In this age, just prior to the second coming of Christ in the clouds of heaven, such a work as that of John is to be done. God calls for men who will prepare a people to stand in the great day of the Lord.... As a people ... we have a message to bear...

John the Baptist in his desert life was taught of God. He studied the revelations of God in nature. Under the guiding of the Divine Spirit, he studied the scrolls of the prophets. By day and by night, Christ was his study, his meditation, until mind and heart and soul were filled with the glorious vision. 

He looked upon the King in His beauty, and self was lost sight of. He beheld the majesty of holiness and knew himself to be inefficient and unworthy. It was God’s message that he was to declare. It was in God’s power and His righteousness that he was to stand. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand fearless in the presence of earthly monarchs because he had bowed before the King of kings. 

With no elaborate arguments or finespun theories did John declare his message. Startling and stern, yet full of hope, his voice was heard from the wilderness: “Repent ye: for the kingdom of heaven is at hand.” With a new, strange power it moved the people. The whole nation was stirred. Multitudes flocked to the wilderness. 

Unlearned peasants and fishermen from the surrounding country; the Roman soldiers from the barracks of Herod; chieftains with their swords at their sides, ready to put down anything that might savor of rebellion; the avaricious tax gatherers from their toll booths; and from the Sanhedrin the phylacteried priests—all listened as if spellbound; and all, even the Pharisee, and the Sadducee, the cold, unimpressible scoffer, went away with the sneer silenced and cut to the heart with a sense of their sins. Herod in his palace heard the message, and the proud, sin-hardened ruler trembled at the call to repentance. 

In this age, just prior to the second coming of Christ in the clouds of heaven, such a work as that of John is to be done. God calls for men who will prepare a people to stand in the great day of the Lord.... As a people ... we have a message to bear—“Prepare to meet thy God” (Amos 4:12). Our message must be as direct as was the message of John. He rebuked kings for their iniquity. Notwithstanding that his life was imperiled, he did not hesitate to declare God’s Word. And our work in this age must be done as faithfully. 

In order to give such a message as John gave, we must have a spiritual experience like his. The same work must be wrought in us. We must behold God, and in beholding Him lose sight of self. John had by nature the faults and weaknesses common to humanity; but the touch of divine love had transformed him.—Testimonies for the Church 8:331-333. RC 339


The living righteous are changed “in a moment, in the twinkling of an eye.” At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels “gather together His elect from the four winds, from one end of heaven to the other.” Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God. Hvn 45



"And saying, Repent ye: for the kingdom of heaven is at hand." Matthew 3:2 (King James Version)

This is not that voluntary humility and servile self-reproach that so many seem to consider it a virtue to display. This vague mockery of humility is prompted by hearts full of pride and self-esteem. There are many who demerit themselves in words, who would be disappointed if this course did not call forth expressions of praise and appreciation from others...

In the year that King Uzziah died, Isaiah was permitted in vision to look into the holy place, and into the holy of holies in the heavenly sanctuary. The curtains of the innermost sanctuary were drawn aside, and a throne high and lifted up, towering as it were to the very heavens, was revealed to his gaze. An indescribable glory emanated from a personage on the throne, and His train filled the temple, as His glory will finally fill the earth. Cherubim were on either side of the mercy seat, ... and they glowed with the glory that enshrouded them from the presence of God.... These holy beings sang forth the praise and glory of God with lips unpolluted with sin. 

The contrast between the feeble praise which he had been accustomed to bestow upon the Creator and the fervid praises of seraphim astonished and humiliated the prophet. He had, for the time being, the sublime privilege of appreciating the spotless purity of Jehovah’s exalted character.... In the light of this matchless radiance, that made manifest all he could bear in the revelation of the divine character, his own inward defilement stood out before him with startling clearness. His very words seemed vile to him. 

Thus when the servant of God is permitted to behold the glory of the God of heaven, as He is unveiled to humanity, and realizes to a slight degree the purity of the Holy One of Israel, he will make startling confessions of the pollution of his soul, rather than proud boasts of his holiness. In deep humiliation Isaiah exclaimed, “Woe is me! for I am undone; because I am a man of unclean lips.” ... 

This is not that voluntary humility and servile self-reproach that so many seem to consider it a virtue to display. This vague mockery of humility is prompted by hearts full of pride and self-esteem. There are many who demerit themselves in words, who would be disappointed if this course did not call forth expressions of praise and appreciation from others. But the conviction of the prophet was genuine.... How could he go and speak to the people the holy requirements of Jehovah? ... 

While Isaiah was trembling and conscience-smitten, because of his impurity in the presence of this unsurpassed glory, he says, “Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.”—The Review and Herald, October 16, 1888. RC 338


Jesus places the golden ring of light, the crown upon their little heads. God grant that the dear mother of “Eva” may be there, that her little wings may be folded upon the glad bosom of her mother.—The Youth's Instructor, April, 1858 quoted in Selected Messages 2:259, 260. Hvn 45



"Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me." Isaiah 6:8 (King James Version)

There is no higher trust than that committed to fathers and mothers in the care and training of their children. Parents have to do with the very foundations of habit and character. By their example and teaching the future of their children is largely decided...

“Naaman, captain of the host of the king of Syria, was ... a mighty man in valour, but he was a leper.” 

Ben-hadad, king of Syria, had defeated the armies of Israel.... Since that time the Syrians had maintained against Israel a constant border warfare, and in one of their raids they had carried away a little maid who, in the land of her captivity, “waited on Naaman’s wife.” A slave, far from her home, this little maid was nevertheless one of God’s witnesses, unconsciously fulfilling the purpose for which God had chosen Israel as His people. 

As she ministered in that heathen home, her sympathies were aroused in behalf of her master; and, remembering the wonderful miracles of healing wrought through Elisha, she said to her mistress, “Would God my Lord were with the prophet that is in Samaria! for he would recover him of his leprosy.” She knew that the power of Heaven was with Elisha, and she believed that by this power Naaman could be healed. 

The conduct of the captive maid, the way that she bore herself in that heathen home, is a strong witness to the power of early home training. There is no higher trust than that committed to fathers and mothers in the care and training of their children. Parents have to do with the very foundations of habit and character. By their example and teaching the future of their children is largely decided. 

Happy are the parents whose lives are a true reflection of the divine, so that the promises and commands of God awaken in the child gratitude and reverence; the parents whose tenderness and justice and long-suffering interpret to the child the love and justice and long-suffering of God, and who by teaching the child to love and trust and obey them, are teaching him to love and trust and obey his Father in heaven. Parents who impart to the child such a gift have endowed him with a treasure more precious than the wealth of all the ages, a treasure as enduring as eternity....

