When Judas came into association with Christ, he had some precious traits of character that might have been used of God and made a blessing to the church. If he had been willing to wear the yoke of Christ, to become meek and lowly of heart, he might have been among the chief of the apostles; but he hardened his heart when his defects were pointed out, and in pride and rebellion chose his own selfish ambitions, and so unfitted himself for the work God might have given him....

The opportunities and advantages offered to John were given to Judas also. The same principles of truth were set before his understanding; the same example in the character of Christ was his to contemplate and imitate. But Judas failed to become a doer of the words of Christ. Evil temper, revengeful passions, dark and sullen thoughts, were cherished until Satan had full control of the man. John walked in the light and improved the opportunities given him to overcome; but Judas chose his defects and refused to be transformed into the image of Christ, and therefore became a representative of the enemy of Christ and manifested the attributes of the evil one. When Judas came into association with Christ, he had some precious traits of character that might have been used of God and made a blessing to the church. If he had been willing to wear the yoke of Christ, to become meek and lowly of heart, he might have been among the chief of the apostles; but he hardened his heart when his defects were pointed out, and in pride and rebellion chose his own selfish ambitions, and so unfitted himself for the work God might have given him. John and Peter, though imperfect, became sanctified through the truth.

It is the same today as it was in the days of Christ. As the disciples were brought together, each with different faults, some inherited or cultivated tendency to evil, so in our church relations we find men and women whose characters are defective; not one of us is perfect. But in Christ, and through Christ, we are to dwell in the family of God, learning to become one in faith, in doctrine, in spirit, that at last we may be received into our eternal habitation. We shall have our tests, our grievances, our differences of opinion; but if Christ is abiding in the heart of each, there can be no dissension. The love of Christ will lead to love of one another, and the lessons of the Master will harmonize all differences, bringing us into unity, till we shall be of one mind and one judgment. Strife for supremacy will cease, and no one will be disposed to glory over another, but we shall esteem others better than ourselves and so be built up into a spiritual temple for the Lord....

The lessons given to Peter, Judas, and the other disciples are profitable to us and have a special importance at this time.—Signs of the Times, April 20, 1891. FH 282


Christ pointed His disciples to the flowers of the field, growing in rich profusion and glowing in the simple beauty which the heavenly Father had given them, as an expression of His love to man. He said, “Consider the lilies of the field, how they grow.” The beauty and simplicity of these natural flowers far outrival the splendor of Solomon. The most gorgeous attire produced by the skill of art cannot bear comparison with the natural grace and radiant beauty of the flowers of God’s creation. Jesus asks, “If God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?” Matthew 6:28, 30. If God, the divine Artist, gives to the simple flowers that perish in a day their delicate and varied colors, how much greater care will He have for those who are created in His own image? This lesson of Christ’s is a rebuke to the anxious thought, the perplexity and doubt, of the faithless heart. SC 123



When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. John 13:21 (King James Version)

We must study the Pattern and become like Jesus, who was meek and lowly of heart, pure and undefiled. We should ever remember that God is near us, and all things great and small are under His control....

John was the disciple whom Jesus loved, because he was believing and trustful and loved his Master with devotion. His love for Christ was characterized by simplicity and ardor. There are many who think that this love for Christ was something natural to the character of John, and the disciple is frequently represented by the artist as of a soft, languid, feminine appearance, but such representations are incorrect. John and his brother were called the “sons of thunder.” John was a man of decided character, but he had learned lessons from the great Teacher. He had defects of character, and any slight shown to Jesus aroused his indignation and combativeness. His love for Christ was the love of a soul saved through the merits of Jesus, but with this love there were natural evil traits that had to be overcome. At one time he and his brother claimed the right to the highest position in the kingdom of heaven, and at another he forbade a man to cast out devils and heal diseases because he followed not with the disciples. At another time, when he saw his Lord slighted by the Samaritans, he wanted to call down fire from heaven to consume them. But Christ rebuked him, saying, “The Son of man is not come to destroy men’s lives, but to save them.”

In the character and teaching of Christ, the disciples had both precept and example, and the grace of Christ was a transforming power, working marvelous changes in the life of the disciples. The natural traits of character, the spirit of criticism, revenge, ambition, evil temper, were all in the beloved disciple and had to be overcome in order that he might be a representative of Christ. He was not only a hearer but a doer of the words of his Lord. He learned of Jesus to be meek and lowly of heart.... This was the result of companionship with his Master....

We have need of constant watchfulness, for we are nearing the coming of Christ, nearing the time when Satan is to work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.” We must study the Pattern and become like Jesus, who was meek and lowly of heart, pure and undefiled. We should ever remember that God is near us, and all things great and small are under His control.—Signs of the Times, April 20, 1891. FH 281


In His Sermon on the Mount, Christ taught His disciples precious lessons in regard to the necessity of trusting in God. These lessons were designed to encourage the children of God through all ages, and they have come down to our time full of instruction and comfort. The Saviour pointed His followers to the birds of the air as they warbled their carols of praise, unencumbered with thoughts of care, for “they sow not, neither do they reap.” And yet the great Father provides for their needs. The Saviour asks, “Are ye not much better than they?” Matthew 6:26. The great Provider for man and beast opens His hand and supplies all His creatures. The birds of the air are not beneath His notice. He does not drop the food into their bills, but He makes provision for their needs. They must gather the grains He has scattered for them. They must prepare the material for their little nests. They must feed their young. They go forth singing to their labor, for “your heavenly Father feedeth them.” And “are ye not much better than they?” Are not you, as intelligent, spiritual worshipers, of more value than the birds of the air? Will not the Author of our being, the Preserver of our life, the One who formed us in His own divine image, provide for our necessities if we but trust in Him? SC 123



For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. Luke 9:56 (King James Version)

We are living in the most solemn period of this world’s history, when the last conflict between truth and error is raging; and we need courage and firmness for the right and a prayerful trust in God no less than Daniel did....

On account of his praying to God, Daniel was cast into the lions’ den.... But Daniel continued to pray, even among the lions. Did God forget His faithful servant and suffer him to be destroyed? Oh, no; Jesus, the mighty Commander of the hosts of heaven, sent His angels to close the mouths of those hungry lions, that they should not hurt the praying man of God; and all was peace in that terrible den. The king witnessed the miraculous preservation of Daniel and brought him out with honors, while those who had plotted his destruction were utterly destroyed, with their wives and children, in the terrible manner in which they had planned to destroy Daniel.

