The one who trusts the Savior implicitly finds the gates of heaven ajar and flooded with glory from the throne of God....

In the city of Capernaum a nobleman's son lies sick unto death. In vain his father has tried to save him. A messenger comes with hurried steps to the mansion, and asks to see the nobleman. He tells him that he has just come from Jerusalem, and that there is in Galilee a prophet of God, declared by some to be the long-expected Messiah.... It may be that He can heal the child.

As the nobleman listens, the expression of his countenance changes from despair to hope.... The hope born in his soul strengthens as he prepares for his journey. Before the day dawns, he is on his way to Cana of Galilee, where Jesus is supposed to have gone....

Finding Jesus, he beseeches Him to come to Capernaum and heal his son. “Except ye see signs and wonders, ye will not believe,” Jesus answers. To a certain extent the nobleman did believe, else he would not have taken the long journey at that critical time. But Christ desired to increase his faith.

With heartbroken entreaty the father cries, “Sir, come down ere my child die.” He fears that each passing moment will place his son beyond the power of the Healer.... Desiring to lead him to perfect faith, the Savior replies, “Go thy way; thy son liveth.”

“And the man believed the word that Jesus had spoken unto him, and he went his way.” Assured that the death he has dreaded will not come to his son, the nobleman does not ask any question nor seek any explanation. He believes. Over and over again he repeats the words, “Thy son liveth.”
 
And the power of the words of the Redeemer flashes like lightning from Cana to Capernaum, and the child is healed.... The watchers by the bedside mark with bated breath the conflict between life and death. And when in an instant the burning fever disappears, they are filled with amazement. Knowing the anxiety of the father, they go to greet him with the joyful tidings. He has only one question to ask, When did the child begin to mend? They tell him and he is satisfied.... Now his faith is crowned with assurance....

In our work for Christ, we need more of the unquestioning faith of the nobleman.... The one who trusts the Savior implicitly finds the gates of heaven ajar and flooded with glory from the throne of God.—Youth's Instructor, December 4, 1902. FH 69


The poor publican who prayed, “God be merciful to me a sinner” (Luke 18:13), regarded himself as a very wicked man, and others looked upon him in the same light; but he felt his need, and with his burden of guilt and shame he came before God, asking for His mercy. His heart was open for the Spirit of God to do its gracious work and set him free from the power of sin. The Pharisee's boastful, self-righteous prayer showed that his heart was closed against the influence of the Holy Spirit. Because of his distance from God, he had no sense of his own defilement, in contrast with the perfection of the divine holiness. He felt no need, and he received nothing. SC 30



Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. John 4:50 (King James Version)

It is in the time of temptation and trial that you are to measure the degree of your faith in God, and to estimate the stability of your Christian character....

Sometimes one who professes to be a follower of Christ is heard saying, “You must not be surprised if I am rough, if I speak bluntly, if I manifest temper; it is my way.”

You ask us not to be surprised! Is not Heaven surprised at such manifestations, since the plan of salvation has been devised, since an infinite sacrifice has been made on Calvary's cross, that you might reflect the image of Jesus? Will “your way” enter heaven? Suppose someone comes up to the pearly gates, and says, “I know that I have been rude and unkind, and that it is my disposition to lie and steal; but I want an entrance to the heavenly mansions.” Will such a disposition find entrance through the portals of the heavenly city? No, no! Only those who keep God's way will enter there.

The manifestation of natural and cultivated tendencies to wrongdoing cannot be excused by the plea, “It is my way.” Christians realize that in order to bring the principles of Christianity into the daily life, they need much of the grace of Christ.

The youth who cooperate with Christ will find that their way is full of errors needing to be corrected. Brought into the character-building, these errors are as rotten timbers. Let none allow them to remain. Let none plead for the privilege of clinging to their imperfections, excusing themselves by saying, “It is my way.” Those who please self, refusing to give up their way for Christ's way, will suffer the sure result....

Are you striving to walk in the way of truth and righteousness? Then be not discouraged by temptation. True, you will be tempted, but remember that temptation is not sin; it is no indication of the Lord's displeasure. He suffers you to be tempted, but He measures the temptation by the power which He imparts to enable you to resist and overcome. It is in the time of temptation and trial that you are to measure the degree of your faith in God, and to estimate the stability of your Christian character.

Do not say, “It is impossible for me to overcome.”... In your own strength you cannot overcome, but help has been laid upon One that is mighty. Breathe the prayer, “Shew me thy ways, O Lord; teach me thy paths.”—Youth's Instructor, October 2, 1902. FH 68


God does not regard all sins as of equal magnitude; there are degrees of guilt in His estimation, as well as in that of man; but however trifling this or that wrong act may seem in the eyes of men, no sin is small in the sight of God. Man's judgment is partial, imperfect; but God estimates all things as they really are. The drunkard is despised and is told that his sin will exclude him from heaven; while pride, selfishness, and covetousness too often go unrebuked. But these are sins that are especially offensive to God; for they are contrary to the benevolence of His character, to that unselfish love which is the very atmosphere of the unfallen universe. He who falls into some of the grosser sins may feel a sense of his shame and poverty and his need of the grace of Christ; but pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. SC 30



Shew me thy ways, O Lord; teach me thy paths. Psalm 25:4 (King James Version)

The character formed in this world determines the destiny for eternity. The element of value in the life in this world will be of value in the world to come....

A character formed after the divine likeness is the only treasure that we can take from this world to the next.... Regard every moment of time as golden. Do not waste it in indolence, do not spend it in folly, but use it in grasping higher treasures. Cultivate the thoughts and expand the soul by refusing to allow the mind to be filled with unimportant matters. Secure every advantage within your reach for strengthening the intellect. Do not rest satisfied with a low standard. Be not content until, by faithful endeavor, watchfulness, and earnest prayer, you have secured the wisdom that is from above....

Cherish every ray of light you can obtain by searching the Word of God. Take up your God-given work today, and see how much good you can accomplish in the strength of Christ. Make God your counselor....

Christ remembered our nature in the requirements He made. He took our nature upon Himself, and brought to us moral power to combine with human effort.... Our spirit may be so identified with His Spirit that in thought and aim we shall be one with Him....

The intellectual, moral, and physical faculties are to be equally cultivated and improved, that we may reach the highest standard in the attainment of knowledge....

Daniel of sacred history was but a youth when with his friends he was taken captive to Babylon. But he stands before the heavenly universe, before the worlds unfallen, and before a rebellious world, as a bright example of what the grace of God can do for sinners.... It was not his choice to be exposed to the profligacy, the gluttony, and the spendthrift habits of that heathen nation. But he set his heart, while there, to serve the Lord. He cooperated with God. He stood under Christ's banner as a loyal subject of the heavenly King....

