When [a man's] selfish interest is made first and the salvation of souls comes secondary, if at all, that man is working on Satan's side . . .

We have a cunning devil to work against! Christ alone is mighty and fully able to match his power, therefore we must have Jesus with us every moment. We are sleepy, stupid, and do not sense the arts and gins and snares of Satan, set for unwary feet. Therefore we must know how we step, that every move is in God. Self must not come in here to make itself heard.

The destruction of souls is the regular employment of Satan and his agents upon the earth. The salvation of souls is the work of every follower of Christ, however weak. When [a man's] selfish interest is made first and the salvation of souls comes secondary, if at all, that man is working on Satan's side, for his very pretensions are a snare to lead others off the track, that they shall not consider the kingdom of God and His righteousness first. Satan is getting the start of all such workers. The salvation of souls comes first, always, for Satan as a roaring lion walketh about seeking whom he may devour. We must snatch souls away from his path. We must have clear foresight, discernment, and faith, and work as if to save a perishing life, of which some carelessness on our part might be the cause of death.

Missionary work, God help us to understand what it is, and how we must engage in it. Every missionary should be wholly the Lord's, pressing forward to attain to the perfection of Christian character. The standard of piety must be lifted high. Every species of idolatry must be sacrificed. Souls, precious souls, must be saved. . . .

One man, when the church in Scotland was making some resolutions to compromise the faith, to concede their staunch principles, was determined never to yield a jot or tittle. He went upon his knees before God and thus pleaded, "Give me Scotland or I die." His importunate prayer was heard. Oh, that the earnest prayer of faith may arise everywhere, Give me souls buried now in the rubbish of error, or I die! Bring them to the knowledge of the truth as it is in Jesus.

We must carry the burden of souls upon our hearts; every selfish consideration must give way to this. The cost of the blood of Christ shows the value of the soul.--Letter 20, June 11, 1883, to W. C. White. TDG 171


There is no such thing as our entering the heavenly portals through indulgence and folly, amusement, selfishness, but only by constant watchfulness and unceasing prayer. Pr 31



Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. 1 Peter 5:8 (New King James Version)

God's people of today have all the privileges and opportunities of former generations and increased light to make them more powerful . . .

We form a part of the great web of humanity, and a mutual influence passes from one to another, not only in the church but the family in heaven and the family on earth blend, in order that Christ may become a power in the world. All the jewels of truth given to patriarchs and prophets, which have been accumulating from age to age, and from generation to generation, are to be gathered up, as hereditary trusts.

The sacred influences of present and past generations make a strong and powerful agency for God, able to stand, not against flesh and blood, but against principalities and powers, and spiritual wickedness in high places. God's people of today have all the privileges and opportunities of former generations and increased light to make them more powerful in the work of God than the people of preceding generations have been. These advantages demand corresponding returns. In harmony with our heavenly treasures are to be our efforts to open the way before others.

The Lord is at hand. Heavenly intelligences united with sanctified influences of earth are to proclaim the third angel's message and sound the warning, The end of all things is at hand. "For yet a little while, and he that shall come will come, and will not tarry" (Heb. 10:37). A people are to be prepared to stand in the day of the Lord, and having done all, to stand. Those who crowd together in cities and villages are making a serious mistake. Those who thus neglect to extend their influence, by circulating wider and wider, reaching to the uttermost parts of the world are neglecting to stand at their post of duty. . . .

In His prayer for His disciples shortly before His ascension, Christ said, "Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me" (John 17:20, 21). Oh, that these blessed words may be written by the finger of God upon every heart.--Manuscript 7, June 10, 1891, "Christian Service in the Living Church." TDG 170


There needs to be much more of prayer, much more of earnest effort, among professed believers. Pr 27



And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Romans 13:11-12 (New King James Version)

Every human agent must see that the great and important work for him in this life is to receive the divine likeness . . .

Only those who read the Scriptures as the voice of God speaking to them are true learners. They tremble at the Word of God, for to them it is a living reality. They study, they search for the hidden treasure. They open their understanding and heart to receive, and they pray for heavenly grace, that they may obtain a preparation for the future, immortal life.

As the heavenly torch is placed in his hand, man sees his own frailty, his infirmity, his hopelessness in looking to himself for righteousness. In himself there is nothing that can recommend him to God. He prays for the Holy Spirit, the representative of Christ, to be his constant guide, to lead him into all truth. . . .

A bare assent to the truth is not Bible religion. . . . There are many Christians whose hearts are encased in a self-righteous armor that the arrow of the Lord, barbed and true, aimed by angel hands, would fail to pierce. The truth glides off, and the soul is not wounded. Man must first seek God for himself, then the Holy Spirit will take the precious truth, far above the price of rubies, as it falls from the lips of Jesus, and convey it, a living power, to the obedient heart. The truth, received in the heart becomes a quickening power, awakening every faculty. It is a divine influence that touches the heart and creates the heavenly music that flows forth from the lips in pure thanksgiving and praise.

O what can I say in order to awaken the minds of those who profess to believe the truth, that they may adorn the gospel by a faith that works by love and purifies the soul. Christ bids you look to Him as the Illuminator of your darkened souls. . . .

The curiosity of men has led them to seek for the tree of knowledge; and often they think they are plucking fruit most essential, when, like Solomon's research, they find it altogether vanity and nothingness in comparison with that science of true holiness which will open to them the gates of the city of God. . . .

Every human agent must see that the great and important work for him in this life is to receive the divine likeness, to prepare a character for the future life. He must appropriate the heavenly truths to his special use in practical life.--Manuscript 67, June 9, 1898, "Search the Scriptures." TDG 169


O that we could see as we should the necessity of seeking the Lord with all the heart! Then we should find Him. May God teach His people how to pray. Pr 26



I have not departed from the commandment of His lips; I have treasured the words of His mouth More than my necessary food. Job 23:12 (New King James Version)

The end of all things is at hand; soon the night cometh in which no man can work . . .

Capabilities have been entrusted to every soul. These are talents to be improved by faithful service, that Christ at His coming may receive His own with usury.

We hear much of the higher education as the world regards the subject. But those who are ignorant of the higher education as it was taught and exemplified in the life of Christ, are ignorant of what constitutes the higher education. Higher education means conformity to the terms of salvation. It embraces the experience of daily looking unto Jesus, and of working together with Christ for the saving of the perishing.

Idleness is sin, for there is a world to be labored for. Christ gave His life to the work of uplifting the fallen and the sinful. Though He was the Prince of heaven, He lived and suffered and died under the abuse and scorn of fallen men; and this that He might prepare for the human family mansions in the heavenly courts. Christ imparted instruction of the highest order. Can we imagine a higher education than that to be gained in cooperation with Him?

