Every church member may in his daily conduct be so exemplary, so prudent and careful in speech, so kind and compassionate, that he will be esteemed by all as one who fears and loves God. Such a man will have an influence for good over all his associates...

Words of reproach react on one’s own soul. The training of the tongue should begin with ourselves personally. Let us speak evil of no man. 

“Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.” 

There may be cherished by us certain wrong things that are seemingly as dear as a hand or a foot. These things are to be put away from us forever. Never are our peculiar, unsanctified ideas to be pressed upon others.... 

There is a great work to be done among church members. Many who are not called upon to enter the public ministry may do much good in their home church by speaking advisedly with their lips. The talent of speech should be used to glorify God. Too often it is used to convey evil reports. This grieves away the Holy Spirit. Let us remember that we have a Saviour who has bidden us [to] come unto Him with all our burdens. He will give us peace of mind, and He, too, will adjust that which to us seems so full of entangling difficulties. “Come unto me,” He pleads, “all ye that labour and are heavy laden, and I will give you rest.” ... 

Those who have indulged in words of complaint and criticism shall ... pledge that henceforth, by the Lord’s help, they will not speak evil of their brethren and sisters, but will take everything to God in prayer, and follow out the instruction He has given regarding the pointing out of wrongs in our fellow men. Every church member may in his daily conduct be so exemplary, so prudent and careful in speech, so kind and compassionate, that he will be esteemed by all as one who fears and loves God. Such a man will have an influence for good over all his associates.

We are fallible, and have erred many times. Let us return to the Lord with repentance and confession. As we assemble to participate in the ordinances of the Lord’s house, let us make every wrong right, so far as lies in our power. When bowing before a brother, washing his feet, ask yourself, “Have I aught in my heart that separates me from this brother? Have I said or done anything that estranges us?” If so, take it away by heartily confessing your sin. Thus heart will be cemented to heart, and the blessing of God will be manifest.—Manuscript 102, 1904. RC 283


But before that coming, Jesus said, “This gospel of the kingdom shall be preached in all the world for a witness unto all nations.” (Matthew 24:14). His kingdom will not come until the good tidings of His grace have been carried to all the earth. Hence, as we give ourselves to God, and win other souls to Him, we hasten the coming of His kingdom. Only those who devote themselves to His service, saying, “Here am I; send me” (Isaiah 6:8), to open blind eyes, to turn men “from darkness to light and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified” (Acts 26:18)—they alone pray in sincerity, “Thy kingdom come.” Hvn 23



"Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!" Matthew 18:7 (King James Version)

We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul...

It is the work of parents to train their children to proper habits of speech. The very best school for this culture is the homelife. From the earliest years the children should be taught to speak respectfully and lovingly to their parents and to one another. They should be taught that only words of gentleness, truth, and purity must pass their lips. Let the parents themselves be daily learners in the school of Christ. Then by precept and example they can teach their children the use of “sound speech, that cannot be condemned” (Titus 2:8). This is one of the greatest and most responsible of their duties.—Christ’s Object Lessons, 337, 338. 

The power of speech is a talent that should be diligently cultivated. Of all the gifts we have received from God, none is capable of being a greater blessing than this. With the voice we convince and persuade, with it we offer prayer and praise to God, and with it we tell others of the Redeemer’s love. How important, then, that it be so trained as to be most effective for good.... 

By diligent effort all may acquire the power to read intelligibly, and to speak in a full, clear, round tone, in a distinct and impressive manner. By doing this we may greatly increase our efficiency as workers for Christ. 

Every Christian is called to make known to others the unsearchable riches of Christ....

The right culture and use of the power of speech has to do with every line of Christian work; it enters into the homelife, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary” (Psalm 45:2; Isaiah 50:4). And the Lord bids us, “Let your speech be alway with grace” (Colossians 4:6), “that it may minister grace unto the hearers” (Ephesians 4:29). 

In seeking to correct or reform others we should be careful of our words.... All who would advocate the principles of truth need to receive the heavenly oil of love. Under all circumstances reproof should be spoken in love. Then our words will reform but not exasperate. Christ by His Holy Spirit will supply the force and the power. This is His work.—The Acts of the Apostles, 335-337. RC 282


The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as King of kings and Lord of lords. Jehovah Immanuel “shall be king over all the earth: in that day shall there be one Lord, and His name one.” “The tabernacle of God” shall be with men, “and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” (Zechariah 14:9; Revelation 21:3). Hvn 22



"Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man." Colossians 4:6 (King James Version)

Only a few days more to be as pilgrims and strangers in this world, seeking for a better country, even an heavenly. Our home is in heaven. Then stay your soul in confidence upon God. Roll all your burdens upon Him...

Now when you can no longer be active, and infirmities press upon you, all that God requires of you is to trust Him. Commit the keeping of your soul to Him as unto a faithful Creator. His mercies are sure, His covenant is everlasting. Happy is the man whose hope is in the Lord his God, who keepeth truth forever. Let your mind grasp the promises and hold to them. If you cannot call to mind readily the rich assurance contained in the precious promises, listen to them from the lips of another. What fullness, what love and assurance are found in these words from the lips of God Himself, proclaiming His Love, His pity and interest in the children of His care: 

“The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin” (Exodus 34:6-7). 

The Lord is full of compassion for His suffering ones. What sins are too great for His pardon? He is merciful, and as such is infinitely more ready and more pleased to pardon than to condemn. He is gracious, not looking for wrong in us; He knoweth our frame; He remembereth that we are but dust. In His boundless compassion and mercy He heals all our backslidings, loving us freely while we are yet sinners, withdrawing not His light, but shining on us for Christ’s sake. 

Will you ... always trust in Jesus, who is your righteousness? The love of God is shed abroad in your heart by the Holy Ghost, which is graciously given unto you. You are one with Christ. He will give you grace to be patient, He will give you grace to be trustful, He will give you grace to overcome restlessness, He will warm your heart with His own sweet Spirit, He will revive your soul in its weakness. Only a few days more to be as pilgrims and strangers in this world, seeking for a better country, even an heavenly. Our home is in heaven. Then stay your soul in confidence upon God. Roll all your burdens upon Him. 