The character formed in this world determines the destiny for eternity. The element of value in the life in this world will be of value in the world to come. Our future is determined by the way in which we now allow ourselves to be influenced.... We take Christ's yoke upon us, and learn His way.—Youth's Instructor, August 17, 1899. FH 67


Paul says that as “touching the righteousness which is in the law”—as far as outward acts were concerned—he was “blameless” (Philippians 3:6); but when the spiritual character of the law was discerned, he saw himself a sinner. Judged by the letter of the law as men apply it to the outward life, he had abstained from sin; but when he looked into the depths of its holy precepts, and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He says, “I was alive without the law once: but when the commandment came, sin revived, and I died.” Romans 7:9. When he saw the spiritual nature of the law, sin appeared in its true hideousness, and his self-esteem was gone. SC 29



For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Ephesians 2:10 (King James Version)

As surely as the oak is in the acorn, so surely is the gift of God in His promise....

The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, is a precious thought. The enemy of God and humanity is not willing that this truth should be clearly presented, for he knows that if the people receive it fully, his power will be broken. If he can control minds, so that doubt and unbelief and darkness shall compose the experience of those who claim to be the children of God, he can overcome them with temptation. The simple faith that takes God at His word should be encouraged. God's people must have that faith which will lay hold of divine power; “for by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Those who believe that God for Christ's sake has forgiven their sins should not, through temptation, fail to press on to fight the good fight of faith. Their faith should grow stronger until their Christian life, as well as their words, shall declare, “The blood of Jesus Christ his Son cleanseth us from all sin.”

Faith is trusting God-believing that He loves us and knows best what is for our good. Thus instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing. Truth, uprightness, purity, have been pointed out as secrets of life's success.... Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency.

How to exercise faith should be made very plain. To every promise of God there are conditions. If we are willing to do His will, all His strength is ours. Whatever gift He promises is in the promise itself.... As surely as the oak is in the acorn, so surely is the gift of God in His promise....

Faith that enables us to receive God's gifts is itself a gift.... It grows as it is exercised in appropriating the Word of God. In order to strengthen faith, we must often bring it in contact with the Word.

How often those who trusted the Word of God, though in themselves utterly helpless, have withstood the power of the whole world.... These are the world's true noblemen. They are its royal line.—The Review and Herald, December 24, 1908. FH 66


When the prophet Daniel beheld the glory surrounding the heavenly messenger that was sent unto him, he was overwhelmed with a sense of his own weakness and imperfection. Describing the effect of the wonderful scene, he says, “There remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.” Daniel 10:8. The soul thus touched will hate its selfishness, abhor its self-love, and will seek, through Christ's righteousness, for the purity of heart that is in harmony with the law of God and the character of Christ. SC 29



Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1 (King James Version)

There are high and holy interests which call for our money, and the money invested in these will yield to the giver more elevated and permanent enjoyment than if it were expended for personal gratification or selfishly hoarded for greed of gain....

These words of the Savior are deeply significant and call for our earnest study.... Many who possess great wealth have obtained their riches by close dealing, by benefiting themselves at the expense of their fellow human beings; and they glory in their shrewdness in closing a bargain. Every dollar thus obtained, and the increase of every such dollar, has upon it the curse of God....

Wealthy men and women are to be more closely tested than they have ever yet been. If they stand the test, and remove the blemishes of dishonesty and injustice from their characters, and as faithful stewards render to God the things that are God's, to them it will be said, “Well done, thou good and faithful servant:... enter thou into the joy of thy Lord.”...

“No man can serve two masters,” Christ said, “for either he will hate the one, and love the other; or else he will hold to the one, and despise the other.”... When the Pharisees, who were covetous, heard these things, they derided Him. But turning to them, Christ said, “Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.”...
 
Writing to his son in the gospel, Paul says, “Godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.”...

Paul would impress upon the mind of Timothy the necessity of giving such instruction as would remove the deception which so easily steals upon the rich, that because of their wealth they are superior to others who do not have such large possessions as themselves. They suppose their gain to be godliness....

There are high and holy interests which call for our money, and the money invested in these will yield to the giver more elevated and permanent enjoyment than if it were expended for personal gratification or selfishly hoarded for greed of gain.—The Review and Herald, December 19, 1899. FH 65


One ray of the glory of God, one gleam of the purity of Christ, penetrating the soul, makes every spot of defilement painfully distinct, and lays bare the deformity and defects of the human character. It makes apparent the unhallowed desires, the infidelity of the heart, the impurity of the lips. The sinner's acts of disloyalty in making void the law of God, are exposed to his sight, and his spirit is stricken and afflicted under the searching influence of the Spirit of God. He loathes himself as he views the pure, spotless character of Christ. SC 29



And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! Luke 18:24 (King James Version)

The price of heaven is submission to Christ. The way to heaven is obedience to the command, Deny thyself, take up thy cross, and follow Me. As Jesus journeyed, so we must journey. The path He followed, we must follow; for that path leads to the mansions He is preparing for us....

If we could appreciate this great blessing, what an advantage it would be to us! We are given the privilege of being laborers together with God in the saving of our souls. Receiving and believing is our part of the contract. We are to receive Christ as our personal Savior, and are to continue to believe in Him. This means abiding in Christ, showing in Him, at all times and under all circumstances, a faith that is a representation of His character-a faith that works by love, and purifies the soul from all defilement....

We must each obtain an experience for ourselves. No one can depend for salvation on the experience or practice of any other individual. We must each become acquainted with Christ in order properly to represent Him to the world.... None of us need to excuse our hasty temper, our misshapen character, our selfishness, envy, jealousy, or any impurity of soul, body, or spirit. God has called us to glory and virtue. We are to obey the call....

How can we escape the power of one who was once an exalted angel in the heavenly courts? He was a being full of beauty and personal charm, blessed with a powerful intellect. Because of his exaltation he thought himself equal with God.... How can we discern his false theories and resist his temptations? Only through the individual experience gained by receiving a knowledge of Jesus Christ our Lord. Without divine aid we could not possibly escape the temptations and snares that Satan has prepared to deceive human minds....

We are to walk as He walked, following closely in His footsteps, manifesting His meekness and lowliness.... The service of Christ is pure and elevated. The path He traveled is not one of self-pleasing, self-gratification. He speaks to His children, saying, “If any man will come after me, let him deny himself, and take up his cross, and follow me.” The price of heaven is submission to Christ. The way to heaven is obedience to the command, Deny thyself, take up thy cross, and follow Me. As Jesus journeyed, so we must journey. The path He followed, we must follow; for that path leads to the mansions He is preparing for us.—The Review and Herald, April 24, 1900. FH 64


We may have flattered ourselves, as did Nicodemus, that our life has been upright, that our moral character is correct, and think that we need not humble the heart before God, like the common sinner: but when the light from Christ shines into our souls, we shall see how impure we are; we shall discern the selfishness of motive, the enmity against God, that has defiled every act of life. Then we shall know that our own righteousness is indeed as filthy rags, and that the blood of Christ alone can cleanse us from the defilement of sin, and renew our hearts in His own likeness. SC 28



But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: John 1:12 (King James Version)

The Lord does not refuse to give His Holy Spirit to them that ask Him. When conviction comes home to the conscience, why not listen, and heed the voice of the Spirit of God?....

