Truth, precious truth, is sanctifying in its influence. The sanctification of the soul by the operation of the Holy Spirit is the implanting of Christ's nature in humanity. It is the grace of our Lord Jesus Christ revealed in character, and the grace of Christ brought into active exercise in good works. Thus the character is transformed more and more perfectly after the image of Christ in righteousness and true holiness.
There are broad requirements in divine truth stretching out into one line after another of good works. The truths of the gospel are not unconnected; uniting they form one string of heavenly jewels, as in the personal work of Christ, and like threads of gold they run through the whole of Christian work and experience.--Selected Messages, book 3, p. 198.
Any neglect on the part of those who claim to be followers of Christ, a failure to relieve the necessities of a brother or sister who is bearing the yoke of poverty and oppression, is registered in the books of heaven as shown to Christ in the person of His saints. What a reckoning the Lord will have with many, very many, who present the words of Christ to others but fail to manifest tender sympathy and regard for a brother in the faith who is less fortunate and successful than themselves.--Welfare Ministry, p. 210.
Many will allow a brother to struggle along unaided under adverse circumstances, and in thus doing they give to one precious soul the impression that they are thus representing Christ. It is no such thing; Jesus, who was rich, for our sake became poor, that we through His poverty might be rich. That He might save the sinner, He withheld not His own life. The heart of Christ is ever touched with human woe.--Ellen G. White 1888 Materials, p. 1270. YRP 82
When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. DA 266
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Isaiah 58:6-7 (King James Version)
Thursday, April 30, 2009
Wednesday, April 29, 2009
No sharp, critical, blunt, or severe words should be spoken . . .
The Lord will help every one of us where we need help the most in the grand work of overcoming and conquering self. Let the law of kindness be upon your lips and the oil of grace in your heart. This will produce wonderful results. You will be tender, sympathetic, courteous. You need all these graces. The Holy Spirit must be received and brought into your character; then it will be as holy fire, giving forth incense which will rise up to God, not from lips that condemn, but as a healer of the souls of men. Your countenance will express the image of the divine.
No sharp, critical, blunt, or severe words should be spoken. This is common fire, and must be left out of all our councils and intercourse with our brethren. God requires every soul in His service to kindle their censers from the coals of sacred fire. The common, severe, harsh words that come from your lips so readily must be withheld, and the Spirit of God speak through the human agent. By beholding the character of Christ you will become changed into His likeness. The grace of Christ alone can change your heart and then you will reflect the image of the Lord Jesus. God calls upon us to be like Him--pure, holy, and undefiled. We are to bear the divine image.--The SDA Bible Commentary, Ellen G. White Comments, vol. 3, p. 1164.
We may talk of the blessings of the Holy Spirit, and pray in regard to receiving them; but unless the human agent is worked by the Spirit of God, He reveals that he has Him not. When the Spirit molds and fashions the character after the divine similitude, He will be unmistakably revealed in every word we speak and in everything we do, showing to the world that there is a marked difference between the children of light and the children of darkness. The Lord wants us to stand stiffly for the faith once delivered to the saints. We are to speak the truth in love. Our great Teacher says, "Take my yoke upon you, and learn of me, for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light" (Matt. 11:29, 30).--Letter 84, 1899. YRP 81
None have fallen so low, none are so vile, but that they can find deliverance in Christ. DA 258
She openeth her mouth with wisdom; and in her tongue is the law of kindness. Proverbs 31:26 (King James Version)
No sharp, critical, blunt, or severe words should be spoken. This is common fire, and must be left out of all our councils and intercourse with our brethren. God requires every soul in His service to kindle their censers from the coals of sacred fire. The common, severe, harsh words that come from your lips so readily must be withheld, and the Spirit of God speak through the human agent. By beholding the character of Christ you will become changed into His likeness. The grace of Christ alone can change your heart and then you will reflect the image of the Lord Jesus. God calls upon us to be like Him--pure, holy, and undefiled. We are to bear the divine image.--The SDA Bible Commentary, Ellen G. White Comments, vol. 3, p. 1164.
We may talk of the blessings of the Holy Spirit, and pray in regard to receiving them; but unless the human agent is worked by the Spirit of God, He reveals that he has Him not. When the Spirit molds and fashions the character after the divine similitude, He will be unmistakably revealed in every word we speak and in everything we do, showing to the world that there is a marked difference between the children of light and the children of darkness. The Lord wants us to stand stiffly for the faith once delivered to the saints. We are to speak the truth in love. Our great Teacher says, "Take my yoke upon you, and learn of me, for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light" (Matt. 11:29, 30).--Letter 84, 1899. YRP 81
None have fallen so low, none are so vile, but that they can find deliverance in Christ. DA 258
She openeth her mouth with wisdom; and in her tongue is the law of kindness. Proverbs 31:26 (King James Version)
Tuesday, April 28, 2009
With their greater physical stamina and increased power of endurance, they have a bank of deposit upon which to draw in case of emergency . . . .
The lesson here presented is one that we would do well to ponder. A strict compliance with the Bible requirements will be a blessing both to body and soul. The fruit of the Spirit is not only love, joy, and peace, but temperance also. We are enjoined not to defile our bodies; for they are the temples of the Holy Spirit.
The Hebrew captives were men of like passions with ourselves. Amid the seductive influences of the luxurious courts of Babylon, they stood firm. The youth of today are surrounded with allurements to self-indulgence. Especially in our large cities, every form of sensual gratification is made easy and inviting. Those who, like Daniel, refuse to defile themselves will reap the reward of temperate habits. With their greater physical stamina and increased power of endurance, they have a bank of deposit upon which to draw in case of emergency.
Right physical habits promote mental superiority. Intellectual power, physical stamina, and length of life depend upon immutable laws. Nature's God will not interfere to preserve men from the consequences of violating nature's requirements. He who strives for the mastery must be temperate in all things. Daniel's clearness of mind and firmness of purpose, his power in acquiring knowledge and in resisting temptation, were due in a great degree to the plainness of his diet, in connection with his life of prayer. . . .
The history of Daniel and his youthful companions has been recorded on the pages of the Inspired Word, for the benefit of the youth of all succeeding ages. Through the record of their fidelity to the principles of temperance, God is speaking today to young men and young women, bidding them gather up the precious rays of light He has given on the subject of Christian temperance, and place themselves in right relation to the laws of health.--Youth's Instructor, July 9, 1903. YRP 80
Jesus sought to break the spell of infatuation which keeps men absorbed in earthly things. He placed the things of this life in their true relation, as subordinate to those of eternal interest; but He did not ignore their importance. DA 254
But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Daniel 1:8 (King James Version)
The Hebrew captives were men of like passions with ourselves. Amid the seductive influences of the luxurious courts of Babylon, they stood firm. The youth of today are surrounded with allurements to self-indulgence. Especially in our large cities, every form of sensual gratification is made easy and inviting. Those who, like Daniel, refuse to defile themselves will reap the reward of temperate habits. With their greater physical stamina and increased power of endurance, they have a bank of deposit upon which to draw in case of emergency.
Right physical habits promote mental superiority. Intellectual power, physical stamina, and length of life depend upon immutable laws. Nature's God will not interfere to preserve men from the consequences of violating nature's requirements. He who strives for the mastery must be temperate in all things. Daniel's clearness of mind and firmness of purpose, his power in acquiring knowledge and in resisting temptation, were due in a great degree to the plainness of his diet, in connection with his life of prayer. . . .
The history of Daniel and his youthful companions has been recorded on the pages of the Inspired Word, for the benefit of the youth of all succeeding ages. Through the record of their fidelity to the principles of temperance, God is speaking today to young men and young women, bidding them gather up the precious rays of light He has given on the subject of Christian temperance, and place themselves in right relation to the laws of health.--Youth's Instructor, July 9, 1903. YRP 80
Jesus sought to break the spell of infatuation which keeps men absorbed in earthly things. He placed the things of this life in their true relation, as subordinate to those of eternal interest; but He did not ignore their importance. DA 254
But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Daniel 1:8 (King James Version)
Monday, April 27, 2009
If light is turned from in one case, it will be disregarded in another . . .
God requires all men to render their bodies to Him a living sacrifice, not a dead or a dying sacrifice, a sacrifice which their own course of action is debilitating, filling with impurities and disease. God calls for a living sacrifice. The body, He tells us, is the temple of the Holy Ghost, the habitation of His Spirit, and He requires all who bear His image to take care of their bodies for the purpose of His service and His glory. "Ye are not your own," says the inspired apostle, "ye are bought with a price"; wherefore "glorify God in your body, and in your spirit, which are God's" (1 Cor. 6:19, 20). In order to do this, add to virtue knowledge, and to knowledge temperance, and to temperance patience.
It is a duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light which God has graciously given. If we close our eyes to the light for fear we shall see our wrongs, which we are unwilling to forsake, our sins are not lessened but increased. If light is turned from in one case, it will be disregarded in another.
It is just as much sin to violate the laws of our being as to break one of the Ten Commandments, for we cannot do either without breaking God's law. We cannot love the Lord with all our heart, mind, soul, and strength while we are loving our appetites, our tastes, a great deal better than we love the Lord. We are daily lessening our strength to glorify God, when He requires all our strength, all our mind. By our wrong habits we are lessening our hold on life, and yet professing to be Christ's followers, preparing for the finishing touch of immortality. . . .
Closely examine your own hearts, and in your lives imitate the unerring Pattern, and all will be well with you. Preserve a clear conscience before God. In all you do glorify His name. Divest yourselves of selfishness and selfish love.--Testimonies, vol. 2, pp. 70, 71. YRP 79
Continual devotion establishes so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. DA 251
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31 (King James Version)
It is a duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light which God has graciously given. If we close our eyes to the light for fear we shall see our wrongs, which we are unwilling to forsake, our sins are not lessened but increased. If light is turned from in one case, it will be disregarded in another.
