Christ said that all who came before Him claiming to be the Messiah were deceivers...

Satan took the field in person against Jesus Christ. Evil angels conspired with evil men to resist good, to trample upon righteousness, and all the energies of evil were confederated together to destroy the champion of God and truth. While success seems to attend the masterly activity of Satan, Jesus takes the field to contest his power. Jesus came “unto his own, and his own received him not.” He was charged with an embassage of mercy, sent of the Father at a crisis when rebellion had overspread the world, in order that man should not perish, but have everlasting life through faith in the Son of God. Through Christ they were to bruise the serpent’s head, and gain eternal life....

In the parable of the shepherd Jesus puts His own interpretation on His work and mission, and represents Himself as the good shepherd, feeding and taking charge of the sheep. He said, “He that entereth not by the door [by himself] into the sheepfold, but climbeth up some other way, the same is a thief and a robber.” Christ said that all who came before Him claiming to be the Messiah were deceivers. All the time of Christ’s coming there was much agitation concerning the appearance of the world’s Messiah. The Jewish nation expected that a great deliverer would come, and there were men who took advantage of this expectation, turning it to the service of themselves, that they might be thereby profited and glorified. Prophecy had foretold that these deceivers would arise. The deceivers did not come in the way in which it was prophesied that the world’s Redeemer should come; but Christ came, answering every specification. Types and symbols had represented Him, and in Him type met antitype. In the life, mission, and death of Jesus every specification was fulfilled.

Jesus was the good shepherd to whom the porter openeth, who knows the sheep, calleth His own by name, and leadeth them out. He it is who is stronger than the thief and the robber, those who enter not in at the door, but climb up some other way. The Pharisees were not able to discern that this parable was spoken against them, the professed leaders of the people, pastors of the flock. Jesus presented Himself in contrast to them, and when they reasoned in their hearts as to what he could mean by the parable, He said, “I am the door [of the sheep]: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture”.... Christ presented Himself as the only one in whom were qualifications for making a good shepherd.

He is represented as the “Chief Shepherd” (The Signs of the Times, December 4, 1893). LHU 197


Our great adversary is constantly seeking to keep the troubled soul away from God. An appeal to heaven by the humblest saint is more to be dreaded by Satan than the decrees of cabinets or the mandates of kings. Pr 270



"Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep." John 10:7 King James Version (KJV)

The relation of Christ to His people is compared to a shepherd. He saw, after the Fall, His sheep in a pitiable condition exposed to sure destruction. He left the honors and glory of His Father’s house to become a shepherd, to save the ... wandering sheep who were ready to perish. His winning voice was heard calling them to His fold, a safe and sure retreat from the hand of robbers; also a shelter from the scorching heat, and a protection from the chilling blasts. His care was continually exercised for the good of His sheep. He strengthened the weak, nourished the suffering, and gathered the lambs of the flock in His arms, and carried them in His bosom. His sheep love Him. He goeth before His sheep, and they hear His voice and follow Him...

A shepherd’s life was one of diligence. He was obliged to watch his flocks day and night. Wild beasts were common, and often bold, and would do great injury to flocks of sheep and cattle that were not guarded by a faithful shepherd. Although Jacob had a number of servants to aid him in tending the flocks owned by himself and Laban, yet the responsibility of the whole matter rested upon him. And in some seasons of the year he was obliged to be with the flocks himself, day and night, to protect them in the driest season of the year, that they should not perish with thirst; and in the coldest part of the season, to save them from becoming chilled with the heavy night frosts. Their flocks were also in danger of being stolen by unprincipled shepherds, who wished to enrich themselves by stealing their neighbor’s cattle.

A shepherd’s life was one of constant care. He was not qualified for a shepherd unless he was merciful, and possessed courage and perseverance. Jacob was chief shepherd, and had shepherds under him who were termed servants. The chief shepherd called these servants, to whom he intrusted the care of the flock, to a strict account if they were not found in a flourishing condition. If there were any of the cattle missing, the chief shepherd suffered the loss.

The relation of Christ to His people is compared to a shepherd. He saw, after the Fall, His sheep in a pitiable condition exposed to sure destruction. He left the honors and glory of His Father’s house to become a shepherd, to save the ... wandering sheep who were ready to perish. His winning voice was heard calling them to His fold, a safe and sure retreat from the hand of robbers; also a shelter from the scorching heat, and a protection from the chilling blasts. His care was continually exercised for the good of His sheep. He strengthened the weak, nourished the suffering, and gathered the lambs of the flock in His arms, and carried them in His bosom. His sheep love Him. He goeth before His sheep, and they hear His voice and follow Him. “And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.” Christ says, “I am the good shepherd: the good shepherd giveth His life for the sheep”....

Christ is the chief shepherd. He has intrusted the care of His flock to undershepherds. He requires these shepherds to have the same interest for His sheep which He has ever manifested, and to ever feel the responsibility of the charge He has intrusted to them.... If they imitate His self-denying example, the flock will prosper under their care.... They will be constantly laboring for the welfare of the flock (Spiritual Gifts 3:122-124). LHU 196


There is a mighty power in prayer. Pr 270



"And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away." 1 Peter 5:4 King James Version (KJV)

Christ, the Word, the revelation of God—the manifestation of His character, His law, His love, His life—is the only foundation upon which we can build a character that will endure...

Jesus ended his teaching on the mount with an illustration that presented with startling vividness the importance of putting in practice the words He had spoken. Among the crowds that thronged about the Saviour were many who had spent their lives about the Sea of Galilee. As they sat upon the hillside, listening to the words of Christ, they could see valleys and ravines through which the mountain streams found their way to the sea. In summer these streams often wholly disappeared, leaving only a dry and dusty channel. But when the wintry storms burst upon the hills, the rivers became fierce, raging torrents, at times overspreading the valleys and bearing everything away on their resistless flood.... But high upon the hills were houses built upon the rock. In some parts of the land were dwellings built wholly of rock, and many of them had withstood the tempests of a thousand years.... And wind and flood and tempest beat upon them in vain.