No matter how sinful we have been, no matter what our position may be, if we will repent and believe, coming unto Christ, and trusting Him as our personal Savior, we may be saved to the uttermost. But how dangerous is the position of the one who knows truth but delays to practice it. How perilous it is for men and women to seek to amuse the mind, to gratify the taste and satisfy the reason, by neglecting what has been revealed as duty, and rambling off in search of something they do not know....

Jesus says, “Walk while ye have the light, lest darkness come upon you.”... Practice every precept of truth presented to you. Live by every word that proceedeth out of the mouth of God, and you will then follow Jesus wherever He goeth.... The Lord does not refuse to give His Holy Spirit to them that ask Him. When conviction comes home to the conscience, why not listen, and heed the voice of the Spirit of God? By every hesitation and delay we place ourselves where it is more and more difficult for us to accept the light of heaven, and at last it seems impossible to be impressed by admonitions and warnings. The sinner says, more and more easily, “Go thy way for this time; when I have a more convenient season, I will call for thee.”...

The souls that at first delay and hesitate, resisting light and pressing against all knowledge, have excellent intentions of making a square turnabout when a convenient season shall come; but the wily foe that is upon their track makes his plans to bind them by the imperceptible threads of evil habits. Character is formed by habits, and one step in the downward road is a preparation for the second step, and the second for those that shall follow....

The children of God are to shine as lights in the midst of a perverse and crooked generation. But if right habits are not cultivated, they will give way to natural tendencies, and will become self-sufficient, self-indulgent, reckless, covetous, revengeful, independent, self-willed, heady, high-minded, lovers of pleasures more than lovers of God....

The character of Daniel is an illustration of what a sinner may become through the grace of Christ. He was strong in intellectual and spiritual power.... The Holy Spirit is to be in us a divine indweller. Then let gratitude and love abound in your heart to God.—The Review and Herald, June 29, 1897. FH 63


You who in heart long for something better than this world can give, recognize this longing as the voice of God to your soul. Ask Him to give you repentance, to reveal Christ to you in His infinite love, in His perfect purity. In the Saviour's life the principles of God's law—love to God and man—were perfectly exemplified. Benevolence, unselfish love, was the life of His soul. It is as we behold Him, as the light from our Saviour falls upon us, that we see the sinfulness of our own hearts. SC 28



And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. Acts 24:25 (King James Version)

Christ Himself is the renewing power, working in and through every soldier by the agency of the Holy Spirit. Every individual is to become an instrument in His hands to work for the salvation of souls....

The Holy Spirit is not only to sanctify but to convict. We cannot repent of our sins until we are convicted of our guilt. How necessary, then, it is that we should have the Holy Spirit with us as we labor to reach fallen souls. Our human abilities will be exercised in vain unless they are united with this heavenly agency....

In the work of saving sinners, we and angels are to work in harmony, teaching the truth of God to those who are unlearned therein, in order that they may be set free from the bonds of sin. Truth alone can make us free. The liberty that comes through a knowledge of truth is to be proclaimed to every creature. Our heavenly Father, Jesus Christ, and the angels of heaven are all interested in this grand and holy work. To us has been given the exalted privilege of revealing the divine character by unselfishly seeking to rescue sinners from the pit of ruin into which they have been plunged. Every human being who will submit to be enlightened by the Holy Spirit is to be used for the accomplishment of this divinely conceived purpose....

Our Savior is to be more distinctly recognized and acknowledged as the all-sufficiency of His church. He alone can perfect the faith of His people....

We need to leave more room for the working of the Holy Spirit in order that laborers may be bound together and may move forward in the strength of the united body of soldiers.... Entire consecration to the service of God will reveal the molding influence of the Holy Spirit at every step along the way....

God desires that His church shall lay hold by faith upon His promises, and ask for the power of the Holy Spirit to help them in every place....

Oh, that frail mankind would realize that it is the General of the armies of heaven that is leading and directing the movements of His allies on earth. Christ Himself is the renewing power, working in and through every soldier by the agency of the Holy Spirit. Every individual is to become an instrument in His hands to work for the salvation of souls. Not one who desires to labor for the Master is to be refused a place, if he is a true follower of Christ. Every one has an individual responsibility to bear in the cause of Christ. The efficiency of the Spirit of God will make effective the labors of all who are willing to submit to His guidance.—The Review and Herald, July 16, 1895. FH 62


The same divine mind that is working upon the things of nature is speaking to the hearts of men and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest—the grace of Christ, the joy of holiness. Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in Him. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed, “Let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17. SC 28



If we live in the Spirit, let us also walk in the Spirit. Galatians 5:25 (King James Version)

God does not give light that it may be hidden selfishly, and not penetrate to those who sit in darkness. Human agents are God's appointed channel to the world. Instead of being instructed to hide their light, the Savior says to His people, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”....

In His sermon on the mount, Christ presented to the people the fact that personal piety was their strength. They were to surrender themselves to God, working with Him with unreserved cooperation. High pretensions, forms, and ceremonies, however imposing, do not make the heart good and the character pure. True love for God is an active principle, a purifying agency....

The Jewish nation had occupied the highest position; they had built walls great and high to enclose themselves from association with the heathen world; they had represented themselves as the special, loyal people who were favored of God. But Christ presented their religion as devoid of saving faith. It was a combination of dry, hard doctrines, intermingled with sacrifices and offerings. They were very particular to practice circumcision, but they did not teach the necessity of having a pure heart. They exalted the commandments of God in words, but refused to exalt them in practice, and their religion was only a stumbling block to others....

Although they had hitherto held undisputed authority in religious matters, they must now give place to the great Teacher, and to a religion which knew no bounds and made no distinction of caste or position in society, or of race among nations. But the truth taught by Christ was designed for the whole human family. The only true faith is that which works by love and purifies the soul. It is as leaven that transforms human character....

The gospel of Christ means practical godliness, a religion which lifts the receiver out of his natural depravity. The one who beholds the Lamb of God knows that He takes away the sins of the world. True religion would result in an entirely different development of life and character than that seen in the lives of the scribes and Pharisees....

God does not give light that it may be hidden selfishly, and not penetrate to those who sit in darkness. Human agents are God's appointed channel to the world. Instead of being instructed to hide their light, the Savior says to His people, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”—The Review and Herald, April 30, 1895. FH 61


The sinner may resist this love, may refuse to be drawn to Christ; but if he does not resist he will be drawn to Jesus; a knowledge of the plan of salvation will lead him to the foot of the cross in repentance for his sins, which have caused the sufferings of God's dear Son. SC 27



But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. John 3:21 (King James Version)

God cannot bless us in lands and flocks when we do not use His blessings for His glory. He cannot trust His treasure to those who misapply it....