Now is our time to work. The end of all things is at hand; soon the night cometh in which no man can work. This night is much nearer than many suppose. Lift up the man of Calvary before those who are living in sin. By pen and voice labor to sweep back the false ideas that have taken possession of men's minds regarding the higher education. To every worker Christ gives the command, Go work today in My vineyard for the glory of My name. Represent before a world laden with corruption the blessedness of true higher education. Light is to shine forth from every believer. The weary, the heavy-laden, the broken-hearted, and the perplexed, are to be pointed to Christ, the source of all spiritual life and strength. . . .

Seek for the higher education, which is entire conformity to the will of God, and you will surely reap the reward that comes as the result of its reception. When you hourly place yourselves in that position where you can be the recipients of the blessing of God, the name of the Lord will be magnified through your lives.--Letter 102, June 8, 1909, to E. A. Sutherland and P. T. Magan, educators formerly at Battle Creek and Berrien Springs, but now at the school at Madison, Tennessee. TDG 168


Every morning take time to begin your work with prayer. Do not think this wasted time; it is time that will live through eternal ages. Pr 26



The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding. Proverbs 9:10 (New King James Version)

Will men and women with very limited experience refuse to be helped by the very means God has ordained--His ministers? . . .

Every one of us has a work to do in our own salvation, which is to meet every requirement of God. God does not do anything independent of the agency of him for whom the work is to be done. His grace is sufficient to work in and with them that are His, in the fulfillment of every promise, while the one for whom this grace is supplied is to obey every command.

The effect of God's claims is to cause His people to come out from the world and be separate, having no fellowship with the unfruitful works of darkness. Without holiness "no man shall see the Lord" (Heb. 12:14). "Whosoever . . . will be a friend of the world is the enemy of God" (James 4:4).

While the Lord is working with us, we must be working for ourselves. When the Lord sends His servants to us with reproof, with cautions, with warnings, we are not to turn away and refuse to receive the message because it does not come from learned men. We are not to say, This message is not needed. Every message sent to you by God's messenger is for your good, to teach you the way of salvation more perfectly. What means has God to communicate His will to men, unless it be through His delegated messengers? And are you not afraid to select that portion of the message that pleases you, and reject that which crosses your track?

You must not give expression to your doubts. They are the suggestions of Satan. If you do not respect the ways and means God has employed to reach you, will you consider what means He has in reserve to reach your case? Has there not been utterly a fault among you to criticize the ministers of God, to speak lightly of those whom the apostle has enjoined upon you to regard highly for their work's sake? Will men and women with very limited experience refuse to be helped by the very means God has ordained--His ministers? . . .

What kind of respect do you think your children will have for the messengers of God after you have taken it upon yourselves to talk disrespectfully of these men as you have done?--Manuscript 37, June 7, 1887, "Cooperating With God." TDG 167


Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, "Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee." Pr 23



Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure. Philippians 2:12-13 (New King James Version)

His feelings were hurt as easily as yours . . .

Christ is our example. He was exposed to hardship. He endured suffering, He humbled Himself to humanity. Christ bore His burdens without impatience, without unbelief, without repining. He felt His trials none the less because He was the divine Son of God. You have not a trouble, perplexity, or difficulty which did not press with equal weight upon the Son of God; not a sorrow to which His heart was not equally exposed. His feelings were hurt as easily as yours. Again the life and character of Christ were faultless. His character was composed of moral excellencies, including everything pure, and true, and lovely, and of good report.

God has given us a perfect, faultless pattern. God designed to make of you an able, efficient workman. The mind He designed should be purified, elevated, ennobled. If the mind is allowed to be exercised with small things, it will be feeble as the result of unchanging laws. God wants His servants to enlarge the scope of their thoughts and plans of labor and bring their powers into vigorous contact with things that are grand, elevating, ennobling. This will give new springs to the intellectual faculties. His thoughts will take broad scope and he will gird up his energies for the task of a broader, deeper, grander work, swimming in deep and broad waters where there is no bottom or shore. . . .

God sees men's hearts and characters when they do not see their own state correctly. He sees that His work and cause will suffer if wrongs are not corrected that exist in themselves unobserved and therefore uncorrected. Christ calls us His servants, if we do what He commands us. There is to every man assigned his particular sphere, place, and work, and God asks no more and no less from the lowliest, as well as the greatest, than that they fulfill their calling. We are not our own property. We have become servants of Christ by grace. We are the purchase of the blood of the Son of God.--Letter 16, June 6, 1875, to Elder G. I. Butler, former president of the General Conference. TDG 166


While God condemns a mere round of ceremonies, without the spirit of worship, He looks with great pleasure upon those who love Him, bowing morning and evening to seek pardon for sins committed and to present their requests for needed blessings. Pr 22



And you have forgotten the exhortation which speaks to you as to sons: “ My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; For whom the LORD loves He chastens, And scourges every son whom He receives.” Hebrews 12:5-6 (New King James Version)

If we have this love one for another, we shall be growing in love for God and the truth . . .

These words are not the words of man, but the words of our Redeemer; and how important it is that we fulfill the instruction that He has given! There is nothing that can so weaken the influence of the church, as the lack of love. Christ says, "Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves" (Matt. 10:16). If we are to meet opposition from our enemies, who are represented as wolves, let us be careful that we do not manifest the same spirit among ourselves.

The enemy well knows that if we do not have love one for another, he can gain his object, and wound and weaken the church, by causing differences among brethren. He can lead them to surmise evil, to speak evil, to accuse, condemn, and hate one another. In this way the cause of God is brought into dishonor, the name of Christ is reproached, and untold harm is done to the souls of men.

How careful we should be, that our words and actions are all in harmony with the sacred truth that God has committed to us! The people of the world are looking to us, to see what our faith is doing for our characters and lives. They are watching to see if it is having a sanctifying effect on our hearts, if we are becoming changed into the likeness of Christ. They are ready to discover every defect in our lives, every inconsistency in our actions. Let us give them no occasion to reproach our faith.

It is not the opposition of the world that will most endanger us; it is the evil cherished right in our midst that works our most grievous disaster. It is the unconsecrated lives of half-hearted professors that retard the work of the truth, and bring darkness upon the church of God. . . .

God would have us individually come into that position where He can bestow His love upon us. He has placed a high value upon man, and has redeemed us by the sacrifice of His only-begotten Son, and we are to see in our fellow man the purchase of the blood of Christ. If we have this love one for another, we shall be growing in love for God and the truth.-- Review and Herald, June 5, 1888. TDG 165


Those who will put on the whole armor of God and devote some time every day to meditation and prayer and to the study of the Scriptures will be connected with heaven and will have a saving, transforming influence upon those around them. Pr 22



A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. John 13:34 (New King James Version)

Those who undertake to interpret the Bible, have corrupted the Word of God and wrested the Scripture from its true meaning . . .