Like the builders of these houses on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. Centuries before, the prophet Isaiah had written, “The word of our God shall stand for ever” (Isaiah 40:8); and Peter, long after the Sermon on the Mount was given, quoting these words of Isaiah, added, “This is the word which by the gospel is preached unto you (1 Peter 1:25). The Word of God is the only steadfast thing our world knows. It is the sure foundation. “Heaven and earth shall pass away,” said Jesus, “but my words shall not pass away” (Matthew 24:35).

The great principles of the law, of the very nature of God, are embodied in the words of Christ on the mount. Whoever builds upon them is building upon Christ, the Rock of Ages. In receiving the word, we receive Christ. And only those who thus receive His words are building upon Him. “Other foundation can no man lay than that is laid, which is Jesus Christ” (1 Corinthians 3:11). “There is none other name under heaven, given among men, whereby we must be saved” (Acts 4:12). Christ, the Word, the revelation of God—the manifestation of His character, His law, His love, His life—is the only foundation upon which we can build a character that will endure....

As you give heed to the light you have, greater light will come. You are building on God’s Word, and your character will be builded after the similitude of the character of Christ. Christ, the true foundation, is a living stone; His life is imparted to all that are built upon Him. “Ye also, as living stones, are built up a spiritual house” (1 Peter 2:5, ASV).... That building no tempest can overthrow (Thoughts from the Mount of Blessing, 147-150).LHU 195


The willing subjects of Satan are faithful, active, and united in one object. And although they hate and war with one another, yet they improve every opportunity to advance their common interest. But the great Commander in heaven and earth has limited Satan’s power. Pr 270



"Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock." Matthew 7:24-25 (King James Version)

                                                                                                                                

Jesus had called them to leave their fishing boats, and had promised to make them fishers of men. It was to bring this scene to their minds, and to deepen its impression, that He had again performed the miracle. His act was a renewal of the commission to the disciples. It showed them that the death of their Master had not lessened their obligation to do the work He had assigned them. Though they were to be deprived of His personal companionship, and of the means of support by their former employment, the risen Saviour would still have a care for them...

Seven of the disciples were in company. They were clad in the humble garb of fishermen; they were poor in worldly goods, but rich in the knowledge and practice of the truth, which in the sight of Heaven gave them the highest rank as teachers. They had not been students in the schools of the prophets, but for three years they had been taught by the greatest Educator the world has ever known. Under His instruction they had become elevated, intelligent, and refined, agents through whom men might be led to a knowledge of the truth....

The evening was pleasant, and Peter, who still had much of his old love for boats and fishing, proposed they should go out upon the sea and cast their nets. In this plan all were ready to join; they were in need of food and clothing, which the proceeds of a successful night’s fishing would supply. So they went out in their boat, but they caught nothing. All night they toiled, without success. Through the weary hours they talked of their absent Lord, and recalled the wonderful events they had witnessed in His ministry beside the sea. They questioned as to their own future, and grew sad at the prospect before them.

All the while a lone watcher upon the shore followed them with His eye, while He Himself was unseen. At length the morning dawned. The boat was but a little way from the shore, and the disciples saw a stranger standing upon the beach, who accosted them with the question, “Children, have ye any meat?” When they answered, “No,” He said unto them, “Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.”

John recognized the stranger, and exclaimed to Peter, “It is the Lord”.... Jesus had called them to leave their fishing boats, and had promised to make them fishers of men. It was to bring this scene to their minds, and to deepen its impression, that He had again performed the miracle. His act was a renewal of the commission to the disciples. It showed them that the death of their Master had not lessened their obligation to do the work He had assigned them. Though they were to be deprived of His personal companionship, and of the means of support by their former employment, the risen Saviour would still have a care for them. While they were doing His work, He would provide for their needs. And Jesus had a purpose in bidding them cast their net on the right side of the ship. On that side He stood upon the shore. That was the side of faith. If they labored in connection with Him—His divine power combining with their human effort—they could not fail of success (The Desire of Ages, 809-811). LHU 194


Satan cannot endure to have his powerful rival appealed to, for he fears and trembles before His strength and majesty. At the sound of fervent prayer, Satan’s whole host trembles. He continues to call legions of evil angels to accomplish his object. And when angels, all-powerful, clothed with the armory of heaven, come to the help of the fainting, pursued soul, Satan and his host fall back, well knowing that their battle is lost. Pr 270



"And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes." John 21:6 (King James Version)

True success in any line of work is not the result of chance or accident or destiny. It is the outworking of God’s providences, the reward of faith and discretion, of virtue and perseverance. Fine mental qualities and a high moral tone are not the result of accident. God gives opportunities; success depends upon the use made of them...

In acquiring the wisdom of the Babylonians, Daniel and his companions were far more successful than their fellow students; but their learning did not come by chance. They obtained their knowledge by the faithful use of their powers, under the guidance of the Holy Spirit. They placed themselves in connection with the Source of all wisdom, making the knowledge of God the foundation of their education. In faith they prayed for wisdom, and they lived their prayers. They placed themselves where God could bless them. They avoided that which would weaken their powers, and improved every opportunity to become intelligent in all lines of learning. They followed the rules of life that could not fail to give them strength of intellect. They sought to acquire knowledge for one purpose—that they might honor God. They realized that in order to stand as representatives of true religion amid the false religions of heathenism they must have clearness of intellect and must perfect a Christian character. And God Himself was their teacher. Constantly praying, conscientiously studying, keeping in touch with the Unseen, they walked with God as did Enoch.

True success in any line of work is not the result of chance or accident or destiny. It is the outworking of God’s providences, the reward of faith and discretion, of virtue and perseverance. Fine mental qualities and a high moral tone are not the result of accident. God gives opportunities; success depends upon the use made of them.

While God was working in Daniel and his companions “to will and to do of His good pleasure” (Philippians 2:13), they were working out their own salvation. Herein is revealed the outworking of the divine principle of cooperation, without which no true success can be attained. Human effort avails nothing without divine power; and without human endeavor, divine effort is with many of no avail. To make God’s grace our own, we must act our part. His grace is given to work in us to will and to do, but never as a substitute for our effort.