Oh, how many times has your heart been touched with the beauty of the Saviour’s countenance, charmed with the loveliness of His character, and subdued with the thought of His suffering. Now He wants you to lean your whole weight upon Him.... “And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. Behold, God is my salvation; I will trust, and not be afraid” (Isaiah 12:1-2).—Selected Messages, book 2, pp. 231, 232. RC 281


The kingdom of God's grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. “The kingdom and dominion, and the greatness of the kingdom under the whole heaven,” is to be given to “the people of the saints of the Most High.” (Daniel 7:27). They shall inherit the kingdom prepared for them “from the foundation of the world.” (Matthew 25:34). And Christ will take to Himself His great power and will reign. Hvn 22



"Behold, God is my salvation; I will trust , and not be afraid : for the LORD JEHOVAH is my strength and my song; he also is become my salvation. Therefore with joy shall ye draw water out of the wells of salvation." Isaiah 12:2-3 (King James Version)

Those who have served their Master when the work went hard, who endured poverty and remained faithful when there were few to stand for truth, are to be honored and respected.... Let the younger men realize that in having such workers among them they are highly favored. Let them give them an honored place in their councils...

The history of John affords a striking illustration of the way in which God can use aged workers. When John was exiled to the Isle of Patmos, there were many who thought him to be past service, an old and broken reed, ready to fall at any time. But the Lord saw fit to use him still. Though banished from the scenes of his former labor, he did not cease to bear witness to the truth. Even in Patmos he made friends and converts. His was a message of joy, proclaiming a risen Saviour who on high was interceding for His people until He should return to take them to Himself. And it was after John had grown old in the service of his Lord that he received more communications from heaven than he had received during all the former years of his life. 

The most tender regard should be cherished for those whose life interest has been bound up with the work of God. These aged workers have stood faithful amid storm and trial. They may have infirmities, but they still possess talents that qualify them to stand in their place in God’s cause. Though worn, and unable to bear the heavier burdens that younger men can and should carry, the counsel they can give is of the highest value. 

They may have made mistakes, but from their failures they have learned to avoid errors and dangers.... They have borne test and trial, and though they have lost some of their vigor, the Lord does not lay them aside. He gives them special grace and wisdom. 

Those who have served their Master when the work went hard, who endured poverty and remained faithful when there were few to stand for truth, are to be honored and respected.... Let the younger men realize that in having such workers among them they are highly favored. Let them give them an honored place in their councils.

As those who have spent their lives in the service of Christ draw near to the close of their earthly ministry, they will be impressed by the Holy Spirit to recount the experiences they have had in connection with the work of God. The record of His wonderful dealings with His people, of His great goodness in delivering them from trial, should be repeated to those newly come to the faith. God desires the old and tried laborers to stand in their place, doing their part to save men and women from being swept downward by the mighty current of evil. He desires them to keep the armor on till He bids them lay it down.—The Acts of the Apostles, 572-574. RC 280


The disciples of Christ were looking for the immediate coming of the kingdom of His glory, but in giving them this prayer Jesus taught that the kingdom was not then to be established. They were to pray for its coming as an event yet future. But this petition was also an assurance to them. While they were not to behold the coming of the kingdom in their day, the fact that Jesus bade them pray for it is evidence that in God's own time it will surely come. Hvn 22



"Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD." Leviticus 19:32 (King James Version)

Even in this life we may catch glimpses of His presence and may taste the joy of communion with heaven, but the fullness of its joy and blessing will be reached in the hereafter. Eternity alone can reveal the glorious destiny to which man, restored to God’s image, can attain...

Now, as in the days of Israel, every youth should be instructed in the duties of practical life. Each should acquire a knowledge of some branch of manual labor by which, if need be, he may obtain a livelihood. This is essential, not only as a safeguard against the vicissitudes of life, but from its bearing upon physical, mental, and moral development. Even if it were certain that one would never need to resort to manual labor for his support, still he should be taught to work. Without physical exercise, no one can have a sound constitution and vigorous health; and the discipline of well-regulated labor is no less essential to the securing of a strong and active mind and a noble character.... 

Let the youth be led to understand the object of their creation, to honor God and bless their fellow men; let them see the tender love which the Father in heaven has manifested toward them, and the high destiny for which the discipline of this life is to prepare them, the dignity and honor to which they are called, even to become the sons of God, and thousands would turn with contempt and loathing from the low and selfish aims and the frivolous pleasures that have hitherto engrossed them. They would learn to hate sin and to shun it, not merely from hope of reward or fear of punishment, but from a sense of its inherent baseness, because it would be a degrading of their God-given powers, a stain upon their Godlike manhood.... 

The elements of character that make a man successful and honored among men—the irrepressible desire for some greater good, the indomitable will, the strenuous exertion, the untiring perseverance—are not to be crushed out. By the grace of God they are to be directed to objects as much higher than mere selfish and temporal interests as the heavens are higher than the earth. 

And the education begun in this life will be continued in the life to come. Day by day the wonderful works of God, the evidences of His wisdom and power in creating and sustaining the universe, the infinite mystery of love and wisdom in the plan of redemption, will open to the mind in new beauty.... Even in this life we may catch glimpses of His presence and may taste the joy of communion with heaven, but the fullness of its joy and blessing will be reached in the hereafter. Eternity alone can reveal the glorious destiny to which man, restored to God’s image, can attain.—Patriarchs and Prophets, 601, 602. RC 279


“Thy kingdom come.” (Matthew 6:10). God is our Father, who loves and cares for us as His children; He is also the great King of the universe. The interests of His kingdom are our interests, and we are to work for its upbuilding. Hvn 22



"When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; Discretion shall preserve thee, understanding shall keep thee:" Proverbs 2:10-11 (King James Version)

However fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance...