Prior to and at the first advent of Christ, religious teachers set forth strange ideas that were so mingled with portions of truth that they were full of deceptive power, and led souls away from God, although they still preserved the appearance of being His true worshipers. We find a similar condition of society in these last days, and those who depart from the faith, mingle with their belief diversities of human opinion. The Bible is brought into criticism. Is it because the Scriptures are inconsistent and contradictory that ministers differ so widely in their interpretation? --No, the trouble is that men are doing today as they did in the time of Christ, and are teaching for doctrines the commandments of men. Religious teachers are in the same condition as were the Pharisees of whom He said, "Ye are both ignorant of the Scriptures and of the power of God" (see Matt. 22:29). The very men to whom these words were spoken were presumed to teach and interpret the Scriptures to the people.

Are the Scriptures vague and inconsistent? Is there any foundation for the conflicting opinions and various sentiments and doctrines that find credence in the religious world? If so, then we may entertain doubts of their divine origin, for it is not the inspiration of God that leads people to come to diverse opinions. Those who undertake to interpret the Bible, have corrupted the Word of God and wrested the Scripture from its true meaning, by seeking to harmonize the truth of God with the inventions and doctrines of men. The Scriptures are perverted and misapplied, and the gems of truth are set in the framework of error. These teachers are blinded, and cannot clearly discern what is the true meaning of the Scriptures. . . .

Jesus, who gave His life to save men, has given us a warning as to what shall come to pass in the last days. The disciples came to Him privately to ask Him concerning the end of the world, and Jesus said: "Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many" (Matt. 24:4, 5).--Signs of the Times, June 4, 1894. TDG 164


Daniel dared not trust to his own moral power. Prayer was to him a necessity. He made God his strength, and the fear of God was continually before him in all the transactions of his life. Pr 20



For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. 2 Timothy 4:3-4 (New King James Version)

Let ministers and church members go forth into the vineyard. They will find their harvest wherever they proclaim the forgotten truths of the Bible...

In a world like ours, where truth and falsehood are so closely mingled that it is difficult to discern between them, it is a perilous matter to neglect to seek wisdom from on high. Those who will now take heed and turn to the Lord without delay, taking their position on the true foundation, will receive pardon. All error is mixed with truth, and this makes the deceptions of Satan harder to see. But when the time of test and trial comes upon us, there will be seen the difference between the righteousness of the righteous and the wickedness of the wicked.

Every error is sin, and every sin has its origin with Satan. Wrong practices have blinded the eyes and blighted the perceptive faculties of men and women. We need now to be guarded on every point. . . .

The inhabitants of the world, under Satan's leadership, are binding up in bundles ready to be burned. We have no time, not a moment, to lose. The judgments of God are in the land, and those who stand obstinate, unconvinced by the warnings that God sends, will be bound up in bundles ready to be burned. Let ministers and church members go forth into the vineyard. They will find their harvest wherever they proclaim the forgotten truths of the Bible. Missionaries, men and women, are needed. They will find those who accept the truth, and take their position beside their teacher to win souls to Christ. . . .

Multitudes are to be gathered into the fold. Many who have known the truth have corrupted their way before God and departed from the faith. The broken ranks will be filled up by those represented by Christ as coming in at the eleventh hour. There are many with whom the Spirit of God is striving.

The time of God's destructive judgments is the time of mercy for those who have no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter. Large numbers will be admitted who in these last days hear the truth for the first time.--Letter 103, June 3, 1903, to Elder and Mrs. George B. Starr, workers of large experience associated with Ellen G. White in the United States and Australia. TDG 163


As the Son of man, [Jesus] prayed to the Father, showing that human nature requires all the divine support which man can obtain that he may be braced for duty and prepared for trial. Pr 19



For the LORD gives wisdom; From His mouth come knowledge and understanding; Proverbs 2:6 (New King James Version)

Those who profess to serve God, yet really serve mammon, will be visited with judgments . . .

It is plainly written on the unrenewed heart and on a fallen world, All seek their own. Selfishness is the great law of our degenerate nature. Selfishness occupies the place in the soul where Christ should sit enthroned. But the Lord requires perfect obedience; and if we truly desire to serve Him, there will be no question in our minds as to whether we shall obey His requirements or seek our own temporal interests.

The Lord of glory did not consult His convenience or pleasure when He left His station of high command to become a Man of sorrows and acquainted with grief, accepting ignominy and death in order to deliver man from the consequence of his disobedience. Jesus died, not to save man in his sins, but from his sins. We must leave the error of our ways, take up our cross and follow Christ, denying self, and obeying God at any cost.

Those who profess to serve God, yet really serve mammon, will be visited with judgments. None will be justified in a course of disobedience for the sake of worldly profit. If God would excuse one man, He might all. Those who disregard the Lord's express injunction for personal advantage, are heaping up for themselves future woe. Christ said: "Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves" (Mark 11:17). The people of God should inquire closely if they have not, like the Jews of old, made the house of God a place of merchandise.

Many are falling into the sin of sacrificing their religion for the sake of worldly gain, preserving a form of piety, yet giving all the mind to temporal pursuit. But the law of God must be considered first of all, and obeyed in spirit and in letter. Jesus, our great exemplar, in His life and death, taught the strictest obedience. He died, the just for the unjust, the innocent for the guilty, that the honor of God's law might be preserved and yet man not utterly perish. . . .

God has withheld nothing from man that could promote his happiness or secure to him eternal riches. He has clothed the earth with beauty, and furnished it with everything necessary for the comfort of man during his temporal life.--Signs of the Times, June 2, 1887. TDG 162


The experience of the disciples in the Garden of Gethsemane contains a lesson for the Lord's people today. . . . They did not realize the necessity of watchfulness and earnest prayer in order to withstand temptation. Many today are fast asleep, as were the disciples. Pr 18



“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon. Matthew 6:24 (New King James Version)

When a man loves God supremely, and his neighbor as himself, he will not stop to inquire whether that which he can do is bringing in much or little...

The real Christian is a servant of Christ. His work for Christ must be thoroughly well done. Nothing must come in to divert his mind from his work. Other matters can have proper attention, and yet be held subordinate, but Christ's service requires the whole man--the heart, the mind, the soul, the strength. He will not accept a divided heart. He expects us to do our best. And nothing faithfully done for Him is insignificant in His sight. . . .

Every man is required to do the work assigned him of God. We should be willing to render small services, doing the things that are to be done, which someone must do, improving the little opportunities. If these are the only opportunities, we should still work faithfully. He who wastes hours, days, and weeks, because he is unwilling to do the work at hand, humble though it may be, will be called to render an account to God for his misspent time. If he feels that he can afford to do nothing, because he cannot obtain the desired wages, let him stop and think that that day, that one day, is the Lord's. He is the Lord's servant. He is not to waste His time. Let him think, I will spend that time in doing something, and will give all I earn to advance the work of God. I will not be counted a do-nothing.