It is just as much sin to violate the laws of our being as to break one of the Ten Commandments, for we cannot do either without breaking God's law. We cannot love the Lord with all our heart, mind, soul, and strength while we are loving our appetites, our tastes, a great deal better than we love the Lord. We are daily lessening our strength to glorify God, when He requires all our strength, all our mind. By our wrong habits we are lessening our hold on life, and yet professing to be Christ's followers, preparing for the finishing touch of immortality. . . .
Closely examine your own hearts, and in your lives imitate the unerring Pattern, and all will be well with you. Preserve a clear conscience before God. In all you do glorify His name. Divest yourselves of selfishness and selfish love.--Testimonies, vol. 2, pp. 70, 71. YRP 79
Continual devotion establishes so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. DA 251
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31 (King James Version)
Friday, April 24, 2009
Day by day let us sit at the feet of Jesus, and learn of Him . . .
I invite you to look to the Man of Calvary. Look to Him whose head was crowned with the crown of thorns, who bore the cross of shame, who went step by step down the path of humiliation. Look to Him who was a man of sorrows, and acquainted with grief, who was despised and rejected of men. "Surely he hath borne our griefs, and carried our sorrows" (Isa. 53:4). "He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed" (verse 5). Look to Calvary until your heart melts at the amazing love of the Son of God. He left nothing undone that fallen man might be elevated and purified.
And shall we not confess Him? Will the religion of Christ degrade its receiver? No; it will be no degradation to follow in the footsteps of the Man of Calvary. Day by day let us sit at the feet of Jesus, and learn of Him, that in our conversation, our conduct, our dress, and in all our affairs, we may reveal the fact that Jesus is ruling and reigning over us. God calls upon us to walk in a path that has been cast up for the ransomed of the Lord; we are not to walk in the world. We are to surrender all to God, and confess Christ before men.
"Whosoever shall deny me before men, him will I also deny before my Father which is in heaven" (Matt. 10:33). What right have we to profess to be Christians, and yet deny our Lord in life and deed? "He that taketh not his cross, and followeth after me is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it" (verses 38, 39). Day by day we are to deny self, to lift the cross and follow in the footsteps of the Master.
Oh, that the baptism of the Holy Spirit might come upon you, that you might be imbued with the Spirit of God! Then day by day you will become more and more conformed to the image of Christ, and in every action of your life, the question would be, "Will it glorify my Master?" By patient continuance in well-doing you would seek for glory and honor, and would receive the gift of immortality.--Review and Herald, May 10, 1892. YRP 78
The Saviour did not despise education; for when controlled by the love of God, and devoted to His service, intellectual culture is a blessing. DA 249
With all lowliness and meekness, with longsuffering, forbearing one another in love; Ephesians 4:2 (King James Version)
And shall we not confess Him? Will the religion of Christ degrade its receiver? No; it will be no degradation to follow in the footsteps of the Man of Calvary. Day by day let us sit at the feet of Jesus, and learn of Him, that in our conversation, our conduct, our dress, and in all our affairs, we may reveal the fact that Jesus is ruling and reigning over us. God calls upon us to walk in a path that has been cast up for the ransomed of the Lord; we are not to walk in the world. We are to surrender all to God, and confess Christ before men.
"Whosoever shall deny me before men, him will I also deny before my Father which is in heaven" (Matt. 10:33). What right have we to profess to be Christians, and yet deny our Lord in life and deed? "He that taketh not his cross, and followeth after me is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it" (verses 38, 39). Day by day we are to deny self, to lift the cross and follow in the footsteps of the Master.
Oh, that the baptism of the Holy Spirit might come upon you, that you might be imbued with the Spirit of God! Then day by day you will become more and more conformed to the image of Christ, and in every action of your life, the question would be, "Will it glorify my Master?" By patient continuance in well-doing you would seek for glory and honor, and would receive the gift of immortality.--Review and Herald, May 10, 1892. YRP 78
The Saviour did not despise education; for when controlled by the love of God, and devoted to His service, intellectual culture is a blessing. DA 249
With all lowliness and meekness, with longsuffering, forbearing one another in love; Ephesians 4:2 (King James Version)
Thursday, April 23, 2009
We are to keep looking up, that faith may bind us to the throne of God . . .
In coming to Christ there must be an exercise of faith. We need to bring Him into our everyday life; then we shall have peace and joy, and we shall know by experience the meaning of His word, "If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love" (John 15:10). Our faith must claim the promise, that we may abide in the love of Jesus. Jesus said, "These things have I spoken unto you, that my joy might remain in you, and that your joy might be full" (verse 11).
Faith works by love and purifies the soul. Through faith the Holy Spirit finds access to the heart, and creates holiness therein. Man cannot become an agent to work the works of Christ unless he is in communion with God through the Holy Spirit. We can be fitted for heaven only through a transformation of character; we must have Christ's righteousness as our credentials, if we would find access to the Father. We must be partakers of the divine nature, having escaped the corruption that is in the world through lust. We must daily be transformed by the influence of the Holy Spirit; for it is the work of the Holy Spirit to elevate the taste, to sanctify the heart, to ennoble the whole man, by presenting to the soul the matchless charms of Jesus.
We are to behold Christ, and by beholding to become changed. We must come to Him, as to an open, inexhaustible fountain, from which we may drink again and again, and ever find a fresh supply. We are to respond to the drawing of His love, to feed on the Bread of Life which came down from heaven, to drink of the Water of Life which flows from the throne of God. We are to keep looking up, that faith may bind us to the throne of God. Do not look down, as though you were bound to the earth. Do not keep up an examination of your faith, pulling it up, as though it were a flower, to see if it has any root. Faith grows imperceptibly.--Bible Echo, Feb. 15, 1893. YRP 77
From what dangers, seen and unseen, we have been preserved through the interposition of the angels, we shall never know, until in the light of eternity we see the providences of God. DA 240
Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1 (King James Version)
Faith works by love and purifies the soul. Through faith the Holy Spirit finds access to the heart, and creates holiness therein. Man cannot become an agent to work the works of Christ unless he is in communion with God through the Holy Spirit. We can be fitted for heaven only through a transformation of character; we must have Christ's righteousness as our credentials, if we would find access to the Father. We must be partakers of the divine nature, having escaped the corruption that is in the world through lust. We must daily be transformed by the influence of the Holy Spirit; for it is the work of the Holy Spirit to elevate the taste, to sanctify the heart, to ennoble the whole man, by presenting to the soul the matchless charms of Jesus.
We are to behold Christ, and by beholding to become changed. We must come to Him, as to an open, inexhaustible fountain, from which we may drink again and again, and ever find a fresh supply. We are to respond to the drawing of His love, to feed on the Bread of Life which came down from heaven, to drink of the Water of Life which flows from the throne of God. We are to keep looking up, that faith may bind us to the throne of God. Do not look down, as though you were bound to the earth. Do not keep up an examination of your faith, pulling it up, as though it were a flower, to see if it has any root. Faith grows imperceptibly.--Bible Echo, Feb. 15, 1893. YRP 77
From what dangers, seen and unseen, we have been preserved through the interposition of the angels, we shall never know, until in the light of eternity we see the providences of God. DA 240
Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1 (King James Version)
Wednesday, April 22, 2009
Mildness, gentleness, long-suffering, not being easily provoked, bearing all things, enduring all things--these are the fruits...precious tree of love
God would have us individually come into that position where He can bestow His love upon us. He has placed a high value upon man, and has redeemed us by the sacrifice of His only begotten Son, and we are to see in our fellow man the purchase of the blood of Christ. If we have this love one for another, we shall be growing in love for God and the truth. We have been pained at heart to see how little love is cherished in our midst. Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, long-suffering, not being easily provoked, bearing all things, enduring all things--these are the fruits upon the precious tree of love.
When you are associated together, be guarded in your words. Let your conversation be of such a nature that you will have no need of repentance. "Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption" (Eph. 4:30). "A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things" (Matt. 12:35). If the love of the truth is in your heart, you will talk of the truth. You will talk of the blessed hope that you have in Jesus. If you have love in your heart, you will seek to establish and build up your brother in the most holy faith. If a word is dropped that is detrimental to the character of your friend or brother, do not encourage this evil-speaking. It is the work of the enemy. Kindly remind the speaker that the Word of God forbids that kind of conversation.
We are to empty the heart of everything that defiles the soul temple, that Christ may dwell within. Our Redeemer has told us how we may reveal Him to the world. If we cherish His Spirit, if we manifest His love to others, if we guard one another's interest, if we are kind, patient, forbearing, the world will have an evidence by the fruits we bear that we are the children of God. It is the unity in the church that enables it to exert a conscious influence upon unbelievers and worldlings.--Review and Herald, June 5, 1888. YRP 76
Our standing before God depends, not upon the amount of light we have received, but upon the use we make of what we have. DA 239
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Matthew 12:36-37 (King James Version)
When you are associated together, be guarded in your words. Let your conversation be of such a nature that you will have no need of repentance. "Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption" (Eph. 4:30). "A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things" (Matt. 12:35). If the love of the truth is in your heart, you will talk of the truth. You will talk of the blessed hope that you have in Jesus. If you have love in your heart, you will seek to establish and build up your brother in the most holy faith. If a word is dropped that is detrimental to the character of your friend or brother, do not encourage this evil-speaking. It is the work of the enemy. Kindly remind the speaker that the Word of God forbids that kind of conversation.