As the Lord cooperated with Daniel and his fellows, so He will cooperate with all who strive to do His will. And by the impartation of His Spirit He will strengthen every true purpose, every noble resolution. Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty (Prophets and Kings, 486, 487). LHU 193


If Satan sees that he is in danger of losing one soul, he will exert himself to the utmost to keep that one. And when the individual is aroused to his danger, and, with distress and fervor, looks to Jesus for strength, Satan fears that he will lose a captive, and he calls a reinforcement of his angels to hedge in the poor soul, and form a wall of darkness around him, that heaven’s light may not reach him. But if the one in danger perseveres, and in his helplessness casts himself upon the merits of the blood of Christ, our Saviour listens to the earnest prayer of faith, and sends a reinforcement of those angels that excel in strength to deliver him. Pr 270



"Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed." 1 Samuel 2:30 (King James Version)

Human beings have no right to think that there is a limit to the efforts that they are to make in the work of soul saving. Did Christ ever become weary in His work? Did He ever draw back from sacrifice and hardship? Church members are to put forth the continuous, persevering efforts that He put forth. They are to be ever ready to spring into action in obedience to the Master’s commands. Wherever we see work waiting to be done we are to take it up and do it, constantly looking unto Jesus. If our church members would heed this instruction, hundreds of souls would be won to Jesus. If every church member were a living missionary, the gospel would speedily be proclaimed in all countries, to all peoples, nations, and tongues...

Christ calls upon us to labor patiently and perseveringly for the thousands perishing in their sins, scattered in all lands, like wrecks on a desert shore. Those who share in Christ’s glory must share also in His ministry, helping the weak, the wretched, and the despondent.

Let those who take up this work make the life of Christ their constant study. Let them be intensely in earnest, using every capability in the Lord’s service. Precious results will follow sincere, unselfish effort. From the Great Teacher the workers will receive the highest of all education. But those who do not impart the light they have received will one day realize that they have sustained a fearful loss.
Human beings have no right to think that there is a limit to the efforts that they are to make in the work of soul saving. Did Christ ever become weary in His work? Did He ever draw back from sacrifice and hardship? Church members are to put forth the continuous, persevering efforts that He put forth. They are to be ever ready to spring into action in obedience to the Master’s commands. Wherever we see work waiting to be done we are to take it up and do it, constantly looking unto Jesus. If our church members would heed this instruction, hundreds of souls would be won to Jesus. If every church member were a living missionary, the gospel would speedily be proclaimed in all countries, to all peoples, nations, and tongues.
 
Let sanctified ability be brought into the work of proclaiming the truth for this time. If the forces of the enemy gain the victory now, it will be because the churches neglect their God-given work. For years the work has been kept before us, but many have been asleep. If Seventh-day Adventists will now arouse and do the work assigned them, the truth will be presented to our neglected cities in clear, distinct lines and in the power of the Spirit.

When wholehearted work is done, the efficacy of the grace of Christ will be seen. The watchmen on the walls of Zion are to be wide awake, and they are to arouse others. God’s people are to be so earnest and faithful in their work for Him that all selfishness will be separated from their lives. His workers will then see eye-to-eye, and the arm of the Lord, the power of which was seen in the life of Christ, will be revealed. Confidence will be restored, and there will be unity in the churches throughout our ranks.... To every worker Christ promises the divine efficiency that will make his labors a success. LHU 192


When temptations and trials rush in upon us, let us go to God and agonize with Him in prayer. He will not turn us away empty, but will give us grace and strength to overcome, and to break the power of the enemy. Pr 269-270



"And let us not be weary in well doing: for in due season we shall reap, if we faint not." Galatians 6:9 (King James Version)

Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church...

Christ, the Great Teacher, had an infinite variety of subjects from which to choose, but the one upon which He dwelt most largely was the endowment of the Holy Spirit (Selected Messages 1:156).

In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.

Of the Spirit Jesus said, “He shall glorify me.” The Saviour came to glorify the Father by the demonstration of His love; so the Spirit was to glorify Christ by revealing His grace to the world. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people.

“When he [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment.” The preaching of the Word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. One might be able to present the letter of the Word of God, he might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the cooperation of the Spirit of God.... This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive (The Desire of Ages, 671, 672). LHU 191


We must have on the whole armor of God and be ready at any moment for a conflict with the powers of darkness. Pr 269



"Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:" John 16:7-8 (King James Version)

All who will go to work, trusting not in what they themselves can do, but in what God can do for and through them, will certainly realize the fulfillment of His promise. “Greater works than these shall he do,” He declares; “because I go unto my Father.”...

After the Lord’s ascension, the disciples realized the fulfillment of His promise. The scenes of the crucifixion, resurrection, and ascension of Christ were a living reality to them. They saw that the prophecies had been literally fulfilled. They searched the Scriptures, and accepted their teaching with a faith and assurance unknown before. They knew that the divine Teacher was all that He had claimed to be. As they told their experience, and exalted the love of God, men’s hearts were melted and subdued, and multitudes believed on Jesus.

The Saviour’s promise to His disciples is a promise to His church to the end of time. God did not design that His wonderful plan to redeem men should achieve only insignificant results. All who will go to work, trusting not in what they themselves can do, but in what God can do for and through them, will certainly realize the fulfillment of His promise. “Greater works than these shall he do,” He declares; “because I go unto my Father.”

As yet the disciples were unacquainted with the Saviour’s unlimited resources and power. He said to them, “Hitherto have ye asked nothing in my name” (John 16:24). He explained that the secret of their success would be in asking for strength and grace in His name. He would be present before the Father to make request for them. The prayer of the humble suppliant He presents as His own desire in that soul’s behalf. Every sincere prayer is heard in heaven. It may not be fluently expressed; but if the heart is in it, it will ascend to the sanctuary where Jesus ministers, and He will present it to the Father without one awkward, stammering word, beautiful and fragrant with the incense of His own perfection.

The pathway of sincerity and integrity is not a path free from obstruction, but in every difficulty we are to see a call to prayer. There is no one living who has any power that he has not received from God, and the source whence it comes is open to the weakest human being. “Whatsoever ye shall ask in my name,” said Jesus, “that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it” (John 14:13, 14) (The Desire of Ages, 667).

