father, heaven was opened, and the Spirit descended like a dove and abode upon Him. The Holy Spirit of God is to communicate with man, and to abide in the hearts of the obedient and faithful. Light and strength will come to those who earnestly seek it in order that they may have wisdom to resist Satan, and to overcome in times of temptation. We are to overcome even as Christ overcame.
Jesus opened His public mission with fervent prayer, and His example makes manifest the fact that prayer is necessary in order to lead a successful Christian life. He was constantly in communion with His Father, and His life presents to us a perfect pattern which we are to imitate. He appreciated the privilege of prayer, and His work showed the results of communion with God. Examining the record of His life, we find that upon all important occasions He retired to the grove, or to the solitude of the mountains, and offered earnest, persevering prayer to God. He frequently devoted the entire night to prayer just before He was called upon to work some mighty miracle. During these nightly seasons of prayer, after the labors of the day, He compassionately dismissed His disciples, that they might return to their homes for rest and sleep, while with strong crying and tears He poured forth earnest petitions to God in behalf of humanity.
Jesus was braced for duty and fortified for trial through the grace of God that came to Him in answer to prayer. We are dependent upon God for success in living the Christian life, and Christ's example opens before us the path by which we may come to a never-failing source of strength, from which we may draw grace and power to resist the enemy and to come off victorious. On the banks of Jordan Christ offered prayer as the representative of humanity, and the opening heaven and the voice of approval assures us that God accepts humanity through the merits of His Son.--Signs of the Times, July 24, 1893. YRP 14
Our lives may seem a tangle; but as we commit ourselves to the wise Master Worker, He will bring out the pattern of life and character that will be to His own glory. DA 331
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. John 1:32 (King James Version)
Jesus opened His public mission with fervent prayer, and His example makes manifest the fact that prayer is necessary in order to lead a successful Christian life. He was constantly in communion with His Father, and His life presents to us a perfect pattern which we are to imitate. He appreciated the privilege of prayer, and His work showed the results of communion with God. Examining the record of His life, we find that upon all important occasions He retired to the grove, or to the solitude of the mountains, and offered earnest, persevering prayer to God. He frequently devoted the entire night to prayer just before He was called upon to work some mighty miracle. During these nightly seasons of prayer, after the labors of the day, He compassionately dismissed His disciples, that they might return to their homes for rest and sleep, while with strong crying and tears He poured forth earnest petitions to God in behalf of humanity.
Jesus was braced for duty and fortified for trial through the grace of God that came to Him in answer to prayer. We are dependent upon God for success in living the Christian life, and Christ's example opens before us the path by which we may come to a never-failing source of strength, from which we may draw grace and power to resist the enemy and to come off victorious. On the banks of Jordan Christ offered prayer as the representative of humanity, and the opening heaven and the voice of approval assures us that God accepts humanity through the merits of His Son.--Signs of the Times, July 24, 1893. YRP 14
Our lives may seem a tangle; but as we commit ourselves to the wise Master Worker, He will bring out the pattern of life and character that will be to His own glory. DA 331
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. John 1:32 (King James Version)
Tuesday, January 27, 2009
Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart . . .
The Comforter is called "the Spirit of truth." His work is to define and maintain the truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood. It is through false theories and traditions that Satan gains his power over the mind. By directing men to false standards, he misshapes the character. Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error, and expels it from the soul. It is by the Spirit of truth, working through the Word of God, that Christ subdues His chosen people to Himself.
In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the third person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character on His church.--Review and Herald, Nov. 19, 1908. YRP 13
When a great and decisive work is to be done, God chooses men and women to do this work, and it will feel the loss if the talents of both are not combined. EV 469
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. John 16:7 (King James Version)
In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the third person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character on His church.--Review and Herald, Nov. 19, 1908. YRP 13
When a great and decisive work is to be done, God chooses men and women to do this work, and it will feel the loss if the talents of both are not combined. EV 469
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. John 16:7 (King James Version)
Monday, January 26, 2009
The Majesty of heaven condescends to a holy, familiar intercourse with him who seeks God with the whole heart . . .
If the Spirit beareth witness with our spirit that we are the children of God, what is the result? The believing soul comes into perfect submission to the will of God. The Majesty of heaven condescends to a holy, familiar intercourse with him who seeks God with the whole heart, and the child of God, through the abundant manifestation of His grace, is softened into a childlike dependence. You must commit your soul and body unto God with perfect trust in His power and willingness to bless you, helpless and unworthy as you are. "As many as received him, to them gave he power to become the sons of God, even to them that believe on his name" (John 1:12).
Do not become restlessly active, but zealous in faith, with one object, namely, to attract souls to Jesus Christ, the crucified Redeemer. It is not the logical sermon, the sermon to convince the intellect, that will do this work. The heart must be persuaded, and melted into tenderness. The will must be submitted to God's will, and the whole aspirations directed heavenward. You must feed upon the word of the living God. It must be brought into the practical life. It must take hold of and command the whole man. . . .
When Jesus is our abiding trust, our offering to God will be ourselves. Our dependence will be on the righteousness and intercession of Christ Jesus as our only hope. There is no confusion, no distrust, because by faith we see Jesus ordained of God for this very purpose, to make reconciliation for the sins of the world. He stands engaged by solemn covenant to mediate in behalf of all who come to God by Him, and to accomplish their salvation if they will only believe. The privilege is granted us to come boldly to the throne of grace, that we may obtain mercy, and find grace to help in every time of need.--Manuscript Releases, vol. 14, pp. 276, 277. YRP 12
All who work for God should have the Martha and the Mary attributes blended --a willingness to minister and a sincere love of the truth.... He calls for persevering women who will take their minds from self.... and will center them on Christ, speaking the words of truth, praying with the persons to whom they can obtain access, laboring for the conversion of souls. 2TT 405
The Spirit itself beareth witness with our spirit, that we are the children of God: Romans 8:16 (King James Version)
Do not become restlessly active, but zealous in faith, with one object, namely, to attract souls to Jesus Christ, the crucified Redeemer. It is not the logical sermon, the sermon to convince the intellect, that will do this work. The heart must be persuaded, and melted into tenderness. The will must be submitted to God's will, and the whole aspirations directed heavenward. You must feed upon the word of the living God. It must be brought into the practical life. It must take hold of and command the whole man. . . .