We are to empty the heart of everything that defiles the soul temple, that Christ may dwell within. Our Redeemer has told us how we may reveal Him to the world. If we cherish His Spirit, if we manifest His love to others, if we guard one another's interest, if we are kind, patient, forbearing, the world will have an evidence by the fruits we bear that we are the children of God. It is the unity in the church that enables it to exert a conscious influence upon unbelievers and worldlings.--Review and Herald, June 5, 1888. YRP 76
Our standing before God depends, not upon the amount of light we have received, but upon the use we make of what we have. DA 239
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Matthew 12:36-37 (King James Version)
Tuesday, April 21, 2009
The presence of God is to be an abiding presence with us; and wherever we are, we are to carry light to the world . . .
If we have Christ abiding with us, we shall be Christians at home as well as abroad. He who is a Christian will have kind words for his relatives and associates. He will be kind, courteous, loving, sympathetic, and will be educating himself for an abode with the family above. If he is a member of the royal family, he will represent the kingdom to which he is going. He will speak with gentleness to his children, for he will realize that they, too, are heirs of God, members of the heavenly court. Among the children of God no spirit of harshness dwells; for "the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law." The spirit that is cherished in the home is the spirit that will be manifested in the church.
Oh, we must educate the soul to be pitiful, gentle, tender, full of forgiveness and compassion. While we lay aside all vanity, all foolish talking, jesting, and joking, we are not to become cold, unsympathetic, and unsocial. The Spirit of the Lord is to rest upon you until you shall be like a fragrant flower from the garden of God. You are to keep talking of the light, of Jesus, the Sun of righteousness, until you shall change from glory to glory, from character to character, going on from strength to strength, and reflecting more and more of the precious image of Jesus. When you do this, the Lord will write in the books of heaven, "Well done," because you represent Jesus.
Christians should not be hard-hearted, unapproachable; Jesus is to be reflected in our deportment, and we are to have a character beautiful with the graces of heaven. The presence of God is to be an abiding presence with us; and wherever we are, we are to carry light to the world. Those around you are to realize that the atmosphere of heaven surrounds you.--Review and Herald, Sept. 20, 1892. YRP 75
Of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor. DA 225
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. Galatians 5:22-23 (King James Version)
Oh, we must educate the soul to be pitiful, gentle, tender, full of forgiveness and compassion. While we lay aside all vanity, all foolish talking, jesting, and joking, we are not to become cold, unsympathetic, and unsocial. The Spirit of the Lord is to rest upon you until you shall be like a fragrant flower from the garden of God. You are to keep talking of the light, of Jesus, the Sun of righteousness, until you shall change from glory to glory, from character to character, going on from strength to strength, and reflecting more and more of the precious image of Jesus. When you do this, the Lord will write in the books of heaven, "Well done," because you represent Jesus.
Christians should not be hard-hearted, unapproachable; Jesus is to be reflected in our deportment, and we are to have a character beautiful with the graces of heaven. The presence of God is to be an abiding presence with us; and wherever we are, we are to carry light to the world. Those around you are to realize that the atmosphere of heaven surrounds you.--Review and Herald, Sept. 20, 1892. YRP 75
Of all the gifts that Heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor. DA 225
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. Galatians 5:22-23 (King James Version)
Monday, April 20, 2009
Only those who are being molded through the operation of the Holy Spirit are doers of the Word of God, and express the mind and the will of God . . .
The Captain of our salvation made Himself of no reputation, and took upon Him the form of a servant, in order that humanity might be allied to divinity. Man is to represent Christ. He is to be long-suffering toward his fellow men, to be patient, forgiving, and full of Christlike love. He who is truly converted will manifest respect for his brethren; he will do as Christ has commanded. Jesus said, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another" (John 13:34, 35). Where the love of Christ abounds in the soul, there will be an expression of that love that will be understood by the world. . . .
Not all who name the name of Christ are one with Christ. Those who do not have the Spirit and the grace of Christ are none of His, no matter what may be their profession. By their fruits ye shall know them. The customs and practices that are after the order of the world do not carry out the principles of God's law, and therefore do not breathe of His Spirit nor express His character. Christlikeness will be revealed only by those who are assimilated to the divine image. Only those who are being molded through the operation of the Holy Spirit are doers of the Word of God, and express the mind and the will of God.
There is counterfeit Christianity in the world as well as genuine Christianity. The true spirit of a man is manifested by the way in which he deals with his fellow man. We may ask the question, Does he represent the character of Christ in spirit and action, or simply manifest the natural, selfish traits of character that belong to the people of this world? Profession weighs nothing with God. Before it is everlastingly too late for wrongs to be righted, let each one ask himself, "What am I?" It depends upon ourselves as to whether we shall form such characters as will constitute us members of God's royal family above.--Review and Herald, Apr. 9, 1895. YRP 74
God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as coworkers with Him. DA 224-225
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Colossians 3:12 (King James Version)
Not all who name the name of Christ are one with Christ. Those who do not have the Spirit and the grace of Christ are none of His, no matter what may be their profession. By their fruits ye shall know them. The customs and practices that are after the order of the world do not carry out the principles of God's law, and therefore do not breathe of His Spirit nor express His character. Christlikeness will be revealed only by those who are assimilated to the divine image. Only those who are being molded through the operation of the Holy Spirit are doers of the Word of God, and express the mind and the will of God.
There is counterfeit Christianity in the world as well as genuine Christianity. The true spirit of a man is manifested by the way in which he deals with his fellow man. We may ask the question, Does he represent the character of Christ in spirit and action, or simply manifest the natural, selfish traits of character that belong to the people of this world? Profession weighs nothing with God. Before it is everlastingly too late for wrongs to be righted, let each one ask himself, "What am I?" It depends upon ourselves as to whether we shall form such characters as will constitute us members of God's royal family above.--Review and Herald, Apr. 9, 1895. YRP 74
God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling as coworkers with Him. DA 224-225
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Colossians 3:12 (King James Version)
Sunday, April 19, 2009
He who has peace has placed his will on the side of God's will, and longs to follow the divine guidance . . .
The world's Redeemer sought to bring to the hearts of the sorrowing disciples the strongest solace. But from a large field of subjects, He chose the theme of the Holy Spirit, which was to inspire and comfort their hearts. And yet, though Christ made much of this theme concerning the Holy Spirit, how little is it dwelt upon in the churches! The name and presence of the Holy Spirit are almost ignored, yet the divine influence is essential in the work of perfecting the Christian character.
Some are not at peace, not at rest; they are in a state of constant fretfulness, and permit impulse and passion to rule their hearts. They know not what it means to experience peace and rest in Christ. They are as a ship without anchor, driven with the wind and tossed. But those whose minds are controlled by the Holy Spirit walk in humility and meekness; for they work in Christ's lines, and will be kept in perfect peace, while those who are not controlled by the Holy Spirit are like the restless sea.
The Lord has given us a divine directory by which we may know His will. Those who are self-centered, self-sufficient, do not feel their need of searching the Bible, and they are greatly disturbed if others do not have the same defective ideas, and see with the same distorted vision that they do. But he who is guided by the Holy Spirit has cast his anchor within the veil wherein Jesus has entered for us. He searches the Scriptures with eager earnestness, and seeks for light and knowledge to guide him amid the perplexities and perils which at every step compass his path. Those who are restless, complaining, murmuring, read the Bible for the purpose of vindicating their own course of action, and they ignore or pervert the counsels of God. He who has peace has placed his will on the side of God's will, and longs to follow the divine guidance.--Signs of the Times, Aug. 14, 1893. YRP 73
It is moral worth that God values. Love and purity are the attributes He prizes most. DA 219
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Philippians 4:6-7 (King James Version)
Some are not at peace, not at rest; they are in a state of constant fretfulness, and permit impulse and passion to rule their hearts. They know not what it means to experience peace and rest in Christ. They are as a ship without anchor, driven with the wind and tossed. But those whose minds are controlled by the Holy Spirit walk in humility and meekness; for they work in Christ's lines, and will be kept in perfect peace, while those who are not controlled by the Holy Spirit are like the restless sea.
The Lord has given us a divine directory by which we may know His will. Those who are self-centered, self-sufficient, do not feel their need of searching the Bible, and they are greatly disturbed if others do not have the same defective ideas, and see with the same distorted vision that they do. But he who is guided by the Holy Spirit has cast his anchor within the veil wherein Jesus has entered for us. He searches the Scriptures with eager earnestness, and seeks for light and knowledge to guide him amid the perplexities and perils which at every step compass his path. Those who are restless, complaining, murmuring, read the Bible for the purpose of vindicating their own course of action, and they ignore or pervert the counsels of God. He who has peace has placed his will on the side of God's will, and longs to follow the divine guidance.--Signs of the Times, Aug. 14, 1893. YRP 73
It is moral worth that God values. Love and purity are the attributes He prizes most. DA 219
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Philippians 4:6-7 (King James Version)
Saturday, April 18, 2009
Spiritual joy is the result of active faith . . .
We must have more faith. Let us begin to believe unto salvation. Let us come to God in faith, fully assured that as we surrender all to Him, He will make us Christlike in character. We must tell this to all over and over again. Then, one with Christ, we can reveal Him to the world. Then all our fitful, haphazard work will cease.
Let us honor God by showing firm faith and unswerving trust. Let us remember that He is not glorified by the manifestation of a fretful, unhappy spirit. The Lord cares for the flowers. He gives them beauty and fragrance. Will He not much more give us the fragrance of a cheerful disposition? Will He not restore in us the divine image? Then let us have faith in Him. Let us now, just now, place ourselves where He can give us His Holy Spirit. Then we can give to the world a revelation of what true religion does for men and women. The joy of a Saviour filling our hearts gives us that peace and confidence which enables us to say, "I know that my Redeemer liveth" (Job 19:25).