The Saviour was deeply anxious for His disciples to understand for what purpose His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. God was manifested in Him that He might be manifested in them. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was (The Desire of Ages, 664). LHU 190


Prayer turns aside the attacks of Satan. Pr 269



"Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father." John 14:12 (King James Version)

God desires His people to show by their lives the advantage of Christianity over worldliness; to show that they are working on a high, holy plane.... He longs to make them channels through which He can pour His boundless love and mercy...

Because of the increasing power of Satan’s temptations, the times in which we live are full of peril for the children of God, and we need to learn constantly of the Great Teacher, that we may take every step in surety and righteousness. Wonderful scenes are opening before us; and at this time a living testimony is to be borne in the lives of God’s professed people, so that the world may see that in this age, when evil reigns on every side, there is yet a people who are laying aside their will and are seeking to do God’s will—a people in whose hearts and lives God’s law is written.

God expects those who bear the name of Christ to represent Him. Their thoughts are to be pure, their words noble and uplifting. The religion of Christ is to be interwoven with all that they do and say. They are to be a sanctified, purified, holy people, communicating light to all with whom they come in contact. It is His purpose that by exemplifying the truth in their lives they shall be a praise in the earth. The grace of Christ is sufficient to bring this about. But let God’s people remember that only as they believe and work out the principles of the gospel can they fulfill His purpose. Only as they yield their God-given capabilities to His service will they enjoy the fullness and the power of the promise whereon the church has been called to stand....

The followers of Christ are to be separate from the world in principles and interests; but they are not to isolate themselves from the world. The Saviour mingled constantly with men, not to encourage them in anything that was not in accordance with God’s will, but to uplift and ennoble them.... So the Christian is to abide among men, that the savor of divine love may be as salt to preserve the world from corruption.

Daily beset by temptation, constantly opposed by the leaders of the people, Christ knew that He must strengthen His humanity by prayer. In order to be a blessing to men, He must commune with God, pleading for energy, perseverance, and steadfastness.... Without this daily communion with God, no human being can gain power for service. Christ alone can direct the thoughts aright. He alone can give noble aspirations and fashion the character after the divine similitude. If we draw near to Him in earnest prayer, He will fill our hearts with high and holy purposes, and with deep longings for purity and righteousness....

God desires His people to show by their lives the advantage of Christianity over worldliness; to show that they are working on a high, holy plane.... He longs to make them channels through which He can pour His boundless love and mercy (Counsels to Parents, Teachers, and Students, 322-324). LHU 189


Prayer unites us with one another and with God. Prayer brings Jesus to our side, and gives to the fainting, perplexed soul new strength to overcome the world, the flesh, and the devil. Pr 269



"As thou hast sent me into the world, even so have I also sent them into the world." John 17:18 (King James Version)

 

Fretfulness, self-exaltation, pride, passion, and every other trait of character unlike our holy Pattern must be overcome; and then humility, meekness, and sincere gratitude to Jesus for His great salvation will continually flow out from the pure fountain of the heart. The voice of Jesus should be heard in the message coming from the lips of His ambassador...

The mind that dwells much on the revealed will of God to man will become strong in the truth. Those who read and study with an earnest desire for divine light, whether they are ministers or not, will soon discover in the Scriptures a beauty and harmony which will captivate their attention, elevate their thoughts, and give them an inspiration and an energy of argument that will be powerful to convict and convert souls....

The psalmist declares of the good man: “His delight is in the law of the Lord; and in his law doth he meditate day and night.” He refers to his own experience, and exclaims: “O how love I thy law! it is my meditation all the day.” “Mine eyes prevent the night watches, that I might meditate in thy word”....

Said Jesus to His disciples: “Learn of me; for I am meek and lowly in heart.” I would plead with those who have accepted the position of teachers, to first become humble learners, and ever to remain as pupils in the school of Christ to receive from the Master lessons of meekness and lowliness of heart. Humility of spirit, combined with earnest activity, will result in the salvation of souls so dearly purchased by the blood of Christ.... “Faith without works is dead.” He needs that faith that works by love and purifies the soul. A living faith in Christ will bring every action of the life and every emotion of the soul into harmony with God’s truth and righteousness.

Fretfulness, self-exaltation, pride, passion, and every other trait of character unlike our holy Pattern must be overcome; and then humility, meekness, and sincere gratitude to Jesus for His great salvation will continually flow out from the pure fountain of the heart. The voice of Jesus should be heard in the message coming from the lips of His ambassador....

If those who sound the solemn notes of warning for this time could realize their accountability to God they would see the necessity for fervent prayer. When the cities were hushed in midnight slumber, when every man had gone to his own house, Christ, our Example, would repair to the Mount of Olives, and there, amid the overshadowing trees, would spend the entire night in prayer. He who was Himself without the taint of sin—a treasure house of blessing; whose voice was heard in the fourth watch of the night by the terrified disciples upon the stormy sea, in heavenly benediction; and whose word could summon the dead from their graves—He it was who made supplication with strong crying and tears. He prayed not for Himself, but for those whom He came to save (Testimonies for the Church 4:526-528). LHU 188


Satan is busy every moment, going to and fro, walking up and down in the earth, seeking whom he may devour. But the earnest prayer of faith will baffle his strongest efforts. Pr 269



"But his delight is in the law of the Lord; and in his law doth he meditate day and night." Psalm 1:2 (King James Version)

God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ’s, we must share in His work. In order to enter into His joy—the joy of seeing souls redeemed by His sacrifice—we must participate in His labors for their redemption...

The teaching of Christ was the expression of an inwrought conviction and experience, and those who learn of Him become teachers after the divine order. The Word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality. When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the Word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character.

And he who seeks to give light to others will himself be blessed. “There shall be showers of blessing.” “He that watereth shall be watered also himself.” God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ’s, we must share in His work. In order to enter into His joy—the joy of seeing souls redeemed by His sacrifice—we must participate in His labors for their redemption.

Nathanael’s first expression of his faith, so full and earnest and sincere, fell like music on the ears of Jesus. And He “answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.” The Saviour looked forward with joy to His work in preaching good tidings to the meek, binding up the brokenhearted, and proclaiming liberty to the captives of Satan. At thought of the precious blessings He had brought to men, Jesus added, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.”