Before our Lord went to His agony on the cross, He made His will. He had no silver or gold or houses to leave to His disciples. He was a poor man, as far as earthly possessions were concerned. Few in Jerusalem were so poor as He. But He left His disciples a richer gift than any earthly monarch could bestow on his subjects. “Peace I leave with you, my peace I give unto you,” He said; “not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” 

He left them the peace which had been His during His life on the earth, which had been with Him amidst poverty, buffeting, and persecution, and which was to be with Him during His agony in Gethsemane and on the cruel cross. 

The Saviour’s life on this earth, though lived in the midst of conflict, was a life of peace. While angry enemies were constantly pursuing Him, He said, “He that sent me is with me: the Father hath not left me alone; for I do always those things that please him.” No storm of satanic wrath could disturb the calm of that perfect communion with God. And He says to us, “My peace I give unto you.” 

Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence. In perfect acquiescence there is perfect rest. The Lord says, “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.”... 

Every man’s experience testifies to the truth of the words of Scripture: “The wicked are like the troubled sea, when it cannot rest.”... Sin has destroyed our peace.... The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm. But He who spoke peace to the billows of Galilee, has spoken the word of peace for every soul. However fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance. His grace, which reconciles the soul to God, quiets the strife of human passion, and in His love the heart is at rest. “He maketh the storm a calm, so that the waves thereof are still.... So he bringeth them unto their desired haven.”... 

The heart that is in harmony with God is a partaker of the peace of heaven, and will diffuse its blessed influence all around. The spirit of peace will rest like dew upon hearts weary and troubled with worldly strife.—The Signs of the Times, December 27, 1905. RC 278


In the prophecy this warning of the judgment, with its connected messages, is followed by the coming of the Son of man in the clouds of heaven. The proclamation of the judgment is an announcement of Christ’s second coming as at hand. And this proclamation is called the everlasting gospel. Thus the preaching of Christ’s second coming, the announcement of its nearness, is shown to be an essential part of the gospel message.—Christ’s Object Lessons, 226-228. Hvn 21



"Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled , neither let it be afraid." John 14:27 (King James Version)

We receive as much as we can bear. Let us not stop to quarrel over circumstances, but keep Christ in view. Through the transforming power of the Holy Ghost we become assimilated to the image of the blessed Object we behold...

If suspicions and envy and jealousies and evil surmisings are cherished, these will exclude the blessing of God, for Jesus cannot dwell in a heart where these things are cherished. The soul temple must be cleansed of every defilement....
Christ foresaw the danger of all these things, and just prior to giving His life for the world He prayed to His Father that His disciples might be one with Christ as He was one with the Father.... Nothing can grieve the Spirit of God more than variance among those who are engaged as laborers in His vineyard, because the same spirit they entertain is diffused among the churches. Such seed, once sown, is difficult to eradicate. It requires time and labor and distress of soul to adjust things, and bring in a state of harmony and peace. All heaven is laboring for the unity of the church, and the professed followers of Christ are working at cross-purposes with God, because they will not heed His instruction, but will bring in dissension.... 

The one running in a race will surely lose his victory if he keeps looking behind him or from side to side to see if his fellows are coming out ahead of him. He must run to win the crown of immortal glory, looking unto Jesus, who is the author and finisher of his faith. 

This work in which we are engaged is a grand, a holy, a sacred work. We cannot for a moment be off our guard. The crown, the crown, the imperishable crown to be won, is to be kept before the one running the race. So run that ye may obtain.... Look not to man. Your responsibility is to God, and He will render to every man according as his work shall be.... We behold, and catch the bright beams in the face of Jesus Christ. We receive as much as we can bear. Let us not stop to quarrel over circumstances, but keep Christ in view. Through the transforming power of the Holy Ghost we become assimilated to the image of the blessed Object we behold. 

Do not murmur nor find fault.... The image of Christ is engraven upon the soul [that looks upon Jesus] and reflected back in spirit, in words, in true service for our fellow beings. Christ’s joy is in our hearts, and our joy is full. This is true religion. Let us make sure to obtain it, and to be kind, to be courteous, to have love in the soul—that kind of love which flows forth and is expressed in good works, which is a light to shine to the world, and which makes our joy full.—Manuscript 26, 1889. RC 277


John in the Revelation foretells the proclamation of the gospel message just before Christ’s second coming. He beholds an angel flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come.” (Revelation 14:6, 7). Hvn 21



"Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God." Hebrews 12:2 (King James Version)

Anything that would encourage ungenerous criticism, a disposition to notice and expose every defect or error, is wrong...

How many useful and honored workers in God’s cause have received a training amid the humble duties of the most lowly positions in life! Moses was the prospective ruler of Egypt, but God could not take him from the king’s court to do the work appointed him. Only when he had been for forty years a faithful shepherd was he sent to be the deliverer of his people. Gideon was taken from the threshing-floor to be the instrument in the hands of God for delivering the armies of Israel. Elisha was called to leave the plow and do the bidding of God. Amos was a husbandman, a tiller of the soil, when God gave him a message to proclaim. 

All who become coworkers with Christ will have a great deal of hard, uncongenial labor to perform, and their lessons of instruction should be wisely chosen, and adapted to their peculiarities of character, and the work which they are to pursue. 

The Lord has presented to me, in many ways and at various times, how carefully we should deal with the young—that it requires the finest discrimination to deal with minds. Everyone who has to do with the education and training of youth needs to live very close to the great Teacher, to catch His spirit and manner of work. Lessons are to be given which will affect their character and lifework. 

They should be taught that the gospel of Christ tolerates no spirit of caste, that it gives no place to unkind judgment of others, which tends directly to self-exaltation. The religion of Jesus never degrades the receiver, nor makes him coarse and rough; nor does it make him unkind in thought and feeling toward those for whom Christ died.... 

Some are in danger of making the externals all-important, of overestimating the value of mere conventionalities.... 