In His Word the Lord has made it plain that His people are a joyful people. True faith reaches up the hand and lays hold upon the One who is behind the promise "Great shall be the peace of thy children" (Isa. 54:13). "Thus saith the Lord, Behold, I will extend peace to her like a river" (Isa. 66:12). "Behold I create Jerusalem a rejoicing, and her people a joy" (Isa. 65:18). In God we may "rejoice with joy unspeakable and full of glory" (1 Peter 1:8). "Men shall be blessed in him: all nations shall call him blessed" (Ps. 72:17). Let us strive to educate the believers to rejoice in the Lord. Spiritual joy is the result of active faith. God's people are to be full of faith and of the Holy Spirit. Then He will be glorified in them.--Bible Training School, Apr. 1, 1905. YRP 72
When we come to Him in faith, every petition enters the heart of God. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have received it. DA 200
I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. Psalm 9:1-2 (King James Version)
Let us honor God by showing firm faith and unswerving trust. Let us remember that He is not glorified by the manifestation of a fretful, unhappy spirit. The Lord cares for the flowers. He gives them beauty and fragrance. Will He not much more give us the fragrance of a cheerful disposition? Will He not restore in us the divine image? Then let us have faith in Him. Let us now, just now, place ourselves where He can give us His Holy Spirit. Then we can give to the world a revelation of what true religion does for men and women. The joy of a Saviour filling our hearts gives us that peace and confidence which enables us to say, "I know that my Redeemer liveth" (Job 19:25).
In His Word the Lord has made it plain that His people are a joyful people. True faith reaches up the hand and lays hold upon the One who is behind the promise "Great shall be the peace of thy children" (Isa. 54:13). "Thus saith the Lord, Behold, I will extend peace to her like a river" (Isa. 66:12). "Behold I create Jerusalem a rejoicing, and her people a joy" (Isa. 65:18). In God we may "rejoice with joy unspeakable and full of glory" (1 Peter 1:8). "Men shall be blessed in him: all nations shall call him blessed" (Ps. 72:17). Let us strive to educate the believers to rejoice in the Lord. Spiritual joy is the result of active faith. God's people are to be full of faith and of the Holy Spirit. Then He will be glorified in them.--Bible Training School, Apr. 1, 1905. YRP 72
When we come to Him in faith, every petition enters the heart of God. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have received it. DA 200
I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High. Psalm 9:1-2 (King James Version)
Friday, April 17, 2009
If fiber by fiber we have been united with the living Vine, we shall give evidence of this fact by bearing rich clusters of fruit . . .
John says, "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God." No language can express this love; we can describe but a faint degree of love that passeth knowledge. It would require the language of the Infinite to express the love that has made it possible for us to be called the sons of God. In becoming a Christian, a man does not step down. There is no shame in having connection with the living God.
Jesus bore the humiliation and shame and reproach that justly belonged to the sinner. He was the Majesty of heaven, He was the King of glory, He was equal with the Father; and yet He clothed His divinity with humanity, that humanity might touch humanity, that divinity might lay hold of divinity. Had He come as an angel, He could not have been a partaker with us of our sufferings, could not have been tempted in all points like as we are, He could not have sympathized with our sorrows; but He came in the garb of our humanity, that as our substitute and surety, He might overcome the prince of darkness in our behalf, and make us victors through His merits.
[As we stand] under the shadow of the cross of Calvary, the inspiration of His love fills our hearts. When I look upon Him whom my sins have pierced, the inspiration from on high comes upon me; and this inspiration may come upon each one of you through the Holy Spirit. Unless you receive the Holy Spirit, you cannot have the love of God in the soul; but through a living connection with Christ, we are inspired with love and zeal and earnestness.
We are not as a block of marble, which may reflect the light of the sun, but cannot be imbued with life. We are capable of responding to the bright beams of the Sun of righteousness; for as Christ illuminates our souls, He gives light and life. We drink in the love of Christ as the branch draws nourishment from the vine. If we are grafted into Christ, if fiber by fiber we have been united with the living Vine, we shall give evidence of this fact by bearing rich clusters of fruit.--Review and Herald, Sept. 27, 1892. YRP 71
Every true disciple is born into the kingdom of God as a missionary. DA 195
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 1 John 3:1 (King James Version)
Jesus bore the humiliation and shame and reproach that justly belonged to the sinner. He was the Majesty of heaven, He was the King of glory, He was equal with the Father; and yet He clothed His divinity with humanity, that humanity might touch humanity, that divinity might lay hold of divinity. Had He come as an angel, He could not have been a partaker with us of our sufferings, could not have been tempted in all points like as we are, He could not have sympathized with our sorrows; but He came in the garb of our humanity, that as our substitute and surety, He might overcome the prince of darkness in our behalf, and make us victors through His merits.
[As we stand] under the shadow of the cross of Calvary, the inspiration of His love fills our hearts. When I look upon Him whom my sins have pierced, the inspiration from on high comes upon me; and this inspiration may come upon each one of you through the Holy Spirit. Unless you receive the Holy Spirit, you cannot have the love of God in the soul; but through a living connection with Christ, we are inspired with love and zeal and earnestness.
We are not as a block of marble, which may reflect the light of the sun, but cannot be imbued with life. We are capable of responding to the bright beams of the Sun of righteousness; for as Christ illuminates our souls, He gives light and life. We drink in the love of Christ as the branch draws nourishment from the vine. If we are grafted into Christ, if fiber by fiber we have been united with the living Vine, we shall give evidence of this fact by bearing rich clusters of fruit.--Review and Herald, Sept. 27, 1892. YRP 71
Every true disciple is born into the kingdom of God as a missionary. DA 195
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 1 John 3:1 (King James Version)
Thursday, April 16, 2009
Repentance for sin is the first fruits of the working of the Holy Spirit in the life . . .
Repentance is one of the first fruits of saving grace. Our great Teacher, in His lessons to erring, fallen man, presents the life-giving power of His grace, declaring that through this grace men and women may live the new life of holiness and purity. He who lives this life works out the principles of the kingdom of heaven. Taught of God, he leads others in straight paths. He will not lead the lame into paths of uncertainty. The working of the Holy Spirit in his life shows that he is a partaker of the divine nature. Every soul thus worked by the Spirit of Christ receives so abundant a supply of the rich grace that, beholding his good works, the unbelieving world acknowledges that he is controlled and sustained by divine power, and is led to glorify God.--God's Amazing Grace, p. 138.
There are those who, notwithstanding all the gracious invitation of Christ, continue to reveal ungodliness in their lives. To such ones God says: "How long, ye simple ones, will ye love simplicity? . . . Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you" (Prov. 1:22, 23).--Signs of the Times, June 28, 1905.
Repentance for sin is the first fruits of the working of the Holy Spirit in the life. It is the only process by which infinite purity reflects the image of Christ in His redeemed subjects. In Christ all fullness dwells. Science that is not in harmony with Him is of no value. He teaches us to count all things but loss for the excellency of the knowledge of Christ Jesus our Lord. This knowledge is the highest science that any man can reach.--The SDA Bible Commentary, Ellen G. White Comments, vol. 6, p. 1068. YRP 70
He who passes from death to life realizes that it is a divine reality. The beginning of redemption we may know here through a personal experience. DA 173
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleanse me from my sin. Psalm 51:1-2 (King James Version)
There are those who, notwithstanding all the gracious invitation of Christ, continue to reveal ungodliness in their lives. To such ones God says: "How long, ye simple ones, will ye love simplicity? . . . Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you" (Prov. 1:22, 23).--Signs of the Times, June 28, 1905.
Repentance for sin is the first fruits of the working of the Holy Spirit in the life. It is the only process by which infinite purity reflects the image of Christ in His redeemed subjects. In Christ all fullness dwells. Science that is not in harmony with Him is of no value. He teaches us to count all things but loss for the excellency of the knowledge of Christ Jesus our Lord. This knowledge is the highest science that any man can reach.--The SDA Bible Commentary, Ellen G. White Comments, vol. 6, p. 1068. YRP 70
He who passes from death to life realizes that it is a divine reality. The beginning of redemption we may know here through a personal experience. DA 173
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleanse me from my sin. Psalm 51:1-2 (King James Version)
Wednesday, April 15, 2009
One with Christ, his soul is filled with submission to His will . . . Christians of this order will bear much fruit to the glory of God . . .
In order to bear much fruit, we must make the most of our privileges and opportunities, becoming more and more spiritually minded. We must put away all commonness, all pride, all worldliness, and daily receive divine aid. If you grow spiritually, you must employ all the means which the gospel provides, and be prepared to gain in piety by the influence of the Holy Spirit; for the seed is developed from blade to full corn by unseen and supernatural agencies.
The promise with which Jesus consoled His disciples just before His betrayal and crucifixion was that of the Holy Spirit; and in the doctrine of divine influence and agency, what riches were revealed to them; for this blessing would bring in its train all other blessings. The Holy Spirit breathes upon the soul who humbly rests in Christ as the author and finisher of his faith; and from such a believer fruit will come forth unto life eternal. His influence will be fragrant, and the name of Jesus will be music in his ears, and melody in his heart.