Through the moral courage of this one man who chose, even in the face of death, to take a right course rather than a politic one, Satan was defeated and God honored....

Daniel was a moral and intellectual giant; yet he did not reach this preeminence all at once and without effort. He was continually seeking for greater knowledge, for higher attainments. Other young men had the same advantages, but they did not, like him, bend all their energies to seek wisdom-the knowledge of God as revealed in His Word and in His works. Daniel was but a youth when he was brought into a heathen court in service to the king of Babylon; and because of his extreme youth when he was exposed to all the temptations of an Eastern court, his noble resistance of wrong and his steadfast adherence to the right throughout his long career are the more admirable. His example should be a source of strength to the tried and tempted, even at the present day....

From the history of Daniel we may learn that a strict compliance with the requirements of God will prove a blessing, not only in the future, immortal life, but also in the present life. Through religious principles, we may triumph over the temptations of Satan and the devices of evildoers, even though it costs us a great sacrifice....

We are living in the most solemn period of this world’s history, when the last conflict between truth and error is raging; and we need courage and firmness for the right and a prayerful trust in God no less than Daniel did.—Signs of the Times, November 4, 1886. FH 280 FH 280


It is not the will of God that His people should be weighed down with care. But our Lord does not deceive us. He does not say to us, “Do not fear; there are no dangers in your path.” He knows there are trials and dangers, and He deals with us plainly. He does not propose to take His people out of a world of sin and evil, but He points them to a never-failing refuge. His prayer for His disciples was, “I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil.” “In the world,” He says, “ye shall have tribulation: but be of good cheer; I have overcome the world.” John 17:15; 16:33. SC 122



Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. Daniel 6:16 (King James Version)

These envious men did not believe that Daniel would be untrue to his God or that he would falter in his firm adherence to principle, and they were not mistaken in their estimate of his character....

When Darius set over the provinces of his kingdom a hundred and twenty princes, and over these, three presidents to whom the princes were to give account, we read that “Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.” But evil angels, fearing the influence of this good man over the king and in the affairs of the kingdom, stirred up the presidents and princes to envy. These wicked men watched Daniel closely, that they might find some fault in him which they could report to the king; but they failed. “He was faithful, neither was there any error or fault found in him.”

Then Satan sought to make Daniel’s faithfulness to God the cause of his destruction. The presidents and princes came tumultuously together unto the king, and said, “All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.” The king’s pride was flattered. He was ignorant of the mischief purposed against Daniel, and he granted their request. The decree was signed and became one of the unalterable laws of the Medes and Persians.

These envious men did not believe that Daniel would be untrue to his God or that he would falter in his firm adherence to principle, and they were not mistaken in their estimate of his character. Daniel knew the value of communion with God. With full knowledge of the king’s decree, he still bowed in prayer three times a day, “his windows being open in his chamber toward Jerusalem.” He did not seek to conceal his act, although he knew full well the consequences of his fidelity to God. He saw the dangers that beset his path, but his steps faltered not. Before those who were plotting his ruin, he would not allow even the appearance that his connection with Heaven was severed....

He knew that no man, not even his king, had a right to come between his conscience and his God and interfere with the worship due to his Maker.—Signs of the Times, November 4, 1886. FH 279


You may be perplexed in business; your prospects may grow darker and darker, and you may be threatened with loss; but do not become discouraged; cast your care upon God, and remain calm and cheerful. Pray for wisdom to manage your affairs with discretion, and thus prevent loss and disaster. Do all you can on your part to bring about favorable results. Jesus has promised His aid, but not apart from our effort. When, relying upon our Helper, you have done all you can, accept the result cheerfully. SC 122



Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Daniel 6:4 (King James Version)

As David’s rich voice uttered the words of trust and triumph, the anger of Goliath was roused to the very highest heat. In his rage, he pushed up the helmet that protected his forehead and rushed with determined hatred to wreak vengeance upon his opponent. The son of Jesse was preparing for his foe....

What an inspiration of courage and lofty faith was displayed by the simple shepherd before the armies of the Israelites and the Philistines. There was a ring of fearlessness in his tone, a look of triumph and rejoicing upon his fair countenance....

As David’s rich voice uttered the words of trust and triumph, the anger of Goliath was roused to the very highest heat. In his rage, he pushed up the helmet that protected his forehead and rushed with determined hatred to wreak vengeance upon his opponent. The son of Jesse was preparing for his foe. Both armies were watching with the most intense interest. “And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.”

Amazement spread along the lines of the two armies. They had been confident that David would be slain; but when the stone went whizzing through the air, straight to the mark, they saw the mighty warrior tremble and reach forth his hands as if he were struck with sudden blindness. The giant reeled, and staggered, and fell prostrate to the ground. David did not wait an instant. He knew not that life was extinct. He sprang upon the prostrate form of the Philistine, and with both hands he laid hold of Goliath’s heavy sword. A moment before, the giant had flourished it before the face of David with the boast that he would sever the youth’s head from his shoulders and give his body to the fowls of the air. Now it served to work the will of the servant of God. It was lifted in the air, and then the head of the boaster rolled from his trunk, and a shout of exultation went up from the camp of Israel.

The Philistines were smitten with terror. They knew that the day was lost. In horror and confusion they began an irregular retreat....The triumphant Hebrews... rushed after their retreating enemies, and they “pursued the Philistines, until thou come to the valley, and to the gates of Ekron.... And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.”—Signs of the Times, August 10, 1888. FH 278


Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare. We should not allow the perplexities and worries of everyday life to fret the mind and cloud the brow. If we do we shall always have something to vex and annoy. We should not indulge a solicitude that only frets and wears us, but does not help us to bear trials. SC 122



And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord's, and he will give you into our hands. 1 Samuel 17:47 (King James Version)

“Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.” This haughty threat only served to inspire the youth with loftier courage and to kindle in his breast a greater zeal to silence the enemy of his people. He did not weaken before the champion of the Philistines. He knew that he was about to fight for the honor of his God and the deliverance of Israel, and his heart was full of calm faith and hope....

He [David] laid off the king’s armor and in its stead took only his staff in his hand, with his shepherd’s pouch, and a simple sling. Choosing five smooth stones out of the brook, he put them in his bag, and with his sling in his hand he drew near to the Philistine. The champion strode boldly and proudly forward, expecting to meet with the mightiest of the warriors of Israel. His armor-bearer walked before him, and he looked as if nothing could stand before him. As he came nearer to David, he saw but a stripling, called a boy because of his youth. His countenance was ruddy with health; and his slender form, unprotected by armor, displayed all its youthful outline in marked contrast to the massive proportions of the Philistine.