When a man loves God supremely, and his neighbor as himself, he will not stop to inquire whether that which he can do is bringing in much or little. He will do the work, and accept the wages offered. He will not set the example of refusing a job because he cannot count upon as large wages as he thinks he should have.

The Lord judges a man's character by the principles on which he acts in dealing with his fellow men. If in common business transactions his principles are defective, the same will be brought into his spiritual service for God. The threads are woven into his whole religious life. If you have too much dignity to work for yourself for small wages, then work for the Master; give the proceeds into the Lord's treasury. Make an offering of gratitude to God for sparing your life. But do not on any account be idle.--Manuscript 20, June 1, 1896. TDG 161


Daily prayer is as essential to growth in grace, and even to spiritual life itself, as is temporal food to physical well-being. Pr 17



He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Luke 16:10 (New King James Version)

All of us should be thankful at all times for the truth that heavenly angels are watching us moment by moment . . .

Angels are commissioned to watch in every family. Each one has the watchcare of a holy angel. These angels are invisible, but sometimes they let their light shine so distinctly that it is recognized. I believe this to be the case in the revealing you have had. This manifestation is teaching you that the Lord loves you, and that His angels are guarding you. You are kept by the power of God.

Many things of like character will take place. This manifestation of light is to encourage you, as you say it has done, to do right. You have had a glimpse of the light of God, and let this greatly encourage your hearts, making you thankful. All of us should be thankful at all times for the truth that heavenly angels are watching us moment by moment. Very many, had they seen the light you have seen, would rejoice and be thankful.

When you search the Scriptures, trying to be right and to do right, the angels who attend your footsteps are rejoiced. Angels of heaven come in a marked manner to those who respond to the evidence of the truth and try to obey it. And if these angels are not always seen, you are to remember that they are present just the same, only your natural eyes are not strengthened to discern the light. . . .

The great trouble with us all is that we do not take time to think that heavenly beings are near us, to help us in our every desire to do right. Heavenly light has come very near to you. Evidence has been given you that the Lord has love for you and cares for you. You can take courage, and feel that you receive strength and grace to do all the good you are capable of doing. . . .

Thank the Lord, your heart has been quickened, because you have been privileged to see some rays of light from the heavenly messengers. You can see how much you can do to help your mother and the other members of the family. A Christian is one who is daily learning of Christ, taking up the little duties of life, bearing others' burdens. Thus you will have union with Christ.--Letter 82, May 31, 1900, to Elsie Atkins, a youthful church member in Australia. TDG 160


As you ask the Lord to help you, honor your Saviour by believing that you do receive His blessing. All power, all wisdom, are at our command. We have only to ask. Pr 16



Because you have made the LORD, who is my refuge, Even the Most High, your dwelling place, No evil shall befall you, Nor shall any plague come near your dwelling; For He shall give His angels charge over you, To keep you in all your ways. Psalm 91:9-11 (New King James Version)

Those who appreciate this great sacrifice receive from the Saviour that most precious of all gifts--a clean heart . . .

We bear the name of Christian. Let us be true to this name. To be a Christian means to be Christlike. It means to follow Christ in self-denial, bearing aloft His banner of love, honoring Him by unselfish words and deeds. In the life of the true Christian there is nothing of self--self is dead. There was no selfishness in the life that Christ lived while on this earth. Bearing our nature, He lived a life wholly devoted to the good of others. . . .

In word and deed Christ's followers are to be pure and true. In this world--a world of iniquity and corruption--Christians are to reveal the attributes of Christ. All they do and say is to be free from selfishness. Christ desires to present them to the Father "without spot, or wrinkle, or any such thing," purified through His grace, bearing His likeness.

In His great love, Christ surrendered Himself for us. He gave Himself for us to meet the necessities of the striving, struggling soul. We are to surrender ourselves to Him. When this surrender is entire, Christ can finish the work He began for us by the surrender of Himself. Then He can bring to us complete restoration.

Christ gave Himself for the redemption of the race, that all who believe in Him may have everlasting life. Those who appreciate this great sacrifice receive from the Saviour that most precious of all gifts--a clean heart. They gain an experience that is more valuable than gold or silver or precious stones. They sit together in heavenly places in Christ, enjoying in communion with Him the joy and peace that He alone can give. They love Him with heart and mind and soul and strength, realizing that they are His blood-bought heritage. Their spiritual eyesight is not dimmed by worldly policy or worldly aims. They are one with Christ as He is one with the Father.

Think you not that Christ values those who live wholly for Him? Think you not that He visits those who, like the beloved John, are for His sake in hard and trying places? He finds His faithful ones, and holds communion with them, encouraging and strengthening them.--Review and Herald, May 30, 1907. TDG 159


“If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” When you pray, present this promise. It is our privilege to come to Him with holy boldness. As in sincerity we ask Him to let His light shine upon us, He will hear and answer us. Prayer, Heaven is open to our petitions, and we are invited to come “boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” We are to come in faith, believing that we shall obtain the very things we ask of him. Pr 15



Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. Ephesians 5:25-27 (New King James Version)

Have faith in God. He loves you. Never, never allow yourself to doubt or distrust Him . . .

I praise the Lord this morning for the peace I enjoy. There is perfect rest for me in the Lord. I trust in His love. Why should we not rest in the love of God, the assurance of His word? What saith Jesus? "Come unto me, all ye that labour and are heavy laden, and I will give you rest." What can be more positive than this promise? "Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light" (Matt. 11:28-30). Then come; let us who believe in Jesus Christ not delay a moment, but come.

All who hold fast to themselves, as if fearful that after all the Lord Jesus does not mean as He says, show great dishonor to God. In keeping away from Jesus do not our actions say, "I do not believe the Lord Jesus means it"? You do not treat your human friends in this doubting, distrustful manner. If they show you respect, if they make you a promise, you do not say, "I have no faith; I cannot believe any of your promises. This is very trying to me, nevertheless I cannot believe your word."

You virtually tell God all of this in your actions. . . . You have found the rest always when you have come, but you begin to question, to look at yourself, to groan over yourself. Now stop all this. Take off that yoke you have manufactured for your neck, which galls so terribly, and take Christ's yoke, which he declares is easy, and His burden, which He tells you is light. . . .