The Christian will be a savor of life unto life to others, although he may not be able to explain the mysteries of his experience. But he will know that when clouds and darkness compassed him about, and he cried unto the Lord, the darkness was dispersed, and peace and joy were in the temple of the soul. He will know what it is to have the pardoning love of God revealed to the heart, to experience the peace that passeth all understanding, to have praise and thanksgiving and adoration welling up in the soul unto Him who has loved us, and washed us from our sins in His own blood. He has peace through Jesus Christ, and joy in the Holy Ghost. One with Christ, his soul is filled with submission to His will, and heaven is enshrined in his heart while he is enfolded in the bosom of infinite love. Christians of this order will bear much fruit to the glory of God. They will rightly interpret the character of God, and manifest His attributes unto the world.--Signs of the Times, Apr. 3, 1893. YRP 69
As the mother watches for the smile of recognition from her little child, which tells of the dawning intelligence, so does Christ watch for the expression of grateful love, which shows that spiritual life is begun in the soul. DA 191
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. John 15:16 (King James Version)
The promise with which Jesus consoled His disciples just before His betrayal and crucifixion was that of the Holy Spirit; and in the doctrine of divine influence and agency, what riches were revealed to them; for this blessing would bring in its train all other blessings. The Holy Spirit breathes upon the soul who humbly rests in Christ as the author and finisher of his faith; and from such a believer fruit will come forth unto life eternal. His influence will be fragrant, and the name of Jesus will be music in his ears, and melody in his heart.
The Christian will be a savor of life unto life to others, although he may not be able to explain the mysteries of his experience. But he will know that when clouds and darkness compassed him about, and he cried unto the Lord, the darkness was dispersed, and peace and joy were in the temple of the soul. He will know what it is to have the pardoning love of God revealed to the heart, to experience the peace that passeth all understanding, to have praise and thanksgiving and adoration welling up in the soul unto Him who has loved us, and washed us from our sins in His own blood. He has peace through Jesus Christ, and joy in the Holy Ghost. One with Christ, his soul is filled with submission to His will, and heaven is enshrined in his heart while he is enfolded in the bosom of infinite love. Christians of this order will bear much fruit to the glory of God. They will rightly interpret the character of God, and manifest His attributes unto the world.--Signs of the Times, Apr. 3, 1893. YRP 69
As the mother watches for the smile of recognition from her little child, which tells of the dawning intelligence, so does Christ watch for the expression of grateful love, which shows that spiritual life is begun in the soul. DA 191
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. John 15:16 (King James Version)
Tuesday, April 14, 2009
We have no time to lose. We know not how soon our probation may close. Eternity stretches before us . . .
God leads His people on step by step. The Christian life is a battle and a march. In this warfare there is no release; the effort must be continuous and persevering. It is by unceasing endeavor that we maintain the victory over the temptations of Satan. Christian integrity must be sought with resistless energy and maintained with a resolute fixedness of purpose. . . .
There is a science of Christianity to be mastered--a science as much deeper, broader, higher than any human science as the heavens are higher than the earth. The mind is to be disciplined, educated, trained; for we are to do service for God in ways that are not in harmony with inborn inclination. There are hereditary and cultivated tendencies to evil that must be overcome. Often the training and education of a lifetime must be discarded, that one may become a learner in the school of Christ. Our hearts must be educated to become steadfast in God. We are to form habits of thought that will enable us to resist temptation. We must learn to look upward. The principles of the Word of God--principles that are as high as heaven, and that compass eternity--we are to understand in their bearing upon our daily life. Every act, every word, every thought, is to be in accord with these principles.
The precious graces of the Holy Spirit are not developed in a moment. Courage, fortitude, meekness, faith, unwavering trust in God's power to save, are acquired by the experience of years. By a life of holy endeavor and firm adherence to the right the children of God are to seal their destiny.
We have no time to lose. We know not how soon our probation may close. Eternity stretches before us. The curtain is about to be lifted. Christ is soon to come. The angels of God are seeking to attract us from ourselves and from earthly things. Let them not labor in vain.--Testimonies, vol. 8, pp. 313, 314. YRP 68
God calls a man to do a certain work; and when he has carried it as far as he is qualified to take it, the Lord brings in others, to carry it still farther. DA 182
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. 1 Corinthians 9:26-27 (King James Version)
There is a science of Christianity to be mastered--a science as much deeper, broader, higher than any human science as the heavens are higher than the earth. The mind is to be disciplined, educated, trained; for we are to do service for God in ways that are not in harmony with inborn inclination. There are hereditary and cultivated tendencies to evil that must be overcome. Often the training and education of a lifetime must be discarded, that one may become a learner in the school of Christ. Our hearts must be educated to become steadfast in God. We are to form habits of thought that will enable us to resist temptation. We must learn to look upward. The principles of the Word of God--principles that are as high as heaven, and that compass eternity--we are to understand in their bearing upon our daily life. Every act, every word, every thought, is to be in accord with these principles.
The precious graces of the Holy Spirit are not developed in a moment. Courage, fortitude, meekness, faith, unwavering trust in God's power to save, are acquired by the experience of years. By a life of holy endeavor and firm adherence to the right the children of God are to seal their destiny.
We have no time to lose. We know not how soon our probation may close. Eternity stretches before us. The curtain is about to be lifted. Christ is soon to come. The angels of God are seeking to attract us from ourselves and from earthly things. Let them not labor in vain.--Testimonies, vol. 8, pp. 313, 314. YRP 68
God calls a man to do a certain work; and when he has carried it as far as he is qualified to take it, the Lord brings in others, to carry it still farther. DA 182
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. 1 Corinthians 9:26-27 (King James Version)
Monday, April 13, 2009
The measure of the Holy Spirit we receive will be proportioned to the measure of our desire and the faith exercised for it . . .
At infinite cost, provision has been made that men shall reach the perfection of Christian character. Those who have been privileged to hear the truth, and have been impressed by the Holy Spirit to receive the Holy Scriptures as the voice of God, have no excuse for becoming dwarfs in the religious life. By exercising the ability which God has given, they are to be daily learning, and daily receiving spiritual fervor and power, which have been provided for every true believer. If we would be growing plants in the Lord's garden, we must have a constant supply of spiritual life and earnestness. Growth will then be seen in the faith and knowledge of our Lord Jesus Christ. There is no halfway house where we may throw off responsibility, and rest by the way. We are to keep advancing heavenward, developing a solid religious character.
The measure of the Holy Spirit we receive will be proportioned to the measure of our desire and the faith exercised for it, and the use we shall make of the light and knowledge that shall be given to us. We shall be entrusted with the Holy Spirit according to our capacity to receive and our ability to impart it to others. Christ says, "Every one that asketh receiveth; and he that seeketh findeth" (Luke 11:10).
He who truly seeks for the precious grace of Christ will be sure not to be disappointed. This promise has been given to us by Him who will not deceive us. It is not stated as a maxim or a theory, but as a fact, as a law of the divine government. We can be assured that we shall receive the Holy Spirit if we individually try the experiment of testing God's Word. God is true; His order is perfect. "He that seeketh findeth; and to him that knocketh it shall be opened" (verse 10). Light and truth will shine forth according to the desire of the soul. Oh, that all would hunger and thirst after righteousness, that they might be filled!--Review and Herald, May 5, 1896. YRP 67
Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. No rivalry will mar the precious cause of the gospel. DA 179
But the path of the just is as the shining light, that shineth more and more unto the perfect day. Proverbs 4:18 (King James Version)
The measure of the Holy Spirit we receive will be proportioned to the measure of our desire and the faith exercised for it, and the use we shall make of the light and knowledge that shall be given to us. We shall be entrusted with the Holy Spirit according to our capacity to receive and our ability to impart it to others. Christ says, "Every one that asketh receiveth; and he that seeketh findeth" (Luke 11:10).
He who truly seeks for the precious grace of Christ will be sure not to be disappointed. This promise has been given to us by Him who will not deceive us. It is not stated as a maxim or a theory, but as a fact, as a law of the divine government. We can be assured that we shall receive the Holy Spirit if we individually try the experiment of testing God's Word. God is true; His order is perfect. "He that seeketh findeth; and to him that knocketh it shall be opened" (verse 10). Light and truth will shine forth according to the desire of the soul. Oh, that all would hunger and thirst after righteousness, that they might be filled!--Review and Herald, May 5, 1896. YRP 67
Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. No rivalry will mar the precious cause of the gospel. DA 179
But the path of the just is as the shining light, that shineth more and more unto the perfect day. Proverbs 4:18 (King James Version)
Sunday, April 12, 2009
Feeling their need, they will go for light and grace and strength to Jesus, in whom all fullness dwells, and who alone can supply their wants . . .
Just here we might distinguish between genuine and false sanctification. Sanctification does not consist in merely professing and teaching the Word of God, but in living in conformity to His will. Those who claim to be sinless, and make their boast of sanctification, are self-confident, and do not realize their peril. They anchor their souls upon the supposition that having once experienced the sanctifying power of God, they are in no danger of falling. While claiming to be rich and increased in goods, and in need of nothing, they know not that they are miserable, and poor, and blind, and naked.
But those who are truly sanctified have a sense of their own weakness. Feeling their need, they will go for light and grace and strength to Jesus, in whom all fullness dwells, and who alone can supply their wants. Conscious of their own imperfections, they seek to become more like Christ, and to live in accordance with the principles of His holy law. This continual sense of inefficiency will lead to such entire dependence upon God that His Spirit will be exemplified in them. The treasures of heaven will be opened to supply the wants of every hungering, thirsting soul. All of this character have the assurance of one day beholding the glory of that kingdom which as yet the imagination can only faintly grasp.
Those who have felt the sanctifying and transforming power of God must not fall into the dangerous error of thinking that they are sinless, that they have reached the highest state of perfection, and are beyond the reach of temptation. The standard the Christian is to keep before him is the purity and loveliness of Christ's character. Day by day he may be putting on new beauties, and reflecting to the world more and still more of the divine image.--Bible Echo, Feb. 21, 1898. YRP 66
Not through controversy and discussion is the soul enlightened. We must look and live. DA 175
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord. 1 Corinthians 1:30-31 (King James Version)
But those who are truly sanctified have a sense of their own weakness. Feeling their need, they will go for light and grace and strength to Jesus, in whom all fullness dwells, and who alone can supply their wants. Conscious of their own imperfections, they seek to become more like Christ, and to live in accordance with the principles of His holy law. This continual sense of inefficiency will lead to such entire dependence upon God that His Spirit will be exemplified in them. The treasures of heaven will be opened to supply the wants of every hungering, thirsting soul. All of this character have the assurance of one day beholding the glory of that kingdom which as yet the imagination can only faintly grasp.
