The one who trusts the Savior implicitly finds the gates of heaven ajar and flooded with glory from the throne of God....

In the city of Capernaum a nobleman's son lies sick unto death. In vain his father has tried to save him. A messenger comes with hurried steps to the mansion, and asks to see the nobleman. He tells him that he has just come from Jerusalem, and that there is in Galilee a prophet of God, declared by some to be the long-expected Messiah.... It may be that He can heal the child.

As the nobleman listens, the expression of his countenance changes from despair to hope.... The hope born in his soul strengthens as he prepares for his journey. Before the day dawns, he is on his way to Cana of Galilee, where Jesus is supposed to have gone....

Finding Jesus, he beseeches Him to come to Capernaum and heal his son. “Except ye see signs and wonders, ye will not believe,” Jesus answers. To a certain extent the nobleman did believe, else he would not have taken the long journey at that critical time. But Christ desired to increase his faith.

With heartbroken entreaty the father cries, “Sir, come down ere my child die.” He fears that each passing moment will place his son beyond the power of the Healer.... Desiring to lead him to perfect faith, the Savior replies, “Go thy way; thy son liveth.”

“And the man believed the word that Jesus had spoken unto him, and he went his way.” Assured that the death he has dreaded will not come to his son, the nobleman does not ask any question nor seek any explanation. He believes. Over and over again he repeats the words, “Thy son liveth.”
 
And the power of the words of the Redeemer flashes like lightning from Cana to Capernaum, and the child is healed.... The watchers by the bedside mark with bated breath the conflict between life and death. And when in an instant the burning fever disappears, they are filled with amazement. Knowing the anxiety of the father, they go to greet him with the joyful tidings. He has only one question to ask, When did the child begin to mend? They tell him and he is satisfied.... Now his faith is crowned with assurance....

In our work for Christ, we need more of the unquestioning faith of the nobleman.... The one who trusts the Savior implicitly finds the gates of heaven ajar and flooded with glory from the throne of God.—Youth's Instructor, December 4, 1902. FH 69


The poor publican who prayed, “God be merciful to me a sinner” (Luke 18:13), regarded himself as a very wicked man, and others looked upon him in the same light; but he felt his need, and with his burden of guilt and shame he came before God, asking for His mercy. His heart was open for the Spirit of God to do its gracious work and set him free from the power of sin. The Pharisee's boastful, self-righteous prayer showed that his heart was closed against the influence of the Holy Spirit. Because of his distance from God, he had no sense of his own defilement, in contrast with the perfection of the divine holiness. He felt no need, and he received nothing. SC 30



Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. John 4:50 (King James Version)

It is in the time of temptation and trial that you are to measure the degree of your faith in God, and to estimate the stability of your Christian character....

Sometimes one who professes to be a follower of Christ is heard saying, “You must not be surprised if I am rough, if I speak bluntly, if I manifest temper; it is my way.”

You ask us not to be surprised! Is not Heaven surprised at such manifestations, since the plan of salvation has been devised, since an infinite sacrifice has been made on Calvary's cross, that you might reflect the image of Jesus? Will “your way” enter heaven? Suppose someone comes up to the pearly gates, and says, “I know that I have been rude and unkind, and that it is my disposition to lie and steal; but I want an entrance to the heavenly mansions.” Will such a disposition find entrance through the portals of the heavenly city? No, no! Only those who keep God's way will enter there.

The manifestation of natural and cultivated tendencies to wrongdoing cannot be excused by the plea, “It is my way.” Christians realize that in order to bring the principles of Christianity into the daily life, they need much of the grace of Christ.

The youth who cooperate with Christ will find that their way is full of errors needing to be corrected. Brought into the character-building, these errors are as rotten timbers. Let none allow them to remain. Let none plead for the privilege of clinging to their imperfections, excusing themselves by saying, “It is my way.” Those who please self, refusing to give up their way for Christ's way, will suffer the sure result....

Are you striving to walk in the way of truth and righteousness? Then be not discouraged by temptation. True, you will be tempted, but remember that temptation is not sin; it is no indication of the Lord's displeasure. He suffers you to be tempted, but He measures the temptation by the power which He imparts to enable you to resist and overcome. It is in the time of temptation and trial that you are to measure the degree of your faith in God, and to estimate the stability of your Christian character.