Satan constantly presents the sins and wrongs of those who claim to be the children of God, and he taunts the angels of God with their defects. What will bring the Lord's people into a right position before Him? The Lord answers the question in Malachi, saying, “Return unto me, and I will return unto you, saith the Lord of hosts.” When we seek the Lord with full purpose of heart, He will be found of us.

Daniel purposed in his heart that he would be true to the God of heaven. He determined that he would not eat of the king's meat, or drink of his wine; and his three companions determined that they would not dishonor God by bowing down before the golden image that Nebuchadnezzar set up in the plain of Dura. When we purpose to serve the Lord with a determination like that of these faithful servants of God, the Lord will take our part and enable us to lay hold of His strength....

Angels look with amazement upon the ingratitude of those for whom God has done so much in continually bestowing His favors and gifts. People forget the claims of God, and indulge in selfishness and worldliness....

God cannot bless us in lands and flocks when we do not use His blessings for His glory. He cannot trust His treasure to those who misapply it. In the simplest language the Lord has told His children what He requires of them. They are to pay tithes of all they possess, and to make offerings of that which He bestows upon them. His mercies and blessings have been abundant and systematic. He sends down His rain and sunshine, and causes vegetation to flourish. He gives the seasons; sowing and reaping-time come in their order; and the unfailing goodness of God calls for something better than the ingratitude and forgetfulness that many render to Him.

Shall we not return to God, and with grateful hearts present our tithes and offerings? The Lord has made duty so plain that if we neglect to fulfill His requirements we shall be without excuse. The Lord has left His goods in the hands of His servants to be handled with equity, that the gospel may be preached in all the world. The arrangement and provision for the spread of His truth in the world has not been left to chance.—Signs of the Times, January 13, 1890. FH 60


It is true that men sometimes become ashamed of their sinful ways, and give up some of their evil habits, before they are conscious that they are being drawn to Christ. But whenever they make an effort to reform, from a sincere desire to do right, it is the power of Christ that is drawing them. An influence of which they are unconscious works upon the soul, and the conscience is quickened, and the outward life is amended. And as Christ draws them to look upon His cross, to behold Him whom their sins have pierced, the commandment comes home to the conscience. The wickedness of their life, the deep-seated sin of the soul, is revealed to them. They begin to comprehend something of the righteousness of Christ, and exclaim, “What is sin, that it should require such a sacrifice for the redemption of its victim? Was all this love, all this suffering, all this humiliation, demanded, that we might not perish, but have everlasting life?” SC 27



... Return unto me, and I will return unto you, saith the Lord of hosts.... Malachi 3:7 (King James Version)

We may not remember some act of kindness which we do, it may fade from our memory; but eternity will bring out in all its brightness every act done for the salvation of souls, every word spoken for the comfort of God's children; and these deeds done for Christ's sake will be a part of our joy through all eternity....

Every moment of our probationary time is precious, for it is our time for character-building. We should give most diligent heed to the culture of our spiritual nature. We should watch our hearts, guarding our thoughts lest impurity tarnish the soul. We should seek to keep every faculty of the mind in the very best condition, that we serve God to the extent of our ability. Nothing should be permitted to interrupt our communion with God....

We have a work to do in this world, and we must not allow ourselves to become self-absorbed, and so forget the claims of God and humanity upon us. If we seek God with earnestness, He will impress us by His Holy Spirit. He knows what we need, for He is acquainted with our every weakness, and He would have us work away from self, that we may become kind in thought and word and deed. We must cease to think and talk of self, making our needs and wants the sole object of our thoughts. God would have us cultivate the attributes of heaven....

How patiently should we bear with the faults and errors of our brethren, when we remember how great are our own failings in the sight of God. How can we pray to our Heavenly Father, “Forgive us our debts, as we forgive our debtors,” if we are denunciatory, resentful, exacting in our treatment of others? God would have us more kind, more loving and lovable, less critical and suspicious. Oh, that we all might have the Spirit of Christ, and know how to deal with our brethren and neighbors!...

There are too many among those who profess to be followers of Christ who seek to excuse their own defects by magnifying the errors of others. We should copy the example of Jesus, for when He was reviled, He reviled not again, but committed Himself to Him that judgeth righteously.... He was the Majesty of heaven, and in His pure breast there dwelt no room for the spirit of retaliation, but only for pity and love....

We may not remember some act of kindness which we do, it may fade from our memory; but eternity will bring out in all its brightness every act done for the salvation of souls, every word spoken for the comfort of God's children; and these deeds done for Christ's sake will be a part of our joy through all eternity.—The Review and Herald, February 24, 1891. FH 59


Jesus has said, “I, if I be lifted up from the earth, will draw all men unto Me.” John 12:32. Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds and the goodness of God leads us to repentance. In dying for sinners, Christ manifested a love that is incomprehensible; and as the sinner beholds this love, it softens the heart, impresses the mind, and inspires contrition in the soul. SC 26



Sanctify them through thy truth: thy word is truth. John 17:17 (King James Version)

There is no salvation for us except in Jesus, for it is through faith in Him that we receive power to become the sons and daughters of God; but it is not merely a passing faith; it is faith that works the works of Christ....

There is a great work for us to do if we would inherit eternal life. We are to deny ungodliness and worldly lusts, and live a life of righteousness. Many teach that all that is necessary to salvation is to believe in Jesus; but what saith the word of truth? “Faith without works is dead.” We are to “fight the good fight of faith, lay hold on eternal life,” take up the cross, deny self, war against the flesh, and follow daily in the footsteps of the Redeemer. There is no salvation for us except in Jesus, for it is through faith in Him that we receive power to become the sons and daughters of God; but it is not merely a passing faith; it is faith that works the works of Christ....

Living faith makes itself manifest by exhibiting a spirit of sacrifice and devotion toward the cause of God. Those who possess it stand under the banner of Prince Emmanuel, and wage a successful warfare against the powers of darkness....

Genuine faith in Jesus leads to denial of self, but however high the profession may be, if self is exalted and indulged, the faith of Jesus is not in the heart. True Christians manifest by a life of daily consecration that they are bought with a price and are not their own....
 
Whoever takes the position that it makes no difference whether or not we keep the commandments of God, is not acquainted with Christ.... It is a fatal mistake to think that there is nothing for you to do in obtaining salvation. You are to cooperate with the agencies of heaven....

Those who are connected with Jesus are in union with the Maker and Upholder of all things. They have a power that the world cannot give nor take away. But while great and exalted privileges are given to them, they are not simply to rejoice in their blessings. As stewards of the manifold grace of God, they are to become a blessing to others....