The parents of that Hebrew maid, as they taught her of God, did not know the destiny that would be hers. But they were faithful to their trust; and in the home of the captain of the Syrian host, their child bore witness to the God whom she had learned to honor. 

Naaman heard of the words that the maid had spoken to her mistress; and, obtaining permission from the king, he went forth to seek healing.—Prophets and Kings, 244-246. RC 337


As the little infants come forth immortal from their dusty beds, they immediately wing their way to their mothers’ arms. They meet again nevermore to part. But many of the little ones have no mother there. We listen in vain for the rapturous song of triumph from the mother. The angels receive the motherless infants and conduct them to the tree of life. Hvn 45



"And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy." 2 Kings 5:2-3 (King James Version)

As he turned to follow Elijah he was bidden by the prophet to return home. He must count the cost—decide for himself to accept or reject the call. But Elisha understood the value of his opportunity. Not for any worldly advantage would he forgo the possibility of becoming God’s messenger, or sacrifice the privilege of association with His servant...

The early years of the prophet Elisha were passed in the quietude of country life, under the teaching of God and nature and the discipline of useful work. In a time of almost universal apostasy his father’s household were among the number who had not bowed the knee to Baal. Theirs was a home where God was honored and where faithfulness to duty was the rule of daily life. 

The son of a wealthy farmer, Elisha had taken up the work that lay nearest. While possessing the capabilities of a leader among men, he received a training in life’s common duties. In order to direct wisely, he must learn to obey. By faithfulness in little things, he was prepared for weightier trusts. Of a meek and gentle spirit, Elisha possessed also energy and steadfastness. He cherished the love and fear of God, and in the humble round of daily toil he gained strength of purpose and nobleness of character, growing in divine grace and knowledge. While cooperating with his father in the home duties, he was learning to cooperate with God. 

The prophetic call came to Elisha while with his father’s servants he was plowing in the field. As Elijah, divinely directed in seeking a successor, cast his mantle upon the young man’s shoulders, Elisha recognized and obeyed the summons. He “went after Elijah, and ministered unto him” (1 Kings 19:21). It was no great work that was at first required of Elisha; commonplace duties still constituted his discipline. He is spoken of as pouring water on the hands of Elijah, his master. As the prophet’s personal attendant, he continued to prove faithful in little things, while with daily strengthening purpose he devoted himself to the mission appointed him by God.... 

As he turned to follow Elijah he was bidden by the prophet to return home. He must count the cost—decide for himself to accept or reject the call. But Elisha understood the value of his opportunity. Not for any worldly advantage would he forgo the possibility of becoming God’s messenger, or sacrifice the privilege of association with His servant.

As time passed, and Elijah prepared for translation, so Elisha was prepared to become his successor. And again his faith and resolution were tested. Accompanying Elijah in his round of service, ... he was at each place invited by the prophet to turn back.... As often as the invitation to turn back was given, his answer was, “As the Lord liveth, and as thy soul liveth, I will not leave thee” (2 Kings 2:2).... For this work Elisha’s early training under God’s direction had prepared him.—Education, 58-61. RC 336


Our fondest hopes are often blighted here. Our loved ones are torn from us by death. We close their eyes and habit them for the tomb, and lay them away from our sight. But hope bears our spirits up. We are not parted forever, but shall meet the loved ones who sleep in Jesus. They shall come again from the land of the enemy. The Life-giver is coming. Myriads of holy angels escort Him on His way. He bursts the bands of death, breaks the fetters of the tomb, the precious captives come forth in health and immortal beauty. Hvn 45



"And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on." 2 Kings 2:6 (King James Version)

By his own bitter experience, Solomon learned the emptiness of a life that seeks in earthly things its highest good...

The discipline of David’s early experience was lacking in that of Solomon. In circumstances, in character, and in life, he seemed favored above all others. Noble in youth, noble in manhood, the beloved of his God, Solomon entered on a reign that gave high promise of prosperity and honor. Nations marveled at the knowledge and insight of the man to whom God had given wisdom. But the pride of prosperity brought separation from God. From the joy of divine communion Solomon turned to find satisfaction in the pleasures of sense. Of this experience he says: 

“I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards ...: I got me servants and maidens ...: I gathered me also silver and gold, and the peculiar treasures of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. So I was great, and increased more than all that were before me in Jerusalem.... And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour.”... 

“Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done” (Ecclesiastes 2:4-12). 

“I hated life.... Yea, I hated all my labour which I had taken under the sun” (verses 17, 18). 

By his own bitter experience, Solomon learned the emptiness of a life that seeks in earthly things its highest good....

In his later years, turning wearied and thirsting from earth’s broken cisterns, Solomon returned to drink at the fountain of life. The history of his wasted years, with their lessons of warning, he by the Spirit of inspiration recorded for after generations. And thus, although the seed of his sowing was repeated by his people in harvests of evil, the lifework of Solomon was not wholly lost. For him at last the discipline of suffering accomplished its work. 

But with such a dawning, how glorious might have been his life’s day, had Solomon in his youth learned the lesson that suffering had taught in other lives!—Education, 152-154. RC 335


Moses upon the mount of transfiguration was a witness to Christ's victory over sin and death. He represented those who shall come forth from the grave at the resurrection of the just. Elijah, who had been translated to heaven without seeing death, represented those who will be living upon the earth at Christ's second coming, and who will be “changed, in a moment, in the twinkling of an eye, at the last trump;” when “this mortal must put on immortality,” and “this corruptible must put on incorruption.” (1 Corinthians 15:51-53). Jesus was clothed with the light of heaven, as He will appear when He shall come “the second time without sin unto salvation.” For He will come “in the glory of His Father with the holy angels.” (Hebrews 9:28; Mark 8:38). The Saviour's promise to the disciples was now fulfilled. Upon the mount the future kingdom of glory was represented in miniature—Christ the King, Moses a representative of the risen saints, and Elijah of the translated ones.—The Desire of Ages, 421, 422. Hvn 44



"And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?" 1 Kings 3:7-9 (King James Version)

Through years of waiting and peril, David learned to find in God his comfort, his support, his life. He learned that only by God’s power could he come to the throne; only in His wisdom could he rule wisely. It was through the training in the school of hardship and sorrow that David was able to make the record—though afterward marred with his great sin—that he “executed judgment and justice unto all his people.”...