Goliath was filled with amazement and anger. His indignation burst forth in words that were calculated to terrify and overwhelm the daring youth before him. “Am I a dog,” exclaimed the giant, “that thou comest to me with staves?” Then the Philistine poured upon David the most terrible curses by all the gods of his knowledge. He cried in derision, “Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.” This haughty threat only served to inspire the youth with loftier courage and to kindle in his breast a greater zeal to silence the enemy of his people. He did not weaken before the champion of the Philistines. He knew that he was about to fight for the honor of his God and the deliverance of Israel, and his heart was full of calm faith and hope.

David stepped forward and addressed his antagonist in language that was both modest and eloquent. And he said to the Philistine, “Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied. This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.”—Signs of the Times, August 10, 1888. FH 277


Some are always fearing, and borrowing trouble. Every day they are surrounded with the tokens of God’s love; every day they are enjoying the bounties of His providence; but they overlook these present blessings. Their minds are continually dwelling upon something disagreeable which they fear may come; or some difficulty may really exist which, though small, blinds their eyes to the many things that demand gratitude. The difficulties they encounter, instead of driving them to God, the only source of their help, separate them from Him because they awaken unrest and repining. SC 121



Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied. 1 Samuel 17:45 (King James Version)

What an inspiration of courage and lofty faith was displayed by the simple shepherd before the armies of the Israelites and the Philistines.

For forty days the host of Israel had trembled before the haughty challenge of Goliath, the Philistine giant. Their hearts failed within them as they looked upon his massive form, measuring six cubits and a span, or ten and a half feet [nearly 3.2 meters] in height. Upon his head was a helmet of brass; he was clothed with a coat of mail that weighed five thousand shekels, or about a hundred and fifty-seven pounds [more than 70 kilograms]; and he had greaves of brass upon his legs. The coat was made of plates of brass that overlaid one another like the scales of a fish, and they were so closely joined that no dart or arrow could possibly penetrate the armor....

For forty days, morning and evening, Goliath had approached the camp of Israel, saying with a loud voice, “Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me. If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.... When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.” No one had dared to go against this boaster until David, stirred with indignation at the proud words of the idolater, offered himself to Saul as one who was willing to fight for the glory of God and the honor of Israel.

Saul decided to permit the shepherd to make the venture, but he had small hope that David would be successful in his courageous undertaking. Command was given to clothe the youth in the king’s own armor. The heavy helmet of brass was put upon his head, and the coat of mail was placed upon his body, while he was girded with the monarch’s sword. Thus equipped, he started upon his errand; but erelong he turned back and began to retrace his steps.... The first thought in the minds of the anxious spectators was that David had decided not to risk his life in meeting an antagonist in so unequal an encounter. But this was far from the thought of the brave young man.

When he returned to Saul, he begged permission to lay aside the heavy armor, and he said, “I cannot go with these; for I have not proved them.”...

What an inspiration of courage and lofty faith was displayed by the simple shepherd before the armies of the Israelites and the Philistines.—Signs of the Times, August 10, 1888. FH 276


The psalmist says, “Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.” Psalm 37:3. “Trust in the Lord.” Each day has its burdens, its cares and perplexities; and when we meet how ready we are to talk of our difficulties and trials. So many borrowed troubles intrude, so many fears are indulged, such a weight of anxiety is expressed, that one might suppose we had no pitying, loving Saviour ready to hear all our requests and to be to us a present help in every time of need. SC 121



And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together. 1 Samuel 17:10 (King James Version)

An important and solemn work was before them. They were to give up their only means of support and spend their lives in unselfish efforts to save perishing sinners, but before He called them to this life of self-denial and dependence upon God, the loving Savior showed them that, as Lord of heaven and earth, He was abundantly able to provide for all their wants....

John was one of the first to acknowledge Jesus as the Messiah. He had listened to the preaching of John the Baptist and knew that he was sent as the forerunner of Him who was the Hope of Israel. To John and Andrew the Baptist pointed out Jesus as “the Lamb of God.”... Jesus saw them following Him and welcomed them to His humble abode. They remained with Him that night, and when they left His presence, it was with their faith in His divine character and mission fully confirmed.

Andrew went in search of his own brother, Simon, and brought him to Jesus with the welcome announcement, “We have found the Messias.” The next day Jesus called Philip to follow Him....

Andrew, Peter, James, and John were henceforth known as disciples of Jesus....

Though they attended upon the preaching of Jesus and were much in His society, they still pursued their humble calling; but the time came when they were to leave their nets and their fishing boats and be more closely associated with Jesus. Crowds now attended upon His ministry, and as He taught by the lake of Gennesaret, they so “pressed upon him to hear the word of God,” that He entered into Peter’s boat, and from it taught the people on the shore. When He had ceased speaking, He said unto Peter, “Launch out into the deep, and let down your nets for a draught.”

Peter answered that they had toiled all night and had taken nothing. Their labors had been fruitless in the usual time for fishing, and there was no human probability of success now; “nevertheless,” said Peter, “at thy word I will let down the net.” It was done, and the draft of fishes was so great that the net could not contain them, and James and John, the partners of Andrew and Peter, were called to their assistance....

An important and solemn work was before them. They were to give up their only means of support and spend their lives in unselfish efforts to save perishing sinners, but before He called them to this life of self-denial and dependence upon God, the loving Savior showed them that, as Lord of heaven and earth, He was abundantly able to provide for all their wants.—Signs of the Times, January 8, 1885. FH 275


If we keep uppermost in our minds the unkind and unjust acts of others we shall find it impossible to love them as Christ has loved us; but if our thoughts dwell upon the wondrous love and pity of Christ for us, the same spirit will flow out to others. We should love and respect one another, notwithstanding the faults and imperfections that we cannot help seeing. Humility and self-distrust should be cultivated, and a patient tenderness with the faults of others. This will kill out all narrowing selfishness and make us large-hearted and generous. SC 121



And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. Luke 5:5 (King James Version)

The Lord is willing to give His people a precious experience.... He would teach them to submit their judgment and their will implicitly to Him. Then will they see and know that of themselves they can do nothing; that God is all and in all....