The Holy Spirit is the Comforter, your Comforter. Has the Holy Spirit failed to fulfill His part of the work? If so, you are not to blame. But the promise is sure and steadfast. When you say you have not faith in God you make God a liar and show that you have no confidence in the Holy Spirit's work, which is always ready to help our infirmities. He is always waiting at your door, always knocking for admittance. Let Him in. All you have to do is to put your will over on the Lord's side. You need the promise, but it is the infinite One behind the promise in whom you are to have perfect confidence. Say it: "I am the Lord's. I do believe." Crowd out every doubt from the soul. Have faith in God. He loves you. Never, never allow yourself to doubt or distrust Him.--Manuscript 80, May 29, 1893, diary. TDG 158


When you rise in the morning, do you feel your helplessness and your need of strength from God? and do you humbly, heartily make known your wants to your heavenly Father? If so, angels mark your prayers, and if these prayers have not gone forth out of feigned lips, when you are in danger of unconsciously doing wrong and exerting an influence which will lead others to do wrong, your guardian angel will be by your side, prompting you to a better course, choosing your words for you, and influencing your actions. Pr 14



Holding the mystery of the faith with a pure conscience. 1 Timothy 3:9 (New King James Version)

The spirit and character of Christ are manifested in the chosen of God, by their heavenly conversation, their meekness, their blameless conduct. . . .

Last night I dreamed that a small company were assembled together to have a religious meeting. There was one who came in and seated himself in a dark corner, where he would attract little observation. There was not a spirit of freedom. The Spirit of the Lord was bound. Some remarks were made by the elder of the church. He seemed to be trying to hurt someone. I saw a sadness upon the countenance of the stranger. It became apparent that there was not the love of Jesus in the hearts of those who claimed to believe the truth and there was, as the sure result, an absence of the spirit of Christ and a great want both in thoughts and feelings of love for God and for one another. The assembling together had not been refreshing to anyone.

As the meeting was about to close, the stranger arose and with a voice that was full of sorrow and of tears, he told them that they had a great want in their own souls, and in their own experience, of the love of Jesus, which was present in large measure in every heart where Christ took up His abode. Every heart renewed by the Spirit of God would not only love God but love his brother, and if that brother made mistakes, if he erred, he must be dealt with after the gospel plan. Every step must be followed according to the directions given in the Word of God. "'Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted'" (Gal. 6:1), he said. "Rememberest thou not the prayer of Christ just before He left His disciples for His long, agonizing struggle in the garden of Gethsemane, before His betrayal, His trial, and His crucifixion?" (See John 17:15-23). . . .

Be careful how you treat the purchase of the blood of Christ. There will be need of plain and faithful reproving of evil works, but let the one who takes this work upon him know that he is not separated from Christ by evil works himself. He must be spiritual and restore such an one in the spirit of meekness. . . .

The spirit and character of Christ are manifested in the chosen of God, by their heavenly conversation, their meekness, their blameless conduct. As many as are led by the Spirit of God, they are the sons of God.--Manuscript 32, May 28, 1887, diary, "Visit to Germany." TDG 157


If you feel in no danger, and if you offer no prayer for help and strength to resist temptations, you will be sure to go astray; your neglect of duty will be marked in the book of God in heaven, and you will be found wanting in the trying day. Pr 14



He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. 1 John 2:9-10 (New King James Version)

Now is my time to fight the good fight of faith . . . We cannot dishonor God more than in distrusting His Word. Feeling is not at all reliable . . .

My head is weary this morning. Mist and clouds hang over my mind; but the suggestions of the enemy to distrust the Lord shall not be cherished. Now is my time to fight the good fight of faith. Now is the very occasion that needs the steady faith that works by love and purifies my soul. I seek the Lord more earnestly.

In 1 Chronicles 28:9 David gives his charge to Solomon. . . .

The message was brought to Asa by the Lord's prophet: "The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you" (2 Chron. 15:2; cf. Jer. 29:11-13). My heart goes out in faith. Faith is not feeling; faith is not sight. "Faith is the substance of things hoped for, the evidence of things not seen" (Heb. 11:1).

I spoke in the Rechabite's hall at 3:00 P.M. from Philippians 4:4-7: "Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." I believe the promise is for me, and I appropriate the same personally. The promise itself is of no value unless I fully believe that He that has made the promise is abundantly able to fulfill, and infinite in power to do all that He has said.

The message the Lord gave me was a message of faith. We cannot dishonor God more than in distrusting His Word. Feeling is not at all reliable. A religion fed and kept alive by emotions is valueless. God's Word is the foundation upon which our hopes may safely rest, and in the confidence we have in the Word of God we are established, strengthened, settled, riveted to the Eternal Rock. Then the prayer of Paul will be answered:

"For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God" (Col. 1:9, 10).--Manuscript 80, May 27, 1893, diary. TDG 156


Neglect the exercise of prayer, or engage in prayer spasmodically, now and then, as seems convenient, and you lose your hold on God. The spiritual faculties lose their vitality, the religious experience lacks health and vigor. Pr 13



For we walk by faith, not by sight. 2 Corinthians 5:7 (New King James Version)

We cannot be Christians while we live to please ourselves. We must enter in through the strait gate of self-denial, if we follow the Master . . .

Do whatever you can and the way will open before you. Every moment of time is golden. Souls out of Christ are to be persuaded to lay hold of the hope of the gospel. . . .

We are not to live in this world to please ourselves. We have stern, earnest work to do every day of our lives. We look by faith to the things that are unseen and in so doing we lose sight of the trials and hardships of the way. Heaven is our home. We dare not run any risk of losing the one hope we have cherished so long, of seeing Jesus as He is and of being made like Him. We hope you will guard your steps. Live the life of prayer and faith and win the unfading crown of glory.

There is no other way for any of us to be saved but that way wrought out by our Redeemer. He has, in His life on the earth, given us a practical illustration in self-denial and self-sacrifice of what He wishes us to be. "I came not," says Christ, "to do Mine own will, but the will of Him that sent Me" (see John 6:38).

We cannot be Christians while we live to please ourselves. We must enter in through the strait gate of self-denial, if we follow the Master. This strait, self-denying path is too narrow for many to walk in who profess godliness. They want an easier path and are climbing up some other way. They refuse to follow in the footsteps of our Redeemer. Christ calls all such thieves and robbers. They take the name of Christian, which does not belong to them, because they do not represent in their life the life of Christ. They claim the privileges which belong to the sons of God while they are none of His. They live selfish lives upon the earth and have done nothing for the truth and the salvation of souls as they ought to have done. Sad indeed for these self-deceived ones. They will never see heaven, because they are not willing to share the shame, the reproach, that Jesus suffered for them.

Dear children, let Christ be enshrined in your hearts and you will love all for whom Christ has died, and will do all you can to save them.--Letter 30, May 26, 1874, to her children. TDG 155


Prayer brings the heart into immediate contact with the Wellspring of life, and strengthens the sinew and muscle of the religious experience. Pr 13



“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. Matthew 7:13-14 (New King James Version)

Stay long enough to yield up your will to the will of God. Many are in too great a hurry to pray . . . not waiting for counsel . . .

The Lord has not qualified any one of us to bear the burden of the work alone. He has associated together men of different minds, that they may counsel with and assist one another. In this way the deficiency in the experience and the abilities of one is supplied by the experience and the abilities of another. We should all study carefully the instruction given in Corinthians and Ephesians regarding our relation to one another as members of the body of Christ.