Here Christ virtually says, On the bank of the Jordan the heavens were opened, and the Spirit descended like a dove upon Me. That scene was but a token that I am the Son of God. If you believe on Me as such, your faith shall be quickened. You shall see that the heavens are opened, and are never to be closed. I have opened them to you. The angels of God are ascending, bearing the prayers of the needy and distressed to the Father above, and descending, bringing blessing and hope, courage, help, and life, to the children of men.

The angels of God are ever passing from earth to heaven, and from heaven to earth.... And thus Christ is the medium of communication of men with God, and of God with men (The Desire of Ages, 142, 143). LHU 187


Man is Satan’s captive and is naturally inclined to follow his suggestions and do his bidding. He has in himself no power to oppose effectual resistance to evil. It is only as Christ abides in him by living faith, influencing his desires and strengthening him with strength from above, that man may venture to face so terrible a foe. Every other means of defense is utterly vain. It is only through Christ that Satan’s power is limited. This is a momentous truth that all should understand. Pr 269



"The liberal soul shall be made fat: and he that watereth shall be watered also himself." Proverbs 11:25 (King James Version)

Continuing to look unto Jesus, we reflect His image to all around us. We cannot stop to consider our disappointments, or even to talk of them; for a more pleasant picture attracts our sight—the precious love of Jesus. He dwells in us by the word of truth...

As the mind dwells upon Christ, the character is molded after the divine similitude. The thoughts are pervaded with a sense of His goodness, His love. We contemplate His character, and thus He is in all our thoughts. His love encloses us.

If we gaze even a moment upon the sun in its meridian glory, when we turn away our eyes, the image of the sun will appear in everything upon which we look. Thus it is when we behold Jesus; everything we look upon reflects His image, the Sun of righteousness. We cannot see anything else, or talk of anything else. His image is imprinted upon the eye of the soul and affects every portion of our daily life, softening and subduing our whole nature. By beholding, we are conformed to the divine similitude, even the likeness of Christ. To all with whom we associate we reflect the bright and cheerful beams of His righteousness. We have become transformed in character; for heart, soul, mind, are irradiated by the reflection of Him who loved us and gave Himself for us. Here again there is the realization of a personal, living influence dwelling in our hearts by faith.

When His words of instruction have been received, and have taken possession of us, Jesus is to us an abiding presence, controlling our thoughts and ideas and actions. We are imbued with the instruction of the greatest Teacher the world ever knew. A sense of human accountability and of human influence gives character to our views of life and of daily duties.

Continuing to look unto Jesus, we reflect His image to all around us. We cannot stop to consider our disappointments, or even to talk of them; for a more pleasant picture attracts our sight—the precious love of Jesus. He dwells in us by the word of truth (Testimonies to Ministers and Gospel Workers, 388-390).

We have a high calling in Christ Jesus; we are carrying forward a vast and holy work, and God calls upon each one to uplift His standard in the sight of this world and of the universe of heaven, by the power of the Lord Jehovah, in whom is “everlasting strength” (Testimonies to Ministers and Gospel Workers, 386).LHU 186


If we could in our own wisdom and strength pray aright, we could also live aright, and would need no atoning sacrifice. But imperfection is upon all humanity. Educate and train the mind that you may in simplicity tell the Lord what you need. As you offer your petitions to God, seeking for forgiveness for sin, a purer and holier atmosphere will surround your soul. Pr 269



"And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people." 2 Corinthians 6:16 (King James Version)

True higher education is that which is received by sitting at the feet of Jesus. Humble yourselves under the mighty hand of God, and He will lift you up. You need not struggle to lift yourself. Commit your work to Him; do it in faithfulness, in sincerity, in truth, in righteousness; and you will find that every day it brings its reward, and that the light of heaven is shining upon you. His light, His grace, His salvation, are thus revealed...

“Rejoice in the Lord alway: and again I say, Rejoice.” Those who do this have a joyous life. No unpleasantness comes from their lips or from the atmosphere surrounding the soul, for they do not feel that they are better than others. Hide in Jesus Christ; then all the time the truth of God will be fitting you up for the future, immortal life. When you have confidence in the Mighty One, your experience is not borrowed; it is your own. Whatever your disposition may be, God is able to so mold that disposition that it will be sweet and Christlike. By living faith you separate from everything not in accordance with the mind of God, and thus bring a heaven into your life here below. Will you do this? If you do, you will have sunshine at every step....

True higher education is that which is received by sitting at the feet of Jesus. Humble yourselves under the mighty hand of God, and He will lift you up. You need not struggle to lift yourself. Commit your work to Him; do it in faithfulness, in sincerity, in truth, in righteousness; and you will find that every day it brings its reward, and that the light of heaven is shining upon you. His light, His grace, His salvation, are thus revealed....

We know so little of Jesus Christ that we can but dimly comprehend what He will do for us. God desires us to learn of Him.... Let your character-building be in accordance with the beautiful pattern revealed to men in the life of Christ.

In all your work you should do as the husbandman does in producing the fruits of the earth. Apparently he throws away the seed; but, buried in the soil, the seed, in dying, germinates. The power of the living God gives it life and vitality, and there is seen, “first the blade, then the ear, after that the full corn in the ear.” Study this wonderful process. Oh, there is so much to learn, so much to understand, that it seems as though we cannot learn everything during this life—and we cannot. But if we now improve our minds to the utmost of our ability, we shall through the eternal ages carry forward the study of God’s ways and works, continually reaching higher and still higher.