After the overthrow of the Midianites, the tidings spread swiftly far and wide that Israel’s God had again fought for His people. No words can describe the terror of the surrounding nations when they learned what simple means had prevailed against all the power and skill of a bold, warlike race.

Wherever the news spread, all felt that the victory must be ascribed to God alone. Thus the Lord’s name was glorified, the faith of Israel strengthened, and their enemies were brought to shame and confusion.

It is not safe for God’s people to adopt the maxims and customs of the ungodly. The divine principles and modes of working are widely different from those of the world. The history of nations presents no such victories as the conquest of Jericho or the overthrow of the Midianites. No general of heathen armies had ever conducted warfare as Joshua and Gideon had done. These victories teach the great lesson that the only sure ground of success is the help of God, working with human effort. Those who trust to their own wisdom and their own skill will surely be disappointed. The only safe course in all the plans and purposes of life is to preserve the simplicity of faith. Humble trust in God and faithful obedience to His will are as essential to the Christian in waging spiritual warfare as they were to Gideon and his brave associates in fighting the battles of the Lord.

God’s commands must be implicitly obeyed, irrespective of the world’s opinion. This lesson should not be disregarded by those who occupy positions of responsibility among their fellow men.... All should earnestly improve every religious privilege and inquire of God daily to learn His will. The life and words of Christ must be diligently studied and His instructions cheerfully obeyed. Those who will thus gird on the armor of righteousness need not fear the enemies of God. They may be assured of the presence and protection of the Captain of the Lord’s host....

The Lord is willing to give His people a precious experience.... He would teach them to submit their judgment and their will implicitly to Him. Then will they see and know that of themselves they can do nothing; that God is all and in all.—Signs of the Times, July 21, 1881. FH 274


Our Saviour was deeply serious and intensely in earnest, but never gloomy or morose. The life of those who imitate Him will be full of earnest purpose; they will have a deep sense of personal responsibility. Levity will be repressed; there will be no boisterous merriment, no rude jesting; but the religion of Jesus gives peace like a river. It does not quench the light of joy; it does not restrain cheerfulness nor cloud the sunny, smiling face. Christ came not to be ministered unto but to minister; and when His love reigns in the heart, we shall follow His example. SC 120



And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place. Judges 7:7 (King James Version)

Because of the pride and ambition of the human race, God has chosen to perform His mighty works by the most simple and humble means....

The Lord Himself directed Gideon’s mind in the adoption of a plan.... [Gideon] divided his three hundred men into three companies. To every man was given a trumpet, and a pitcher containing a lighted lamp. He then stationed his men in such a manner that they surrounded the entire camp of Midian. They had been previously instructed how to proceed, and at midnight, at a signal from Gideon, all the three companies blew their trumpets, uncovered their lamps, and broke the pitchers, at the same time shouting, “The sword of the Lord, and of Gideon!” The light of three hundred lamps piercing the midnight darkness and that mighty shout from three hundred voices suddenly aroused the sleeping army. Believing themselves at the mercy of an overwhelming force, the Midianites were panic-stricken. A terrible scene of confusion ensued. In their fright they fled in all directions, and mistaking their own companions for enemies, they slew one another. 

As the news of Israel’s victory spread, many who had been sent to their homes returned and joined in the pursuit of their fleeing enemies. Gideon also sent messengers to the Ephraimites, requesting them to seize the fords of the Jordan that the fugitives might not escape eastward.

In this terrible overthrow, not less than one hundred and twenty thousand of the invaders were slain, and so completely were the Midianites subdued that they were never again able to make war upon Israel. A remnant of fifteen thousand who managed to escape across the river were pursued by Gideon and his faithful three hundred and utterly defeated, and Zebah and Zalmunna, two Midianite princes, were slain....

Because of the pride and ambition of the human race, God has chosen to perform His mighty works by the most simple and humble means....

His care for the works of His creation is unwearied and incessant. When men and women go forth to their daily toil, as when they engage in prayer; when they lie down at night, and when they rise in the morning; when the rich feast in their palaces, when the poor gather their children about the scanty board, all are tenderly watched by their heavenly Father....

With humble prayer and trusting faith, we would seek counsel from God.... Then all our acts would be governed by discretion, our energies would be rightly directed.—Signs of the Times, July 14, 1881. FH 273


It is often said that Jesus wept, but that He was never known to smile. Our Saviour was indeed a Man of Sorrows, and acquainted with grief, for He opened His heart to all the woes of men. But though His life was self-denying and shadowed with pain and care, His spirit was not crushed. His countenance did not wear an expression of grief and repining, but ever one of peaceful serenity. His heart was a wellspring of life, and wherever He went He carried rest and peace, joy and gladness. SC 120



When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the Lord, and of Gideon. Judges 7:18 (King James Version)

Gideon recognized the voice of God speaking to him through the words of these Midianitish strangers. His faith and courage were greatly strengthened, and he rejoiced that Israel’s God could work through the humblest means to abase human pride. With confidence and hope he returned to the few men under his command....

When Gideon stood at the head of thirty thousand men to make war against the Midianites, he felt that unless God should work for Israel, their cause would be hopeless. At the divine command the Hebrew force had been reduced by successive tests until there remained with him only three hundred men to oppose that countless multitude. What wonder that his heart sank within him as he thought of the conflict of the morrow.

But the Lord did not leave His faithful servant to despair. He spoke to Gideon in the night season, and bade him, with Phurah, his trusty attendant, go down to the camp of the Midianites, intimating that he would there hear matter for his encouragement. He went, and waiting there in darkness and silence, he heard one soldier, just awakened, relate a dream to his companion, “Lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.”

The other answered in words that stirred the heart of that unseen listener, “This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.”

Gideon recognized the voice of God speaking to him through the words of these Midianitish strangers. His faith and courage were greatly strengthened, and he rejoiced that Israel’s God could work through the humblest means to abase human pride. With confidence and hope he returned to the few men under his command, saying, “Arise; for the Lord hath delivered into your hand the host of Midian.”...

As that loaf overthrew the tent upon which it fell, so would the handful of Israelites destroy their numerous and powerful enemies.

The Lord Himself directed Gideon’s mind in the adoption of a plan which the latter immediately set out to execute....

What lessons of humility and faith may we not learn as we trace the dealings of God with His creatures.—Signs of the Times, July 14, 1881. FH 272


There are many who have an erroneous idea of the life and character of Christ. They think that He was devoid of warmth and sunniness, that He was stern, severe, and joyless. In many cases the whole religious experience is colored by these gloomy views. SC 120



But if thou fear to go down, go thou with Phurah thy servant down to the host: And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host. Judges 7:10-11 (King James Version)

The men of God’s choice were the few who would not permit their own wants to hinder them in the discharge of duty....