When Jesus is our abiding trust, our offering to God will be ourselves. Our dependence will be on the righteousness and intercession of Christ Jesus as our only hope. There is no confusion, no distrust, because by faith we see Jesus ordained of God for this very purpose, to make reconciliation for the sins of the world. He stands engaged by solemn covenant to mediate in behalf of all who come to God by Him, and to accomplish their salvation if they will only believe. The privilege is granted us to come boldly to the throne of grace, that we may obtain mercy, and find grace to help in every time of need.--Manuscript Releases, vol. 14, pp. 276, 277. YRP 12
All who work for God should have the Martha and the Mary attributes blended --a willingness to minister and a sincere love of the truth.... He calls for persevering women who will take their minds from self.... and will center them on Christ, speaking the words of truth, praying with the persons to whom they can obtain access, laboring for the conversion of souls. 2TT 405
The Spirit itself beareth witness with our spirit, that we are the children of God: Romans 8:16 (King James Version)
Sunday, January 25, 2009
It is the Holy Spirit that convicts of sin . . .
It is not essential for us to be able to define just what the Holy Spirit is. Christ tells us that the Spirit is the Comforter, "the Spirit of truth, which proceedeth from the Father." It is plainly declared regarding the Holy Spirit that, in His work of guiding men into all truth, "He shall not speak of himself" (John 15:26; 16:13).
The nature of the Holy Spirit is a mystery. Men cannot explain it, because the Lord has not revealed it to them. Men having fanciful views may bring together passages of Scripture and put a human construction on them, but the acceptance of these views will not strengthen the church. Regarding such mysteries, which are too deep for human understanding, silence is golden.
The office of the Holy Spirit is distinctly specified in the words of Christ: "When he is come, he will reprove the world of sin, and of righteousness, and of judgment" (John 16:8). It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.
To the repentant sinner, hungering and thirsting for righteousness, the Holy Spirit reveals the Lamb of God that taketh away the sin of the world. "He shall receive of mine, and shall shew it unto you," Christ said. "He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you" (John 16:14; 14:26).
The Spirit is given as a regenerating agency, to make effectual the salvation wrought by the death of our Redeemer. The Spirit is constantly seeking to draw the attention of men to the great offering that was made on the cross of Calvary, to unfold to the world the love of God, and to open to the convicted soul the precious things of the Scriptures.--The Acts of the Apostles, pp. 51, 52. YRP 11
The refining, softening influence of Christian women is needed in the great work of preaching the truth. Ev 472
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
The nature of the Holy Spirit is a mystery. Men cannot explain it, because the Lord has not revealed it to them. Men having fanciful views may bring together passages of Scripture and put a human construction on them, but the acceptance of these views will not strengthen the church. Regarding such mysteries, which are too deep for human understanding, silence is golden.
The office of the Holy Spirit is distinctly specified in the words of Christ: "When he is come, he will reprove the world of sin, and of righteousness, and of judgment" (John 16:8). It is the Holy Spirit that convicts of sin. If the sinner responds to the quickening influence of the Spirit, he will be brought to repentance and aroused to the importance of obeying the divine requirements.
To the repentant sinner, hungering and thirsting for righteousness, the Holy Spirit reveals the Lamb of God that taketh away the sin of the world. "He shall receive of mine, and shall shew it unto you," Christ said. "He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you" (John 16:14; 14:26).
The Spirit is given as a regenerating agency, to make effectual the salvation wrought by the death of our Redeemer. The Spirit is constantly seeking to draw the attention of men to the great offering that was made on the cross of Calvary, to unfold to the world the love of God, and to open to the convicted soul the precious things of the Scriptures.--The Acts of the Apostles, pp. 51, 52. YRP 11
The refining, softening influence of Christian women is needed in the great work of preaching the truth. Ev 472
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Saturday, January 24, 2009
But why do we not hunger and thirst after the gift of the Holy Spirit, since it is the means whereby the heart may be kept pure? . . .
How can we stand in the day of test if we do not understand the words of Christ? He said: "These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you" (John 14:25, 26). It is the Holy Spirit that is to bring to our remembrance the words of Christ. The theme Christ chose to dwell upon in His last discourse to His disciples was that of the office of the Holy Spirit. He opened before them a wide tract of truth. They were to receive His words by faith, and the Comforter, the Holy Spirit, was to bring all things to their remembrance.
The consolation given by Christ in this promise was found in the fact that the divine influence was to be with His followers to the end. But this promise is not accepted and believed by the people today, and therefore is not cherished by them, nor is its fulfillment seen in the experience of the church. The promise of the gift of the Spirit of God is left as a matter to be little considered by the church. It is not impressed upon the people, and the result is only that which might be expected--spiritual drought, spiritual darkness, spiritual declension and death. Minor matters occupy the mind and soul, but divine power which is necessary for the growth and prosperity of the church, which would, if possessed, bring all other blessings in its train, is lacking, although it is offered to us in infinite plentitude. Just as long as the church are satisfied with small things, they are disqualified to receive the great things of God. But why do we not hunger and thirst after the gift of the Holy Spirit, since it is the means whereby the heart may be kept pure? The Lord designs that divine power shall cooperate with human effort.
It is all-essential for the Christian to understand the meaning of the promise of the Holy Spirit just prior to the coming of our Lord Jesus the second time. Talk of it, pray for it, preach concerning it; for the Lord is more willing to give the Holy Spirit than parents are to give good gifts to their children.--Review and Herald, Nov. 15, 1892. YRP 10
As they gather about the great white throne, gladness unspeakable will fill their hearts, when they behold those whom they have won for Christ, and see that one has gained others, and these still others, all brought into the haven of rest, there to lay their crowns at Jesus' feet and praise Him through the endless cycles of eternity. GC 647
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. John 16:13 (King James Version)
The consolation given by Christ in this promise was found in the fact that the divine influence was to be with His followers to the end. But this promise is not accepted and believed by the people today, and therefore is not cherished by them, nor is its fulfillment seen in the experience of the church. The promise of the gift of the Spirit of God is left as a matter to be little considered by the church. It is not impressed upon the people, and the result is only that which might be expected--spiritual drought, spiritual darkness, spiritual declension and death. Minor matters occupy the mind and soul, but divine power which is necessary for the growth and prosperity of the church, which would, if possessed, bring all other blessings in its train, is lacking, although it is offered to us in infinite plentitude. Just as long as the church are satisfied with small things, they are disqualified to receive the great things of God. But why do we not hunger and thirst after the gift of the Holy Spirit, since it is the means whereby the heart may be kept pure? The Lord designs that divine power shall cooperate with human effort.