We are our brother's keeper. Christ “gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” And that faith which accomplishes this zeal in us is the only genuine faith. If the branch is abiding in the True Vine, its union is made manifest by the fruit that appears, for “by their fruits ye shall know them.”—The Review and Herald, March 6, 1888. FH 58


Christ is the source of every right impulse. He is the only one that can implant in the heart enmity against sin. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that His Spirit is moving upon our hearts. SC 26



He that saith he abideth in him ought himself also so to walk, even as he walked. 1 John 2:6 (King James Version)

We may not feel today the peace and joy which we felt yesterday, but we should by faith grasp the hand of Christ, and trust Him as fully in the darkness as in the light....

We are not to trust in our faith, but in the promises of God. When we repent of our past transgressions of His law, and resolve to render obedience in the future, we should believe that God for Christ's sake accepts us and forgives our sins.

Darkness and discouragement will sometimes come upon the soul and threaten to overwhelm us, but we should not cast away our confidence. We must keep the eye fixed on Jesus, feeling or no feeling. We should seek to faithfully perform every known duty, and then calmly rest in the promises of God....

We may not feel today the peace and joy which we felt yesterday, but we should by faith grasp the hand of Christ, and trust Him as fully in the darkness as in the light.
 
Satan may whisper, “You are too great a sinner for Christ to save.” While you acknowledge that you are indeed sinful and unworthy, you may meet the tempter with the cry, “By virtue of the atonement, I claim Christ as my Savior.”...

If we would permit our minds to dwell more upon Christ and the heavenly world, we should find a powerful stimulus and support in fighting the battles of the Lord.... When the mind has been long permitted to dwell only on earthly things, it is a difficult matter to change the habits of thought. That which the eye sees and the ear hears, too often attracts the attention and absorbs the interest. But if we would enter the city of God, and look upon Jesus in His glory, we must become accustomed to beholding Him with the eye of faith here....

Sanctification is a progressive work. The successive steps are set before us in the words of Peter: “Giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity.”... Here is a course by which we may be assured that we shall never fall. Those who are thus working upon the plan of addition in obtaining the Christian graces, have the assurance that God will work upon the plan of multiplication in granting them the gifts of His Spirit.—The Review and Herald, November 15, 1887. FH 57


The Bible does not teach that the sinner must repent before he can heed the invitation of Christ, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. It is the virtue that goes forth from Christ, that leads to genuine repentance. Peter made the matter clear in his statement to the Israelites when he said, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ. SC 26



Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 2 Peter 1:2 (King James Version)

I could think of the morn of the resurrection; I could think of the future, when the great Life-giver will come and break the fetters of the tomb, and call forth the righteous dead from their dusty beds; when He will release the captives from their prison houses; that then our son will be among the living ones again. In this there was a peace, there was a joy, there was a consolation, that was beyond description....

There are two courses of action which we may pursue. One leads us away from God, and shuts us out of His kingdom; and in this path are envying, strife, murder, and all evil deeds. The other course of action we are to follow, and in its pursuance will be found joy, peace, harmony, and love.... It is the love that glowed in the bosom of Jesus which we most need; and when it is in the heart, it will reveal itself. Can we have the love of Jesus Christ in the heart, and that love not go out to others? It cannot be there without testifying that it is there. It will reveal itself in the words, in the very expression of the countenance....

When our eldest son, in whom we had the brightest hopes, and upon whom we expected to lean, and whom we had solemnly dedicated to God, was taken from us, when we had closed his eyes in death, and mourned in great sorrow because of our affliction, then there came a peace into my soul that was beyond description, that was past understanding. I could think of the morn of the resurrection; I could think of the future, when the great Life-giver will come and break the fetters of the tomb, and call forth the righteous dead from their dusty beds; when He will release the captives from their prison houses; that then our son will be among the living ones again. In this there was a peace, there was a joy, there was a consolation, that was beyond description....

When Christ left the world He committed a work into our hands. While here He Himself carried His work forward; but when He ascended to heaven His followers were left to take it up where He left it. Others took up the work where the disciples left it; and so it has been carried on until now we have the work to do in our own time....

We do not have to walk alone. We can carry all our sorrows and griefs, troubles and trials, afflictions and cares, and pour them into the ear that is open to hear, of One who is pleading before the Father the merits of His own blood. He is pleading His wounds-My hands, My hands! “I have graven thee upon the palms of my hands.” He offers the wounded hands to God, and His petitions are heard, and swift angels are sent to minister to fallen men and women, to lift up and to sustain.—The Review and Herald, January 4, 1887. FH 56


Just here is a point on which many may err, and hence they fail of receiving the help that Christ desires to give them. They think that they cannot come to Christ unless they first repent, and that repentance prepares for the forgiveness of their sins. It is true that repentance does precede the forgiveness of sins; for it is only the broken and contrite heart that will feel the need of a Saviour. But must the sinner wait till he has repented before he can come to Jesus? Is repentance to be made an obstacle between the sinner and the Saviour? SC 26



Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. Isaiah 49:16 (King James Version)

Let me know that Jesus smiles upon me; let me know that He approves my actions and my course, and then let come what may, let afflictions be ever so great, I will be resigned to my lot and rejoice in the Lord....

People can be just what they choose to be. Character is not obtained by receiving an education. Character is not obtained by amassing wealth or by gaining worldly honor. Character is not obtained by trying to have others fight the battle of life for us. It must be sought, worked for, fought for; and it requires a purpose, a will, a determination. To form a character which God will approve requires persevering effort. It will take a continual resisting of the powers of darkness to stand under the bloodstained banner of Prince Immanuel, to be approved in the day of judgment, and have our names retained in the book of life. Is it not worth more to have our names registered in that book, have them immortalized among the heavenly angels, than to have them sounded in praise throughout the whole earth? Let me know that Jesus smiles upon me; let me know that He approves my actions and my course, and then let come what may, let afflictions be ever so great, I will be resigned to my lot and rejoice in the Lord....

Have you kindled your fire from the altar? Then let it shine forth in good works to those around you. Gather yourselves together, and by your divine influence and earnest efforts scatter the light....

We must work for God, and we must work for heaven, with all the might and faith there is in us. Be not deceived by the temporary things of this life. Consider the things of eternal interest. I want a closer connection with God. I want to sing the song of redemption in the kingdom of glory. I want the crown of immortality to be placed upon my brow. With an immortal tongue I want to sing praises to Him who left glory and came to earth to save those that were lost. I want to praise Him. I want to magnify Him. I want to glorify Him. I want the immortal inheritance and the eternal substance. And what care I, I ask you, what care I for the things of the world if I lose or if I gain heaven at last? Or what advantage will they be to me? But if I have a hold on Heaven, I can have a right hold on my fellow human beings; I can have an influence that will constantly press against the tide of evil that there is in the world, and lead souls into the ark of safety.—The Review and Herald, December 21, 1886. FH 55


A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ, who ascended up on high and has given gifts unto men. SC 25



But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. Galatians 5:22-23 (King James Version)

Let it be seen that with you the love of Christ is an abiding motive....