In your work, Edson, you must consider the relation that each worker sustains to the other workers connected with the cause of God. You must remember that others as well as yourself have a work to do in connection with this cause. You must not bar your mind against counsel. . . .

We are connected with the service and cause of God, and we must individually realize that we are parts of a great whole. We must seek wisdom from God, learning what it means to have a waiting, watching spirit, and to go to our Saviour when tired and depressed. Trust in God, not in man's judgment alone.

You must learn to give up your will and your way, and to receive light from those whom God has made His helping hand, those by whom He designs that you shall be helped. Go to Christ for relief. Cling to Him. Stay long enough to yield up your will to the will of God. Many are in too great a hurry to pray. With hurried steps they pass through the shadow of Christ's loving presence, pausing perhaps for a few moments within the sacred precincts, but not waiting for counsel. They have no time to sit down, no time to remain with the divine Teacher. With their burdens, they return to their work. . . .

Fix your thoughts upon the Saviour. Go apart from the bustle of the world, and sit down under Christ's shadow. This you must do if you receive the rich blessings He is waiting to bestow on you. Give your thoughts to high and holy things. Then, amidst the din of the daily toil and conflict, your spiritual strength will be renewed.--Letter 80, May 25, 1902, to Edson White, engaged in work among the blacks in the Southern States. TDG 154


Prayer is the breath of the soul. It is the secret of spiritual power. No other means of grace can be substituted and the health of the soul be preserved. Pr 12



And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, Ephesians 4:11-12 (New King James Version)

Do not limit the Holy One of Israel. Desire to see more of the manifestation of His love, that you may win others to the knowledge of His goodness . .

Nothing in this world, no earthly favors or enjoyments, can take the place of the presence and favor of God. Without Him as our friend and portion, we are indeed alone. We may have many other friends, but they can never be to us what Christ is.

Those who desire to find pardon for past transgressions must come to Christ just as they are, saying, "Lord, though I have been bought with a price, and am Thy property, I have in the past refused to give myself to Thee. I now acknowledge that I am not my own, that I cannot do as I please with myself. Take me as I am, a poor, sinful creature, and cleanse and purify me from all sin by taking my sin Thine own dear self. I do not deserve this, but Thou art the only one who can save me. Take away my sin and give me Thy righteousness. I do not want to remain in sin one more day. Impart to me Thy righteousness, and keep me from all transgression of Thy holy law."

Do not limit the Holy One of Israel. Desire to see more of the manifestation of His love, that you may win others to the knowledge of His goodness. . . .

The Lord has pledged His glorious perfection that those who seek Him with humility of heart, confessing their sins, will find Him precious to their souls. But those who refuse to obey, for fear of displeasing earthly friends, cannot be friends of God.

Obey, obey, for Christ's sake and for your own soul's sake. Obey that which your conscience tells you is truth. Accept the grace and righteousness of Christ. God is tenderly calling you, "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light" (Matt. 11:28-30). If you refuse the invitation to repentance, to freedom from sin, the great day of God will find you hopeless, shelterless, disobedient, a transgressor of His law. He will not then be able to give you a place in His kingdom. God help you to come now, is my prayer.--Letter 80, May 24, 1900, to a layman in Australia. TDG 153


If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Pr 12



And the LORD, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed.” Deuteronomy 31:8 (New King James Version)

It is only through self-denial, through the sacrifice of earthly riches, that the eternal riches can be obtained . . .

The outlook in our world is indeed alarming. God is withdrawing His Spirit from the wicked cities, which have become as the cities of the antediluvian world, and as Sodom and Gomorrah. The inhabitants of these cities have been tested and tried. We have reached a time when God is about to punish the presumptuous wrongdoers, who refuse to keep His commandments and disregard His messages of warning. He who bears long with evildoers gives everyone an opportunity to seek Him and humble their hearts before Him.

Everyone has opportunity to come to Christ and be converted, that He may heal them. But there will come a time when mercy will be no longer offered. Costly mansions, marvels of architectural skill, will be destroyed without a moment's notice, when the Lord sees that the owners have passed the boundaries of forgiveness. The destruction by fire of the stately buildings supposed to be fireproof is an illustration of how in a short time earth's architecture will lie in ruins. . . .

The twenty-fourth chapter of Matthew gives an outline of what is to come upon the world. We are living amid the perils of the last days. Those who are perishing in sin must be warned. The Lord calls upon every one to whom He has entrusted the talent of means to act as His helping hand by giving their money for the advancement of His work. Our money is a treasure lent us by the Lord, and it is to be invested in the work of giving to the world the last message of mercy. . . .

He who looks at earthly things as the chief good, he who spends his life in an effort to gain worldly riches, is indeed making a poor investment. Too late he will see that in which he has trusted crumbling into dust. It is only through self-denial, through the sacrifice of earthly riches, that the eternal riches can be obtained. It is through much tribulation that the Christian enters the kingdom of heaven. Constantly he is to war the good warfare, not laying down his weapons until Christ bids him rest. Only by giving all to Christ can he secure the inheritance that will endure through all eternity.--Letter 90, May 23, 1902, to Brother Johnson, a layman. TDG 152


Whenever the message of truth comes home to souls with special power, Satan stirs up his agents to start a dispute over some minor question. Thus he seeks to attract attention from the real issue. Whenever a good work is begun, there are cavilers ready to enter into dispute over forms or technicalities, to draw minds away from the living realities. When it appears that God is about to work in a special manner for His people, let them not be enticed into a controversy that will work only ruin of souls. DA 396



As Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire. Jude 1:7 (New King James Version)

Christ is the source of our strength. Let us study His teachings . . . You will find your greatest strength in dwelling upon that which is spiritual..

I am awakened at twelve o'clock to write out the instruction that has been given me. . . .

The words were spoken, "I am the Light of the world. Kindle your soul's light from the wisdom of human agencies, and your light will go out in darkness. Seek My wisdom, and you will be guided by unerring counsel. This guidance it is the privilege of every child of God to have. Ask, and ye shall receive; but ask in faith believing. Ask for that which is in accordance with the Word of God. Believing, ye shall receive."

Christ is the source of our strength. Let us study His teachings. In giving His only begotten Son to live in our world and to be subject to temptation that He might teach us how to overcome, the Father has made ample provision that we should not be taken captive by the enemy. Meeting the fallen foe, Christ overcame in behalf of humanity. He was tempted in all points like as we are, but He resisted in the strength of divinity, that He might be able to succor us when we are tempted.

Becoming partakers of His divine nature, we are to learn to discern the temptations of Satan, and, in the strength of His grace, overcome the corruptions that are in the world through lust. He who was once a sinful human being may be refined and purified through the imparted merits of Christ, and stand before his fellow men as a laborer together with God. To the earnest seeker after God, the divine nature will surely be imparted, the compassion of Christ will certainly be vouchsafed. . . .