It is all-essential for the Christian to understand the meaning of the promise of the Holy Spirit just prior to the coming of our Lord Jesus the second time. Talk of it, pray for it, preach concerning it; for the Lord is more willing to give the Holy Spirit than parents are to give good gifts to their children.--Review and Herald, Nov. 15, 1892. YRP 10
As they gather about the great white throne, gladness unspeakable will fill their hearts, when they behold those whom they have won for Christ, and see that one has gained others, and these still others, all brought into the haven of rest, there to lay their crowns at Jesus' feet and praise Him through the endless cycles of eternity. GC 647
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. John 16:13 (King James Version)
Wednesday, January 21, 2009
Christ declared that the divine influence of His Spirit was to be with His followers unto the end . . .
When Christ gave His disciples the promise of the Spirit, He was nearing the close of His earthly ministry. He was standing in the shadow of the cross, with a full realization of the load of guilt that was to rest upon Him as the Sin Bearer. Before offering Himself as the sacrificial victim, He instructed His disciples regarding a most essential and complete gift which He was to bestow upon His followers--the gift that would bring within their reach the boundless resources of His grace.
"I will pray the Father," He said, "and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you" (John 14:16, 17). The Saviour was pointing forward to the time when the Holy Spirit should come to do a mighty work as His representative. The evil that had been accumulating for centuries was to be resisted by the divine power of the Holy Spirit. . . .
The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer's love and of His saving grace. The men and women who through long centuries of persecution and trial enjoyed a large measure of the presence of the Spirit in their lives have stood as signs and wonders in the world. Before angels and men they have revealed the transforming power of redeeming love.--The Acts of the Apostles, pp. 47-49. YRP 9
The soul that has given himself to Christ is more precious in His sight than the whole world. The Saviour would have passed through the agony of Calvary that one might be saved in His Kingdom. DA 483
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; John 14:16 (King James Version)
"I will pray the Father," He said, "and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you" (John 14:16, 17). The Saviour was pointing forward to the time when the Holy Spirit should come to do a mighty work as His representative. The evil that had been accumulating for centuries was to be resisted by the divine power of the Holy Spirit. . . .
The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer's love and of His saving grace. The men and women who through long centuries of persecution and trial enjoyed a large measure of the presence of the Spirit in their lives have stood as signs and wonders in the world. Before angels and men they have revealed the transforming power of redeeming love.--The Acts of the Apostles, pp. 47-49. YRP 9
The soul that has given himself to Christ is more precious in His sight than the whole world. The Saviour would have passed through the agony of Calvary that one might be saved in His Kingdom. DA 483
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; John 14:16 (King James Version)
Sunday, January 18, 2009
John desired to become like Jesus, and under the transforming influence of the love of Christ, he became meek and lowly of heart . . .
The confiding love and unselfish devotion manifested in the life and character of John present lessons of untold value to the Christian church. Some may present him as possessing this love independent of divine grace; but John had, by nature, serious defects of character: he was proud and ambitious and quick to resent slight and injury. . . .
John desired to become like Jesus, and under the transforming influence of the love of Christ, he became meek and lowly of heart. Self was hid in Jesus. He was closely united to the Living Vine, and thus became a partaker of the divine nature. Such will ever be the result of communion with Christ. This is true sanctification.
There may be marked defects in the character of an individual, yet when he becomes a true disciple of Jesus, the power of divine grace makes him a new creature. Christ's love transforms, sanctifies him. But when persons profess to be Christians, and their religion does not make them better men and better women in all the relations of life--living representatives of Christ in disposition and character --they are none of His.
John enjoyed the blessing of true sanctification. But mark, the apostle does not claim to be sinless; he is seeking perfection by walking in the light of God's countenance. He testifies that the man who professes to know God, and yet breaks the divine law, gives the lie to his profession. . . . While we are to love the souls for whom Christ died, and labor for their salvation, we should not make a compromise with sin. We are not to unite with the rebellious, and call this charity. God requires His people in this age of the world to stand, as did John in his time, unflinchingly for the right, in opposition to soul-destroying errors. ML 257
With its tendrils twined about God, the heart will be full of peace and joy, and the soul will flourish amid unbelief and depravity. RC 305
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 1 John 4:16 (King James Version)
John desired to become like Jesus, and under the transforming influence of the love of Christ, he became meek and lowly of heart. Self was hid in Jesus. He was closely united to the Living Vine, and thus became a partaker of the divine nature. Such will ever be the result of communion with Christ. This is true sanctification.
There may be marked defects in the character of an individual, yet when he becomes a true disciple of Jesus, the power of divine grace makes him a new creature. Christ's love transforms, sanctifies him. But when persons profess to be Christians, and their religion does not make them better men and better women in all the relations of life--living representatives of Christ in disposition and character --they are none of His.
John enjoyed the blessing of true sanctification. But mark, the apostle does not claim to be sinless; he is seeking perfection by walking in the light of God's countenance. He testifies that the man who professes to know God, and yet breaks the divine law, gives the lie to his profession. . . . While we are to love the souls for whom Christ died, and labor for their salvation, we should not make a compromise with sin. We are not to unite with the rebellious, and call this charity. God requires His people in this age of the world to stand, as did John in his time, unflinchingly for the right, in opposition to soul-destroying errors. ML 257
With its tendrils twined about God, the heart will be full of peace and joy, and the soul will flourish amid unbelief and depravity. RC 305
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 1 John 4:16 (King James Version)
Saturday, January 17, 2009
True Christian principle will not stop to weigh consequences . . .
These three Hebrews possessed genuine sanctification. True Christian principle will not stop to weigh consequences. It does not ask, What will people think of me if I do this? or how will it affect my worldly prospects if I do that? With the most intense longing the children of God desire to know what He would have them do, that their works may glorify Him. The Lord has made ample provision that the hearts and lives of all His followers may be controlled by divine grace, that they may be as burning and shining lights in the world.
These faithful Hebrews possessed great natural ability; they had enjoyed the highest intellectual culture, and now occupied a position of honor; but all this did not lead them to forget God. Their powers were yielded to the sanctifying influence of divine grace. By their steadfast integrity they showed forth the praises of Him who had called them out of darkness into His marvelous light. In their wonderful deliverance were displayed, before that vast assembly, the power and majesty of God. Jesus placed Himself by their side in the fiery furnace, and by the glory of His presence convinced the proud king of Babylon that it could be no other than the Son of God. The light of Heaven had been shining forth from Daniel and his companions, until all their associates understood the faith which ennobled their lives and beautified their characters. . . .
What a lesson is here given to the fainthearted, the vacillating, the cowardly in the cause of God! . . . These faithful, steadfast characters exemplify sanctification, while they have no thought of claiming the high honor.