A few miles south of Jerusalem, “the city of the great King,” is Bethlehem, where David, the son of Jesse, was born more than a thousand years before the infant Jesus was cradled in the manger and worshiped by the Wise Men from the East. Centuries before the advent of the Saviour, David, in the freshness of boyhood, kept watch of his flocks as they grazed on the hills surrounding Bethlehem. The simple shepherd boy sang the songs of his own composing, and the music of his harp made a sweet accompaniment to the melody of his fresh young voice. The Lord had chosen David, and was preparing him, in his solitary life with his flocks, for the work He designed to commit to his trust in afteryears.—Patriarchs and Prophets, 637. 

David in his youth was intimately associated with Saul, and his stay at court and his connection with the king’s household gave him an insight into the cares and sorrows and perplexities concealed by the glitter and pomp of royalty. He saw of how little worth is human glory to bring peace to the soul. And it was with relief and gladness that he returned from the king’s court to the sheepfolds and the flocks. 

When by the jealousy of Saul driven a fugitive into the wilderness, David, cut off from human support, leaned more heavily upon God. The uncertainty and unrest of the wilderness life, its unceasing peril, its necessity for frequent flight, the character of the men who gathered to him there—“every one that was in distress, and every one that was in debt, and everyone that was discontented” (1 Samuel 22:2)—all rendered the more essential a stern self-discipline. 

These experiences aroused and developed power to deal with men, sympathy for the oppressed, and hatred of injustice. Through years of waiting and peril, David learned to find in God his comfort, his support, his life. He learned that only by God’s power could he come to the throne; only in His wisdom could he rule wisely. It was through the training in the school of hardship and sorrow that David was able to make the record—though afterward marred with his great sin—that he “executed judgment and justice unto all his people.”—Education, 152. 

The love that moved him, the sorrows that beset him, the triumphs that attended him, were all themes for his active thought; and as he beheld the love of God in all the providences of his life, his heart throbbed with more fervent adoration and gratitude, his voice rang out in a richer melody, his harp was swept with more exultant joy; and the shepherd boy proceeded from strength to strength, from knowledge to knowledge; for the Spirit of the Lord was upon him.—Patriarchs and Prophets, 642. RC 334


As Paul's epistle was opened and read, great joy and consolation was brought to the church by the words revealing the true state of the dead. Paul showed that those living when Christ should come would not go to meet their Lord in advance of those who had fallen asleep in Jesus. The voice of the Archangel and the trump of God would reach the sleeping ones, and the dead in Christ should rise first, before the touch of immortality should be given to the living. “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”The Acts of the Apostles, 257, 258. Hvn 43



"And David reigned over all Israel; and David executed judgment and justice unto all his people." 2 Samuel 8:15 (King James Version)

There are many who, when they are reproved or advised, think it praiseworthy if they receive the rebuke without becoming impatient. But how few take reproof with gratitude of heart, and bless those who seek to save them from pursuing an evil course...

The piety of Abigail, like the fragrance of a flower, breathed out all unconsciously in face and word and action. The Spirit of the Son of God was abiding in her soul. Her heart was full of purity, and gentleness, and sanctified love. Her speech, seasoned with grace, and full of kindness and peace, shed a heavenly influence. Better impulses came to David, and he trembled as he thought what might have been the consequences of his rash purpose. An entire household would have been slain, containing more than one precious, God-fearing person like Abigail, who had engaged in the blessed ministry of good. Her words healed the sore and bruised heart of David. 

Would that there were more women who would soothe the irritated feelings, prevent rash impulses, and quell great evils by words of calm and well-directed wisdom. “Blessed are the peacemakers: for they shall be called the children of God.” 

A consecrated Christian life is ever shedding light and comfort and peace. It is purity, tact, simplicity, and usefulness. It is controlled by that unselfish love that sanctifies the influence. It is full of Christ, and leaves a track of light wherever its possessor may go. Abigail was a wise reprover and counselor. David’s passion died away under the power of her influence and reasoning. He was convinced that he had taken an unwise course, and had lost control of his own spirit. He received the rebuke with humility of heart.... He gave thanks and blessing because she advised him righteously. 

There are many who, when they are reproved or advised, think it praiseworthy if they receive the rebuke without becoming impatient. But how few take reproof with gratitude of heart, and bless those who seek to save them from pursuing an evil course.

Abigail rejoiced that her mission had been successful, and that she had been instrumental in saving her household from death. David rejoiced that through her timely advice he had been prevented from committing deeds of violence and revenge. Upon reflection, he realized that it would have been a matter of disgrace to him before Israel, and a remembrance that would always have caused him the keenest remorse. He felt that he and his men had the greatest cause for gratitude.... 

When David heard the tidings of the death of Nabal, he gave thanks that God had taken vengeance into His own hands.—The Signs of the Times, October 26, 1888. RC 333


The Thessalonians had eagerly grasped the idea that Christ was coming to change the faithful who were alive, and to take them to Himself. They had carefully guarded the lives of their friends, lest they should die and lose the blessing which they looked forward to receiving at the coming of their Lord. But one after another their loved ones had been taken from them, and with anguish the Thessalonians had looked for the last time upon the faces of their dead, hardly daring to hope to meet them in a future life. Hvn 43



"And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand." 1 Samuel 25:32-33 (King James Version)

Abigail addressed David with as much reverence as though speaking to a crowned monarch.... With kind words she sought to soothe his irritated feelings.... With utter unselfishness of spirit, she desired him to impute the whole blame of the matter to her, and not to charge it to her poor, deluded husband...

David and his men ... protected from the ... marauders the flocks and herds of a very wealthy man named Nabal, who had vast possessions in Carmel. Nabal was a descendant of Caleb, but his character was churlish and niggardly. 

David and his men were in sore need of provisions while at this place, and when the son of Jesse heard that Nabal was shearing his sheep he sent out ten young men, “and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name.” ... 

David and his men had been like a wall of protection to the shepherds and flocks of Nabal as they pastured in the mountains. And he courteously petitioned that supplies be given them in their great need from the abundance of this rich man.... “And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? ... Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?” 

When the young men returned empty-handed, disappointed, and disgusted, and related the affair to David, he was filled with indignation.... David commanded his men to gird on their swords, and equip themselves for an encounter.... 

One of the servants of Nabal hastened to Abigail, the wife of Nabal, ... and told her what had happened.... 

Without consulting her husband, or telling him of her intention, Abigail made up an ample supply of provisions, and started out to meet the army of David. She met them in a covert of a hill. “And when Abigail saw David, she hasted, and ... fell before David on her face, and bowed herself to the ground, and fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience.” Abigail addressed David with as much reverence as though speaking to a crowned monarch.... With kind words she sought to soothe his irritated feelings.... With utter unselfishness of spirit, she desired him to impute the whole blame of the matter to her, and not to charge it to her poor, deluded husband.... 