Anything that would encourage ungenerous criticism, a disposition to notice and expose every defect or error, is wrong. It fosters distrust and suspicion, which are contrary to the character of Christ, and detrimental to the mind thus exercised. Those who are engaged in this work gradually depart from the true spirit of Christianity. 

The most essential, enduring education is that which will develop the nobler qualities, which will encourage a spirit of universal kindliness, leading the youth to think no evil of anyone, lest they misjudge motives and misinterpret words and actions. The time devoted to this kind of instruction will yield fruit to everlasting life.—Gospel Workers, 332-334. RC 276


The gospel message proclaimed by Christ’s disciples was the announcement of His first advent to the world. It bore to men the good tidings of salvation through faith in Him. It pointed forward to His second coming in glory to redeem His people, and it set before men the hope, through faith and obedience, of sharing the inheritance of the saints in light. This message is given to men today, and at this time there is coupled with it the announcement of Christ’s second coming as at hand. The signs which He Himself gave of His coming have been fulfilled, and by the teaching of God’s Word we may know that the Lord is at the door. Hvn 21


"To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men." Titus 3:2 (King James Version)

We are not forgiven because we forgive, but as we forgive...

We ourselves owe everything to God’s free grace. Grace in the covenant ordained our adoption. Grace in the Saviour effected our redemption, our regeneration, and our exaltation to heirship with Christ. Let this grace be revealed to others. 

Give the erring one no occasion of discouragement. Suffer not a Pharisaical hardness to come in and hurt your brother. Let no bitter sneer rise in mind or heart. Let no tinge of scorn be manifest in the voice. If you speak a word of your own, if you take an attitude of indifference, or show suspicion or distrust, it may prove the ruin of a soul. He needs a brother with the Elder Brother’s heart of sympathy to touch his heart of humanity. Let him feel the strong clasp of a sympathizing hand, and hear the whisper, Let us pray. God will give a rich experience to you both. 

Prayer unites us with one another and with God. Prayer brings Jesus to our side, and gives to the fainting, perplexed soul new strength to overcome the world, the flesh, and the devil. Prayer turns aside the attacks of Satan. 

When one turns away from human imperfections to behold Jesus, a divine transformation takes place in the character. The Spirit of Christ working upon the heart conforms it to His image. Then let it be your effort to lift up Jesus. Let the mind’s eye be directed to “the Lamb of God, which taketh away the sin of the world” (John 1:29). And as you engage in this work, remember that “he which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins” (James 5:20). 

“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:15). Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that he himself is not a partaker of God’s pardoning grace. In God’s forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love. The tide of divine compassion flows into the sinner’s soul, and from him to the souls of others. The tenderness and mercy that Christ has revealed in His own precious life will be seen in those who become sharers of His grace.... 

We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God; but by our attitude toward others we show whether we have made that love our own.—Christ’s Object Lessons, 250, 251. RC 275


The slaying of the Passover lamb was a shadow of the death of Christ. Says Paul: “Christ our Passover is sacrificed for us.” (1 Corinthians 5:7). The sheaf of first fruits, which at the time of the Passover was waved before the Lord, was typical of the resurrection of Christ. Paul says, in speaking of the resurrection of the Lord and of all His people: “Christ the first fruits; afterward they that are Christ’s at His coming.” (1 Corinthians 15:23). Like the wave sheaf, which was the first ripe grain gathered before the harvest, Christ is the first fruits of that immortal harvest of redeemed ones that at the future resurrection shall be gathered into the garner of God. Hvn 20



"The LORD is far from the wicked: but he heareth the prayer of the righteous." Proverbs 15:29 (King James Version)

We do not earn salvation by our obedience, for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith...

Obedience—the service and allegiance of love—is the true sign of discipleship. Thus the Scripture says, “This is the love of God, that we keep His commandments” (1 John 5:3). “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him,” (chap. 2:4). Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience. 

We do not earn salvation by our obedience, for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. “Ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not” (chap. 3:5, 6). Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. “Little children, let no man deceive you; he that doeth righteousness is righteous, even as he is righteous” (verse 7). Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai. 

The so-called faith in Christ which professes to release men from the obligation of obedience to God is not faith, but presumption. “By grace are ye saved through faith” (Ephesians 2:8). But “faith, if it hath not works, is dead” (James 2:17). Jesus said of Himself before He came to earth, “I delight to do thy will, O my God: yea, thy law is within my heart” (Psalm 40:8). And just before He ascended again to heaven, He declare, “I have kept my Father’s commandments, and abide in his love” (John 15:10). The Scriptures says, “Hereby we do know that we know him, if we keep his commandments” (1 John 2:3).... 

The condition of eternal life is now just what it always has been—just what it was in Paradise before the fall of our first parents—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized....

The more our sense of need drives us to Him and to the Word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.—Steps to Christ, 60-65. RC 274


The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly. The earthly sanctuary was “a figure for the time then present,” in which were offered both gifts and sacrifices; its two holy places were “patterns of things in the heavens;” for Christ, our great High Priest, is today “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” (Hebrews 9:9, 23; 8:2). Hvn 20



"Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:" Exodus 19:5 (King James Version)

The fruit of the Spirit—what is it? Gloom, and sadness, and mourning, and tears? No, no; the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. These graces will be seen in every stone that helps to compose the temple of God. All the stones are not of the same dimension or shape, but every stone has its place in the temple. ..

When the sacred work of God shall be purified from all the rubbish which has been accumulating for years, the name of God will be glorified in your midst. When the Holy Spirit controls human agents, there will be none of the underhand business which has been practiced. Honesty, truthfulness, and a willingness that all should understand the methods of working will be seen. The characters of the workers will be built up with pure, solid timbers. Straightforwardness in deal will be seen in all God’s commandment-keeping people. Every thread of the web will be originated by the Lord, and each worker will draw his thread into the web to help compose the pattern. The pattern will come from the great loom perfect in its design. 