Every Christian may enjoy the blessing of sanctification. ML 256
To perform every duty as unto the Lord, throws a charm around the humblest employment and links the workers on earth with the holy beings who do God's will in heaven. OFC 180
Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Daniel 3:24-25 (King James Version)
These faithful Hebrews possessed great natural ability; they had enjoyed the highest intellectual culture, and now occupied a position of honor; but all this did not lead them to forget God. Their powers were yielded to the sanctifying influence of divine grace. By their steadfast integrity they showed forth the praises of Him who had called them out of darkness into His marvelous light. In their wonderful deliverance were displayed, before that vast assembly, the power and majesty of God. Jesus placed Himself by their side in the fiery furnace, and by the glory of His presence convinced the proud king of Babylon that it could be no other than the Son of God. The light of Heaven had been shining forth from Daniel and his companions, until all their associates understood the faith which ennobled their lives and beautified their characters. . . .
What a lesson is here given to the fainthearted, the vacillating, the cowardly in the cause of God! . . . These faithful, steadfast characters exemplify sanctification, while they have no thought of claiming the high honor.
Every Christian may enjoy the blessing of sanctification. ML 256
To perform every duty as unto the Lord, throws a charm around the humblest employment and links the workers on earth with the holy beings who do God's will in heaven. OFC 180
Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Daniel 3:24-25 (King James Version)
Friday, January 16, 2009
Enoch's walk with God was not in a trance or a vision, but in all the duties of his daily life . . .
There was a line of holy men who, elevated and ennobled by communion with God, lived as in the companionship of Heaven. They were men of massive intellect, of wonderful attainments. They had a great and holy mission--to develop a character of righteousness, to teach a lesson of godliness, not only to the men of their time, but for future generations. . . .
Of Enoch it is written that he lived sixty-five years, and begat a son. After that he walked with God three hundred years. During these earlier years Enoch had loved and feared God and had kept His commandments. . . . From the lips of Adam he had learned the dark story of the fall and the cheering one of God's grace as seen in the promise, and he relied upon the Redeemer to come. But after the birth of his first son Enoch reached a higher experience; he was drawn into a closer relationship with God. He realized more fully his own obligations and responsibility as a son of God. And as he saw the child's love for its father, its simple trust in his protection; as he felt the deep, yearning tenderness of his own heart for that first-born son, he learned a precious lesson of the wonderful love of God to men in the gift of His Son and the confidence which the children of God may repose in their heavenly Father. The infinite, unfathomable love of God through Christ became the subject of his meditations day and night, and with all the fervor of his soul he sought to reveal that love to the people among whom he dwelt.
Enoch's walk with God was not in a trance or a vision, but in all the duties of his daily life. . . . In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of the Lord. ML 255
Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin's discord banished, its blight removed, and the human once more in harmony with the divine! GC 646
And Enoch walked with God after he begat Methuselah three hundred years . . . Genesis 5:22a (King James Version)
Of Enoch it is written that he lived sixty-five years, and begat a son. After that he walked with God three hundred years. During these earlier years Enoch had loved and feared God and had kept His commandments. . . . From the lips of Adam he had learned the dark story of the fall and the cheering one of God's grace as seen in the promise, and he relied upon the Redeemer to come. But after the birth of his first son Enoch reached a higher experience; he was drawn into a closer relationship with God. He realized more fully his own obligations and responsibility as a son of God. And as he saw the child's love for its father, its simple trust in his protection; as he felt the deep, yearning tenderness of his own heart for that first-born son, he learned a precious lesson of the wonderful love of God to men in the gift of His Son and the confidence which the children of God may repose in their heavenly Father. The infinite, unfathomable love of God through Christ became the subject of his meditations day and night, and with all the fervor of his soul he sought to reveal that love to the people among whom he dwelt.
Enoch's walk with God was not in a trance or a vision, but in all the duties of his daily life. . . . In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of the Lord. ML 255
Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin's discord banished, its blight removed, and the human once more in harmony with the divine! GC 646
And Enoch walked with God after he begat Methuselah three hundred years . . . Genesis 5:22a (King James Version)
Wednesday, January 14, 2009
With what care should Christians regulate their habits, that they may preserve the full vigor of every faculty to give to the service of Christ . . .
The life of Daniel is an inspired illustration of what constitutes a sanctified character. It presents a lesson for all, and especially for the young. A strict compliance with the requirements of God is beneficial to the health of body and mind. In order to reach the highest standard of moral and intellectual attainments, it is necessary to seek wisdom and strength from God and to observe strict temperance in all the habits of life. In the experience of Daniel and his companions we have an instance of the triumph of principle over temptation to indulge the appetite. It shows us that through religious principle young men may triumph over the lusts of the flesh, and remain true to God's requirements, even though it cost them a great sacrifice.
Daniel was a devoted servant of the Most High. His long life was filled with noble deeds of service for his Master. His purity of character and unwavering fidelity are equaled only by his humility of heart and his contrition before God. We repeat, The life of Daniel is an inspired illustration of true sanctification.
Wherever they may be, those who are truly sanctified will elevate the moral standards by preserving correct physical habits and, like Daniel, presenting to others an example of temperance and self-denial. . . .
With what care should Christians regulate their habits, that they may preserve the full vigor of every faculty to give to the service of Christ.
He who cherishes the light which God has given him upon health reform has an important aid in the work of becoming sanctified through the truth and fitted for immortality. ML 254
The true test of character is found in the willingness to bear burdens, to take the hard place, to do the work that needs to be done, though it bring no earthly recognition or reward. AG 306
But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Daniel 1:8 (King James Version)
Daniel was a devoted servant of the Most High. His long life was filled with noble deeds of service for his Master. His purity of character and unwavering fidelity are equaled only by his humility of heart and his contrition before God. We repeat, The life of Daniel is an inspired illustration of true sanctification.
Wherever they may be, those who are truly sanctified will elevate the moral standards by preserving correct physical habits and, like Daniel, presenting to others an example of temperance and self-denial. . . .
With what care should Christians regulate their habits, that they may preserve the full vigor of every faculty to give to the service of Christ.
He who cherishes the light which God has given him upon health reform has an important aid in the work of becoming sanctified through the truth and fitted for immortality. ML 254
The true test of character is found in the willingness to bear burdens, to take the hard place, to do the work that needs to be done, though it bring no earthly recognition or reward. AG 306
But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Daniel 1:8 (King James Version)
Tuesday, January 13, 2009
Angels of heaven will register as best adorned those who put on the Lord Jesus Christ and walk with Him in meekness and lowliness of mind . . .
The most precious fruit of sanctification is the grace of meekness. When this grace presides in the soul the disposition is molded by its influence. There is a continual waiting upon God and a submission of the will to His. The understanding grasps every divine truth and the will bows to every divine precept, without doubting or murmuring. True meekness softens and subdues the heart and gives the mind a fitness for the engrafted word. It brings the thoughts into obedience to Jesus Christ. It opens the heart to the Word of God, as Lydia's was opened. It places us with Mary, as learners at the feet of Jesus. "The meek will He guide in judgment, and the meek will He teach His way."