Gideon’s courage was greatly strengthened by the tokens of divine favor vouchsafed to him. Without delay he went out with his forces to give battle to the Midianites. But now another severe trial of faith awaited him. With the immense host of invaders spread out before him-the thirty-two thousand of the Hebrews seeming, in contrast, like a mere handful-the word of the Lord came to him, “The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead.”...

Because of the weak condition of the armies of Israel in contrast with the numbers of the enemy, Gideon had refrained from making the usual proclamation. He was filled with astonishment at the declaration that his force was too large. But the Lord saw the pride and unbelief existing in the hearts of this people. Aroused by the stirring appeals of Gideon, they had readily enlisted; but when they saw the multitudes of the Midianites, their courage failed....

Instead of being too many, the Israelites felt that their numbers were too few; but Gideon made the proclamation as the Lord had directed. With sinking heart he saw... more than two thirds of his entire force, depart....

Again the word of the Lord came to His servant, “The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.”...

A few hastily took a little water in the hand and sucked it up as they went on, but nearly all bowed upon their knees and leisurely drank from the surface of the water. Those who took of the water in their hands were but three hundred out of the ten thousand; yet these were selected, and the great body of the army were permitted to return to their homes.

Here we see the simple means by which character is often tested.... The men of God’s choice were the few who would not permit their own wants to hinder them in the discharge of duty.—Signs of the Times, June 30, 1881. FH 271


There is many a brave soul sorely pressed by temptation, almost ready to faint in the conflict with self and with the powers of evil. Do not discourage such a one in his hard struggle. Cheer him with brave, hopeful words that shall urge him on his way. Thus the light of Christ may shine from you. “None of us liveth to himself.” Romans 14:7. By our unconscious influence others may be encouraged and strengthened, or they may be discouraged, and repelled from Christ and the truth. SC 120



And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Judges 7:2 (King James Version)

Let the daily life be a reflection of the life of Christ, and the testimony thus borne to the world will have a powerful influence....

Gideon deeply felt his own insufficiency for the great work before him. He dared not place himself at the head of the army without positive evidence that God had called him to this work and that He would be with him. He prayed, “If thou wilt save Israel by mine hand, as thou hast said, behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.”

The Lord granted the prayer of His servant. In the morning the fleece was wet while the ground was dry. But now unbelief suggested that wool naturally absorbs moisture when there is any in the air, and that the test was not decisive. Hence, he asked a renewal of the sign, humbly pleading that unbelief might not move the Lord to anger. His request was granted.

The Lord does not always choose for His work people of the greatest talents, but He selects those whom He can best use....

God will accept the services of all who will work in obedience to His will, who will not for any consideration bring a stain upon the conscience, who will not permit any influence to lead them from the path of duty. If we choose, we may make the record of our lives such as we shall not be ashamed to own when the secrets of all hearts shall stand revealed, and everyone’s work shall be weighed in the balances of truth. The Lord employs men and women as His colaborers, but let none imagine that they are essential to the work of God, that they cannot be dispensed with.

The teachable and trusting ones, having a right purpose and a pure heart, need not wait for great occasions or for extraordinary abilities before they employ their powers. They should not stand irresolute, questioning, and fearing what the world will say or think of them. We are not to weary ourselves with anxious care, but to go on, quietly performing with faithfulness the work which God assigns us, and leaving the result wholly with Him....

Let the daily life be a reflection of the life of Christ, and the testimony thus borne to the world will have a powerful influence.... The great contest of truth against error must be carried forward by men and women who kindle their taper at the divine altar.—Signs of the Times, June 23, 1881. FH 270


All have trials; griefs hard to bear, temptations hard to resist. Do not tell your troubles to your fellow mortals, but carry everything to God in prayer. Make it a rule never to utter one word of doubt or discouragement. You can do much to brighten the life of others and strengthen their efforts, by words of hope and holy cheer. SC 119



And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground. Judges 6:40 (King James Version)

Evil may seem for a time to prevail, but in the end righteousness will gain the victory....

The deliverer of Israel must declare war upon idolatry before he went to battle with the enemies of his people. He must esteem the honor of God above the credit of his father and regard the divine commands as more obligatory than parental authority.

The offering of sacrifice unto the Lord had been committed to the priests and Levites and had been restricted to the altar at Shiloh, but He who had established the Jewish economy, and to whom all its services pointed, had power to change its requirements. In this instance He saw fit to depart from the ritual appointment. It was of great importance that the deliverance of Israel should be preceded by a solemn protest against the worship of Baal and an acknowledgment of Jehovah as the only true and living God.

When the men of the city, early in the morning, came to pay their devotions to Baal, they were greatly surprised and enraged at what had taken place. Soon it was known that Gideon had done this, and then nothing but his blood could satisfy those deluded idolaters....

Gideon had told his father, Joash, of the Angel’s visit and the promise that Israel should be delivered. He also related to him the divine command to destroy the altar of Baal. The Spirit of God moved upon the heart of Joash. He saw that the gods whom he had worshipped had no power even to save themselves from utter destruction, and hence they could not protect their worshippers. When the idolatrous multitude clamored for the death of Gideon, Joash fearlessly stood in his defense and endeavored to show the people how powerless and unworthy of trust or adoration were their gods: “Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.”...

All thoughts of violence were dismissed, and when, moved by the Spirit of the Lord, Gideon sounded the trumpet of war, they were among the first to gather to him. He then sent messengers throughout his own tribe of Manasseh, and also to Asher, Zebulon, and Naphtali, and all cheerfully obeyed the call....

Evil may seem for a time to prevail, but in the end righteousness will gain the victory.—Signs of the Times, June 23, 1881. FH 269


Angels are listening to hear what kind of report you are bearing to the world about your heavenly Master. Let your conversation be of Him who liveth to make intercession for you before the Father. When you take the hand of a friend, let praise to God be on your lips and in your heart. This will attract his thoughts to Jesus. SC 119



And it came to pass the same night, that the Lord said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: Judges 6:25 (King James Version)

Gideon desired some token that the One now addressing him was the same that spoke to Moses in the burning bush. The angel had veiled the divine glory of His presence, but it was none other than Christ, the Son of God....