What a spirit is this! With nothing of ostentation or pride, but full of the wisdom and love of God, Abigail revealed the strength of her devotion to her household. Whatever was her husband’s disposition, he was her husband still, and she made it plain to the indignant captain that the unkind course of her husband was in nowise premeditated against him as a personal affront.—The Signs of the Times, October 26, 1888. RC 332


In his first epistle to the Thessalonian believers, Paul endeavored to instruct them regarding the true state of the dead. He spoke of those who die as being asleep—in a state of unconsciousness: “I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.... For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Hvn 43



"And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground, And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid." 1 Samuel 25:23-24 (King James Version)

The spirit of jealousy might easily have been fanned into a quarrel that would have caused strife and bloodshed; but Gideon’s modest answer soothed the anger of the men of Ephraim, and they returned in peace to their homes. Firm and uncompromising where principle was concerned, and in war a “mighty man of valour,” Gideon displayed also a spirit of courtesy that is rarely witnessed...

Gideon returned from pursuing the enemies of the nation, to meet censure and accusation from his own countrymen. When at his call the men of Israel had rallied against the Midianites, the tribe of Ephraim had remained behind. They looked upon the effort as a perilous undertaking; and as Gideon sent them no special summons, they availed themselves of this excuse not to join their brethren. But when the news of Israel’s triumph reached them, the Ephraimites were envious because they had not shared it. 

After the rout of the Midianites, the men of Ephraim had, by Gideon’s direction, seized the fords of the Jordan, thus preventing the escape of the fugitives. By this means a large number of the enemy were slain, among whom were two princes, Oreb and Zeeb. Thus the men of Ephraim followed up the battle, and helped complete the victory. Nevertheless, they were jealous and angry, as though Gideon had been led by his own will and judgment. They did not discern God’s hand in the triumph of Israel, they did not appreciate His power and mercy in their deliverance.... 

Returning with the trophies of victory, they angrily reproached Gideon: “Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites?” 

“What have I done now, in comparison of you?” said Gideon. “Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you?” 

The spirit of jealousy might easily have been fanned into a quarrel that would have caused strife and bloodshed; but Gideon’s modest answer soothed the anger of the men of Ephraim, and they returned in peace to their homes. Firm and uncompromising where principle was concerned, and in war a “mighty man of valour,” Gideon displayed also a spirit of courtesy that is rarely witnessed. 

The people of Israel, in their gratitude at deliverance from the Midianites, proposed to Gideon that he should become their king, and that the throne should be confirmed to his descendants. This proposition was in direct violation of the principles of the theocracy. God was the king of Israel, and for them to place a man upon the throne would be a rejection of their Divine Sovereign. Gideon recognized this fact; his answer shows how true and noble were his motives. “I will not rule over you,” he declared; “neither shall my son rule over you: the Lord shall rule over you.”—Patriarchs and Prophets, 554, 555. RC 331


That is what we labor for. Here is one, who in the night season we pleaded with God on his behalf. There is one that we talked with on his dying bed, and he hung his helpless soul upon Jesus. Here is one who was a poor drunkard. We tried to get his eyes fixed upon Him who is mighty to save and we told him that Christ could give him the victory. There are the crowns of immortal glory upon their heads, and then the redeemed cast their glittering crowns at the feet of Jesus.—Ms 18, 1894 quoted in The S.D.A. Bible Commentary 6:1093. Hvn 42



"God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that." Judges 8:3 (King James Version)

No words can describe the terror of the surrounding nations when they learned what simple means had prevailed against the power of a bold, warlike people...

Gideon was the son of Joash, of the tribe of Manasseh. The division to which this family belonged held no leading position, but the household of Joash was distinguished for courage and integrity.... To Gideon came the divine call to deliver his people.... 

Suddenly the “angel of the Lord” appeared and addressed him with the words, “Jehovah is with thee, thou mighty man of valor.” 

“Oh my Lord,” was his answer, “if the Lord be with us, why then is all this befallen us?” ... 

The Messenger of heaven replied, “Go in this thy might and thou shalt save Israel from the hand of the Midianites; have not I sent thee?” 

The entire force under Gideon’s command numbered only thirty-two thousand men; but with the vast host of the enemy spread out before him, the word of the Lord came to him: “The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead.” ... 

Gideon obeyed the Lord’s direction, and with a heavy heart he saw twenty-two thousand, or more than two thirds of his entire force, depart for their homes. Again the word of the Lord came to him: “The people are yet too many; bring them down unto the water, and I will try them for thee.” ... A few hastily took a little water in the hand and sucked it up as they went on; but nearly all bowed upon their knees, and leisurely drank from the surface of the stream. Those who took the water in their hands were but three hundred out of ten thousand; yet these were selected; all the rest were permitted to return to their homes. By the simplest means character is often tested.... 

The three hundred chosen men not only possessed courage and self-control, but they were men of faith.... God could direct them.... 

In the dead of the night, at a signal from Gideon’s war horn, the three companies sounded their trumpets; then, breaking their pitchers and displaying the blazing torches, they rushed upon the enemy with the terrible war cry, “The sword of the Lord, and of Gideon!” ... One hundred and twenty thousand of the invaders perished.... No words can describe the terror of the surrounding nations when they learned what simple means had prevailed against the power of a bold, warlike people.—Patriarchs and Prophets, 546-553. RC 330


Here they stand, and the finishing touch of immortality is put upon them, and they go up to meet their Lord in the air. The gates of the city of God swing back upon their hinges, and the nations that have kept the truth enter in. There are the columns of angels on either side, and the ransomed of God walk in through the cherubims and seraphims. Christ bids them welcome and puts upon them His benediction. “Well done, thou good and faithful servant: ... enter thou into the joy of thy Lord.” What is that joy? He sees of the travail of His soul, and is satisfied. Hvn 42



"And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?" Judges 6:14 (King James Version)

The God of battle fought for Israel and neither skill in warfare, nor superiority of numbers and equipment, could withstand them. The hosts of Sisera were panic-stricken.... God alone could have discomfited the enemy, and the victory could be ascribed to Him alone...

For twenty years, the Israelites groaned under the yoke of the oppressor; then they turned from their idolatry, and with humiliation and repentance cried unto the Lord for deliverance. They did not cry in vain. There was dwelling in Israel a woman illustrious for her piety, and through her the Lord chose to deliver His people. Her name was Deborah. She was known as a prophetess, and in the absence of the usual magistrates, the people had sought to her for counsel and justice. 