We need now minds that can understand the simplicity of godliness. More than we desire anything else, we should desire to have Jesus Christ abiding in the soul-temple, because He cannot abide there without being revealed and shown forth in fruits and good works.... God wants every one of you to be His helping hand; and if you yield yourself to Him, He will teach and work through you, that you may be able to impart to others. Then you will be able to say, “O God, ‘thy gentleness hath made me great’!” (Manuscript 91, 1901). LHU 185


Many, not understanding that their doubts come from Satan, become fainthearted and are defeated in the conflict. Do not, because your thoughts are evil, cease to pray. Pr 269



"Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness." Psalm 143:10 (King James Version)

He is thinking of those who are subject to temptations in this world. He thinks of us individually, and knows our every necessity. When tempted, just say, He cares for me, He makes intercession for me, He loves me, He has died for me. I will give myself unreservedly to Him. We grieve the heart of Christ when we go mourning over ourselves as though we were our own savior. No; we must commit the keeping of our souls to God as unto a faithful Creator. He ever lives to make intercession for the tried, tempted ones. Open your heart to the bright beams of the Sun of Righteousness, and let not one breath of doubt, one word of unbelief, escape your lips, lest you sow the seeds of doubt. There are rich blessings for us; let us grasp them by faith. I entreat you to have courage in the Lord. Divine strength is ours; and let us talk courage and strength and faith.... Bear a living testimony for God under all circumstances..

What said Christ to the Samaritan woman at Jacob’s well? ... “The water that I shall give ... shall be ... a well of water springing up into everlasting life.” The water that Christ referred to was the revelation of His grace in His Word; His Spirit, His teaching, is as a satisfying fountain to every soul. Every other source to which they shall resort will prove unsatisfying. But the word of truth is as cool streams, represented as the waters of Lebanon, which are always satisfying. In Christ is fullness of joy forevermore. The desires and pleasures and amusements of the world are never satisfying nor healing to the soul. But Jesus says, “Whoso eateth my flesh, and drinketh my blood, hath eternal life.”

Christ’s gracious presence in His Word is ever speaking to the soul, representing Him as the well of living water to refresh the thirsting soul. It is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and His influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings no sorrow with it. This is the result of an indwelling Saviour.

Jesus said, “Lo, I am with you alway, even unto the end of the world.” He walked once a man on earth, His divinity clothed with humanity, a suffering, tempted man, beset with Satan’s devices. He was tempted in all points like as we are, and He knows how to succor those that are tempted. Now He is at the right hand of God. He is in heaven as our advocate, to make intercession for us. We must always take comfort and hope as we think of this. He is thinking of those who are subject to temptations in this world. He thinks of us individually, and knows our every necessity. When tempted, just say, He cares for me, He makes intercession for me, He loves me, He has died for me. I will give myself unreservedly to Him.

We grieve the heart of Christ when we go mourning over ourselves as though we were our own savior. No; we must commit the keeping of our souls to God as unto a faithful Creator. He ever lives to make intercession for the tried, tempted ones. Open your heart to the bright beams of the Sun of Righteousness, and let not one breath of doubt, one word of unbelief, escape your lips, lest you sow the seeds of doubt. There are rich blessings for us; let us grasp them by faith. I entreat you to have courage in the Lord. Divine strength is ours; and let us talk courage and strength and faith.... Bear a living testimony for God under all circumstances (Testimonies to Ministers and Gospel Workers, 390, 391). LHU 184


Some realize their great weakness and sin, and become discouraged. Satan casts his dark shadow between them and the Lord Jesus, their atoning sacrifice. They say, It is useless for me to pray. My prayers are so mingled with evil thoughts that the Lord will not hear them.
These suggestions are from Satan. In His humanity Christ met and resisted this temptation, and He knows how to succor those who are thus tempted. In our behalf, He “offered up prayers and supplications with strong crying and tears” (Hebrews 5:7). Pr 268



"Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." John 4:10 (King James Version)

Christ neglected no opportunity of proclaiming the gospel of salvation...

He [Christ] passed by no human being as worthless, but sought to apply the healing remedy to every soul. In whatever company He found Himself He presented a lesson appropriate to the time and the circumstances. Every neglect or insult shown by men to their fellowmen only made Him more conscious of their need of His divine-human sympathy. He sought to inspire with hope the roughest and most unpromising, setting before them the assurance that they might become blameless and harmless, attaining such a character as would make them manifest as the children of God....

Though He was a Jew, Jesus mingled freely with the Samaritans, setting at nought the Pharisaic customs of His nation. In face of their prejudices He accepted the hospitality of this despised people. He slept with them under their roofs, ate with them at their tables—partaking of the food prepared and served by their hands—taught in their streets, and treated them with the utmost kindness and courtesy. And while He drew their hearts to Him by the tie of human sympathy, His divine grace brought to them the salvation which the Jews rejected.

Christ neglected no opportunity of proclaiming the gospel of salvation. Listen to His wonderful words to that one woman of Samaria. He was sitting by Jacob’s well, as the woman came to draw water. To her surprise He asked a favor of her. “Give me to drink,” He said. He wanted a cool draft, and He wished also to open the way whereby He might give to her the water of life. “How is it,” said the woman, “that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.” Jesus answered, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 4:7-10)....

How much interest Christ manifested in this one woman! How earnest and eloquent were His words! When the woman heard them, she left her waterpot, and went into the city, saying to her friends, “Come, see a man, which told me all things that ever I did: is not this the Christ?” We read that “many of the Samaritans of that city believed on him” (verses 29, 39). And who can estimate the influence which these words have exerted for the saving of souls in the years that have passed since then?

Wherever hearts are open to receive the truth, Christ is ready to instruct them. He reveals to them the Father, and the service acceptable to Him who reads the heart. For such He uses no parables. To them, as to the woman at the well, He says, “I that speak unto thee am he” (The Ministry of Healing, 25-28). LHU 183


We are not to be so overwhelmed with the thought of our sins and errors that we shall cease to pray. Pr 268



"There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink." John 4:7 (King James Version)

In the children who were brought in contact with Him, Jesus saw the men and women who should be heirs of His grace and subjects of His kingdom, and some of whom would become martyrs for His sake. He knew that these children would listen to Him and accept Him as their Redeemer far more readily than would grown-up people, many of whom were the worldly-wise and hard-hearted. In teaching, He came down to their level. He, the Majesty of heaven, answered their questions and simplified His important lessons to meet their childish understanding. He planted in their minds the seeds of truth, which in after years would spring up and bear fruit unto eternal life...

Jesus knows the burdens of every mother’s heart. He who had a mother that struggled with poverty and privation sympathizes with every mother in her labors. He who made a long journey in order to relieve the anxious heart of a Canaanite woman will do as much for the mothers of today. He who gave back to the widow of Nain her only son, and in His agony upon the cross remembered His own mother, is touched today by the mother’s sorrow. In every grief and every need, He will comfort and help....