Three thousand years ago, David asked the question, “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.” Souls already impure need to be cleansed, purified, and sanctified. Then the testimony can be borne, “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 

In this world we are to shine in good works. The Lord requires His people who handle sacred things to be alone with God, to reflect the principles of heaven in every business transaction, to reflect the light of God’s character, God’s love, as Christ reflected it. [As we look] unto Jesus, all our lives will be aglow with that wondrous light. Every part of us is to be light; then whichever way we turn, light will be reflected from us to others.... 

The fruit of the Spirit—what is it? Gloom, and sadness, and mourning, and tears? No, no; the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. These graces will be seen in every stone that helps to compose the temple of God. All the stones are not of the same dimension or shape, but every stone has its place in the temple.

In the temple there is not one misshapen stone. Each is perfect, and in the diversity there is unity, making a complete whole. One thing is sure, every stone is a living stone, a stone that emits light. Now is the time for the stones taken from the quarry of the world to be brought into the workshop of God, and hewed, squared, and polished, that they may shine.—Special Instruction Regarding Royalties, 20, 21. RC 273


In patriarchal times the sacrificial offerings connected with divine worship constituted a perpetual reminder of the coming of a Saviour, and thus it was with the entire ritual of the sanctuary services throughout Israel’s history. In the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. Hvn 19



"To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." 1 Peter 2:4-5 (King James Version)

A man who steadfastly adheres to the truth wins the confidence of all. Not only do Christians trust him; worldlings are constrained to acknowledge the worth of his character...

In all the details of life, Christians are to follow the principles of strict integrity. These are not the principles that govern the world; for there Satan is master, and his principles of deception and oppression bear sway. But Christians serve under a different Master, and their actions must be wrought in God. They must put aside all desire for selfish gain. 

To some, deviation from perfect fairness in business deals may look like a small thing, but our Saviour does not thus regard it. His words on this point are plain and explicit: “He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much.” A man who will overreach in a small matter will overreach in a larger matter if the temptation comes to him. 

Christ’s followers are obliged to be more or less connected with the world in business matters. In His prayer for them the Saviour says, “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.” Christians are to buy and sell with the realization that the eye of God is upon them. Never are they to use false balances or deceitful weights.... 

In every action of life the true Christian is just what he desires those around him to think he is. He is guided by truth and uprightness. He does not scheme; therefore he has nothing to gloss over. He may be criticized, he may be tested; but through all, his unbending integrity shines out like pure gold. He is a friend and benefactor to all connected with him; and his fellow men place confidence in him; for he is trustworthy. 

Does he employ laborers to gather in his harvest? He does not keep back their hard-earned money. Has he means for which he has no immediate use? He relieves the necessities of his less fortunate brother. He does not seek to enlarge his possessions by taking advantage of the untoward circumstances of his neighbor. He accepts only a fair price for that which he sells. If there are defects in the articles sold, he frankly tells the buyer, even though by so doing he may seem to work against his own pecuniary interests. 

A man may not have a pleasant exterior; but if he has a reputation for straightforward, honest dealing, he is respected.... A man who steadfastly adheres to the truth wins the confidence of all. Not only do Christians trust him; worldlings are constrained to acknowledge the worth of his character.—The Signs of the Times, February 19, 1902. RC 272


“And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints” (Jude 14).... The doctrine of Christ’s coming was made known at this early date to the man who walked with God in continual communion. The godly character of this prophet is to represent the state of holiness to which the people of God must attain who expect to be translated to heaven. Hvn 19



"But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee." Deuteronomy 25:15 (King James Version)

The lessons for the present time are for all to understand, but they are very feebly appreciated. There should be greater thoroughness in labor; and more vigilant waiting, more vigilant watching and praying, and more vigilant working, in prospect of the events now taking place, and which are swelling to large importance as we near the close of this earth’s history...

The case of Daniel, portrayed in a very limited manner by the prophetic pencil, has a lesson for us. It reveals the fact that a businessman is not necessarily a sharp policy man. He can be a man instructed of God at every step. Daniel while the prime minister of the kingdom of Babylon, was a prophet of God, receiving the light of heavenly inspiration....

Especially are businessmen needed, not irreligious businessmen, but those who will weave the great, grand principles of truth into all their business transactions. Men who have qualifications for the work need to have their talents exercised and perfected by most thorough study and training. Not one businessman that has any appointment in the work need to be a novice. If men in any line of work need to improve their opportunities to become wise, efficient businessmen, it is those who are using their ability in the work of building up the kingdom of God in our world. 

The lessons for the present time are for all to understand, but they are very feebly appreciated. There should be greater thoroughness in labor; and more vigilant waiting, more vigilant watching and praying, and more vigilant working, in prospect of the events now taking place, and which are swelling to large importance as we near the close of this earth’s history. The human agent is to reach for perfection, to be an ideal Christian, complete in Jesus Christ. 

Those who labor in business lines should exercise every precaution against error through wrong principles or methods. Their record may be like that of Daniel in the courts of Babylon. In all his business transactions, when subjected to the closest scrutiny, there was not found one item that was faulty. He was a sample of what every business man may be. But the heart must be converted and consecrated. The motives must be right with God. The inner lamp must be supplied with the oil that flows from the true messengers of heaven through the golden tubes into the golden bowl. Then the Lord’s communication never comes to man in vain. 

God will not accept the most splendid services unless self is laid upon the altar, a living, consuming sacrifice. The root must be holy, else there can be no sound, healthful fruit, which alone is acceptable to God.... While worldly ambition and worldly projects and the greatest plans and purposes of men shall fade like the grass, “they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.”—Special Testimonies 9:65, 66. RC 271


An understanding of the hope of Christ’s second coming is the key that unlocks all the history that follows, and explains all the future lessons. Hvn 19



"The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them." Proverbs 11:3 (King James Version)

We read that on the day of Pentecost, when the Holy Spirit descended upon the disciples, no man said that aught that he possessed was his own. All they owned was held for the advance of the wonderful reformation. And thousands were converted in a day. When the same spirit actuates believers today, and they give back to God of His own with the same liberality, a wide and far-reaching work will be accomplished...