The world is full of unrest, trials, and difficulties. It is an enemy's land, and on every hand we are beset by temptations. “In the world,” says Jesus, “ye shall have tribulation: but be of good cheer; I have overcome the world”; and “my peace I give unto you.”
 
Our Savior represents His requirements as a yoke, and the Christian life as one of burden-bearing. Yet, contrasting these with the cruel power of Satan and with the burdens imposed by sin, He declares: “My yoke is easy, and my burden is light.” When we try to live the life of a Christian, to bear its responsibilities and perform its duties without Christ as a helper, the yoke is galling, the burden intolerably heavy. But Jesus does not desire us to do this....

Many profess to come to Christ, while they yet cling to their own ways, which are a painful yoke. Selfishness, covetousness, ambition, love of the world, or some other cherished sin, destroys their peace and joy....

In every act the Christian should seek to represent his Master, to make His service appear attractive. Let none make religion repulsive by persistent gloominess, and by relating their trials and their difficulties, their self-denials and their sacrifices....

Let it be seen that with you the love of Christ is an abiding motive; that your religion is not like a garment that may be put off and resumed again, as the circumstances demand, but a principle, calm, steady, unvarying-one that rules your whole life....

Whatever your lot in life may be, remember that you are in the service of Christ, and manifest a contented, grateful spirit. Whatever your burden or cross, lift it in the name of Jesus; bear it in His strength....

Love to Jesus cannot be hidden, but will make itself seen and felt.... It makes the timid bold, the slothful diligent, the ignorant wise. It makes the stammering tongue eloquent, and rouses the dormant intellect into new life and vigor.... Peace in Christ is of more value than all the treasures of earth.—Signs of the Times, December 17, 1885. FH 54

“Have mercy upon me, O God, according to
Thy loving-kindness:
According unto the multitude of Thy tender
mercies blot out my transgressions....
For I acknowledge my transgressions: and my
sin is ever before me....
Purge me with hyssop, and I shall be clean:
wash me, and I shall be whiter than snow....
Create in me a clean heart, O God;
And renew a right spirit within me.
Cast me not away from Thy presence;
And take not Thy Holy Spirit from me.
Restore unto me the joy of Thy salvation;
And uphold me with Thy free spirit....
Deliver me from bloodguiltiness, O God, Thou
God of my salvation:
And my tongue shall sing aloud of Thy
righteousness.” Psalm 51:1-14. SC 25


Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For my yoke is easy, and my burden is light. Matthew 11:28-30 (King James Version)

God does not compel us to give to His cause. Our action must be voluntary. He will not have His treasury replenished with unwilling offerings....

Giving is a part of gospel religion. The foundation of the plan of salvation was laid in sacrifice. Jesus left the royal courts of heaven and became poor, that we through His poverty might be made rich. His life on earth was unselfish, marked with humiliation and sacrifice. And is the servant greater than his Lord? Shall we, partakers of the great salvation which He wrought out for us, refuse to follow our Lord, and to share in His self-denial? When the world's Redeemer has suffered so much for us, shall we, the members of His body, live in thoughtless self-indulgence? No; self-denial is an essential condition of discipleship....

Christ, as our head, led out in the great work of salvation, but He has entrusted that work to His followers upon earth. It cannot be carried on without means, and He has given His people a plan for raising means sufficient to make His cause prosperous. The tithing system, instituted for this purpose, reaches back to the time of Moses. Even as far back as the days of Adam, long before the definite system was given, men were required to offer to God gifts for religious purposes....

God does not compel us to give to His cause. Our action must be voluntary. He will not have His treasury replenished with unwilling offerings. His design in the plan of systematic giving was to bring us into close relationship with our Creator and in sympathy and love with our fellow human beings, thus placing upon us responsibilities that would counteract selfishness and strengthen disinterested, generous impulses. We are inclined to be selfish and to close our hearts to generous deeds. The Lord, by requiring gifts to be made at stated times, designed that giving should become a habit and be looked upon as a Christian duty. The heart, opened by one gift, was not to have time to close and become selfishly cold, before another offering was bestowed....

Every man, woman, and child may become a treasurer for the Lord....

It is for our own good that He has planned to have us bear some part in the advancement of His cause. He has honored us by making us coworkers with Himself. He has ordained that there should be a necessity for the cooperation of His people, that they may cultivate and keep in exercise their benevolent affections.—Signs of the Times, March. 18, 1886. FH 53


“Blessed is he whose transgression is forgiven,
whose sin is covered.
Blessed is the man unto whom the Lord
imputeth not iniquity,
And in whose spirit there is no guile.” 
Psalm 32:1-2. SC 25 



Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. 1 Corinthians 16:2 (King James Version)

Believe, claim the promises, and praise God that you do receive the things you have asked of Him, and when your need is greatest, you will experience His blessing and receive special help....

The greatest blessing we can have is a correct knowledge of ourselves, that we may see our defects of character and by divine grace remedy them....

Are we nearer to God today than we were a year ago? What a change there would be in our religious experience, what a transformation in our characters, if day by day we carried out the principle that we are not our own, but that our time and talents belong to God, and every faculty should be used to do His will and advance His glory....

We may be shut in by the promises of God, which will be as a wall of fire about us. We want to know how to exercise faith. Faith “is the gift of God,” but the power to exercise it is ours. If faith lies dormant, it is no advantage to us; but in exercise it holds all blessings in its grasp. It is the hand by which the soul takes hold of the strength of the Infinite. It is the medium by which human hearts, renewed by the grace of Christ, are made to beat in harmony with the great Heart of love. Faith plants itself on the promises of God and claims them as surety that He will do just as He said He would. Jesus comes to the sinful, helpless, needy soul and says, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Believe, claim the promises, and praise God that you do receive the things you have asked of Him, and when your need is greatest, you will experience His blessing and receive special help....
 
The inquiry in many hearts is, How shall I find happiness? We are not to make it our object to live for happiness, but we shall surely find it in the path of humble obedience. Paul was happy. He affirms repeatedly that notwithstanding the sufferings, conflicts, and trials that he was called to bear, he enjoyed great consolation. He says, “I am filled with comfort, I am exceeding joyful in all our tribulation.” All the energies of the chiefest of the apostles were bent to a preparation for the future, immortal life, and when the time of his departure was at hand, he could exclaim in holy triumph, “I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day.”—Signs of the Times, May 22, 1884. FH 52


The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God. This was the language of his soul: SC 24



I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:14 (King James Version)

All ran in the race, but only one received the prize.... It is not so with the Christian race. None who are earnest and persevering will fail of success. The race is not to the swift nor the battle to the strong. The weakest saint as well as the strongest may obtain the crown of immortal glory, if they are thoroughly in earnest and will submit to privation and loss for Christ's sake....