In the children who were brought in contact with Him, Jesus saw the men and women who should be heirs of His grace and subjects of His kingdom, and some of whom would become martyrs for His sake. He knew that these children would listen to Him and accept Him as their Redeemer far more readily than would grown-up people, many of whom were the worldly-wise and hard-hearted. In teaching, He came down to their level. He, the Majesty of heaven, answered their questions and simplified His important lessons to meet their childish understanding. He planted in their minds the seeds of truth, which in after years would spring up and bear fruit unto eternal life.

When Jesus told the disciples not to forbid the children to come to Him, He was speaking to His followers in all ages—to officers of the church, ministers, helpers, and all Christians. Jesus is drawing the children, and He bids us, “Suffer them to come”; as if He would say, They will come, if you do not hinder them....

As the Holy Spirit moves upon the hearts of the children, cooperate with His work. Teach them that the Saviour is calling them, that nothing can afford Him greater joy than for them to give themselves to Him in the bloom and freshness of their years.

The Saviour regards with infinite tenderness the souls whom He has purchased with His blood. They are the claim of His love. He looks upon them with unutterable longing. His heart is drawn out, not only to the best-trained and most attractive children, but to those who by inheritance and through neglect have objectionable traits of character. Many parents do not understand how much they are responsible for these traits in their children.... Jesus looks upon these children with pity. He traces from cause to effect.

The Christian worker may be Christ’s agent in drawing these faulty and erring ones to the Saviour. By wisdom and tact he may bind them to his heart, he may give courage and hope, and through the grace of Christ may see them transformed in character, so that of them it may be said, “Of such is the kingdom of God” (The Ministry of Healing, 42-44). LHU 182


We have a wily foe to meet and to conquer, but we can do it in the name of the Mighty One. Pr 268



"But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God." Mark 10:14 (King James Version)

He rescued truth, eternal truth, from the base companionship of error, and commanded it to shine forth in all its brightness and heavenly luster. He set the truth on high, in order that like a light it might illuminate the moral darkness of the world.... Jesus restored truth that had been cast out, to its royal order, and invested it with its true importance and dignity. Christ Himself was the truth and the life...

Revelation is not the creation or invention of something new, but the manifestation of that which, until revealed, was unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. We have a divine Teacher who leads the mind of the humble searcher for truth; and by the Holy Spirit’s guidance, the truths of the Word are revealed to him. And there can be no more certain and efficient knowledge of the truth than to be thus guided into all truth. Through the impartation of the Holy Spirit, we are to understand God’s Word. We are admonished to seek the truth as if searching for hidden treasure.

The Lord opens the understanding of the true seeker. The Holy Spirit enables the human mind to grasp the facts of revelation, and divine light communicates with the soul. This is the opening of the eyes to behold the genuine treasure, and the mind lays hold upon the glories of a better world. The soul pants after the excellence of Christ Jesus (Manuscript 59, 1906).

Jesus was the greatest teacher the world ever knew. He presented truth in clear, forcible statements, and the illustrations He used were of the purest and highest order. He never mingled cheap symbols and figures with His divine instruction, or sought to pander to curiosity or to gratify the class that will listen simply to be amused. He did not bring sacred truth down to the level of the common.... His words were of the purest and most elevated.... He did not humble the truth to meet man in his fallen condition, and lower the standard of righteousness to suit his degradation; but He humbled Himself, and became obedient unto death, even the death of the cross, in order that He might save the race that had been degraded by transgression. It was not His purpose to abolish by His death the law of God, but rather to show the immutability of its sacred claims. It was His purpose to “magnify the law, and make it honourable,” so that every one who should look upon the cross of Calvary with its uplifted Victim should see the unanswerable argument of the perfect truth of the law....

He rescued truth, eternal truth, from the base companionship of error, and commanded it to shine forth in all its brightness and heavenly luster. He set the truth on high, in order that like a light it might illuminate the moral darkness of the world.... Jesus restored truth that had been cast out, to its royal order, and invested it with its true importance and dignity. Christ Himself was the truth and the life (The Review and Herald, August 6, 1895). LHU 181


We cannot bring Christ down, but, through faith, we can lift ourselves up into unity and harmony with the perfect standard of righteousness. Pr 268



"Shew me thy ways, O Lord; teach me thy paths." Psalm 25:4 (King James Version)

Let there be far more wrestling with God for the salvation of souls. Work disinterestedly, determinedly, with a spirit never to let go. Compel souls to come in to the marriage supper of the Lamb. Let there be more praying, believing, and receiving, and more working together with God...

In all the sermons and in all the Bible studies, let the people see that on every point a plain “Thus saith the Lord” is given for the faith and doctrines which we advocate.

This was the method of Christ’s teaching. As He spoke to the people, they would question as to His meaning. To those who were humbly seeking for light, He was always ready to explain His words. But Christ did not encourage criticism or caviling, nor should we. When men try to provoke a discussion of controverted points of doctrine, tell them that the meeting was not appointed for that purpose. When you do answer a question, be sure to have the hearers see and acknowledge that it is answered. Do not let a question drop, telling them to ask it again. Feel your way step by step, and know how much you have gained (Testimonies for the Church 6:69).

We must talk the truth in private and in public, presenting every argument, urging every motive of infinite weight, to draw men to the Saviour uplifted on the cruel cross. God desires every man to attain unto eternal life. Mark how all through the Word of God there is manifest the spirit of urgency, of imploring men and women to come to Christ, to deny appetites and passions that corrupt the soul. With all our powers we must urge them to look unto Jesus and to accept His life of self-denial and sacrifice. We must show that we expect them to give joy to the heart of Christ by using every one of His gifts in honoring His name....

Let much time be spent in prayer and close searching of the Word. Let all obtain the real facts of faith in their own souls through belief that the Holy Spirit will be imparted to them because they have a real hungering and thirsting after righteousness. Teach them how to surrender themselves to God, how to believe, how to claim the promises. Let the deep love of God be expressed in words of encouragement, in words of intercession.