Many have pitied the lot of the Israel of God in being compelled to give systematically, besides making liberal offerings yearly. An all-wise God knew best what system of benevolence would be in accordance with His providence, and has given His people directions in regard to it. It has ever proved that nine tenths are worth more to them than ten tenths. Those who have thought to increase their gains by withholding from God, or by bringing Him an inferior offering—the lame, the blind, or the diseased—have been sure to suffer loss. 

Providence, though unseen, is ever at work in the affairs of men. God’s hand can prosper or withhold, and He frequently withholds from one while He seems to prosper another. All this is to test and prove man to reveal the heart. He lets misfortune overtake one brother while He prospers others to see if those whom He favors have His fear before their eyes and will perform the duty enjoined upon them in His Word to love their neighbor as themselves and to help their poorer brother from a love to do good. Acts of generosity and benevolence were designed by God to keep the hearts of the children of men tender and sympathetic and to encourage in them an interest and affection for one another in imitation of the Master, who for our sakes became poor, that we through His poverty might be made rich. The law of tithing was founded upon an enduring principle and was designed to be a blessing to man. 

The system of benevolence was arranged to prevent the great evil, covetousness.—Testimonies for the Church 3:546, 547. 

The small streams of beneficence must be ever kept flowing into the treasury. God’s providence is far ahead, moving onward much faster than our liberalities.—Welfare Ministry, 268. 

When the grace of Christ is expressed in the words and works of the believers, light will shine forth to those who are in darkness; for while the lips are speaking to the praise of God, the hand will be stretched out in beneficence for the help of the perishing. 

We read that on the day of Pentecost, when the Holy Spirit descended upon the disciples, no man said that aught that he possessed was his own. All they owned was held for the advance of the wonderful reformation. And thousands were converted in a day. When the same spirit actuates believers today, and they give back to God of His own with the same liberality, a wide and far-reaching work will be accomplished.—Welfare Ministry, 271. RC 270


I saw the beauty of heaven. I heard the angels sing their rapturous songs, ascribing praise, honor, and glory to Jesus. I could then realize something of the wondrous love of the Son of God. He left all the glory, all the honor which He had in heaven, and was so interested for our salvation that He patiently and meekly bore every indignity and slight which man could heap upon Him. He was wounded, smitten, and bruised; He was stretched on Calvary’s cross and suffered the most agonizing death to save us from death, that we might be washed in His blood and be raised up to live with Him in the mansions He is preparing for us, to enjoy the light and glory of heaven, to hear the angels sing, and to sing with them. Hvn 17



"There is that scattereth , and yet increaseth ; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat: and he that watereth shall be watered also himself." Proverbs 11:24-25 (King James Version)

The Lord is coming. You have no time to lose. You are not to do as did the inhabitants of the antediluvian world—plant and build, eat and drink, marry and give in marriage, the same as the careless worldling. Let the books of heaven present a different record from that which now appears. Make haste to redeem the time; provide yourselves bags which wax not old, a treasure in the heavens that faileth not...

Listen to the words of your Redeemer: “... Riches are mine. I have placed them in your hands to be wisely employed in My service, to aid the suffering, to invest in opening the gospel to those who are in darkness. Riches must not be your trust, your god, or your saviour.” 

The channels for doing good are many, and they stand wide open. Your barns are large, too large already. If they overflow, instead of building larger, send your treasure before you into heaven. There are widows to feed, orphans to be taken under the guardianship of your home, and share your ample stores; there are souls perishing for the bread of life; missions are to be supported, meetinghouses to be built. If God’s cause demands a part, not only of your interest, but of your principal, you are to give back to Him His own. He calls upon you to sow now, that you may reap your harvest with eternal joy. 

God’s gifts increase as they are imparted. We see this illustrated in the case of the poor widow whom the prophet Elisha, by a miracle, relieved from debt. She had only one jar of oil; but the prophet told her to borrow vessels of her neighbors, and the oil poured from that one jar continued to flow till all the vessels were filled. The supply ceased only when no more vessels were brought to receive it. So it will be now. So long as we let the gifts of God flow into channels of good, the Lord will supply the flow. 

Christ says to His sons and daughters, “Ye are the light of the world.” But who gave you light? You did not have it in you naturally. God is the source of light; the truth has shone into our hearts, to be reflected to others. True love to God will produce love to man. This is what we need—love that is patient, self-sacrificing, persevering, intelligent, practical. 

The Lord has given you means, that in putting it to a right use you may develop good and noble traits of character.... 

The Lord is coming. You have no time to lose. You are not to do as did the inhabitants of the antediluvian world—plant and build, eat and drink, marry and give in marriage, the same as the careless worldling. Let the books of heaven present a different record from that which now appears. Make haste to redeem the time; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.—The Signs of the Times, January 14, 1886. RC 269


God created the earth to be the abode of holy, happy beings. The Lord “formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited.” (Isaiah 45:18). That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorrow, it shall become the eternal abode of the redeemed. “The righteous shall inherit the land, and dwell therein forever.” “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.” (Psalm 37:29; Revelation 22:3) Hvn 16



"Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them." Psalm 62:10 (King James Version)

It is to cultivate a spirit of benevolence in us that the Lord calls for our gifts and offerings. He is not dependent upon men for means to sustain His cause...

The poor widow who cast two mites into the treasury of the Lord showed love, faith, and benevolence. She gave all that she had, trusting to God’s care for the uncertain future. Her little gift was pronounced by our Saviour the greatest that day cast into the treasury. Its value was measured, not by the worth of the coin, but by the purity of the motive which prompted her.

God’s blessing upon that sincere offering has made it the source of great results. The widow’s mite has been like a tiny stream flowing down through the ages, widening and deepening in its course, and contributing in a thousand directions to the extension of the truth and the relief of the needy. 

The influence of that small gift has acted and reacted upon thousands of hearts in every age and in every country. As the result, unnumbered gifts have flowed into the treasury of the Lord from the liberal, self-denying poor. And again, her example has stimulated to good works thousands of ease-loving, selfish, and doubting ones, and their gifts also have gone to swell the value of her offering. 