The language of the meek is never that of boasting. Like the child Samuel, they pray, "Speak, Lord, for Thy servant heareth." When Joshua was placed in the highest position of honor, as commander of Israel, he bade defiance to all the enemies of God. His heart was filled with noble thoughts of his great mission. Yet upon the intimation of a message from Heaven, he placed himself in the position of a little child to be directed. "What saith my Lord unto His servant?" was his response. . . .
Meekness in the school of Christ is one of the marked fruits of the Spirit. It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper. . . .
Meekness is the inward adorning, which God estimates as of great price. . . . He who garnished the heavens with the orbs of light has by the same Spirit promised that "He will beautify the meek with salvation." Angels of heaven will register as best adorned those who put on the Lord Jesus Christ and walk with Him in meekness and lowliness of mind. ML 253
By prayer, by the study of His word, by faith in His abiding presence, the weakest of human beings may live in contact with the living Christ, and He will hold them by a hand that will never let go. MH 182
For the LORD taketh pleasure in his people: he will beautify the meek with salvation. Psalm 149:4 (King James Version)
The language of the meek is never that of boasting. Like the child Samuel, they pray, "Speak, Lord, for Thy servant heareth." When Joshua was placed in the highest position of honor, as commander of Israel, he bade defiance to all the enemies of God. His heart was filled with noble thoughts of his great mission. Yet upon the intimation of a message from Heaven, he placed himself in the position of a little child to be directed. "What saith my Lord unto His servant?" was his response. . . .
Meekness in the school of Christ is one of the marked fruits of the Spirit. It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper. . . .
Meekness is the inward adorning, which God estimates as of great price. . . . He who garnished the heavens with the orbs of light has by the same Spirit promised that "He will beautify the meek with salvation." Angels of heaven will register as best adorned those who put on the Lord Jesus Christ and walk with Him in meekness and lowliness of mind. ML 253
By prayer, by the study of His word, by faith in His abiding presence, the weakest of human beings may live in contact with the living Christ, and He will hold them by a hand that will never let go. MH 182
For the LORD taketh pleasure in his people: he will beautify the meek with salvation. Psalm 149:4 (King James Version)
Monday, January 12, 2009
The spirit of Christ is to have a controlling influence over the life of His followers, so that they will speak and act like Jesus . . .
Christ declared He sanctified Himself, that we also might be sanctified. He took upon Himself our nature, and became a faultless pattern for men. He made no mistake, that we also might become victors, and enter into His kingdom as overcomers. He prayed that we might be sanctified through the truth. What is truth? He declared, "Thy word is truth." His disciples were to be sanctified through obedience to the truth. He says, "Neither pray I for these alone, but for them also which shall believe on Me through their word." That prayer was for us; we have believed in the testimony of the disciples of Christ. He prays that His disciples may be one, even as He and the Father are one; and this unity of believers is to be as testimony to the world that He has sent us, and that we bear the evidence of His grace.
We are to be brought into a sacred nearness with the world's Redeemer. We are to be one with Christ as He is one with the Father. What a wonderful change the people of God experience in coming into unity with the Son of God! We are to have our tastes, inclinations, ambitions, and passions all subdued, and brought into harmony with the mind and spirit of Christ. This is the very work that the Lord is willing to do for those who believe in Him. Our life and deportment are to have a molding power in the world. The spirit of Christ is to have a controlling influence over the life of His followers, so that they will speak and act like Jesus. Christ says, "The glory which thou gavest Me I have given them." ...
The grace of Christ is to work a wonderful transformation in the life and character of its receiver; and if we are truly the disciples of Christ, the world will see that divine power has done something for us; for while we are in the world, we shall not be of it. ML 252
To all who are reaching out to feel the guiding hand of God, the moment of greatest discouragement is the time when divine help is nearest. SD 92
As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. John 17:18-19 (King James Version)
We are to be brought into a sacred nearness with the world's Redeemer. We are to be one with Christ as He is one with the Father. What a wonderful change the people of God experience in coming into unity with the Son of God! We are to have our tastes, inclinations, ambitions, and passions all subdued, and brought into harmony with the mind and spirit of Christ. This is the very work that the Lord is willing to do for those who believe in Him. Our life and deportment are to have a molding power in the world. The spirit of Christ is to have a controlling influence over the life of His followers, so that they will speak and act like Jesus. Christ says, "The glory which thou gavest Me I have given them." ...
The grace of Christ is to work a wonderful transformation in the life and character of its receiver; and if we are truly the disciples of Christ, the world will see that divine power has done something for us; for while we are in the world, we shall not be of it. ML 252
To all who are reaching out to feel the guiding hand of God, the moment of greatest discouragement is the time when divine help is nearest. SD 92
As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. John 17:18-19 (King James Version)
Sunday, January 11, 2009
All who come within the sphere of his influence perceive the beauty and fragrance of his Christian life, while he himself is unconscious of it . . .
Through Jesus the fallen sons of Adam become "sons of God." "Both He that sanctifieth and they who are sanctified are all of one: for which cause He is not ashamed to call them brethren." The Christian's life should be one of faith, of victory, and joy in God. "Whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith." Truly spake God's servant Nehemiah, "The joy of the Lord is your strength." And Paul says: "Rejoice in the Lord alway: and again I say, Rejoice." "Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you."
Such are the fruits of Bible conversion and sanctification.
His {the truly righteous man's} nature is so thoroughly imbued with love for God and his fellow men that he works the works of Christ with a willing heart.
All who come within the sphere of his influence perceive the beauty and fragrance of his Christian life, while he himself is unconscious of it, for it is in harmony with his habits and inclinations. He prays for divine light, and loves to walk in that light. It is his meat and drink to do the will of his heavenly Father. His life is hid with Christ in God; yet he does not boast of this, nor seem conscious of it. God smiles upon the humble and lowly ones who follow closely in the footsteps of the Master. Angels are attracted to them and love to linger about their path. They may be passed by as unworthy of notice by those who claim exalted attainments and who delight in making prominent their good works: but heavenly angels bend lovingly over them and are as a wall of fire round about them.... To man is granted the privilege of becoming an heir of God and a joint heir with Christ. ML 251
Live in contact with the living Christ, and He will hold you firmly by a hand that will never let go. MB 119
Rejoice in the Lord always: and again I say, Rejoice. Philippians 4:4 (King James Version)
Such are the fruits of Bible conversion and sanctification.