Those who have felt the sanctifying and transforming power of God must not fall into the dangerous error of thinking that they are sinless, that they have reached the highest state of perfection, and are beyond the reach of temptation. The standard the Christian is to keep before him is the purity and loveliness of Christ's character. Day by day he may be putting on new beauties, and reflecting to the world more and still more of the divine image.--Bible Echo, Feb. 21, 1898. YRP 66
Not through controversy and discussion is the soul enlightened. We must look and live. DA 175
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord. 1 Corinthians 1:30-31 (King James Version)
Friday, April 10, 2009
To those that ask Him, Jesus imparts the Holy Spirit . . .
The Lord would have His people sound in the faith--not ignorant of the great salvation so abundantly provided for them. They are not to look forward, thinking that at some future time a great work is to be done for them; for the work is now complete. The believer is not called upon to make his peace with God; he never has nor ever can do this. He is to accept Christ as his peace, for with Christ is God and peace. Christ made an end of sin, bearing its heavy curse in His own body on the tree, and He hath taken away the curse from all those who believe in Him as a personal Saviour. He makes an end of the controlling power of sin in the heart, and the life and character of the believer testify to the genuine character of the grace of Christ.
To those that ask Him, Jesus imparts the Holy Spirit; for it is necessary that every believer should be delivered from pollution, as well as from the curse and condemnation of the law. Through the work of the Holy Spirit, the sanctification of the truth, the believer becomes fitted for the courts of heaven; for Christ works within us, and His righteousness is upon us. Without this no soul will be entitled to heaven. We would not enjoy heaven unless qualified for its holy atmosphere by the influence of the Spirit and the righteousness of Christ.
In order to be candidates for heaven we must meet the requirement of the law: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself" (Luke 10:27). We can do this only as we grasp by faith the righteousness of Christ. By beholding Jesus we receive a living, expanding principle in the heart, and the Holy Spirit carries on the work, and the believer advances from grace to grace, from strength to strength, from character to character. He conforms to the image of Christ, until in spiritual growth he attains unto the measure of the full stature in Christ Jesus. Thus Christ makes an end of the curse of sin, and sets the believing soul free from its action and effect.--Selected Messages, book 1, pp. 394, 395. YRP 65
The Christian's life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit. DA 172
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:22 (King James Version)
To those that ask Him, Jesus imparts the Holy Spirit; for it is necessary that every believer should be delivered from pollution, as well as from the curse and condemnation of the law. Through the work of the Holy Spirit, the sanctification of the truth, the believer becomes fitted for the courts of heaven; for Christ works within us, and His righteousness is upon us. Without this no soul will be entitled to heaven. We would not enjoy heaven unless qualified for its holy atmosphere by the influence of the Spirit and the righteousness of Christ.
In order to be candidates for heaven we must meet the requirement of the law: "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself" (Luke 10:27). We can do this only as we grasp by faith the righteousness of Christ. By beholding Jesus we receive a living, expanding principle in the heart, and the Holy Spirit carries on the work, and the believer advances from grace to grace, from strength to strength, from character to character. He conforms to the image of Christ, until in spiritual growth he attains unto the measure of the full stature in Christ Jesus. Thus Christ makes an end of the curse of sin, and sets the believing soul free from its action and effect.--Selected Messages, book 1, pp. 394, 395. YRP 65
The Christian's life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit. DA 172
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:22 (King James Version)
Thursday, April 9, 2009
We are not to be discouraged; we are to pray more fervently, believe more fully, and try again with more steadfastness . . .
If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new" (2 Cor. 5:17). Nothing but divine power can regenerate the human heart and imbue souls with the love of Christ, which will ever manifest itself with love for those for whom He died. The fruit of the Spirit is love, joy, peace, long-suffering, goodness, faith, meekness, temperance. When a man is converted to God, a new moral taste is supplied, a new motive power is given, and he loves the things that God loves; for his life is bound up by the golden chain of the immutable promises to the life of Jesus. Love, joy, peace, and inexpressible gratitude will pervade the soul, and the language of him who is blessed will be, "Thy gentleness hath made me great" (Ps. 18:35).
But those who are waiting to behold a magical change in their characters without determined effort on their part to overcome sin will be disappointed. We have no reason to fear while looking to Jesus, no reason to doubt but that He is able to save to the uttermost all that come unto Him; but we may constantly fear lest our old nature will again obtain the supremacy, that the enemy shall devise some snare whereby we shall again become his captives.
We are to work out our own salvation with fear and trembling, for it is God that worketh in you to will and to do of His good pleasure. With our limited powers we are to be as holy in our sphere as God is holy in His sphere. To the extent of our ability, we are to make manifest the truth and love and excellence of the divine character. As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ.
We are to grow daily in spiritual loveliness. We shall fail often in our efforts to copy the divine Pattern. We shall often have to bow down to weep at the feet of Jesus, because of our shortcomings and mistakes; but we are not to be discouraged; we are to pray more fervently, believe more fully, and try again with more steadfastness to grow into the likeness of our Lord.--Selected Messages, book 1, pp. 336, 337. YRP 64
Our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God. DA 12
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. Philippians 2:12 (King James Version)
But those who are waiting to behold a magical change in their characters without determined effort on their part to overcome sin will be disappointed. We have no reason to fear while looking to Jesus, no reason to doubt but that He is able to save to the uttermost all that come unto Him; but we may constantly fear lest our old nature will again obtain the supremacy, that the enemy shall devise some snare whereby we shall again become his captives.
We are to work out our own salvation with fear and trembling, for it is God that worketh in you to will and to do of His good pleasure. With our limited powers we are to be as holy in our sphere as God is holy in His sphere. To the extent of our ability, we are to make manifest the truth and love and excellence of the divine character. As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ.
We are to grow daily in spiritual loveliness. We shall fail often in our efforts to copy the divine Pattern. We shall often have to bow down to weep at the feet of Jesus, because of our shortcomings and mistakes; but we are not to be discouraged; we are to pray more fervently, believe more fully, and try again with more steadfastness to grow into the likeness of our Lord.--Selected Messages, book 1, pp. 336, 337. YRP 64
Our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God. DA 12
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. Philippians 2:12 (King James Version)
Wednesday, April 8, 2009
To be a Christian is to be Christlike . . .
Sin-burdened, struggling souls, Jesus in His glorified humanity has ascended into the heavens to make intercession for us. "For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace" (Heb. 4:15, 16). We should be continually looking unto Jesus, the Author and Finisher of our faith; for by beholding Him we shall be changed into His image, our character will be made like His. We should rejoice that all judgment is given to the Son, because in His humanity He has become acquainted with all the difficulties that beset humanity.
To be sanctified is to become a partaker of the divine nature, catching the spirit and mind of Jesus, ever learning in the school of Christ. "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory even as by the Spirit of the Lord." It is impossible for any of us by our power or our own efforts to work this change in ourselves. It is the Holy Spirit, the Comforter, which Jesus said He would send into the world, that changes our character into the image of Christ; and when this is accomplished, we reflect, as in a mirror, the glory of the Lord. That is, the character of the one who thus beholds Christ is so like His, that one looking at him sees Christ's own character shining out as from a mirror. Imperceptibly to ourselves, we are changed day by day from our own ways and will into the ways and will of Christ, into the loveliness of His character. Thus we grow up into Christ, and unconsciously reflect His image.
Professed Christians keep altogether too near the lowlands of earth. Their eyes are trained to see only commonplace things, and their minds dwell upon the things their eyes behold. Their religious experience is often shallow and unsatisfying, and their words are light and valueless. How can such reflect the image of Christ? How can they send forth the bright beams of the Sun of righteousness into all the dark places of the earth? To be a Christian is to be Christlike.--Review and Herald, Apr. 28, 1891. YRP 63
The air was filled with the voice of triumph and shouts of deliverance. The Saviour was joyful in the joy He had awakened. As He witnessed the sufferings of those who had come to Him, His heart was stirred with sympathy, and He rejoiced in His power to restore them to health and happiness. DA 259
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 2 Corinthians 3:18 (King James Version)
To be sanctified is to become a partaker of the divine nature, catching the spirit and mind of Jesus, ever learning in the school of Christ. "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory even as by the Spirit of the Lord." It is impossible for any of us by our power or our own efforts to work this change in ourselves. It is the Holy Spirit, the Comforter, which Jesus said He would send into the world, that changes our character into the image of Christ; and when this is accomplished, we reflect, as in a mirror, the glory of the Lord. That is, the character of the one who thus beholds Christ is so like His, that one looking at him sees Christ's own character shining out as from a mirror. Imperceptibly to ourselves, we are changed day by day from our own ways and will into the ways and will of Christ, into the loveliness of His character. Thus we grow up into Christ, and unconsciously reflect His image.
Professed Christians keep altogether too near the lowlands of earth. Their eyes are trained to see only commonplace things, and their minds dwell upon the things their eyes behold. Their religious experience is often shallow and unsatisfying, and their words are light and valueless. How can such reflect the image of Christ? How can they send forth the bright beams of the Sun of righteousness into all the dark places of the earth? To be a Christian is to be Christlike.--Review and Herald, Apr. 28, 1891. YRP 63
The air was filled with the voice of triumph and shouts of deliverance. The Saviour was joyful in the joy He had awakened. As He witnessed the sufferings of those who had come to Him, His heart was stirred with sympathy, and He rejoiced in His power to restore them to health and happiness. DA 259
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 2 Corinthians 3:18 (King James Version)
Tuesday, April 7, 2009
Entire surrender of your ways, which seem so very wise, and taking Christ's ways, is the secret of perfect rest in His love . . .