Do not say, “It is impossible for me to overcome.”... In your own strength you cannot overcome, but help has been laid upon One that is mighty. Breathe the prayer, “Shew me thy ways, O Lord; teach me thy paths.”—Youth's Instructor, October 2, 1902. FH 68


God does not regard all sins as of equal magnitude; there are degrees of guilt in His estimation, as well as in that of man; but however trifling this or that wrong act may seem in the eyes of men, no sin is small in the sight of God. Man's judgment is partial, imperfect; but God estimates all things as they really are. The drunkard is despised and is told that his sin will exclude him from heaven; while pride, selfishness, and covetousness too often go unrebuked. But these are sins that are especially offensive to God; for they are contrary to the benevolence of His character, to that unselfish love which is the very atmosphere of the unfallen universe. He who falls into some of the grosser sins may feel a sense of his shame and poverty and his need of the grace of Christ; but pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. SC 30



Shew me thy ways, O Lord; teach me thy paths. Psalm 25:4 (King James Version)

The character formed in this world determines the destiny for eternity. The element of value in the life in this world will be of value in the world to come....

A character formed after the divine likeness is the only treasure that we can take from this world to the next.... Regard every moment of time as golden. Do not waste it in indolence, do not spend it in folly, but use it in grasping higher treasures. Cultivate the thoughts and expand the soul by refusing to allow the mind to be filled with unimportant matters. Secure every advantage within your reach for strengthening the intellect. Do not rest satisfied with a low standard. Be not content until, by faithful endeavor, watchfulness, and earnest prayer, you have secured the wisdom that is from above....

Cherish every ray of light you can obtain by searching the Word of God. Take up your God-given work today, and see how much good you can accomplish in the strength of Christ. Make God your counselor....

Christ remembered our nature in the requirements He made. He took our nature upon Himself, and brought to us moral power to combine with human effort.... Our spirit may be so identified with His Spirit that in thought and aim we shall be one with Him....

The intellectual, moral, and physical faculties are to be equally cultivated and improved, that we may reach the highest standard in the attainment of knowledge....

Daniel of sacred history was but a youth when with his friends he was taken captive to Babylon. But he stands before the heavenly universe, before the worlds unfallen, and before a rebellious world, as a bright example of what the grace of God can do for sinners.... It was not his choice to be exposed to the profligacy, the gluttony, and the spendthrift habits of that heathen nation. But he set his heart, while there, to serve the Lord. He cooperated with God. He stood under Christ's banner as a loyal subject of the heavenly King....

The character formed in this world determines the destiny for eternity. The element of value in the life in this world will be of value in the world to come. Our future is determined by the way in which we now allow ourselves to be influenced.... We take Christ's yoke upon us, and learn His way.—Youth's Instructor, August 17, 1899. FH 67


Paul says that as “touching the righteousness which is in the law”—as far as outward acts were concerned—he was “blameless” (Philippians 3:6); but when the spiritual character of the law was discerned, he saw himself a sinner. Judged by the letter of the law as men apply it to the outward life, he had abstained from sin; but when he looked into the depths of its holy precepts, and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He says, “I was alive without the law once: but when the commandment came, sin revived, and I died.” Romans 7:9. When he saw the spiritual nature of the law, sin appeared in its true hideousness, and his self-esteem was gone. SC 29



For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Ephesians 2:10 (King James Version)

As surely as the oak is in the acorn, so surely is the gift of God in His promise....

The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, is a precious thought. The enemy of God and humanity is not willing that this truth should be clearly presented, for he knows that if the people receive it fully, his power will be broken. If he can control minds, so that doubt and unbelief and darkness shall compose the experience of those who claim to be the children of God, he can overcome them with temptation. The simple faith that takes God at His word should be encouraged. God's people must have that faith which will lay hold of divine power; “for by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” Those who believe that God for Christ's sake has forgiven their sins should not, through temptation, fail to press on to fight the good fight of faith. Their faith should grow stronger until their Christian life, as well as their words, shall declare, “The blood of Jesus Christ his Son cleanseth us from all sin.”