Let there be far more wrestling with God for the salvation of souls. Work disinterestedly, determinedly, with a spirit never to let go. Compel souls to come in to the marriage supper of the Lamb. Let there be more praying, believing, and receiving, and more working together with God....

Men must be convicted of the evil of sin. The eyes of the transgressor must be enlightened. Let all who have been drawn to Christ tell the story of His love. Let everyone who has felt the converting power of Christ upon his own soul do what he can in the name of the Lord (Testimonies for the Church 6:65, 66). LHU 180


There is a heaven to gain, and a hell to escape, and Christ is interested in our welfare. He will help all those who call upon Him. We must mingle faith with all our prayers. Pr 268



"How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!" Isaiah 52:7 (King James Version)

At all times and in all places, in all sorrows and in all afflictions, when the outlook seems dark and the future perplexing, and we feel helpless and alone, the Comforter will be sent in answer to the prayer of faith...There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood. It is through false theories and traditions that Satan gains his power over the mind...

Before offering Himself as the sacrificial victim, Christ sought for the most essential and complete gift to bestow upon His followers, a gift that would bring within their reach the boundless resources of grace. “I will pray the Father,” He said, “and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you orphans: I will come to you” (John 14:16-18, margin).

Before this the Spirit had been in the world; from the very beginning of the work of redemption He had been moving upon men’s hearts. But while Christ was on earth, the disciples had desired no other helper. Not until they were deprived of His presence would they feel their need of the Spirit, and then He would come.

The Holy Spirit is Christ’s representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. Therefore it was for their interest that He should go to the Father, and send the Spirit to be His successor on earth. No one could then have any advantage because of his location or his personal contact with Christ. By the Spirit the Saviour would be accessible to all. In this sense He would be nearer to them if He had not ascended on high....

At all times and in all places, in all sorrows and in all afflictions, when the outlook seems dark and the future perplexing, and we feel helpless and alone, the Comforter will be sent in answer to the prayer of faith. Circumstances may separate us from every earthly friend; but no circumstance, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always at our right hand to support, sustain, uphold, and cheer....

The Comforter is called “the Spirit of truth.” His work is to define and maintain the truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood. It is through false theories and traditions that Satan gains his power over the mind. By directing men to false standards, he misshapes the character. Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error, and expels it from the soul. It is by the Spirit of truth, working through the Word of God, that Christ subdues His chosen people to Himself (The Desire of Ages, 668-671). LHU 179


Let no one be discouraged, for Jesus lives to make intercession for us. Pr 268



"Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come." John 16:13 (King James Version)

The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect larger things if they have faith in His promises...All true obedience comes from the heart...

“In my name,” Christ bade His disciples pray. In Christ’s name His followers are to stand before God. Through the value of the sacrifice made for them, they are of value in the Lord’s sight. Because of the imputed righteousness of Christ they are accounted precious. For Christ’s sake the Lord pardons those that fear Him. He does not see in them the vileness of the sinner. He recognizes in them the likeness of His Son, in whom they believe.

The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect larger things if they have faith in His promises.

But to pray in Christ’s name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour’s promise is given on condition. “If ye love me,” He says, “keep my commandments.” He saves men, not in sin, but from sin; and those who love Him will show their love by obedience.

All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.

As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised (The Desire of Ages, 667, 668). LHU 178


Our Lord made it our duty, as well as our privilege, to connect our weakness, our ignorance, our need, with His strength, His wisdom, His righteousness. He unites His infinite power with the effort of finite beings, that they may be more than victors in the battle with the enemy of their souls. Pr 268



"If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments." John 14:14-15 (King James Version)

In His teaching were embraced the things of time and the things of eternity—things seen, in their relation to things unseen, the passing incidents of common life and the solemn issues of the life to come. The things of this life He placed in their true relation, as subordinate to those of eternal interest; but He did not ignore their importance. He taught that heaven and earth are linked together, and that a knowledge of divine truth prepares man better to perform the duties of daily life. To Him nothing was without purpose. The sports of the child, the toils of the man, life’s pleasures and cares and pains, all were means to the one end—the revelation of God for the uplifting of humanity...

[Christ] did not deal in abstract theories, but in that which is essential to the development of character; that which will enlarge man’s capacity for knowing God, and increase his power to do good. He spoke of those truths that relate to the conduct of life and that unite man with eternity.

Instead of directing the people to study men’s theories about God, His Word, or His works, He taught them to behold Him, as manifested in His works, in His Word, and by His providences. He brought their minds in contact with the mind of the Infinite.

The people “were astonished at his teaching” (Matthew 7:28, ASV); “for his word was with power” (Luke 4:32). Never before spoke one who had such power to awaken thought, to kindle aspiration, to arouse every capability of body, mind, and soul.

Christ’s teaching, like His sympathies, embraced the world. Never can there be a circumstance of life, a crisis in human experience, which has not been anticipated in His teaching, and for which its principles have not a lesson. The Prince of teachers, His words will be found a guide to His co-workers till the end of time.... Before His mind’s eye was outspread every scene of human effort and achievement, of temptation and conflict, of perplexity and peril. All hearts, all homes, all pleasures and joys and aspirations, were known to Him.

He spoke not only for, but to, all mankind. To the little child, in the gladness of life’s morning; to the eager, restless heart of youth; to men in the strength of their years, bearing the burden of responsibility and care; to the aged in their weakness and weariness—to all, His message was spoken—to every child of humanity, in every land and in every age.

In His teaching were embraced the things of time and the things of eternity—things seen, in their relation to things unseen, the passing incidents of common life and the solemn issues of the life to come.

The things of this life He placed in their true relation, as subordinate to those of eternal interest; but He did not ignore their importance. He taught that heaven and earth are linked together, and that a knowledge of divine truth prepares man better to perform the duties of daily life.

To Him nothing was without purpose. The sports of the child, the toils of the man, life’s pleasures and cares and pains, all were means to the one end—the revelation of God for the uplifting of humanity (Education, 81, 82). LHU 177


The Lord knows, and the Devil knows, that we cannot resist the temptations of Satan without power from on high. For this reason the evil one seeks to hinder us from laying hold upon Him who is mighty to save. Pr 268



"And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:" Matthew 7:28 (King James Version)