Gideon desired some token that the One now addressing him was the same that spoke to Moses in the burning bush. The angel had veiled the divine glory of His presence, but it was none other than Christ, the Son of God. When a prophet or an angel delivered a divine message, his words were, “The Lord saith, I will do this,” but it is stated of the Person who talked with Gideon, “The Lord said unto him, Surely I will be with thee.”

Desiring to show special honor to his illustrious Visitor, and having obtained the assurance that the Angel would tarry, Gideon hastened to his tent, and out of his scanty store prepared a kid and unleavened cakes, which he brought forth to set before Him. Gideon was poor, yet he was ready to use hospitality without grudging.

As the gift was presented, the Angel said, “Take the flesh and unleavened cakes, and lay them upon this rock, and pour out the broth.” Gideon did so, and then the Lord gave him the sign which he desired. With the staff in His hand, the Angel touched the flesh and the unleavened cakes, and a fire rose up out of the rock and consumed the whole as a sacrifice, and not as a hospitable meal; for He was God, and not man. After this token of His divine character, the Angel disappeared.

When convinced that he had looked upon the Son of God, Gideon was filled with fear, and exclaimed, “Alas, O Lord God! for because I have seen an angel of the Lord face to face.” Then the Lord graciously appeared to Gideon a second time and said, “Peace be unto thee; fear not: thou shalt not die.”...

The family to which Gideon belonged was grievously infected with idolatry. His father erected at Ophrah, where he dwelt, a large altar to Baal, at which the people of the towns worshipped. Gideon was commanded to destroy this altar, to cut down the groves that surrounded it, and in its stead to erect an altar to Jehovah, over the rock on which the offering had been consumed, and then to offer a sacrifice unto the Lord. Gideon faithfully carried out these directions, performing the work by night, lest he should be compelled to desist if he attempted it by day.—Signs of the Times, June 23, 1881. FH 268


All this is harming your own soul; for every word of doubt you utter is inviting Satan’s temptations; it is strengthening in you the tendency to doubt, and it is grieving from you the ministering angels. When Satan tempts you, breathe not a word of doubt or darkness. If you choose to open the door to his suggestions, your mind will be filled with distrust and rebellious questioning. If you talk out your feelings, every doubt you express not only reacts upon yourself, but it is a seed that will germinate and bear fruit in the life of others, and it may be impossible to counteract the influence of your words. You yourself may be able to recover from the season of temptation and from the snare of Satan, but others who have been swayed by your influence may not be able to escape from the unbelief you have suggested. How important that we speak only those things that will give spiritual strength and life! SC 119



And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. Judges 6:17 (King James Version)

Because of their sins, the protecting hand of God was withdrawn from Israel, and they were left to the mercies of their enemies....

Alas, that in the history of God’s chosen people the sorrowful story of apostasy and its punishment must be so oft repeated!...

Because of their sins, the protecting hand of God was withdrawn from Israel, and they were left to the mercies of their enemies. The wild, fierce inhabitants of the desert [the Midianites and Amalekites], “as grasshoppers for multitude,” came swarming into the land with their flocks and herds and pitched their tents in plain and valley. They came as soon as the harvests began to ripen and remained until the last fruits of the earth had been gathered. They stripped the fields of their increase and robbed and maltreated the inhabitants, and then returned to the deserts....

For seven years this oppression continued, and then in their distress the people remembered Him who had so often delivered them; and they cried unto the Lord for help....

Their prayers were heard, and again the Lord sent forth the man of His choice to act as deliverer for Israel. The one thus selected was Gideon, of the tribe of Manasseh.... It was only with the greatest difficulty that the Hebrews could secrete sufficient food to save them from actual starvation. Gideon had, however, retained possession of a small quantity of wheat, and fearing to beat it out in the threshing floor, he had taken it to the vineyard, near the winepress. The time of ripe grapes being far off, the attention of the Midianites would not be directed to that place.... Gideon almost despaired of inspiring the people with faith or courage, but he knew that the Lord would work mightily for Israel as He had done in the past....

While Gideon’s mind was absorbed in meditations like these, suddenly an angel of the Lord appeared to him and addressed him with the words, “The Lord is with thee, thou mighty man of valour.”

The melancholy nature of Gideon’s thoughts is revealed by his answer, “Oh my Lord, if the Lord be with us, why then is all this befallen us?”... With a sense of his own unfitness for so important a work, Gideon exclaimed, “Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.”... Then the angel gave him the gracious assurance, “Surely I will be with thee, and thou shalt smite the Midianites as one man.”—Signs of the Times, June 23, 1881. FH 267


When we seem to doubt God’s love and distrust His promises we dishonor Him and grieve His Holy Spirit. How would a mother feel if her children were constantly complaining of her, just as though she did not mean them well, when her whole life’s effort had been to forward their interests and to give them comfort? Suppose they should doubt her love; it would break her heart. How would any parent feel to be thus treated by his children? And how can our heavenly Father regard us when we distrust His love, which has led Him to give His only-begotten Son that we might have life? The apostle writes, “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32. And yet how many, by their actions, if not in word, are saying, “The Lord does not mean this for me. Perhaps He loves others, but He does not love me.” SC 118



And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord. Judges 6:6 (King James Version)

Joseph represented Christ. He stood for many years as the honored ruler of Egypt. In his life and character was manifested that which was lovely, and pure, and noble. In bearing his sorrows under trying circumstances and in enduring temptation, Joseph was one in character with Christ....

When Joseph interpreted the dreams of the butler and the cupbearer, he begged to be remembered when the chief butler should be reinstated in his position; but he was forgotten, and remained two years longer in the prison.

But a more exalted person than the butler had a dream, and when there could be found no one able to interpret it, Joseph was called to the remembrance of the butler. “Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh. And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.” Joseph did not take the glory to himself. He pointed Pharaoh to God, saying, “It is not in me: God shall give Pharaoh an answer of peace.”

Through the wisdom given him of God, Joseph could see the true meaning of the dream. He saw the wonderful workings of God, and he laid the whole matter distinctly before Pharaoh. He revealed to him the long famine that was to visit the land, and the plans to be pursued in order to save the nation from destruction.... His words were received as gold, and the answer was returned to him, “Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.”...

Joseph represented Christ. He stood for many years as the honored ruler of Egypt. In his life and character was manifested that which was lovely, and pure, and noble. In bearing his sorrows under trying circumstances and in enduring temptation, Joseph was one in character with Christ....