Liberality is a duty on no account to be neglected; but let not rich or poor for a moment entertain the thought that their offerings to God can atone for their defects of Christian character. Says the great apostle: “Though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing,” 

Again, he sets forth the fruits of true charity: “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth.” If we would be accepted as the followers of Christ, we must bring forth the fruits of His Spirit; for our Saviour Himself declares: “Ye shall know them by their fruits.” 

It is to cultivate a spirit of benevolence in us that the Lord calls for our gifts and offerings. He is not dependent upon men for means to sustain His cause. He declares, by the prophet: “Every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains; and the wild beasts of the field are mine.... The world is mine and the fulness thereof”—The Signs of the Times, January 21, 1886. RC 268


Never can the cost of our redemption be realized until the redeemed shall stand with the Redeemer before the throne of God. Then as the glories of the eternal home burst upon our enraptured senses we shall remember that Jesus left all this for us, that He not only became an exile from the heavenly courts, but for us took the risk of failure and eternal loss. Then we shall cast our crowns at His feet, and raise the song, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.” (Revelation 5:12) Hvn 16



"And he said , Of a truth I say unto you, that this poor widow hath cast in more than they all:" Luke 21:3 (King James Version)

A person’s character is judged by his style of dress. A refined taste, a cultivated mind, will be revealed in the choice of simple and appropriate attire. Chaste simplicity in dress, when united with modesty of demeanor, will go far toward surrounding a young woman with that atmosphere of sacred reserve which will be to her a shield from a thousand perils...

Lead the youth to see that in dress, as in diet, plain living is indispensable to high thinking. Lead them to see how much there is to learn and to do; how precious are the days of youth as a preparation for the lifework. Help them to see what treasures there are in the Word of God, in the book of nature, and in the records of noble lives. 

Let their minds be directed to the suffering which they might relieve. Help them to see that by every dollar squandered in display, the spender is deprived of means for feeding the hungry, clothing the naked, and comforting the sorrowful. 

They cannot afford to miss life’s glorious opportunities, to dwarf their minds, to ruin their health, and to wreck their happiness, for the sake of obedience to mandates that have no foundation in reason, in comfort, or in comeliness. 

At the same time the young should be taught to recognize the lesson of nature, “He hath made every thing beautiful in its time” (Ecclesiastes 3:11, R.V.). In dress, as in all things else, it is our privilege to honor our Creator. He desires our clothing to be not only neat and healthful, but appropriate and becoming. 

A person’s character is judged by his style of dress. A refined taste, a cultivated mind, will be revealed in the choice of simple and appropriate attire. Chaste simplicity in dress, when united with modesty of demeanor, will go far toward surrounding a young woman with that atmosphere of sacred reserve which will be to her a shield from a thousand perils. 

Let girls be taught that the art of dressing well includes the ability to make their own clothing.... It will be a means of usefulness and independence that she cannot afford to miss.... 

Let the youth and little children be taught to choose for themselves that royal robe woven in heaven’s loom—the “fine linen, clean and white” (Revelation 19:8), which all the holy ones of earth will wear. This robe, Christ’s own spotless character, is freely offered to every human being. But all who receive it will receive and wear it here.

Let the children be taught that as they open their minds to pure, loving thoughts and do loving and helpful deeds, they are clothing themselves with His beautiful garment of character. This apparel will make them beautiful and beloved here, and will hereafter be their title of admission to the palace of the King. His promise is: “They shall walk with me in white: for they are worthy.”—Education, 248, 249. RC 267


The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died—here, when He shall make all things new, the tabernacle of God shall be with men, “and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” And through endless ages as the redeemed walk in the light of the Lord, they will praise Him for His unspeakable Gift—Immanuel, “God with us.” Hvn 16



"Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy." Revelation 3:4 (King James Version)

Your money means the salvation of souls....

Where their treasure is, there will their heart be also. Those who have the Lord’s talents of means are placed under a heavy responsibility. They are not to invest money merely for the gratification of selfish desires, for whatever is spent in this way is just that much kept from the Lord’s treasury. Through the sovereign goodness of God, the Holy Spirit works through the human agent, and causes him to make smaller or larger investments in the cause of God, to make them redound to the glory of God. 

Whenever you think of using the Lord’s money for your own selfish gratification, remember that there are many who are in deep poverty who cannot purchase either food or clothing, and they are God’s heritage. We are to do good to all men, and especially to those who are of the household of faith. If those who have abundant means are God’s agents in dealing in truth, they will use their treasures wisely, so that none of the household of faith need to go hungry or naked. 

The reason there is such accumulated misery in our world is because those who have been entrusted with money expend it to gratify unsanctified desires, in purchasing needless ornaments of gold and precious stones, and in procuring fancy articles for adornment’s sake. But at the same time those who have been purchased by the blood of Christ are starving for food, and their cry entereth into the ears of the God of Sabaoth....In every place where the truth is to go, those who are to be colaborers with God have a work to do.... 

Earnest work must be done, not only by a few ministers, but by the whole membership of the church. The Lord God of heaven calls upon men to put away their idols, to cut off every extravagant desire, to indulge in nothing that is simply for display and parade, and to study economy in purchasing garments and furniture. Do not expend one dollar of God’s money in purchasing needless articles. Your money means the salvation of souls. Then let it not be spent for gems, for gold, or precious stones. 

Souls for whom Christ died are perishing in their sins, and we are continually bound about because of want of means wherewith to advance the cause of God. Would you not rather have gems in the crown which Jesus shall place upon your head than expend your money for precious stones to please the fancy here in this world?... Every pound is needed, every shilling can be put to use, and invested in such a way as to bring you imperishable treasure.—Letter 90, 1895. RC 266


The work of redemption will be complete. In the place where sin abounded, God’s grace much more abounds. Hvn 16



"But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also." Matthew 6:20-21 (King James Version)

The inward adorning of a meek and quiet spirit is priceless. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness.... It is right to love beauty and desire it; but God desires us to love and seek first the highest beauty, that which is imperishable...