His {the truly righteous man's} nature is so thoroughly imbued with love for God and his fellow men that he works the works of Christ with a willing heart.
All who come within the sphere of his influence perceive the beauty and fragrance of his Christian life, while he himself is unconscious of it, for it is in harmony with his habits and inclinations. He prays for divine light, and loves to walk in that light. It is his meat and drink to do the will of his heavenly Father. His life is hid with Christ in God; yet he does not boast of this, nor seem conscious of it. God smiles upon the humble and lowly ones who follow closely in the footsteps of the Master. Angels are attracted to them and love to linger about their path. They may be passed by as unworthy of notice by those who claim exalted attainments and who delight in making prominent their good works: but heavenly angels bend lovingly over them and are as a wall of fire round about them.... To man is granted the privilege of becoming an heir of God and a joint heir with Christ. ML 251
Live in contact with the living Christ, and He will hold you firmly by a hand that will never let go. MB 119
Rejoice in the Lord always: and again I say, Rejoice. Philippians 4:4 (King James Version)
Saturday, January 10, 2009
Those who love God with all the heart will love all His commandments also . . . There will be a continual looking unto Jesus . . .
Adam and Eve dared to transgress the Lord's requirements, and the terrible result of their sin should be a warning to us not to follow their example of disobedience....There is no genuine sanctification except through obedience to the truth. Those who love God with all the heart will love all His commandments also. The sanctified heart is in harmony with the precepts of God's law; for they are holy, just, and good.
No one who truly loves and fears God will continue to transgress the law in any particular. When man transgresses he is under the condemnation of the law, and it becomes to him a yoke of bondage. Whatever his profession may be he is not justified, which means pardoned.
"The law of the Lord is perfect, converting the soul." Through obedience comes sanctification of body, soul, and spirit. This sanctification is a progressive work, and an advance from one stage of perfection to another.
Let a living faith run like threads of gold through the performance of even the smallest duties. Then all the daily work will promote Christian growth. There will be a continual looking unto Jesus. Love for Him will give vital force to everything that is undertaken. Thus through the right use of our talents we may link ourselves by a golden chain to the higher world. This is true sanctification, for sanctification consists in the cheerful performance of daily duties in perfect obedience to the will of God.
When it is in the heart to obey God, when efforts are put forth to this end, Jesus accepts this disposition and effort as man's best service, and He makes up for the deficiency with His own divine merit. ML 250
He who longs to be of service to Christ is so quickened by the life-giving power of the Sun of Righteousness that he is enabled to bear much fruit to the glory of God. DA 251
Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. And ye shall keep my statutes, and do them: I am the LORD which sanctify you. Leviticus 20:7-8 (King James Version)
No one who truly loves and fears God will continue to transgress the law in any particular. When man transgresses he is under the condemnation of the law, and it becomes to him a yoke of bondage. Whatever his profession may be he is not justified, which means pardoned.
"The law of the Lord is perfect, converting the soul." Through obedience comes sanctification of body, soul, and spirit. This sanctification is a progressive work, and an advance from one stage of perfection to another.
Let a living faith run like threads of gold through the performance of even the smallest duties. Then all the daily work will promote Christian growth. There will be a continual looking unto Jesus. Love for Him will give vital force to everything that is undertaken. Thus through the right use of our talents we may link ourselves by a golden chain to the higher world. This is true sanctification, for sanctification consists in the cheerful performance of daily duties in perfect obedience to the will of God.
When it is in the heart to obey God, when efforts are put forth to this end, Jesus accepts this disposition and effort as man's best service, and He makes up for the deficiency with His own divine merit. ML 250
He who longs to be of service to Christ is so quickened by the life-giving power of the Sun of Righteousness that he is enabled to bear much fruit to the glory of God. DA 251
Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. And ye shall keep my statutes, and do them: I am the LORD which sanctify you. Leviticus 20:7-8 (King James Version)
Thursday, January 8, 2009
Every living Christian will advance daily in the divine life. As he advances toward perfection, he experiences a conversion to God every day . . .
Here is Bible sanctification. It is not merely a show or outside work. It is sanctification received through the channel of truth. It is truth received in the heart and practically carried out in the life.
Jesus, considered as a man, was perfect, yet He grew in grace. Luke 2:52: "And Jesus increased in wisdom and stature, and in favour with God and man." Even the most perfect Christian may increase continually in the knowledge and love of God. . . .
"But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and forever. Amen."
Sanctification is not the work of a moment, an hour, or a day. It is a continual growth in grace. We know not one day how strong will be our conflict the next. Satan lives, and is active, and every day we need to cry earnestly to God for help and strength to resist him. As long as Satan reigns we shall have self to subdue, besetments to overcome, and there is no stopping place, there is no point to which we can come and say we have fully attained....
The Christian life is constantly an onward march. Jesus sits as a refiner and purifier of His people; and when His image is perfectly reflected in them, they are perfect and holy, and prepared for translation.
Every living Christian will advance daily in the divine life. As he advances toward perfection, he experiences a conversion to God every day; and this conversion is not completed until he attains to perfection of Christian character, a full preparation for the finishing touch of immortality. ML 249
When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own. It is the privilege of every Christian, not only to look for, but to hasten the coming of our Lord Jesus Christ. COL 69
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:25-27 (King James Version)
Jesus, considered as a man, was perfect, yet He grew in grace. Luke 2:52: "And Jesus increased in wisdom and stature, and in favour with God and man." Even the most perfect Christian may increase continually in the knowledge and love of God. . . .
"But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and forever. Amen."
Sanctification is not the work of a moment, an hour, or a day. It is a continual growth in grace. We know not one day how strong will be our conflict the next. Satan lives, and is active, and every day we need to cry earnestly to God for help and strength to resist him. As long as Satan reigns we shall have self to subdue, besetments to overcome, and there is no stopping place, there is no point to which we can come and say we have fully attained....
The Christian life is constantly an onward march. Jesus sits as a refiner and purifier of His people; and when His image is perfectly reflected in them, they are perfect and holy, and prepared for translation.
Every living Christian will advance daily in the divine life. As he advances toward perfection, he experiences a conversion to God every day; and this conversion is not completed until he attains to perfection of Christian character, a full preparation for the finishing touch of immortality. ML 249
When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own. It is the privilege of every Christian, not only to look for, but to hasten the coming of our Lord Jesus Christ. COL 69
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:25-27 (King James Version)
Monday, January 5, 2009
Genuine sanctification ... is nothing less than a daily dying to self and daily conformity to the will of God. . . .
The sanctification set forth in the Sacred Scriptures has to do with the entire being--spirit, soul, and body. Here is the true idea of entire consecration. Paul prays that the church at Thessalonica may enjoy this great blessing. "The very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ." 1 Thess. 5:23....