Faith is trusting God-believing that He loves us and knows best what is for our good. Thus instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing. Truth, uprightness, purity, have been pointed out as secrets of life's success.... Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency.

How to exercise faith should be made very plain. To every promise of God there are conditions. If we are willing to do His will, all His strength is ours. Whatever gift He promises is in the promise itself.... As surely as the oak is in the acorn, so surely is the gift of God in His promise....

Faith that enables us to receive God's gifts is itself a gift.... It grows as it is exercised in appropriating the Word of God. In order to strengthen faith, we must often bring it in contact with the Word.

How often those who trusted the Word of God, though in themselves utterly helpless, have withstood the power of the whole world.... These are the world's true noblemen. They are its royal line.—The Review and Herald, December 24, 1908. FH 66


When the prophet Daniel beheld the glory surrounding the heavenly messenger that was sent unto him, he was overwhelmed with a sense of his own weakness and imperfection. Describing the effect of the wonderful scene, he says, “There remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.” Daniel 10:8. The soul thus touched will hate its selfishness, abhor its self-love, and will seek, through Christ's righteousness, for the purity of heart that is in harmony with the law of God and the character of Christ. SC 29



Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1 (King James Version)

There are high and holy interests which call for our money, and the money invested in these will yield to the giver more elevated and permanent enjoyment than if it were expended for personal gratification or selfishly hoarded for greed of gain....

These words of the Savior are deeply significant and call for our earnest study.... Many who possess great wealth have obtained their riches by close dealing, by benefiting themselves at the expense of their fellow human beings; and they glory in their shrewdness in closing a bargain. Every dollar thus obtained, and the increase of every such dollar, has upon it the curse of God....

Wealthy men and women are to be more closely tested than they have ever yet been. If they stand the test, and remove the blemishes of dishonesty and injustice from their characters, and as faithful stewards render to God the things that are God's, to them it will be said, “Well done, thou good and faithful servant:... enter thou into the joy of thy Lord.”...

“No man can serve two masters,” Christ said, “for either he will hate the one, and love the other; or else he will hold to the one, and despise the other.”... When the Pharisees, who were covetous, heard these things, they derided Him. But turning to them, Christ said, “Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.”...
 
Writing to his son in the gospel, Paul says, “Godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.”...

Paul would impress upon the mind of Timothy the necessity of giving such instruction as would remove the deception which so easily steals upon the rich, that because of their wealth they are superior to others who do not have such large possessions as themselves. They suppose their gain to be godliness....

There are high and holy interests which call for our money, and the money invested in these will yield to the giver more elevated and permanent enjoyment than if it were expended for personal gratification or selfishly hoarded for greed of gain.—The Review and Herald, December 19, 1899. FH 65


One ray of the glory of God, one gleam of the purity of Christ, penetrating the soul, makes every spot of defilement painfully distinct, and lays bare the deformity and defects of the human character. It makes apparent the unhallowed desires, the infidelity of the heart, the impurity of the lips. The sinner's acts of disloyalty in making void the law of God, are exposed to his sight, and his spirit is stricken and afflicted under the searching influence of the Spirit of God. He loathes himself as he views the pure, spotless character of Christ. SC 29



And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! Luke 18:24 (King James Version)

The price of heaven is submission to Christ. The way to heaven is obedience to the command, Deny thyself, take up thy cross, and follow Me. As Jesus journeyed, so we must journey. The path He followed, we must follow; for that path leads to the mansions He is preparing for us....

If we could appreciate this great blessing, what an advantage it would be to us! We are given the privilege of being laborers together with God in the saving of our souls. Receiving and believing is our part of the contract. We are to receive Christ as our personal Savior, and are to continue to believe in Him. This means abiding in Christ, showing in Him, at all times and under all circumstances, a faith that is a representation of His character-a faith that works by love, and purifies the soul from all defilement....

We must each obtain an experience for ourselves. No one can depend for salvation on the experience or practice of any other individual. We must each become acquainted with Christ in order properly to represent Him to the world.... None of us need to excuse our hasty temper, our misshapen character, our selfishness, envy, jealousy, or any impurity of soul, body, or spirit. God has called us to glory and virtue. We are to obey the call....