While at Brother Harris’s I had an interview with a sister who wore gold, and yet professed to be looking for Christ’s coming. We spoke of the express declaration of Scripture against the wearing of gold. But she referred to where Solomon was commanded to beautify the Temple, and to the statement that the streets of the City of God were pure gold. She said that if we could improve our appearance by wearing gold, so as to have influence in the world, it was right. 

I replied that we were poor fallen mortals, and instead of decorating these bodies because Solomon’s Temple was gloriously adorned, we should remember our fallen condition, and that it cost the suffering and death of the Son of God to redeem us. This thought should cause us self-abasement. 

Jesus is our pattern. If He would lay aside His humiliation and sufferings, and cry, “If any man will come after Me, let him please himself, and enjoy the world, and he shall be My disciple,” the multitude would believe and follow Him. But Jesus will come to us in no other character than that of the meek, crucified One. If we would be with Him in heaven, we must be like Him on earth. The world will claim its own; and whoever will overcome must leave what belongs to it.—Life Sketches, pp. 113, 114. 

In the day when the accounts of all are balanced, will you feel ... that the beauty of the outward man was sought, while the inward beauty of the soul was almost entirely neglected? 

Have not our sisters sufficient zeal and moral courage to place themselves without excuse upon the Bible platform? The apostle has given most explicit direction on this point: “I will therefore ... that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but ... with good works.”—Testimonies for the Church 4:630. 

Love of dress and pleasure is wrecking the happiness of thousands.... To dress plainly, abstaining from display of jewelry and ornaments of every kind, is in keeping with our faith.—Testimonies for the Church 3:366. 

The inward adorning of a meek and quiet spirit is priceless. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness.... It is right to love beauty and desire it; but God desires us to love and seek first the highest beauty, that which is imperishable.—The Acts of the Apostles, 523. RC 265


God created the earth to be the abode of holy, happy beings. That purpose will be fulfilled when, renewed by the power of God and freed from sin and sorrow, it shall become the eternal home of the redeemed. Hvn 16



"Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." 1 Peter 3:3-4 (King James Version)

The language of the meek is never that of boasting...

The most precious fruit of sanctification is the grace of meekness. When this grace presides in the soul, the disposition is molded by its influence. There is a continual waiting upon God and a submission of the will to His. The understanding grasps every divine truth, and the will bows to every divine precept, without doubting or murmuring. True meekness softens and subdues the heart and gives the mind a fitness for the engrafted Word. It brings the thoughts into obedience to Jesus Christ. It opens the heart to the Word of God, as Lydia’s was opened. It places us with Mary, as learners at the feet of Jesus. “The meek will he guide in judgment: and the meek will he teach his way” (Psalm 25:9). 

The language of the meek is never that of boasting. Like the child Samuel, they pray, “Speak, Lord; for thy servant heareth” (1 Samuel 3:9).... 

Meekness in the school of Christ is one of the marked fruits of the Spirit. It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper. When the grace of meekness is cherished by those who are naturally sour or hasty in disposition, they will put forth the most earnest efforts to subdue their unhappy temper. Every day they will gain self-control, until that which is unlovely and unlike Jesus is conquered. They become assimilated to the Divine Pattern, until they can obey the inspired injunction, “Be swift to hear, slow to speak, slow to wrath” (James 1:19).... 

Meekness is the inward adorning, which God estimates as of great price. The apostle speaks of this as more excellent and valuable than gold or pearls or costly array. While the outward adorning beautifies only the mortal body, the ornament of meekness adorns the soul and connects finite man with the infinite God. This is the ornament of God’s own choice. He who garnished the heavens with the orbs of light has by the same Spirit promised that “he will beautify the meek with salvation.” Angels of heaven will register as best adorned those who put on the Lord Jesus and walk with Him in meekness and lowliness of mind. 

There are high attainments for the Christian. He may ever be rising to higher attainments.—The Sanctified Life, 14-16. RC 264


All that was lost by the first Adam will be restored by the second. The prophet says, “O Tower of the flock, the strong hold of the daughter of Zion, unto Thee shall it come, even the first dominion.” And Paul points forward to the “redemption of the purchased possession.” Hvn 16



"For the LORD taketh pleasure in his people: he will beautify the meek with salvation." Psalm 149:4 (King James Version)

It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult. “Love suffereth long and is kind”...

Those who have felt their need of Christ, those who have mourned because of sin and have sat with Christ in the school of affliction, will learn meekness from the divine Teacher....
The statement made by Moses under the inspiration of the Holy Spirit, that he was the meekest man upon the earth, would not have been regarded by the people of his time as a commendation; it would rather have excited pity or contempt. But Jesus places meekness among the first qualifications for His kingdom. In His own life and character the divine beauty of this precious grace is revealed.... 

Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world’s Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself. 

Jesus emptied Himself, and in all that He did, self did not appear. He subordinated all things to the will of His Father. When His mission on earth was about to close, He could say, “I have glorified thee on the earth: I have finished the work which thou gavest me to do” (John 17:4).... 

It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult. “Love suffereth long and is kind” (1 Corinthians 13:4, R.V.).... 

Happiness drawn from earthly sources is as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend upon any circumstances in life, on the amount of worldly goods or the number of earthly friends. Christ is the fountain of living water, and happiness drawn from Him can never fail. 

The meekness of Christ, manifested in the home, will make the inmates happy; it provokes no quarrel, gives back no angry answer, but soothes the irritated temper and diffuses a gentleness that is felt by all within its charmed circle. Wherever cherished, it makes the families of earth a part of the one great family above.—Thoughts from the Mount of Blessing, 13-17. RC 263


The time has come to which holy men have looked with longing since the flaming sword barred the first pair from Eden—the time for “the redemption of the purchased possession.” The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. Hvn 15



"Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger." Zephaniah 2:3 (King James Version)