Satan is working with all his ingenuity to sidetrack souls. What shall we do? Let us believe that the Lord is willing to raise up and strengthen the weak.

You will find your greatest strength in dwelling upon that which is spiritual. Let the sanctification of the truth of the Word of God be revealed in your life. Let this agency refine and ennoble the soul. The Lord would have His ministering servants walk humbly before Him. "Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light" (Matt. 11:29, 30).--Letter 166, May 22, 1908, to W. W. Prescott, editor of the Review and Herald. TDG 151


All fear of death was banished. They could now covet the prison and the fagot if they might thereby honor the name of their Redeemer. GC 74



For in that He Himself has suffered, being tempted, He is able to aid those who are tempted. Hebrews 2:18 (New King James Version)

Let all study the Word. Let not any man burden his soul with so many burdens that he cannot study the precious lessons Christ has given . . .

Oneness with Christ depends on the renewing of the mind by the Holy Spirit. Thus we are strengthened to walk in newness of life, receiving from Christ the forgiveness of our sins. He who has that faith which works by love and purifies the soul, is a cleansed vessel, sanctified and meet for the Master's use. Self is dead. . . .

All disunion, all selfish thoughts, words, and actions, are the fruit of the working of an unholy spirit upon the mind. Under the influence of this spirit, words are spoken which do not reveal the Saviour. Christ is not formed within, the hope of glory. Those who live thus are sinners, though they may be disguised as saints. . . .

Those who receive Christ are meek and lowly in heart. Christ opens within their hearts a living fountain of water, which springs up unto eternal life, refreshing the souls of others. The lives of those who eat the bread of life and drink the water of salvation are purified by the grace of God. . . .

Let all study the Word. Let not any man burden his soul with so many burdens that he cannot study the precious lessons Christ has given. . . .

The Word of God is not half comprehended. If each one would proclaim a fast for his own soul, studying the Word of God with earnest prayer, and reading only those books which would help him to gain a clearer knowledge of the Word, God's people would have much more spiritual health and strength, much more spiritual knowledge and understanding, than they now reveal. We need to seek God, that we may find Him precious to our souls. We need to keep Him as our abiding guest and companion, never parting from Him.

To be one with Christ in God is the privilege of every soul. But in order to be this, we must be meek and lowly, teachable and obedient. Shall we not be of that number who make a business of securing by earnest prayer and faithful practice the faith that works by love and purifies the soul?--Letter 75, May 21, 1900, to Elder G. A. Irwin, president of the General Conference. TDG 150


There is no chapter in our experience too dark for [God] to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. Pr 11


Seek the LORD and his strength, seek his face continually. Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth; 1 Chronicles 16:11-12 (King James Version)

When unbelief once takes possession of the mind, the heart is hardened, and no power can soften it . . .

The feast at Simon’s house brought many of the Jews together; for they knew Christ was there. And they came not only to see Jesus, but Lazarus, whom He had raised from the dead. The raising of Lazarus was the crowning miracle of Christ’s life. The last test had been given to the Jewish nation. Lazarus had been raised from the dead to bear a testimony for Christ.

Many thought that Lazarus would have some wonderful experience to relate. They were surprised when he told them nothing. But Lazarus had nothing to tell. The pen of Inspiration has given light upon this subject. “The dead know not anything. ... Their love, and their hatred, ... is now perished” (Ecclesiastes 9:5, 6).

But Lazarus had a wonderful testimony to bear in regard to the work of Christ. He was a living testimonial of divine power. With assurance and power he declared that Christ was the Son of God, and asked the people what they would gain by putting Christ to death.

Overwhelming evidence was given to the priests in regard to the divinity of Christ. But they had set their hearts to resist all light, and they closed the chambers of their mind, that no light might be admitted.

The honor showed to Jesus exasperated the scribes and Pharisees. They consulted that they might also put Lazarus to death; “because that by reason of him many of the Jews went away, and believed on Jesus” (John 12:11). The testimony of Lazarus was so clear and convincing that the priests could not resist its argument.... Therefore they laid their plans to put Lazarus to death.... They purposed to remove Lazarus secretly, and thus less publicity would be given to Christ’s death. The end, they argued, would justify the means, but they must not summon Nicodemus and Joseph of Arimathaea to their councils, for then their murderous designs would be opposed.

They could bring no charge against Lazarus, yet rather than admit evidence that could not be denied, they plotted to kill him. So will men do when they separate themselves from God. When unbelief once takes possession of the mind, the heart is hardened, and no power can soften it.—Manuscript 47, May 20, 1897,, “Judas.” TDG 149


Eagerly did the Vaudois missionary unfold to the inquiring mind the precious truths of the gospel. Cautiously he produced the carefully written portions of the Holy Scriptures. It was his greatest joy to give hope to the conscientious, sin-stricken soul, who could see only a God of vengeance, waiting to execute justice. With quivering lip and tearful eye did he, often on bended knees, open to his brethren the precious promises that reveal the sinner's only hope. Thus the light of truth penetrated many a darkened mind, rolling back the cloud of gloom, until the Sun of Righteousness shone into the heart with healing in His beams. It was often the case that some portion of Scripture was read again and again, the hearer desiring it to be repeated, as if he would assure himself that he had heard aright. Especially was the repetition of these words eagerly desired: "The blood of Jesus Christ His Son cleanseth us from all sin." 1 John 1:7. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life." John 3:14, 15. GC 73-74



Now a great many of the Jews knew that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He had raised from the dead. John 12:9 (New King James Version)

Those who are loyal to the truth will, through the merits of Christ, overcome all weakness of character . . .

In all the fullness of His divinity, in all the glory of His spotless humanity, Christ gave Himself for us as a full and free sacrifice, and each one who comes to Him should accept Him as if he were the only one for whom the price had been paid. As in Adam all die, so in Christ shall all be made alive, for the obedient will be raised to immortality, and the transgressor will rise from the dead to suffer death, the penalty of the law which he has broken.

Obedience to the law of God is sanctification. There are many who have erroneous ideas in regard to this work in the soul, but Jesus prayed that His disciples might be sanctified through the truth, and added, “Thy word is truth.” Sanctification is not an instantaneous but a progressive work, as obedience is continuous. Just as long as Satan urges his temptations upon us, the battle for self-conquest will have to be fought over and over again; but by obedience, the truth will sanctify the soul. Those who are loyal to the truth will, through the merits of Christ, overcome all weakness of character which has led them to be molded by every varying circumstance of life.