The Lord communicated to Deborah His purpose to destroy the enemies of Israel, and bade her send for a man named Barak.... and make known to him the instructions which she had received. She accordingly sent for Barak, and directed him to assemble ten thousand men of the tribes of Naphtali and Zebulun, and make war upon the armies of King Jabin. 

Barak knew the scattered, disheartened, and unarmed condition of the Hebrews, and the strength and skill of their enemies. Although he had been designated by the Lord Himself as the one chosen to deliver Israel, and had received the assurance that God would go with him and subdue their enemies, yet he was timid and distrustful. He accepted the message from Deborah as the word of God, but he had little confidence in Israel, and feared that they would not obey his call. He refused to engage in such a doubtful undertaking unless Deborah would accompany him, and thus support his efforts by her influence and counsel.... 

Barak now marshaled an army of ten thousand men, and marched to Mount Tabor, as the Lord had directed. Sisera immediately assembled an immense and well-equipped force, expecting to surround the Hebrews and make them an easy prey. The Israelites ... looked with terror upon the vast armies spread out in the plain beneath them equipped with all the implements of warfare.... Large, scythelike knives were fastened to the axles, so that the chariots, being driven through ranks of the enemy, would cut them down like wheat before the sickle. 

The Israelites had established themselves in a strong position in the mountains to await a favorable opportunity for an attack. Encouraged by Deborah’s assurance that the very day had come for signal victory, Barak led his army down into the open plain, and boldly made a charge upon the enemy. The God of battle fought for Israel and neither skill in warfare, nor superiority of numbers and equipment, could withstand them. The hosts of Sisera were panic-stricken.... God alone could have discomfited the enemy, and the victory could be ascribed to Him alone.—The Signs of the Times, June 16, 1881. RC 329


The Life-giver is coming to break the fetters of the tomb. He is to bring forth the captives and proclaim, “I am the resurrection and the life.” There stands the risen host. The last thought was of death and its pangs. The last thoughts they had were of the grave and the tomb, but now they proclaim, “O death, where is thy sting? O grave, where is thy victory?” The pangs of death were the last things they felt. “O death, where is thy sting?” The last thing they acknowledged was the pangs of death. When they awake the pain is all gone.... Hvn 42



"The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel. They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?" Judges 5:7-8 (King James Version)

The difficulties that seem so formidable, that fill your soul with dread, will vanish as you move forward in the path of obedience, humbly trusting in God...

Before them [Israel] lay the powerful and populous kingdom of Bashan, crowded with great stone cities that to this day excite the wonder of the world.... The houses were constructed of huge black stones, of such stupendous size as to make the buildings absolutely impregnable to any force that in those times could have been brought against them. It was a country filled with wild caverns, lofty precipices, yawning gulfs, and rocky strongholds. The inhabitants of this land, descendants from a giant race, were themselves of marvelous size and strength, and so distinguished for violence and cruelty as to be the terror of all surrounding nations; while Og, the king of the country, was remarkable for size and prowess, even in a nation of giants. 

But the cloudy pillar moved forward, and following its guidance the Hebrew hosts advanced to Edrei, where the giant king, with his forces, awaited their approach. Og had skillfully chosen the place of battle. The city of Edrei was situated upon the border of a tableland rising abruptly from the plain, and covered with jagged, volcanic rocks. It could be approached only by narrow pathways.... 

When the Hebrews looked upon the lofty form of that giant of giants towering above the soldiers of his army; when they saw the hosts that surrounded him, and beheld the seemingly impregnable fortress, behind which unseen thousands were entrenched, the hearts of many in Israel quaked with fear. But Moses was calm and firm; the Lord had said concerning the king of Bashan, “Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.” 

The calm faith of their leader inspired the people with confidence in God. They trusted all to His omnipotent arm, and He did not fail them. Not mighty giants nor walled cities, armed hosts nor rocky fortresses, could stand before the Captain of the Lord’s host. The Lord led the army; the Lord discomfited [overthrew] the enemy. The Lord conquered in behalf of Israel. The giant king and his army were destroyed, and the Israelites soon took possession of the whole country.... 

The hosts of Bashan had yielded before the mysterious power enshrouded in the cloudy pillar.—Patriarchs and Prophets, 435-438. 

The difficulties that seem so formidable, that fill your soul with dread, will vanish as you move forward in the path of obedience, humbly trusting in God.—Patriarchs and Prophets, 437. RC 328


Ministering angels are round about us giving us to drink of the water of life to refresh our souls in the closing scenes of life. There is a pledge from Him who is the resurrection and the life, that those who sleep in Jesus will Christ bring with Him from the grave. The trump will sound, the dead will awaken to life, to die no more. The eternal morning has come to them, for there will be no night in the city of God.—Letter 78, 1890 quoted in Selected Messages 2:250. Hvn 41



"Then we turned , and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei. And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon. So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining." Deuteronomy 3:1-3 (King James Version)

The greatness of Egypt is in the dust.... But the work of Moses can never perish. The great principles of righteousness which he lived to establish are eternal...

Younger than Joseph or Daniel was Moses when removed from the sheltering care of his childhood home; yet already the same agencies that shaped their lives had molded his. Only twelve years did he spend with his Hebrew kindred; but during these years was laid the foundation of his greatness; it was laid by the hand of one little known to fame.

Jochebed was a woman and a slave. Her lot in life was humble, her burden heavy. But through no other woman, save Mary of Nazareth, has the world received greater blessing. Knowing that her child must soon pass beyond her care, to the guardianship of those who knew not God, she the more earnestly endeavored to link his soul with heaven. She sought to implant in his heart love and loyalty to God. And faithfully was the work accomplished. Those principles of truth that were the burden of his mother’s teaching and the lesson of her life, no after influence could induce Moses to renounce. 

From the humble home in Goshen the son of Jochebed passed to the palace of the Pharaohs, to the Egyptian princess, by her to be welcomed as a loved and cherished son. In the schools of Egypt, Moses received the highest civil and military training. Of great personal attractions, noble in form and stature, of cultivated mind and princely bearing, and renowned as military leader, he became the nation’s pride. The king of Egypt was also a member of the priesthood; and Moses, though refusing to participate in the heathen worship, was initiated into all the mysteries of the Egyptian religion. 