In this text one of the public games so famous in Paul's time is used to illustrate the Christian race. The competitors in the race submitted to a painful training process, practicing the most rigid self-denial that their physical powers might be in the most favorable condition, and then they taxed these powers to the utmost to win the honor of a perishable wreath. Some never recovered from the effects. In consequence of the terrible strain, men would sometimes fall by the racecourse, bleeding at the mouth and nose. Others breathed out their life, firmly grasping the poor bauble that had cost them so dear.

Paul compares the followers of Christ to the competitors in a race. “Now,” says the apostle, “they do it to obtain a corruptible crown; but we an incorruptible.” Here Paul makes a sharp contrast, to put to shame the feeble efforts of professed Christians who plead for their selfish indulgences and refuse to place themselves, by self-denial and strictly temperate habits, in a position that they will make a success of overcoming. All who entered the list in the public games were animated and excited by the hope of a prize if they were successful. In like manner a prize is held out before Christians, the reward of faithfulness to the end of the race. If the prize is won, their future welfare is assured; an exceeding and eternal weight of glory is in reserve for the overcomers....

In the races, the crown of honor was placed in sight of the competitors, that if any were tempted for a moment to relax their efforts, the eye would rest on the prize, and they would be inspired with new vigor. So the heavenly goal is presented to the view of the Christian, that it may have its just influence and inspire all with zeal and ardor....

All ran in the race, but only one received the prize.... It is not so with the Christian race. None who are earnest and persevering will fail of success. The race is not to the swift nor the battle to the strong. The weakest saint as well as the strongest may obtain the crown of immortal glory, if they are thoroughly in earnest and will submit to privation and loss for Christ's sake.—The Review and Herald, October 18, 1881. FH 51


But when the heart yields to the influence of the Spirit of God, the conscience will be quickened, and the sinner will discern something of the depth and sacredness of God's holy law, the foundation of His government in heaven and on earth. The “Light, which lighteth every man that cometh into the world,” illumines the secret chambers of the soul, and the hidden things of darkness are made manifest. John 1:9. Conviction takes hold upon the mind and heart. The sinner has a sense of the righteousness of Jehovah and feels the terror of appearing, in his own guilt and uncleanness, before the Searcher of hearts. He sees the love of God, the beauty of holiness, the joy of purity; he longs to be cleansed and to be restored to communion with Heaven. SC 24



Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Hebrews 12:1 (King James Version)

The present time calls for men and women who have a moral fixedness of purpose, men and women who will not be molded or subdued by any unsanctified influences....

A living church will be a working church. Practical Christianity will develop earnest workers for the advancement of the cause of truth.... We long to see the true Christian character manifested in the church. We long to see its members free from a light, irreverent spirit; and we earnestly desire that they may realize their high calling in Christ Jesus. Some who profess Christ are exerting themselves to the utmost to so live and act that their religious faith may commend itself to people of moral worth, that they may be induced to accept the truth. But there are many who feel no responsibility even to keep their own souls in the love of God, and who, instead of blessing others by their influence, are a burden to those who would work and watch and pray....

Those who are seeking in humbleness of mind to exalt the truth of Christ by their exemplary course are represented in the Word of God as fine gold, while the class whose chief thought and study is to exhibit themselves are as sounding brass and a tinkling cymbal....

We entreat those who have a connection with God to pray earnestly and in faith, and not to stop here, but to work as well as pray, for the purification of the church. The present time calls for men and women who have a moral fixedness of purpose, men and women who will not be molded or subdued by any unsanctified influences....

No man or woman can succeed in the service of God without putting the whole soul in the work and counting all things but loss for the excellency of the knowledge of Christ. Those who make any reserve, who refuse to give all that they have, cannot be disciples of Christ; much less can they be His colaborers. The consecration must be complete....

Jesus has gone to prepare mansions for those who are waiting and watching for His appearing. There they will meet the pure angels and the redeemed host and will join their songs of praise and triumph. There the Savior's love surrounds His people, and the city of God is irradiated with the light of His countenance-a city whose walls, great and high, are garnished with all manner of precious stones, whose gates are pearls, and whose streets are pure gold, as it were transparent glass.—The Review and Herald, June 3, 1880. FH 50


The confession was forced from his guilty soul by an awful sense of condemnation and a fearful looking for of judgment. The consequences that were to result to him filled him with terror, but lthere was no deep, heartbreaking grief in his soul, that he had betrayed the spotless Son of God and denied the Holy One of Israel. Pharaoh, when suffering under the judgments of God, acknowledged his sin in order to escape further punishment, but returned to his defiance of Heaven as soon as the plagues were stayed. These all lamented the results of sin, but did not sorrow for the sin itself. SC 24



For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come. 1 Thessalonians 1:9-10 (King James Version)

The Bible is not studied as much as it should be; it is not made the rule of life. Were its precepts conscientiously followed and made the basis of character, there would be steadfastness of purpose that no business speculations or worldly pursuits could seriously influence....

The question is often asked, Why is there not more power in the church? Why not more vital godliness? The reason is, the requirements of God's Word are not complied with in verity and in truth; God is not loved supremely, and our neighbor as ourselves. This covers the entire ground. Upon these two commandments hang all the law and the prophets. Let these two requirements of God be obeyed explicitly, and there would be no discord in the church, no inharmonious notes in the family. With many the work is too superficial. Outward forms take the place of the inner work of grace.... The theory of the truth has converted the head, but the soul temple has not been cleansed from its idols.

When the commandment came home to the mind and heart of Paul, he says, “Sin revived and I died.” In these days of pretense there are many sham conversions. True conviction of sin, real heart sorrow because of wickedness, death to self, the daily overcoming of defects of character, and the new birth-these, represented as old things, Paul says had passed away, and all things had become new. Such a work many know nothing of. They grafted the truth into their natural hearts, and then went on as before, manifesting the same unhappy traits of character....

Make the tree good, and good fruit will be the result. The work of the Spirit of God upon the heart is essential to godliness. It must be received into the hearts of those who accept the truth, and create in them clean hearts, before one of them can keep His commandments and be doers of the Word....

The Bible is not studied as much as it should be; it is not made the rule of life. Were its precepts conscientiously followed and made the basis of character, there would be steadfastness of purpose that no business speculations or worldly pursuits could seriously influence. A character thus formed, and supported by the Word of God, will abide the day of trial, of difficulties and dangers. The conscience must be enlightened, and the life sanctified by the love of the truth received into the heart, before the influence will be saving upon the world.—The Review and Herald, August 28, 1879. FH 49


There are many who fail to understand the true nature of repentance. Multitudes sorrow that they have sinned and even make an outward reformation because they fear that their wrongdoing will bring suffering upon themselves. But this is not repentance in the Bible sense. They lament the suffering rather than the sin. Such was the grief of Esau when he saw that the birthright was lost to him forever. Balaam, terrified by the angel standing in his pathway with drawn sword, acknowledged his guilt lest he should lose his life; but there was no genuine repentance for sin, no conversion of purpose, no abhorrence of evil. Judas Iscariot, after betraying his Lord, exclaimed, “I have sinned in that I have betrayed the innocent blood.” Matthew 27:4. SC 23



Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3:5 (King James Version)

If the erring persist in sin, treat them kindly and leave them with your Heavenly Father....