How can we escape the power of one who was once an exalted angel in the heavenly courts? He was a being full of beauty and personal charm, blessed with a powerful intellect. Because of his exaltation he thought himself equal with God.... How can we discern his false theories and resist his temptations? Only through the individual experience gained by receiving a knowledge of Jesus Christ our Lord. Without divine aid we could not possibly escape the temptations and snares that Satan has prepared to deceive human minds....

We are to walk as He walked, following closely in His footsteps, manifesting His meekness and lowliness.... The service of Christ is pure and elevated. The path He traveled is not one of self-pleasing, self-gratification. He speaks to His children, saying, “If any man will come after me, let him deny himself, and take up his cross, and follow me.” The price of heaven is submission to Christ. The way to heaven is obedience to the command, Deny thyself, take up thy cross, and follow Me. As Jesus journeyed, so we must journey. The path He followed, we must follow; for that path leads to the mansions He is preparing for us.—The Review and Herald, April 24, 1900. FH 64


We may have flattered ourselves, as did Nicodemus, that our life has been upright, that our moral character is correct, and think that we need not humble the heart before God, like the common sinner: but when the light from Christ shines into our souls, we shall see how impure we are; we shall discern the selfishness of motive, the enmity against God, that has defiled every act of life. Then we shall know that our own righteousness is indeed as filthy rags, and that the blood of Christ alone can cleanse us from the defilement of sin, and renew our hearts in His own likeness. SC 28



But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: John 1:12 (King James Version)

The Lord does not refuse to give His Holy Spirit to them that ask Him. When conviction comes home to the conscience, why not listen, and heed the voice of the Spirit of God?....

No matter how sinful we have been, no matter what our position may be, if we will repent and believe, coming unto Christ, and trusting Him as our personal Savior, we may be saved to the uttermost. But how dangerous is the position of the one who knows truth but delays to practice it. How perilous it is for men and women to seek to amuse the mind, to gratify the taste and satisfy the reason, by neglecting what has been revealed as duty, and rambling off in search of something they do not know....

Jesus says, “Walk while ye have the light, lest darkness come upon you.”... Practice every precept of truth presented to you. Live by every word that proceedeth out of the mouth of God, and you will then follow Jesus wherever He goeth.... The Lord does not refuse to give His Holy Spirit to them that ask Him. When conviction comes home to the conscience, why not listen, and heed the voice of the Spirit of God? By every hesitation and delay we place ourselves where it is more and more difficult for us to accept the light of heaven, and at last it seems impossible to be impressed by admonitions and warnings. The sinner says, more and more easily, “Go thy way for this time; when I have a more convenient season, I will call for thee.”...

The souls that at first delay and hesitate, resisting light and pressing against all knowledge, have excellent intentions of making a square turnabout when a convenient season shall come; but the wily foe that is upon their track makes his plans to bind them by the imperceptible threads of evil habits. Character is formed by habits, and one step in the downward road is a preparation for the second step, and the second for those that shall follow....

The children of God are to shine as lights in the midst of a perverse and crooked generation. But if right habits are not cultivated, they will give way to natural tendencies, and will become self-sufficient, self-indulgent, reckless, covetous, revengeful, independent, self-willed, heady, high-minded, lovers of pleasures more than lovers of God....

The character of Daniel is an illustration of what a sinner may become through the grace of Christ. He was strong in intellectual and spiritual power.... The Holy Spirit is to be in us a divine indweller. Then let gratitude and love abound in your heart to God.—The Review and Herald, June 29, 1897. FH 63


You who in heart long for something better than this world can give, recognize this longing as the voice of God to your soul. Ask Him to give you repentance, to reveal Christ to you in His infinite love, in His perfect purity. In the Saviour's life the principles of God's law—love to God and man—were perfectly exemplified. Benevolence, unselfish love, was the life of His soul. It is as we behold Him, as the light from our Saviour falls upon us, that we see the sinfulness of our own hearts. SC 28



And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. Acts 24:25 (King James Version)

Christ Himself is the renewing power, working in and through every soldier by the agency of the Holy Spirit. Every individual is to become an instrument in His hands to work for the salvation of souls....