Egypt at this time being still the most powerful and most highly civilized of nations, Moses, as its prospective sovereign, was heir to the highest honors this world could bestow. But his was a nobler choice. For the honor of God and the deliverance of His downtrodden people, Moses sacrificed the honors of Egypt. Then, in a special sense, God undertook his training....

He had yet to learn the lesson of dependence upon divine power.... In the wilds of Midian, Moses spent forty years as a keeper of sheep.... In the care of the sheep and the tender lambs he must obtain the experience that would make him a faithful, long-suffering shepherd to Israel.... 

Amidst the solemn majesty of the mountain solitudes, Moses was alone with God.... Here his self-sufficiency was swept away.—Education, 61-63. 

The greatness of Egypt is in the dust.... But the work of Moses can never perish. The great principles of righteousness which he lived to establish are eternal.—Education, 69. RC 327


At the last day He will raise them as a part of Himself.... Christ became one with us in order that we might become one with Him in divinity.—The Review and Herald, June 18, 1901 quoted in Maranatha, 301 Hvn 41



"By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;" Hebrews 11:24-25 (King James Version)

One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed...

Joseph with his captors was on the way to Egypt.... The boy could discern in the distance the hills among which lay his father’s tents. Bitterly he wept at the thought of that loving father in his loneliness and affliction. Again the scene at Dothan came up before him. He saw his angry brothers and felt their fierce glances bent upon him. The stinging, insulting words that had met his agonized entreaties were ringing in his ears. With a trembling heart he looked forward to the future. What a change in situation—from the tenderly cherished son to the despised and helpless slave! Alone and friendless, what would be his lot in the strange land to which he was going? For a time, Joseph gave himself up to uncontrolled grief and terror. 

But, in the providence of God, even this experience was to be a blessing to him. He had learned in a few hours that which years might not otherwise have taught him. His father, strong and tender as his love had been, had done him wrong by his partiality and indulgence. This unwise preference had angered his brothers and provoked them to the cruel deed that had separated him from his home. Its effects were manifest also in his own character. Faults had been encouraged that were now to be corrected. He was becoming self-sufficient and exacting. Accustomed to the tenderness of his father’s care, he felt that he was unprepared to cope with the difficulties before him.... 

Then his thoughts turned to his father’s God. In his childhood he had been taught to love and fear Him. Often in his father’s tent he had listened to the story of the vision that Jacob saw as he fled from his home an exile and a fugitive. He had been told of the Lord’s promises to Jacob, and how they had been fulfilled—how, in the hour of need, the angels of God had come to instruct, comfort, and protect him. And he had learned of the love of God in providing for men a Redeemer. Now all these precious lessons came vividly before him. Joseph believed that the God of his fathers would be his God. He then and there gave himself fully to the Lord, and he prayed that the Keeper of Israel would be with him in the land of his exile. 

His soul thrilled with the high resolve to prove himself true to God—under all circumstances to act as became a subject of the King of heaven. He would serve the Lord with undivided heart.... One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.—Patriarchs and Prophets, 213, 214. RC 326


He [the believer] may die, as Christ died, but the life of the Saviour is in him. His life is hid with Christ in God. “I am come that they might have life,” Jesus said, “and that they might have it more abundantly.” He carries on the great process by which believers are made one with Him in this present life, to be one with Him throughout all eternity. Hvn 41



"And Joseph said unto them, Fear not: for am I in the place of God? But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive." Genesis 50:19-20 (King James Version)

Firmly walked on that stern, loving, suffering father by the side of his son. As they came to the place which God had pointed out to Abraham, he built there an altar and laid the wood in order, ready for the sacrifice, and then informed Isaac of the command of God to offer him as a burnt offering. He repeated to him the promise that God several times had made to him, that through Isaac he should become a great nation, and that in performing the command of God in slaying him, God would fulfill His promise...

The Lord saw fit to test the faith of Abraham by a most fearful trial. If he had endured the first test and had patiently waited for the promise to be fulfilled in Sarah, and had not taken Hagar as his wife, he would not have been subjected to the closest test that was ever required of man. The Lord bade Abraham, “Take now thy son, ... whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering.” ... 

Abraham did not disbelieve God and hesitate, but early in the morning he took two of his servants and Isaac, his son, and the wood for the burnt offering, and went unto the place of which God had told him.... Abraham did not suffer paternal feelings to control him and lead him to rebel against God. The command of God was calculated to stir the depths of his soul. “Take now thy son.” Then, as though to probe the heart a little deeper, He added, “Thine only son Isaac, whom thou lovest”; that is, the only son of promise, “and offer him.” ... 

Three days this father traveled with his son, having sufficient time to reason and doubt God if he was disposed to doubt. But he did not distrust God.... 

Abraham believed that Isaac was the son of promise. He also believed that God meant just what He said when He bade him to go offer him as a burnt offering. He ... believed that God who had in His providence given Sarah a son in her old age, and who had required him to take that son’s life, could also ... bring up Isaac from the dead. 

Abraham left the servants by the way and proposed to go alone with his son to worship some distance from them.... Firmly walked on that stern, loving, suffering father by the side of his son. As they came to the place which God had pointed out to Abraham, he built there an altar and laid the wood in order, ready for the sacrifice, and then informed Isaac of the command of God to offer him as a burnt offering. He repeated to him the promise that God several times had made to him, that through Isaac he should become a great nation, and that in performing the command of God in slaying him, God would fulfill His promise.... 

Isaac believed in God.... After affectionately embracing his father, he submitted to be bound and laid upon the wood. And as his father’s hand was raised to slay his son, an angel of God, who had marked all the faithfulness of Abraham ..., called to him out of heaven, and said, “Abraham .... Lay not thine hand upon the lad ...: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.”—The Story of Redemption, 80-82. RC 325


Christ declared to His hearers that if there were no resurrection of the dead, the Scriptures which they professed to believe would be of no avail. He said, “But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.” God counts the things that are not as though they were. He sees the end from the beginning, and beholds the result of His work as though it were now accomplished. The precious dead, from Adam down to the last saint who dies, will hear the voice of the Son of God, and will come forth from the grave to immortal life. God will be their God, and they shall be His people. There will be a close and tender relationship between God and the risen saints. This condition, which is anticipated in His purpose, He beholds as if it were already existing. The dead live unto Him.—The Desire of Ages, 606. Hvn 40



"And he said , Take now thy son, thine only son Isaac, whom thou lovest , and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of." Genesis 22:2 (King James Version)

The Lord would do much more for His servants if they were wholly consecrated to Him, esteeming His service above the ties of kindred and all other earthly associations...