The example of Joseph, shining with heaven’s brightness, did not shine in vain among this people for whom Christ had pledged Himself to become an offering-a people whom God had taken under His guardianship, and upon whom He was bestowing not only temporal but spiritual blessings, in order to attract them to Himself.—Youth’s Instructor, March 11, 1897. FH 266


Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually: The Son of God leaving His Father’s throne, clothing His divinity with humanity, that He might rescue man from the power of Satan; His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory; the fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne—these are the pictures which God would have us contemplate. SC 118



And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it. Genesis 41:15 (King James Version)

Power was to be put into the hands of Joseph, and through him God was to be revealed as the ruler of the heavens and the earth. But he was to be trained in adversity-the school in which God designs that His children shall learn....

When trial came, when the arts of woman were exercised to draw him into iniquity, Joseph preserved his integrity. Fair words and guileful entreaties did not cause him to swerve one hair from the right. All fell on ears that heard not. The law of the Lord garrisoned his soul. He said to the bold enchantress, “How then can I do this great wickedness, and sin against God?” 

The woman signally failed to lead Joseph into sin. Satan was defeated. And then Joseph found that the lips which could praise could also lie. The wife of Potiphar revenged herself upon him by her accusations against him. Because Joseph would not sin against one who had trusted him, he was deprived of the honor which, through the grace of God, he had justly earned and which had brought him into relation with the great men of Egypt.

This sudden humiliation from the position of a trusted, honored servant to that of a condemned criminal would have overwhelmed him had not the hand of the Lord upheld him. But his confidence in God was unshaken. The love of God kept his soul in perfect peace. Heaven was very near the fertile valley of Egypt, for there was a youth who kept the ways of the Lord. The presence of Jesus was with him in prison, instructing, strengthening, and sustaining his mind and soul, that the light of heaven might shine forth.

Joseph had been tried by parental fondness and partiality; by the enmity, envy, and hatred of his brothers; by the esteem and confidence of his master; and by his high position of honor. He was tried by the seduction of woman’s charms, by the flattery of her lips and her lawless love. But the steadfast virtue of Joseph would not permit him to listen to the voice of the tempter. The law of the Lord was his delight, and he would not depart from its precepts....

Even while in prison, Joseph was allowed to be at liberty and had opportunity to give the light to his fellow prisoners. This prison was to him an educating school.... He saw in every phase of its management the superiority of the law of God, and by his experience and observation was learning to be just and merciful, thus representing the character of God.

Power was to be put into the hands of Joseph, and through him God was to be revealed as the ruler of the heavens and the earth. But he was to be trained in adversity-the school in which God designs that His children shall learn.—Youth’s Instructor, March 11, 1897. FH 265


It is not wise to gather together all the unpleasant recollections of a past life,—its iniquities and disappointments,—to talk over them and mourn over them until we are overwhelmed with discouragement. A discouraged soul is filled with darkness, shutting out the light of God from his own soul and casting a shadow upon the pathway of others. SC 117



There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? Genesis 39:9 (King James Version)

Those who seek to turn aside the purpose of God and oppose His will may appear for a time to prosper; but God is at work to fulfill His own purposes, and He will make manifest who is the ruler of the heavens and the earth....

It was God’s design that through Joseph, Bible religion should be introduced among the Egyptians. This faithful witness was to represent Christ in the court of kings. Through dreams God communicated with Joseph in his youth, giving him an intimation of the high position he would be called to fill. The brothers of Joseph, to prevent the fulfillment of his dreams, sold him as a slave, but their cruel act resulted in bringing about the very thing the dreams had foretold.

Those who seek to turn aside the purpose of God and oppose His will may appear for a time to prosper; but God is at work to fulfill His own purposes, and He will make manifest who is the ruler of the heavens and the earth.

Joseph regarded his being sold into Egypt as the greatest calamity that could have befallen him, but he saw the necessity of trusting in God as he had never done when protected by his father’s love. Joseph brought God with him into Egypt, and the fact was made apparent by his cheerful demeanor amid his sorrow.... It is God’s purpose that those who love and honor His name shall be honored also themselves, and that the glory given to God through them shall be reflected upon themselves.

Joseph’s character did not change when he was exalted to a position of trust. He was brought where his virtue would shine in distinct light in good works. The blessing of God rested upon him in the house and in the field. All the responsibilities of Potiphar’s house were placed upon him. And in all this he manifested steadfast integrity, for he loved and feared God. 

Placed as he was in the society of learned men, he gained a knowledge of science and language. This was his training school, that in early manhood he might become qualified to be prime minister of Egypt. He learned those things that would be essential in his future position of trust. He gathered all the wisdom and knowledge and tact that his opportunities presented, and these were not few. Yet his heart was steadfast with God. Human knowledge and divine wisdom were combined, that he should be a shining light, reflecting the bright beams of the Sun of Righteousness amid the gross darkness of heathenism. Here the religion of the Hebrew was seen to be of an altogether different character from the religious rites and customs of the idolatrous Egyptians.—Youth’s Instructor, March 11, 1897. FH 264


The briers and thorns will only wound and grieve you; and if you gather only these things, and present them to others, are you not, besides slighting the goodness of God yourself, preventing those around you from walking in the path of life? SC 117



And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. Genesis 39:2 (King James Version)

Timothy did not go forward in a self-sufficient spirit. He worked in connection with Paul, seeking his advice and instruction. He did not move from impulse. He exercised consideration and calm thought, inquiring at every step, “Is this the way of the Lord?”....

The Word of God was the rule which guided Timothy.... His home instructors cooperated with God in educating this young man to bear the burdens that were to come upon him at an early age.

Timothy was a mere youth when he was chosen by God as a teacher. But his principles had been so established by a correct education that he was fitted to be placed as a religious teacher in connection with Paul, the great apostle to the Gentiles. And though young, he bore his great responsibilities with Christian meekness. He was faithful, steadfast, and true; and Paul made him his companion in labor and travel, that he might have the benefit of the apostle’s experience in preaching the gospel and establishing churches.

Paul loved Timothy because Timothy loved God. The great apostle often drew him out and questioned him in regard to Scripture history. He taught him the necessity of shunning every evil way and told him that blessing would surely attend all who were faithful and true, giving them a noble manhood....

The words of the apostle Paul just prior to his death were, “Continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.”...