Many have taken the position that they cannot sin because they are sanctified, but this is a delusive snare of the evil one. There is constant danger of falling into sin, for Christ has warned us to watch and pray lest we enter into temptation. If we are conscious of the weakness of self, we shall not be self-confident and reckless of danger, but we shall feel the necessity of seeking to the Source of our strength, Jesus our righteousness. We shall come in repentance and contrition, with a despairing sense of our own finite weakness, and learn that we must daily apply to the merits of the blood of Christ, that we may become vessels fit for the Master’s use. While thus depending upon God, we shall not be found warring against the truth, but we shall always be enabled to take our stand for the right. We should cling to the teaching of the Bible, and not follow the customs and traditions of the world, the sayings and doings of men.—The Signs of the Times, May 19, 1890. TDG 148


Jesus died as a sacrifice for man because the fallen race can do nothing to recommend themselves to God. The merits of a crucified and risen Saviour are the foundation of the Christian's faith. The dependence of the soul upon Christ is as real, and its connection with Him must be as close, as that of a limb to the body, or of a branch to the vine. GC 73



And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. Ephesians 5:2 (New King James Version)

The members of the Lord’s family are to be wise and watchful, doing all in their power to save their weaker brethren from Satan’s concealed nets . . .

In Christ we are all members of one family. God is our Father, and He expects us to take an interest in the members of His household.... As branches of the parent vine, we derive nourishment from the same source, and by willing obedience, we become one with Christ.

If one member of Christ’s household falls into temptation, the other members are to look after him with kindly interest, seeking to arrest the feet that are straying into false paths, and win him to a pure, holy life. This service God requires from every member of His church (see 1 Corinthians 12:12-27).

Some, because they do not receive and impart light, have no genuine spiritual experience. They are often surprised by temptations that come in such fascinating forms that they do not recognize them as deceptions of the wily foe. How important that they obtain the experience necessary for them to have. The members of the Lord’s family are to be wise and watchful, doing all in their power to save their weaker brethren from Satan’s concealed nets.

This is home missionary work, and it is as helpful to those who do it as it is to those for whom it is done. The kindly interest we manifest in the home circle, the words of sympathy we speak to our brothers and sisters, fit us to work for the members of the Lord’s household, with whom, if we remain loyal to Christ, we shall live through eternal ages.

“Be thou faithful unto death,” Christ says, “and I will give thee a crown of life” (Revelation 2:10). Then how carefully should the members of the Lord’s family guard their brethren and sisters! Make yourself their friend. If they are poor, and in need of food and clothing, minister to their temporal as well as their spiritual wants. Thus you will be a double blessing to them....

How tender we should be in our dealings with those who are striving for the crown of life. He who in love and tenderness has helped a soul in need may at another time be himself in need of compassionate words of hope and courage.—Manuscript 63, May 18, 1898,, “Home Missionary Work.” TDG 147


[God’s] heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. Pr 11



And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. 1 Corinthians 12:24-27 (New King James Version)

God designs that the teacher of the Bible should in his character and home life be a specimen of the principles of the truth which he is teaching . .

When the law of God is written in the heart it will be exhibited in a pure and holy life. The commandments of God are no dead letter. They are spirit and life, bringing the imaginations and even the thoughts into subjection to the will of Christ. The heart in which they are written will be kept with all diligence; for out of it are the issues of life. All who love Jesus and keep the commandments will seek to avoid the very appearance of evil; not because they are constrained thus to do, but because they are copying a pure model, and feel averse to everything contrary to the law written in their hearts. They will not feel self-sufficient, but their trust will be in God, who alone is able to keep them from sin and impurity. The atmosphere surrounding them is pure; they will not corrupt their own souls or the souls of others. It is their pleasure to deal justly, to love mercy, and to walk humbly before God.

The danger that lies before those living in these last days, is the absence of pure religion, the absence of heart holiness. The converting power of God has not wrought in transforming their characters. They profess to believe sacred truths as did the Jewish nation; but in their failing to practice the truth, they are ignorant both of the Scriptures and the power of God. The power and influence of God's law are around about, but not within the soul, renewing it in true holiness. . . .

God designs that the teacher of the Bible should in his character and home life be a specimen of the principles of the truth which he is teaching to his fellow men.

What a man is, has a greater influence than what he says. The quiet, consistent, godly life is a living epistle, known and read of all men. A man may speak and write like an angel, but his practices may resemble a fallen fiend. . . . True character is not something shaped from without, or put on, but it is something radiating from within. If true goodness, purity, meekness, lowliness, and equity are dwelling in the heart, that fact will be reflected in the character; and such a character is full of power.--Review and Herald, May 17, 1887. (Italics supplied.) TDG 146


As the miner discovers veins of precious metal concealed beneath the surface of the earth, so will he who perseveringly searches the word of God as for hid treasure find truths of the greatest value, which are concealed from the view of the careless seeker. The words of inspiration, pondered in the heart, will be as streams flowing from the fountain of life. SC 91



But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. Jeremiah 31:33 (New King James Version)

The only way to gain peace and joy is to have a living connection with Him who gave His life for us, who died that we might live . . .

God will accept nothing less than unreserved surrender. Half-hearted, sinful Christians can never enter heaven. There they would find no happiness; for they know nothing of the high, holy principles that govern the members of the royal family.

The true Christian keeps the windows of the soul open heavenward. He lives in fellowship with Christ. His will is conformed to the will of Christ. His highest desire is to become more and more Christlike. . . .

Earnestly and untiringly we are to strive to reach God's ideal for us. Not as a penance are we to do this, but as the only means of gaining true happiness. The only way to gain peace and joy is to have a living connection with Him who gave His life for us, who died that we might live, and who lives to unite His power with the efforts of those who are striving to overcome.

Holiness is constant agreement with God. Shall we not strive to be that which Christ so greatly desires us to be--Christians in deed and in truth--that the world may see in our lives a revelation of the saving power of truth? This world is our preparatory school. While here we shall meet with trials and difficulties. Continually the enemy of God will seek to draw us away from our allegiance. But while we cleave to Him who gave Himself for us, we are safe.

The whole world was gathered into the embrace of Christ. He died on the cross to destroy him who had the power of death, and to take away the sin of every believing soul. He calls upon us to offer ourselves on the altar of service, a living, consuming sacrifice. We are to make an unreserved consecration to God of all that we have and are.

In this lower school of earth we are to learn the lessons that will prepare us to enter the higher school, where our education will continue under the personal instruction of Christ. Then He will open to us the meaning of His Word. Shall we not, in the few days of probation remaining to us, act like men and women who are seeking for life in the kingdom of God, even an eternity of bliss?--Review and Herald, May 16, 1907. TDG 145


When we feel that we need the presence of Christ at every step, Satan will have little opportunity to intrude his temptations. It is his studied effort to keep us away from our best and most sympathizing friend. We should make no one our confidant but Jesus. We can safely commune with Him of all that is in our hearts. Pr 8



I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. Galatians 2:20 (New King James Version)