God selected Abraham as His messenger through whom to communicate light to the world. The word of God came to him, not with the presentation of flattering prospects in this life of large salary, of great appreciation and worldly honor. “Get thee out of thy country ... unto a land that I will shew thee” was the divine message to Abraham. The patriarch obeyed, and “went out, not knowing whither he went,” as God’s light bearer, to keep His name alive in the earth. He forsook his country, his home, his relatives, and all pleasant associations connected with his early life, to become a pilgrim and a stranger.... Before God can use him, Abraham must be separated from his former associations, that he may not be controlled by human influence or rely upon human aid. Now that he has become connected with God, this man must henceforth dwell among strangers. His character must be peculiar, differing from all the world. He could not even explain his course of action so as to be understood by his friends, for they were idolaters. Spiritual things must be spiritually discerned; therefore his motives and his actions were beyond the comprehension of his kindred and friends. 

Abraham’s unquestioning obedience was one of the most striking instances of faith and reliance upon God to be found in the Sacred Record. With only the naked promise that his descendants should possess Canaan, without the least outward evidence, he followed on where God should lead, fully and sincerely complying with the conditions on his part, and confident that the Lord would faithfully perform His word. The patriarch went wherever God indicated his duty; he passed through wildernesses without terror; he went among idolatrous nations, with the one thought: “God has spoken; I am obeying His voice; He will guide, He will protect me.” 

Just such faith and confidence as Abraham had the messengers of God need today. But many whom the Lord could use will not move onward, hearing and obeying the one Voice above all others.... The Lord would do much more for His servants if they were wholly consecrated to Him, esteeming His service above the ties of kindred and all other earthly associations.—Testimonies for the Church 4:523, 524. RC 324


Paul illustrates this subject by the kernel of grain sown in the field. The planted kernel decays, but there comes forth a new kernel. The natural substance in the grain that decays is never raised as before, but God giveth it a body as it hath pleased Him. A much finer material will compose the human body, for it is a new creation, a new birth. It is sown a natural body, it is raised a spiritual body.—Ms 76, 1900 quoted in The S.D.A. Bible Commentary 6:1093. Hvn 40



"Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great ; and thou shalt be a blessing:" Genesis 12:1-2 (King James Version)

Noah did not mix the soft, pleasing deceptions of Satan with his message.... He knew the power of God, and realized that God would fulfill His word. His fear of God did not separate him from God, but served to draw him closer to Him, and to lead him to pour out his soul in earnest supplication...

The words that had been spoken to Adam were rehearsed [by Noah]—that sin and Satan should not always triumph. There was to be victory for those who feared God. When his voice was lifted in warning of what God was about to bring upon the world in judgment because of the wickedness of men, great opposition was manifested against the words of the messenger. The opposition, however, was not entirely worldwide; for some believed the message of Noah, and zealously repeated the warning.

But the men who were accounted wise were sought, and were urged to present arguments by which the message of Noah might be counteracted. And as the world was at peace and not at war with the prince of evil, they were glad of any excuse to set aside the “Thus saith the Lord” and to listen to the philosophers of the age, who presented the impossibility of such a change taking place in the forces of nature as Noah predicted. There is no enmity between fallen man and fallen angels; both are evil through apostasy, and evil, wherever it exists, is in league against God. Fallen men and fallen angels were united for the dethronement of God. 

Thus it was that the wise men of this world talked of science and the fixed laws of nature, and declared that there could be no variation in these laws, and that this message of Noah could not possibly be true. The talented men of Noah’s time set themselves in league against God’s will and purpose and scorned the message and the messenger that He had sent.... Noah could not controvert their philosophies, or refute the claims of science so called; but he could proclaim the word of God; for he knew it contained the infinite wisdom of the Creator, and, as he sounded it everywhere, it lost none of its force and reality because men of the world treated him with ridicule and contempt. 

Noah did not mix the soft, pleasing deceptions of Satan with his message. He did not utter the sentiment of many of his day who declared that God was too merciful to do such a terrible work. Many asserted that God would grant the wicked another season of probation; but Noah did not indulge them in the faintest hope that those who neglected the present opportunity, who rejected the present message, would be favored with another opportunity of salvation.... He knew the power of God, and realized that God would fulfill His word. His fear of God did not separate him from God, but served to draw him closer to Him, and to lead him to pour out his soul in earnest supplication.—The Signs of the Times, April 18, 1895. RC 323


Our personal identity is preserved in the resurrection, though not the same particles of matter or material substance as went into the grave. The wondrous works of God are a mystery to man. The spirit, the character of man, is returned to God, there to be preserved. In the resurrection every man will have his own character. God in His own time will call forth the dead, giving again the breath of life, and bidding the dry bones live. The same form will come forth, but it will be free from disease and every defect. It lives again bearing the same individuality of features, so that friend will recognize friend. There is no law of God in nature which shows that God gives back the same identical particles of matter which composed the body before death. God shall give the righteous dead a body that will please Him. Hvn 40



"Thus did Noah; according to all that God commanded him, so did he." Genesis 6:22 (King James Version)

How simple and childlike, amid the unbelief of a scoffing world, was the faith of Noah.... He gave to the world an example of believing just what God said...

The world was arrayed against God’s justice and His laws, and Noah was regarded as fanatic. Satan, when tempting Eve to disobey God, said to her, “Ye shall not surely die.” Great men, worldly, honored, and wise men, repeated the same story, “Ye shall not surely die.” “The threatenings of God,” they said, “are for the purpose of intimidating, and will never be verified. You need not be alarmed. Such an event as the destruction of the world by the God who made it, and the punishment of the beings He has created, will never take place.” ... So the people did not humble their hearts before God, but continued their disobedience and wickedness, the same as though God had not spoken to them through His servant. 

But Noah stood like a rock amid the tempest. He was surrounded by every species of wickedness and moral corruption; but amid popular contempt and ridicule, amid universal wickedness and disobedience, he distinguished himself by His holy integrity and unwavering faithfulness. While the world around him were disregarding God, and were indulging in all manner of extravagant dissipation which led to violence and crimes of every kind, the faithful preacher of righteousness declared to that generation that a flood of water was to deluge the world because of the unsurpassed wickedness of its inhabitants. He warned them to repent and believe, and find refuge in the ark. 