The Holy Spirit is not only to sanctify but to convict. We cannot repent of our sins until we are convicted of our guilt. How necessary, then, it is that we should have the Holy Spirit with us as we labor to reach fallen souls. Our human abilities will be exercised in vain unless they are united with this heavenly agency....

In the work of saving sinners, we and angels are to work in harmony, teaching the truth of God to those who are unlearned therein, in order that they may be set free from the bonds of sin. Truth alone can make us free. The liberty that comes through a knowledge of truth is to be proclaimed to every creature. Our heavenly Father, Jesus Christ, and the angels of heaven are all interested in this grand and holy work. To us has been given the exalted privilege of revealing the divine character by unselfishly seeking to rescue sinners from the pit of ruin into which they have been plunged. Every human being who will submit to be enlightened by the Holy Spirit is to be used for the accomplishment of this divinely conceived purpose....

Our Savior is to be more distinctly recognized and acknowledged as the all-sufficiency of His church. He alone can perfect the faith of His people....

We need to leave more room for the working of the Holy Spirit in order that laborers may be bound together and may move forward in the strength of the united body of soldiers.... Entire consecration to the service of God will reveal the molding influence of the Holy Spirit at every step along the way....

God desires that His church shall lay hold by faith upon His promises, and ask for the power of the Holy Spirit to help them in every place....

Oh, that frail mankind would realize that it is the General of the armies of heaven that is leading and directing the movements of His allies on earth. Christ Himself is the renewing power, working in and through every soldier by the agency of the Holy Spirit. Every individual is to become an instrument in His hands to work for the salvation of souls. Not one who desires to labor for the Master is to be refused a place, if he is a true follower of Christ. Every one has an individual responsibility to bear in the cause of Christ. The efficiency of the Spirit of God will make effective the labors of all who are willing to submit to His guidance.—The Review and Herald, July 16, 1895. FH 62


The same divine mind that is working upon the things of nature is speaking to the hearts of men and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest—the grace of Christ, the joy of holiness. Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in Him. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed, “Let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17. SC 28



If we live in the Spirit, let us also walk in the Spirit. Galatians 5:25 (King James Version)

God does not give light that it may be hidden selfishly, and not penetrate to those who sit in darkness. Human agents are God's appointed channel to the world. Instead of being instructed to hide their light, the Savior says to His people, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”....

In His sermon on the mount, Christ presented to the people the fact that personal piety was their strength. They were to surrender themselves to God, working with Him with unreserved cooperation. High pretensions, forms, and ceremonies, however imposing, do not make the heart good and the character pure. True love for God is an active principle, a purifying agency....

The Jewish nation had occupied the highest position; they had built walls great and high to enclose themselves from association with the heathen world; they had represented themselves as the special, loyal people who were favored of God. But Christ presented their religion as devoid of saving faith. It was a combination of dry, hard doctrines, intermingled with sacrifices and offerings. They were very particular to practice circumcision, but they did not teach the necessity of having a pure heart. They exalted the commandments of God in words, but refused to exalt them in practice, and their religion was only a stumbling block to others....

Although they had hitherto held undisputed authority in religious matters, they must now give place to the great Teacher, and to a religion which knew no bounds and made no distinction of caste or position in society, or of race among nations. But the truth taught by Christ was designed for the whole human family. The only true faith is that which works by love and purifies the soul. It is as leaven that transforms human character....

The gospel of Christ means practical godliness, a religion which lifts the receiver out of his natural depravity. The one who beholds the Lamb of God knows that He takes away the sins of the world. True religion would result in an entirely different development of life and character than that seen in the lives of the scribes and Pharisees....

God does not give light that it may be hidden selfishly, and not penetrate to those who sit in darkness. Human agents are God's appointed channel to the world. Instead of being instructed to hide their light, the Savior says to His people, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”—The Review and Herald, April 30, 1895. FH 61


The sinner may resist this love, may refuse to be drawn to Christ; but if he does not resist he will be drawn to Jesus; a knowledge of the plan of salvation will lead him to the foot of the cross in repentance for his sins, which have caused the sufferings of God's dear Son. SC 27



But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. John 3:21 (King James Version)