While you have been walking in meekness and lowliness of heart, a work has been going on for you, a work which only God could do; for it is God that worketh in you, both to will and to do of His good pleasure. And that good pleasure is to have you abide in Christ, rest in His love. You must not let anything rob your soul of peace, of restfulness, of the assurance that you are accepted just now. Appropriate every promise; all are yours on condition of your complying with the Lord's prescribed terms. Entire surrender of your ways, which seem so very wise, and taking Christ's ways, is the secret of perfect rest in His love.
Giving up one's life to Him means much more than we suppose. We must learn His meekness and lowliness before we realize the fulfillment of the promise "Ye shall find rest unto your souls." It is by learning the habits of Christ, His meekness, His lowliness, that self becomes transformed--by taking Christ's yoke upon you and then submitting to learn. There is no one who has not much to learn. All must come under training by Jesus Christ. When they fall upon Christ, their own hereditary and cultivated traits of character are taken away as hindrances to their being partakers of the divine nature. When self dies, then Christ lives in the human agent. He abides in Christ, and Christ lives in him.
Christ desires all to become His students. He says, Yield yourselves to My training; submit your souls unto Me. I will not extinguish you, but will work out for you such a character that you shall be transferred from the lower school to the higher grade. Submit all things to Me. Let My life, My patience, My longsuffering, My forbearance, My meekness, My lowliness, be worked out in your character, as one that abides in Me. . . . Then you have the promise not only "I will give," but "Ye shall find rest unto your souls."--Bible Training School, Aug. 1, 1903. YRP 62
God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ's, we must share in His work. DA 142
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. Matthew 11:29 (King James Version)
Giving up one's life to Him means much more than we suppose. We must learn His meekness and lowliness before we realize the fulfillment of the promise "Ye shall find rest unto your souls." It is by learning the habits of Christ, His meekness, His lowliness, that self becomes transformed--by taking Christ's yoke upon you and then submitting to learn. There is no one who has not much to learn. All must come under training by Jesus Christ. When they fall upon Christ, their own hereditary and cultivated traits of character are taken away as hindrances to their being partakers of the divine nature. When self dies, then Christ lives in the human agent. He abides in Christ, and Christ lives in him.
Christ desires all to become His students. He says, Yield yourselves to My training; submit your souls unto Me. I will not extinguish you, but will work out for you such a character that you shall be transferred from the lower school to the higher grade. Submit all things to Me. Let My life, My patience, My longsuffering, My forbearance, My meekness, My lowliness, be worked out in your character, as one that abides in Me. . . . Then you have the promise not only "I will give," but "Ye shall find rest unto your souls."--Bible Training School, Aug. 1, 1903. YRP 62
God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ's, we must share in His work. DA 142
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. Matthew 11:29 (King James Version)
Monday, April 6, 2009
Just as soon as you commit sin, you should flee to the throne of grace, and tell Jesus all about it . . .
You cannot enter heaven with any deformity or imperfection of character, and you must be fitted for heaven now in this probationary life. If you would enter the abode of the righteous when Christ shall come, you must have the deep movings of the Spirit of God, that you may have an individual experience, and be complete in Him who is the fullness of the Godhead bodily. Through the power of the righteousness of Christ, we are to depart from all iniquity. There must be a living connection of the soul with its Redeemer. The channel of communication must be open continually between man and his God, that the soul may grow in grace and in the knowledge of the Lord.
But how many do not pray. They feel under condemnation for sin, and they think they must not come to God until they have done something to merit His favor, or until God has forgotten about their transgressions. They say, "I cannot hold up holy hands before God without wrath or doubting, and therefore I cannot come." So they remain away from Christ, and are committing sin all the time in so doing, for without Him you can do nothing but evil.
Just as soon as you commit sin, you should flee to the throne of grace, and tell Jesus all about it. You should be filled with sorrow for sin, because through sin you have weakened your own spirituality, grieved the heavenly angels, and wounded and bruised the loving heart of your Redeemer. When you have asked Jesus in contrition of soul for His forgiveness, believe that He has forgiven you. Do not doubt His divine mercy, or refuse the comfort of His infinite love.
If your child had disobeyed you, and committed wrong against you, and that child should come with a breaking heart to ask forgiveness, you know what you would do. You know how quickly you would draw your child to your heart, and assure him that your love was unchanged, and his transgressions forgiven. Are you more merciful than your merciful heavenly Father, who so loved the world that He "gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life"? (John 3:16). You should go to God as children go to their parents.--Bible Echo, Feb. 1, 1892. YRP 61
Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic, they may resist our appeals; but a life of disinterested love is an argument they cannot gainsay. DA 142
And ye are complete in him, which is the head of all principality and power: Colossians 2:10 (King James Version)
But how many do not pray. They feel under condemnation for sin, and they think they must not come to God until they have done something to merit His favor, or until God has forgotten about their transgressions. They say, "I cannot hold up holy hands before God without wrath or doubting, and therefore I cannot come." So they remain away from Christ, and are committing sin all the time in so doing, for without Him you can do nothing but evil.
Just as soon as you commit sin, you should flee to the throne of grace, and tell Jesus all about it. You should be filled with sorrow for sin, because through sin you have weakened your own spirituality, grieved the heavenly angels, and wounded and bruised the loving heart of your Redeemer. When you have asked Jesus in contrition of soul for His forgiveness, believe that He has forgiven you. Do not doubt His divine mercy, or refuse the comfort of His infinite love.
If your child had disobeyed you, and committed wrong against you, and that child should come with a breaking heart to ask forgiveness, you know what you would do. You know how quickly you would draw your child to your heart, and assure him that your love was unchanged, and his transgressions forgiven. Are you more merciful than your merciful heavenly Father, who so loved the world that He "gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life"? (John 3:16). You should go to God as children go to their parents.--Bible Echo, Feb. 1, 1892. YRP 61
Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic, they may resist our appeals; but a life of disinterested love is an argument they cannot gainsay. DA 142
And ye are complete in him, which is the head of all principality and power: Colossians 2:10 (King James Version)
Sunday, April 5, 2009
We need daily to be transformed by the influence of the Spirit, to be a partaker of the divine nature . . .
In order to meet the requirement of the law, our faith must grasp the righteousness of Christ, accepting it as our righteousness. Through union with Christ, through acceptance of His righteousness by faith, we may be qualified to work the works of God, to be colaborers with Christ. If you are willing to drift along with the current of evil, and do not cooperate with the heavenly agencies in restraining transgression in your family, and in the church, in order that everlasting righteousness may be brought in, you do not have faith.
Faith works by love and purifies the soul. Through faith the Holy Spirit works in the heart to create holiness therein; but this cannot be done unless the human agent will work with Christ. We can be fitted for heaven only through the work of the Holy Spirit upon the heart; for we must have Christ's righteousness as our credentials if we would find access to the Father. In order that we may have the righteousness of Christ, we need daily to be transformed by the influence of the Spirit, to be a partaker of the divine nature. It is the work of the Holy Spirit to elevate the taste, to sanctify the heart, to ennoble the whole man.
Let the soul look to Jesus. "Behold the Lamb of God, which taketh away the sin of the world" (John 1:29). No one will be forced to look to Christ; but the voice of invitation is sounding in yearning entreaty, "Look and live." In looking to Christ, we shall see that His love is without a parallel, that He has taken the place of the guilty sinner, and has imputed unto him His spotless righteousness.
When the sinner sees his Saviour dying upon the cross under the curse of sin in his stead, beholding His pardoning love, love awakes in his heart. The sinner loves Christ, because Christ has first loved him, and love is the fulfilling of the law. The repenting soul realizes that God "is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). The Spirit of God works in the believer's soul, enabling him to advance from one line of obedience to another, reaching on from strength to greater strength, from grace to grace in Christ Jesus.--Review and Herald, Nov. 1, 1892. YRP 60
No sooner is one converted than there is born within him a desire to make known to others what a precious friend he has found in Jesus. DA 141
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. Isaiah 45:22 (King James Version)
Faith works by love and purifies the soul. Through faith the Holy Spirit works in the heart to create holiness therein; but this cannot be done unless the human agent will work with Christ. We can be fitted for heaven only through the work of the Holy Spirit upon the heart; for we must have Christ's righteousness as our credentials if we would find access to the Father. In order that we may have the righteousness of Christ, we need daily to be transformed by the influence of the Spirit, to be a partaker of the divine nature. It is the work of the Holy Spirit to elevate the taste, to sanctify the heart, to ennoble the whole man.
Let the soul look to Jesus. "Behold the Lamb of God, which taketh away the sin of the world" (John 1:29). No one will be forced to look to Christ; but the voice of invitation is sounding in yearning entreaty, "Look and live." In looking to Christ, we shall see that His love is without a parallel, that He has taken the place of the guilty sinner, and has imputed unto him His spotless righteousness.
When the sinner sees his Saviour dying upon the cross under the curse of sin in his stead, beholding His pardoning love, love awakes in his heart. The sinner loves Christ, because Christ has first loved him, and love is the fulfilling of the law. The repenting soul realizes that God "is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). The Spirit of God works in the believer's soul, enabling him to advance from one line of obedience to another, reaching on from strength to greater strength, from grace to grace in Christ Jesus.--Review and Herald, Nov. 1, 1892. YRP 60
No sooner is one converted than there is born within him a desire to make known to others what a precious friend he has found in Jesus. DA 141
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. Isaiah 45:22 (King James Version)
Saturday, April 4, 2009
Through the gracious influence of the Spirit the sinner is changed in spirit and purpose, till he becomes one with Christ . . .