If you are grieved because your neighbors or friends are doing wrong to their own hurt, if they are overtaken in fault, follow the Bible rule. “Tell him his fault between thee and him alone.” As you go to the one you suppose to be in error, see that you speak in a meek and lowly spirit, for the wrath of man worketh not the righteousness of God. The erring can in no other way be restored than in the spirit of meekness and gentleness and tender love. Be careful in your manner. Avoid anything in look or gesture, word or tone of voice, that savors of pride or self-sufficiency. Guard yourself against a word or look that would exalt self or present your goodness and righteousness in contrast with their failings. Beware of the most distant approach to disdain, overbearing, or contempt. With care avoid every appearance of anger, and though you use plainness of speech, yet let there be no reproach, no railing accusation, no token of warmth, but that of earnest love. Above all, let there be no shadow of hate or ill will, no bitterness nor sourness of expression....

Bear in mind that the success of reproof depends greatly upon the spirit in which it is given. Do not neglect earnest prayer that you may possess a lowly mind and that angels of God may work upon the hearts you are trying to reach, before you, and so soften them by heavenly impressions, that your efforts may avail....

You may have excused yourself for speaking evil of your brother or sister or neighbor to others before going to them, and taking the steps God has absolutely commanded. Perhaps you say, “I did not speak to anyone until I was so burdened that I could not refrain.” What burdened you? Was it a plain neglect of your own duty, a thus saith the Lord? You were under the guilt of sin because you did not go tell him his fault between thee and him alone....

Sometimes the mildest and tenderest reproof will have no good effect. In that case, the blessing you wanted another to receive by pursuing a course of righteousness, ceasing to do evil and learning to do well, will return into your own bosom. If the erring persist in sin, treat them kindly and leave them with your Heavenly Father.—The Review and Herald, July 17, 1879. FH 48


Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life. SC 23



Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. Matthew 18:15 (King James Version)

Christ prayed that His disciples might be sanctified through the truth, and the apostles preached of purifying our hearts by obeying the truth....

Dear Brother: We are pained to learn the condition of Brother B [A. W Bartlett], and to know that Satan is pushing him on to cause disaffection in the Indiana Conference under the pious guise of Christian holiness. Both you and ourselves fully believe that holiness of life is necessary to fit us for the inheritance of saints in light. We contend that this state must be reached in a Bible way. Christ prayed that His disciples might be sanctified through the truth, and the apostles preached of purifying our hearts by obeying the truth.

The professed church of Christ is full of the spurious article, and one distinct feature of it is the more the members drink into the spirit of popular sanctification, the less they prize the present truth. Many of those who are the open opponents of God's Sabbath, the third angel's message, and the health reform are among the sanctified ones. Some of them have even reached the almost hopeless position that they cannot sin. These, of course, have no further use for the Lord's Prayer, which teaches us to pray that our sins may be forgiven, and but very little use for the Bible, as they profess to be led by the Spirit....

What a terrible deception! They think they are complete in Christ, and know not that they are wretched, blind, miserable, poor, and naked....

We warn our brethren of the Indiana Conference and elsewhere. Our position has ever been that true sanctification, which will stand the test of the judgment, is that which comes through obedience of the truth and of God....

God is leading out a people, but it has been Satan's effort all the way to induce certain ones to set up their judgment against that of the body, and thus lead them away from the body to certain ruin. Thus have self-deceived souls fallen all the way along during the history of the third angel's message. Those who are led by fanaticism will gradually feel in harmony with those who fully reject the truth, and unless they can be arrested in their course will, sooner or later, be in the ranks of our bitterest opponents. (Signed by both James and Ellen White.)-The Review and Herald, June 6, 1878. FH 47


How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, “What shall we do?” The first word of Peter's answer was, “Repent.” Acts 2:37, 38. At another time, shortly after, he said, “Repent, ... and be converted, that your sins may be blotted out.” Acts 3:19. SC 23



Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: Revelation 3:17 (King James Version)

We are to have an intelligent knowledge of the Scriptures, for how can we know God's will and way without searching for the treasures of God's righteousness in His Holy Word? We should know the truth for ourselves and understand both the prophecies and the practical teachings of our Lord....

The seeking of the kingdom of God and His righteousness is to be the object and aim of our lives. It is no child's play to fulfill this injunction, but whatever self-denial it calls for, it is still for our interest in this life and the life to come to obey this command. We are to have an eye single to the glory of God, and thus grow in grace and in the knowledge of our Lord and Savior Jesus Christ. The more earnestly and diligently we seek for divine wisdom, the more firmly established we shall be in the truth....

We are not always to remain children in our knowledge and experience in spiritual things. We are not always to express ourselves in the language of one who has just received Christ, but our prayers and exhortations are to grow in intelligence as we advance in experience in the truth. The language of a child of 6 in a child of 10 years of age would not be pleasing to us, and how painful would it be to hear expressions of childish intelligence in one who had arrived at years of maturity....

The youth who has had several years of experience in the Christian life ought not to have the hesitating language of one who is a babe in Christ. There is a want of growth in professed Christians. Those who are not growing up unto the full stature of men and women in Christ Jesus manifest this in the way they speak of the things of the kingdom of God....
The testimonies that are borne by many of the professed followers of Christ are those of persons who have become dwarfs in the Christian life. The language of true, deep, intelligent experience is wanting....

We are not to cultivate the language of the earthy, and be so familiar with human conversation that the language of Canaan will be new and unfamiliar to us....

Christians are to be faithful students in the school of Christ, ever learning more of heaven, more of the words and will of God, more of the truth, and how to use faithfully the knowledge that they have gained to instruct others and to lead them to seek first the kingdom of God and His righteousness. We are to have an intelligent knowledge of the Scriptures, for how can we know God's will and way without searching for the treasures of God's righteousness in His Holy Word? We should know the truth for ourselves and understand both the prophecies and the practical teachings of our Lord.—Youth's Instructor, June 28, 1894. FH 46


Shall we not regard the mercy of God? What more could He do? Let us place ourselves in right relation to Him who has loved us with amazing love. Let us avail ourselves of the means provided for us that we may be transformed into His likeness, and be restored to fellowship with the ministering angels, to harmony and communion with the Father and the Son. SC 22



Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2 Timothy 2:1 (King James Version)