True sanctification is an entire conformity to the will of God. Rebellious thoughts and feelings are overcome, and the voice of Jesus awakens a new life, which pervades the entire being. Those who are truly sanctified will not set up their own opinion as a standard of right and wrong. They are not bigoted or self-righteous; but they are jealous of self, ever fearing, lest a promise being left them, they should come short of complying with the conditions upon which the promises are based....
Bible sanctification does not consist in strong emotion. Here is where many are led into error. They make feelings their criterion. When they feel elated or happy, they claim that they are sanctified. Happy feelings or the absence of joy is no evidence that a person is or is not sanctified. There is no such thing as instantaneous sanctification. True sanctification is a daily work, continuing as long as life shall last. Those who are battling with daily temptations, over-coming their own sinful tendencies, and seeking for holiness of heart and life make no boastful claims of holiness. They are hungering and thirsting for righteousness. Sin appears to them exceedingly sinful.
Genuine sanctification ... is nothing less than a daily dying to self and daily conformity to the will of God. ML 248
Prayer and faith are the arms by which the soul hangs upon the neck of infinite love, and grasps the hand of infinite power. OFC 247
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 1 Thessalonians 5:23 (King James Version)
True sanctification is an entire conformity to the will of God. Rebellious thoughts and feelings are overcome, and the voice of Jesus awakens a new life, which pervades the entire being. Those who are truly sanctified will not set up their own opinion as a standard of right and wrong. They are not bigoted or self-righteous; but they are jealous of self, ever fearing, lest a promise being left them, they should come short of complying with the conditions upon which the promises are based....
Bible sanctification does not consist in strong emotion. Here is where many are led into error. They make feelings their criterion. When they feel elated or happy, they claim that they are sanctified. Happy feelings or the absence of joy is no evidence that a person is or is not sanctified. There is no such thing as instantaneous sanctification. True sanctification is a daily work, continuing as long as life shall last. Those who are battling with daily temptations, over-coming their own sinful tendencies, and seeking for holiness of heart and life make no boastful claims of holiness. They are hungering and thirsting for righteousness. Sin appears to them exceedingly sinful.
Genuine sanctification ... is nothing less than a daily dying to self and daily conformity to the will of God. ML 248
Prayer and faith are the arms by which the soul hangs upon the neck of infinite love, and grasps the hand of infinite power. OFC 247
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 1 Thessalonians 5:23 (King James Version)
Sunday, January 4, 2009
Heaven's golden gate opens not to the self-exalted. . . . But the everlasting portals will open wide to the trembling touch of a little child. . .
He who has appointed "to every man his work," according to his ability, will never let the faithful performance of duty go unrewarded. Every act of loyalty and faith will be crowned with special tokens of God's favor and approbation. To every worker is given the promise: "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him."
However short our service or humble our work, if in simple faith we follow Christ, we shall not be disappointed of the reward. That which even the greatest and wisest cannot earn, the weakest and most humble may receive. Heaven's golden gate opens not to the self-exalted. It is not lifted up to the proud in spirit. But the everlasting portals will open wide to the trembling touch of a little child. Blessed will be the recompense of grace to those who have wrought for God in the simplicity of faith and love.
The brows of those who do this work will wear the crown of sacrifice. But they will receive their reward.
To every worker for God this thought should be a stimulus and an encouragement. In this life our work for God often seems to be almost fruitless. Our efforts to do good may be earnest and persevering, yet we may not be permitted to witness their results. To us the effort may seem to be lost. But the Saviour assures us that our work is noted in heaven, and that the recompense cannot fail.
Though his life may be hard and self-denying,...in the sight of heaven it will be a success, and he will be ranked as one of God's noblemen. "They that be wise shall shine as the brightest of the firmament; and they that turn many to righteousness as the stars for ever and ever." ML 247
He who loves Christ the most will do the greatest amount of good. There is no limit to the usefulness of one who, by putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. If men will endure the necessary discipline, without complaining or fainting by the way, God will teach them hour by hour, and day by day. He longs to reveal His grace. If His people will remove the obstructions, He will pour forth the waters of salvation in abundant streams through the human channels. If men in humble life were encouraged to do all the good they could do, if restraining hands were not laid upon them to repress their zeal, there would be a hundred workers for Christ where now there is one. DA 251
And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. Daniel 12:3 (King James Version)
However short our service or humble our work, if in simple faith we follow Christ, we shall not be disappointed of the reward. That which even the greatest and wisest cannot earn, the weakest and most humble may receive. Heaven's golden gate opens not to the self-exalted. It is not lifted up to the proud in spirit. But the everlasting portals will open wide to the trembling touch of a little child. Blessed will be the recompense of grace to those who have wrought for God in the simplicity of faith and love.
The brows of those who do this work will wear the crown of sacrifice. But they will receive their reward.
To every worker for God this thought should be a stimulus and an encouragement. In this life our work for God often seems to be almost fruitless. Our efforts to do good may be earnest and persevering, yet we may not be permitted to witness their results. To us the effort may seem to be lost. But the Saviour assures us that our work is noted in heaven, and that the recompense cannot fail.
Though his life may be hard and self-denying,...in the sight of heaven it will be a success, and he will be ranked as one of God's noblemen. "They that be wise shall shine as the brightest of the firmament; and they that turn many to righteousness as the stars for ever and ever." ML 247
He who loves Christ the most will do the greatest amount of good. There is no limit to the usefulness of one who, by putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. If men will endure the necessary discipline, without complaining or fainting by the way, God will teach them hour by hour, and day by day. He longs to reveal His grace. If His people will remove the obstructions, He will pour forth the waters of salvation in abundant streams through the human channels. If men in humble life were encouraged to do all the good they could do, if restraining hands were not laid upon them to repress their zeal, there would be a hundred workers for Christ where now there is one. DA 251
And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. Daniel 12:3 (King James Version)
Saturday, January 3, 2009
Doing good is an excellent remedy for disease . . .
Is not this what we all crave? Oh, there is health and peace in doing the will of our Heavenly Father. "Thy righteousness shall go before thee; the glory of the Lord shall be thy rereward. Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday; and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not."
If thou clothe the naked, and bring the poor . . . to thy house, and deal thy bread to the hungry, "then shall thy light break forth as the morning, and thine health shall spring forth speedily." Doing good is an excellent remedy for disease.
The pleasure of doing good to others imparts a glow to the feelings which flashes through the nerves, quickens the circulation of the blood, and induces mental and physical health.