We need to pray for the impartation of the divine Spirit as the remedy for sin-sick souls. The surface truths of revelation, made plain and easy to be understood, are accepted by many as supplying all that is essential; but the Holy Spirit, working upon the mind, awakens an earnest desire for truth uncorrupted by error. He who is really desirous to know what is truth cannot remain in ignorance; for precious truth rewards the diligent seeker. We need to feel the converting power of God's grace, and I urge all who have closed their heart against God's Spirit to unlock the door, and plead earnestly, Abide with me. Why should we not prostrate ourselves at the throne of divine grace, praying that God's Spirit may be poured out upon us as it was upon the disciples? Its presence will soften our hard hearts, and fill us with joy and rejoicing, transforming us into channels of blessing.
The Lord would have every one of His children rich in faith, and this faith is the fruit of the working of the Holy Spirit upon the mind. It dwells with each soul who will receive it, speaking to the impenitent in words of warning, and pointing them to Jesus, the Lamb of God, that taketh away the sin of the world. It causes light to shine into the minds of those who are seeking to cooperate with God, giving them efficiency and wisdom to do His work.
The Holy Spirit never leaves unassisted a soul who is looking to Jesus. It takes of the things of Christ, and shows them to the seeker. And if the eye is kept fixed upon Jesus, the work of the Spirit ceases not until the soul is conformed to His image. Through the gracious influence of the Spirit the sinner is changed in spirit and purpose, till he becomes one with Christ. His affection for God increases; he hungers and thirsts for righteousness, and by beholding Christ he is changed from glory to glory, from character to character, and becomes more and more like his Master.--Signs of the Times, Sept. 27, 1899. YRP 59
Jesus did not presume on God's promises by going unbidden into temptation, neither did He give up to despondency when temptation came upon Him. Nor should we. DA 126, 129
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. John 15:4 (King James Version)
The Lord would have every one of His children rich in faith, and this faith is the fruit of the working of the Holy Spirit upon the mind. It dwells with each soul who will receive it, speaking to the impenitent in words of warning, and pointing them to Jesus, the Lamb of God, that taketh away the sin of the world. It causes light to shine into the minds of those who are seeking to cooperate with God, giving them efficiency and wisdom to do His work.
The Holy Spirit never leaves unassisted a soul who is looking to Jesus. It takes of the things of Christ, and shows them to the seeker. And if the eye is kept fixed upon Jesus, the work of the Spirit ceases not until the soul is conformed to His image. Through the gracious influence of the Spirit the sinner is changed in spirit and purpose, till he becomes one with Christ. His affection for God increases; he hungers and thirsts for righteousness, and by beholding Christ he is changed from glory to glory, from character to character, and becomes more and more like his Master.--Signs of the Times, Sept. 27, 1899. YRP 59
Jesus did not presume on God's promises by going unbidden into temptation, neither did He give up to despondency when temptation came upon Him. Nor should we. DA 126, 129
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. John 15:4 (King James Version)
Thursday, April 2, 2009
Wisdom that comes from God, who is the source of all light and understanding . . .
As the man is converted by the truth, the work of transformation of character goes on. He has an increased measure of understanding, in becoming a man of obedience to God. The mind and will of God become his will, and by constantly looking to God for counsel, he becomes a man of increased understanding. There is a general development of the mind that is unreservedly placed under the guidance of the Spirit of God.
This is not a one-sided education, which develops a one-sided character; but there is revealed a harmoniously developed character. Weaknesses that have been seen in the powerless, vacillating character are overcome, and continual devotion and piety bring the man in such close relation to Jesus Christ that he has the mind of Christ. He is one with Christ, having soundness and strength of principle, and clearness of perception, which is that wisdom that comes from God, who is the source of all light and understanding.
The grace of God has fallen upon the humble, obedient, conscientious soul like the Sun of righteousness, strengthening the mental faculties, and in the most astonishing manner making those who long to use their capacity in the Master's service, small though it may be, strong continually by obedience and practice, and grow in grace and in the knowledge of Jesus Christ, and be bearers of much fruit to the glory of God, in good works. So that the men of learning and of high accomplishments have learned most precious lessons from the precepts and examples of the unlearned, as the world would call them. But could they have a deeper sight, it would be seen that they had obtained knowledge in the highest graded school, even the school of Jesus Christ. . . . The opening of God's Word is followed by remarkable opening in strengthening a man's faculties; for the entrance of God's Word is the application of divine truth to the heart, purifying and refining the soul through the agency of the Holy Spirit.--Review and Herald, July 19, 1887. YRP 58
When we learn the power of His word, we shall not follow the suggestions of Satan in order to obtain food or to save our lives. Our only question will be, What is God's command? and what His promise? Knowing these, we shall obey the one, and trust the other. DA 121
For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ. 1 Corinthians 2:16 (King James Version)
This is not a one-sided education, which develops a one-sided character; but there is revealed a harmoniously developed character. Weaknesses that have been seen in the powerless, vacillating character are overcome, and continual devotion and piety bring the man in such close relation to Jesus Christ that he has the mind of Christ. He is one with Christ, having soundness and strength of principle, and clearness of perception, which is that wisdom that comes from God, who is the source of all light and understanding.
The grace of God has fallen upon the humble, obedient, conscientious soul like the Sun of righteousness, strengthening the mental faculties, and in the most astonishing manner making those who long to use their capacity in the Master's service, small though it may be, strong continually by obedience and practice, and grow in grace and in the knowledge of Jesus Christ, and be bearers of much fruit to the glory of God, in good works. So that the men of learning and of high accomplishments have learned most precious lessons from the precepts and examples of the unlearned, as the world would call them. But could they have a deeper sight, it would be seen that they had obtained knowledge in the highest graded school, even the school of Jesus Christ. . . . The opening of God's Word is followed by remarkable opening in strengthening a man's faculties; for the entrance of God's Word is the application of divine truth to the heart, purifying and refining the soul through the agency of the Holy Spirit.--Review and Herald, July 19, 1887. YRP 58
When we learn the power of His word, we shall not follow the suggestions of Satan in order to obtain food or to save our lives. Our only question will be, What is God's command? and what His promise? Knowing these, we shall obey the one, and trust the other. DA 121
For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ. 1 Corinthians 2:16 (King James Version)
Wednesday, April 1, 2009
The Holy Spirit must work within, bringing these principles into the strong light of distinct consciousness, that we may know their power . . .
Jesus is the perfect pattern. Instead of trying to please self and have our own way, let us seek to reflect His image. He was kind and courteous, compassionate and tender. Are we like Him in these respects? Do we seek to make our lives fragrant with good works? What we need is the simplicity of Christ. I fear that in many cases a hard, unfeeling spirit, that is entirely unlike that of the divine Pattern, has taken possession of the heart. This cast-iron principle, which has been cherished by so many, and which has even been thought a virtue, must all be removed, that we may love one another as Christ has loved us.
It is not enough that we merely profess the faith; something more than a nominal assent is wanted. There must be a real knowledge, a genuine experience in the principles of the truth as it is in Jesus. The Holy Spirit must work within, bringing these principles into the strong light of distinct consciousness, that we may know their power and make them a living reality. The mind must yield obedience to the royal law of liberty, the law which the Spirit of God impresses upon the heart, and makes plain to the understanding. The expulsion of sin must be the act of the soul itself, in calling into exercise its noblest powers. The only freedom a finite will can enjoy consists in coming into harmony with the will of God, complying with the conditions that make man a partaker of the divine nature, having escaped the corruption that is in the world through lust. . . .
The human character is depraved, deformed by sin, and terribly unlike that of the first man as he came from the hands of the Creator. Jesus proposes to take man's deformity and sin, and to give him, in return, beauty and excellence in his own character. He engages to renovate the soul through the truth. Error cannot do this work of regeneration; therefore we must have spiritual eyesight to discern between truth and falsehood, that we fall not into the snare of the enemy.--Review and Herald, Nov. 24, 1885. YRP 57
Our Saviour took humanity, with all its liabilities. He took the nature of man, with the possibility of yielding to temptation. We have nothing to bear which He has not endured. DA 117
For ye are dead, and your life is hid with Christ in God. Colossians 3:3 (King James Version)
It is not enough that we merely profess the faith; something more than a nominal assent is wanted. There must be a real knowledge, a genuine experience in the principles of the truth as it is in Jesus. The Holy Spirit must work within, bringing these principles into the strong light of distinct consciousness, that we may know their power and make them a living reality. The mind must yield obedience to the royal law of liberty, the law which the Spirit of God impresses upon the heart, and makes plain to the understanding. The expulsion of sin must be the act of the soul itself, in calling into exercise its noblest powers. The only freedom a finite will can enjoy consists in coming into harmony with the will of God, complying with the conditions that make man a partaker of the divine nature, having escaped the corruption that is in the world through lust. . . .
The human character is depraved, deformed by sin, and terribly unlike that of the first man as he came from the hands of the Creator. Jesus proposes to take man's deformity and sin, and to give him, in return, beauty and excellence in his own character. He engages to renovate the soul through the truth. Error cannot do this work of regeneration; therefore we must have spiritual eyesight to discern between truth and falsehood, that we fall not into the snare of the enemy.--Review and Herald, Nov. 24, 1885. YRP 57
Our Saviour took humanity, with all its liabilities. He took the nature of man, with the possibility of yielding to temptation. We have nothing to bear which He has not endured. DA 117
For ye are dead, and your life is hid with Christ in God. Colossians 3:3 (King James Version)
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