Paul could safely write this, for Timothy did not go forward in a self-sufficient spirit. He worked in connection with Paul, seeking his advice and instruction. He did not move from impulse. He exercised consideration and calm thought, inquiring at every step, “Is this the way of the Lord?”...

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”

The charge given to Timothy should be heeded in every household and become an educating power in every family and in every school.—Youth’s Instructor, May 5, 1898. FH 263


Have there not been some bright spots in your experience? Have you not had some precious seasons when your heart throbbed with joy in response to the Spirit of God? When you look back into the chapters of your life experience do you not find some pleasant pages? Are not God’s promises, like the fragrant flowers, growing beside your path on every hand? Will you not let their beauty and sweetness fill your heart with joy? SC 117



Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 1 Timothy 4:12 (King James Version)

But by plowing in the field, Elisha had learned not to yield to discouragement. He had now set his hand to the plow in another work, and he would not fail nor be discouraged....

Elisha immediately left all to begin his ministry. His leave-taking was not with mourning and bitter regrets. They made a feast in his home in commemoration of the honor conferred upon one of the family. And what was the first work of Elisha? It was to take up the little things and do them with heartiness. He was the prophet’s personal attendant. He is spoken of as pouring water on the hands of Elijah his master.

After Elisha had been some time in the service of the prophet, he was called to take his place in the first rank. No one in that time was to be greater than he. He had worked under Elijah as a learner, and the time came when the head manager was removed, and the one under him came to the front. And as Elijah was prepared to be translated, so Elisha was prepared to become his successor as a prophet....

There was a school of the prophets at Gilgal, and also at Bethel and at Jericho. Elijah wished to visit these important places before he was parted from them. His spirit was cheered as, by the direction of God, he was permitted to see the schools of the prophets and the work that was going on in those institutions-an education which was to keep the wonderful works of God continually before the students, and which magnified the law of God and made it honorable....

At every place where Elisha tarried with Elijah, he was given opportunity to separate from him. “Tarry here, I pray thee,” said Elijah. Thus Elisha’s faith was tried at every point. But by plowing in the field, Elisha had learned not to yield to discouragement. He had now set his hand to the plow in another work, and he would not fail nor be discouraged. Every time the invitation to turn back was given, he declared, “As the Lord liveth, and as thy soul liveth, I will not leave thee.”...

Henceforth Elisha stood in the place of Elijah.... The greatest qualification for anyone in a position of trust is to obey implicitly the word of the Lord.... Elisha had put his hand to the plow, and he would not look back. He revealed his determination and firm reliance upon God.

This lesson is for us to study carefully. We are in no case to swerve from our allegiance.... The Word of God is to be our counselor. It is only those who render perfect and thorough obedience to God that He will choose.—Youth’s Instructor, April 28, 1898. FH 262


Many, walking along the path of life, dwell upon their mistakes and failures and disappointments, and their hearts are filled with grief and discouragement. While I was in Europe, a sister who had been doing this, and who was in deep distress, wrote to me, asking for some word of encouragement. The night after I had read her letter I dreamed that I was in a garden, and one who seemed to be the owner of the garden was conducting me through its paths. I was gathering the flowers and enjoying their fragrance, when this sister, who had been walking by my side, called my attention to some unsightly briers that were impeding her way. There she was mourning and grieving. She was not walking in the pathway, following the guide, but was walking among the briers and thorns. “Oh,” she mourned, “is it not a pity that this beautiful garden is spoiled with thorns?” Then the guide said, “Let the thorns alone, for they will only wound you. Gather the roses, the lilies, and the pinks.” SC 116



I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:14 (King James Version)

The ruler was commanded to leave all-houses, lands, friends, riches, comforts, and ease-and follow Jesus.... But with the call of Christ comes the question, Are we ready to advance? Are we willing? Shall we, like Moses, cheerfully deem the reproach of Christ greater riches than the treasures in Egypt?....

During the three years and a half of barrenness and famine, the family of Shaphat had become familiar with the mission of Elijah the prophet, and the Spirit of God impressed the heart of Elisha in regard to the meaning of this action [Elijah’s placing his mantle on him]. This was the signal that God had called him to be the successor of Elijah. He hastened after the prophet and, overtaking him, asked permission to take leave of his parents and bid farewell to his family.

The answer of Elijah was, “Go back again: for what have I done to thee?” This was not a repulse, but a test. If Elisha’s heart clung to his home and its advantages, he was at liberty to remain there. But Elisha was prepared to hear the call of God....

Had Elisha asked Elijah what was expected of him, what would be his work, he would have been answered, God knows; He will make it known to you. If you wait upon the Lord, He will answer your every question. You may come with me if you have evidence that God has called you; if not, forbear. Come not simply because I have called you. Know for yourself that God stands back of you, and that it is His voice you hear. If you can count everything but dross that you may win Christ, come....

The call of Elijah [to Elisha] was similar to the commission of Christ to the young ruler. The ruler was commanded to leave all-houses, lands, friends, riches, comforts, and ease-and follow Jesus.... But with the call of Christ comes the question, Are we ready to advance? Are we willing? Shall we, like Moses, cheerfully deem the reproach of Christ greater riches than the treasures in Egypt?

The Lord will not accept halfhearted service. Those alone who love to do the will of God can do perfect service.... If we follow on to know the Lord, willingly, gladly, we shall know that “his going forth is prepared as the morning.” If we have decided to obey Christ, we shall respond to His call, “If any man will come after me, let him deny himself, and take up his cross, and follow me.”...

The work of God is a perfect whole,... and it is important that the worker for Christ shall take his Master with him in every department of labor. Whatever is done should be done with an exactness and dispatch that will bear inspection. The heart should be in the work.—Youth’s Instructor, April 21, 1898. FH 261


Satan is exultant when he can lead the children of God into unbelief and despondency. He delights to see us mistrusting God, doubting His willingness and power to save us. He loves to have us feel that the Lord will do us harm by His providences. It is the work of Satan to represent the Lord as lacking in compassion and pity. He misstates the truth in regard to Him. He fills the imagination with false ideas concerning God; and instead of dwelling upon the truth in regard to our heavenly Father, we too often fix our minds upon the misrepresentations of Satan and dishonor God by distrusting Him and murmuring against Him. Satan ever seeks to make the religious life one of gloom. He desires it to appear toilsome and difficult; and when the Christian presents in his own life this view of religion, he is, through his unbelief, seconding the falsehood of Satan. SC 116



And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him. 1 Kings 19:21 (King James Version)