Pure and undefiled religion is not a sentiment, but the doing of works of mercy and love. This religion is necessary to health and happiness. It enters the polluted soul temple, and with a scourge drives out the sinful intruders. Taking the throne, it consecrates all by its presence, illuminating the heart....It opens the windows of the soul heavenward, letting in the sunshine of God's love. With it comes serenity and composure. Physical, mental, and moral strength increase, because the atmosphere of heaven, as a living, active agency, fills the soul. ML 246
You can be happy in Him [Jesus] if you had not another friend in the wide world. 11MR 357
Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward. Isaiah 58:8 (King James Version)
If thou clothe the naked, and bring the poor . . . to thy house, and deal thy bread to the hungry, "then shall thy light break forth as the morning, and thine health shall spring forth speedily." Doing good is an excellent remedy for disease.
The pleasure of doing good to others imparts a glow to the feelings which flashes through the nerves, quickens the circulation of the blood, and induces mental and physical health.
Pure and undefiled religion is not a sentiment, but the doing of works of mercy and love. This religion is necessary to health and happiness. It enters the polluted soul temple, and with a scourge drives out the sinful intruders. Taking the throne, it consecrates all by its presence, illuminating the heart....It opens the windows of the soul heavenward, letting in the sunshine of God's love. With it comes serenity and composure. Physical, mental, and moral strength increase, because the atmosphere of heaven, as a living, active agency, fills the soul. ML 246
You can be happy in Him [Jesus] if you had not another friend in the wide world. 11MR 357
Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward. Isaiah 58:8 (King James Version)
Friday, January 2, 2009
A true Christian is the poor man's friend . . .
In a special sense Christ has laid upon His church the duty of caring for the needy among its own members. He suffers His poor to be in the borders of every church. They are always to be among us, and He places upon the members of the church a personal responsibility to care for them. As the members of a true family care for one another, ministering to the sick, supporting the weak, teaching the ignorant, training the inexperienced, so is the "household of faith" to care for its needy and helpless ones.
It is the duty of each church to make careful, judicious arrangements for the care of its poor and sick.
Any neglect on the part of those who claim to be followers of Christ, a failure to relieve the necessities of a brother or a sister who is bearing the yoke of poverty and oppression, is registered in the books of heaven as shown to Christ in the person of His saints. What a reckoning the Lord will have with many, very many, who present the words of Christ to others but fail to manifest tender sympathy and regard for a brother in the faith who is less fortunate and successful than themselves.
A true Christian is the poor man's friend. He deals with his perplexed and unfortunate brother as one would deal with a delicate, tender, sensitive plant. God wants His workers to move among the sick and suffering as messengers of His love and mercy. He is looking upon us, to see how we are treating one another, whether we are Christlike in our dealing with all, high or low, rich or poor, free or bond.
There is no question in regard to the Lord's poor. They are to be helped in every case where it will be for their benefit. ML 245
To stand in defense of truth and righteousness when the majority forsakes us, to fight the battles of the Lord when champions are few -- this will be our test. 5T 136
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. Galatians 6:10 (King James Version)
It is the duty of each church to make careful, judicious arrangements for the care of its poor and sick.
Any neglect on the part of those who claim to be followers of Christ, a failure to relieve the necessities of a brother or a sister who is bearing the yoke of poverty and oppression, is registered in the books of heaven as shown to Christ in the person of His saints. What a reckoning the Lord will have with many, very many, who present the words of Christ to others but fail to manifest tender sympathy and regard for a brother in the faith who is less fortunate and successful than themselves.
A true Christian is the poor man's friend. He deals with his perplexed and unfortunate brother as one would deal with a delicate, tender, sensitive plant. God wants His workers to move among the sick and suffering as messengers of His love and mercy. He is looking upon us, to see how we are treating one another, whether we are Christlike in our dealing with all, high or low, rich or poor, free or bond.
There is no question in regard to the Lord's poor. They are to be helped in every case where it will be for their benefit. ML 245
To stand in defense of truth and righteousness when the majority forsakes us, to fight the battles of the Lord when champions are few -- this will be our test. 5T 136
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. Galatians 6:10 (King James Version)
Thursday, January 1, 2009
Decide now, at the commencement of the new year, that you will choose the path of righteousness, that you will be earnest and true-hearted . . .
Another year now opens its fair unwritten pages before you. The recording angel stands ready to write. Your course of action will determine what shall be traced by him. You may make your future life good or evil; and this will determine for you whether the year upon which you have just entered will be to you a happy new year. It is in your power to make it such for yourself and for those around you.
Let patience, long-suffering, kindness, and love become a part of your very being; then whatsoever things are pure and lovely and of good report will mature in your experience.
Angels of God are waiting to show you the path of life. . . . Decide now, at the commencement of the new year, that you will choose the path of righteousness, that you will be earnest and true-hearted, and that life with you shall not prove a mistake. Go forward, guided by the heavenly angels; be courageous; be enterprising; let your light shine; and may the words of inspiration be applicable to you--"I write unto you, young men, because you are strong and have overcome the wicked one."
If you have . . . given yourself to Christ, you are a member of the family of God, and everything in the Father's house is for you. All the treasures of God are open to you, both the world that now is and that which is to come. The ministry of angels, the gift of His Spirit, the labors of His servants--all are for you. The world, with everything in it, is yours so far as it can do you good. Even the enmity of the wicked will prove a blessing, by disciplining you for heaven. If "ye are Christ's" "all things are yours." ML 5
By communion with God in nature, the mind is uplifted, and the heart finds rest. DA 291
In the way of righteousness is life: and in the pathway thereof there is no death. Proverbs 12:28 (King James Version)
Let patience, long-suffering, kindness, and love become a part of your very being; then whatsoever things are pure and lovely and of good report will mature in your experience.
Angels of God are waiting to show you the path of life. . . . Decide now, at the commencement of the new year, that you will choose the path of righteousness, that you will be earnest and true-hearted, and that life with you shall not prove a mistake. Go forward, guided by the heavenly angels; be courageous; be enterprising; let your light shine; and may the words of inspiration be applicable to you--"I write unto you, young men, because you are strong and have overcome the wicked one."
If you have . . . given yourself to Christ, you are a member of the family of God, and everything in the Father's house is for you. All the treasures of God are open to you, both the world that now is and that which is to come. The ministry of angels, the gift of His Spirit, the labors of His servants--all are for you. The world, with everything in it, is yours so far as it can do you good. Even the enmity of the wicked will prove a blessing, by disciplining you for heaven. If "ye are Christ's" "all things are yours." ML 5
By communion with God in nature, the mind is uplifted, and the heart finds rest. DA 291
In the way of righteousness is life: and in the pathway thereof there is no death. Proverbs 12:28 (King James Version)
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