The message of Noah was to him a reality. Amid the scoffs and jeers of the world, he was an unbending witness for God. His meekness and righteousness were in bright contrast to the revolting crimes, intrigue, and violence continually practiced around him. A power attended his words; for it was the voice of God to man through His servant. Connection with God made him strong in the strength of infinite power, while for one hundred and twenty years his solemn warning voice fell upon the ears of the men of that generation in regard to events, which, so far as human wisdom could judge, seemed impossible. Some were deeply convicted, and would have heeded the words of warning; but there were so many to jest and ridicule that they partook of the same spirit, resisted the invitations of mercy, refused to reform, and were soon among the boldest and most defiant scoffers; for none are so reckless, and go to such lengths in sin, as those who have once had light, but have resisted the convicting Spirit of God.... How simple and childlike, amid the unbelief of a scoffing world, was the faith of Noah.... He gave to the world an example of believing just what God said.—The Signs of the Times, April 1, 1886. RC 322


God's greatest gift is Christ, whose life is ours, given for us. He died for us, and was raised for us, that we might come forth from the tomb to a glorious companionship with heavenly angels, to meet our loved ones and to recognize their faces, for the Christlikeness does not destroy their image, but transforms it into His glorious image. Every saint connected in family relationship here will know each other there.—Letter 79, 1898 quoted in Selected Messages 3:316. Hvn 39



"And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the LORD." Genesis 6:6-8 (King James Version)

Noah was sounding the note of warning of the coming destruction; but they yielded their minds to the control of Satan rather than of God, and he deceived them, as he did our first parents. He set before them darkness and falsehood in the place of light and truth; and they accepted his sophistry and lies, because they were acceptable to them, and in harmony with their corrupt lives, while truth that would have saved them was rejected as a delusion. Numbers were not on the side of right...

It is the nature of sin to spread and increase. Since the first sin of Adam, from generation to generation it has spread like a contagious disease. While the world was yet in its infancy, sin became fearful in its proportions. Hatred of God’s law, and, as the sure result, hatred of all goodness, became universal. God, who had created man and given him with an unsparing hand the bounties of His providence, was dishonored by the beings He had created, slighted and despised by the recipients of His gifts. But though sinful man forgot His benevolent Benefactor, God did not forget the creature He had formed. Not only did He send “rain from heaven, and fruitful seasons,” filling man’s heart with “food and gladness,” but He sent him also messages of warning and entreaty. Man’s wickedness was fully set before him, and the result of transgressing the divine law. 

In the days of Noah, the wickedness of the world became so great that God could no longer bear with it.... But He pitied the race, and in His love provided a refuge for all who would accept it. He gave the message to Noah to be given to the people: “My spirit shall not always strive with man.” ... The Spirit of God continued to strive with rebellious man until the time specified had nearly expired, when Noah and his family entered the ark, and the hand of God closed its door. Mercy had stepped from the golden throne, no longer to intercede for the guilty sinner. 

All the men of that generation were not in the fullest sense of the term heathen idolaters. Many had a knowledge of God and His law; but they not only rejected the message of the faithful preacher of righteousness themselves, but used all their influence to prevent others from being obedient to God. To everyone comes a day of trial and trust. That generation had their day of opportunity and privilege while Noah was sounding the note of warning of the coming destruction; but they yielded their minds to the control of Satan rather than of God, and he deceived them, as he did our first parents. He set before them darkness and falsehood in the place of light and truth; and they accepted his sophistry and lies, because they were acceptable to them, and in harmony with their corrupt lives, while truth that would have saved them was rejected as a delusion. Numbers were not on the side of right.—The Signs of the Times, April 1, 1886. RC 321


The resurrection of Jesus was a type of the final resurrection of all who sleep in Him. The countenance of the risen Saviour, His manner, His speech, were all familiar to His disciples. As Jesus arose from the dead, so those who sleep in Him are to rise again. We shall know our friends, even as the disciples knew Jesus. They may have been deformed, diseased, or disfigured, in this mortal life, and they rise in perfect health and symmetry; yet in the glorified body their identity will be perfectly preserved. Then shall we know even as also we are known. 1 Corinthians 13:12. In the face radiant with the light shining from the face of Jesus, we shall recognize the lineaments of those we love.—The Desire of Ages, 804. Hvn 39



"And as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all." Luke 17:26-27 (King James Version)

For three hundred years Enoch had been seeking purity of heart, that he might be in harmony with heaven. For three centuries he had walked with God. Day by day he had longed for a closer union; nearer and nearer had grown the communion, until God took him to Himself. He had stood at the threshold of the eternal world, only a step between him and the land of the blest; and now the portals opened, the walk with God, so long pursued on earth, continued, and he passed through the gates of the Holy City, the first from among men to enter there...

The knowledge of God that works transformation of character is our great need. If we fulfill His purpose, there must be in our lives a revelation of God that shall correspond to the teaching of His Word. 

The experience of Enoch and of John the Baptist represents what ours should be. Far more than we do, we need to study the lives of these men—he who was translated to heaven without seeing death, and he who, before Christ’s first advent, was called to prepare the way of the Lord, to make His paths straight. 

Of Enoch it is written that he lived sixty-five years and begat a son; after that he walked with God three hundred years. During those earlier years, Enoch had loved and feared God, and had kept His commandments. But after the birth of his first son he reached a higher experience; he was drawn into closer relationship with God. As he saw the child’s love for its father, its simple trust in his protection; as he felt the deep, yearning tenderness of his own heart for that firstborn son, he learned a precious lesson of the wonderful love of God to man in the gift of His Son, and the confidence which the children of God may repose in their heavenly Father. The infinite, unfathomable love of God through Christ became the subject of his meditations day and night. With all the fervor of his soul he sought to reveal that love to the people among whom he dwelt.... 

His faith waxed stronger, his love became more ardent, with the lapse of centuries. To him prayer was as the breath of the soul. He lived in the atmosphere of heaven.... 

The power of God that wrought with His servant was felt by those who heard. Some gave heed to the warning and renounced their sins; but the multitudes mocked at the solemn message.... 

For three hundred years Enoch had been seeking purity of heart, that he might be in harmony with heaven. For three centuries he had walked with God. Day by day he had longed for a closer union; nearer and nearer had grown the communion, until God took him to Himself. He had stood at the threshold of the eternal world, only a step between him and the land of the blest; and now the portals opened, the walk with God, so long pursued on earth, continued, and he passed through the gates of the Holy City, the first from among men to enter there.... 

To such communion God is calling us. As was Enoch’s must be their holiness of character who shall be redeemed from among men at the Lord’s second coming.—Testimonies for the Church 8:329-331. RC 320


The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.—Letter 65a, 1894 quoted in The S.D.A. Bible Commentary 4:1143. Hvn 38



"By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God." Hebrews 11:5 (King James Version)