Those who believe in Christ as the sin-bearer, the propitiation for their sins, the intercessor in their behalf, may through the riches of the grace of God lay claim to the treasures of heaven....

We have an advocate at the throne of God, which is encircled by the bow of promise, and we are invited to present our petitions in the name of Christ before the Father. Jesus says: Ask what ye will in My name, and it shall be done unto you. In presenting My name, you bear witness that you belong to Me, that you are My sons and daughters, and the Father will treat you as His own, and love you as He loveth Me.

Your faith in Me will lead you to exercise close, filial affection toward Me and the Father. I am the golden chain by which your heart and soul are bound in love and obedience to My Father. Express to My Father the fact that My name is dear to you, that you respect and love Me, and you may ask what you will. He will pardon your transgressions, and adopt you into His royal family—make you a child of God, a joint heir with His only-begotten Son.

Through faith in My name He will impart to you the sanctification and holiness which will fit you for His work in a world of sin, and qualify you for an immortal inheritance in His kingdom. The Father has thrown open, not only all heaven, but all His heart, to those who manifest faith in the sacrifice of Christ, and who through faith in the love of God return unto their loyalty. Those who believe in Christ as the sin-bearer, the propitiation for their sins, the intercessor in their behalf, may through the riches of the grace of God lay claim to the treasures of heaven....

The prayer of the contrite heart unlocks the treasure-house of supplies, and lays hold of omnipotent power. This kind of prayer enables the suppliant to understand what it means to lay hold of the strength of God, and to make peace with Him. This kind of prayer causes us to have an influence over those with whom we associate.... It is our privilege and duty to bring the efficacy of the name of Christ into our petitions, and use the very arguments that Christ has used in our behalf. Our prayers will then be in complete harmony with the will of God.—The Signs of the Times, June 18, 1896. BLJ 14


During His ministry Jesus lived to a great degree an outdoor life. His journeys from place to place were made on foot, and much of His teaching was given in the open air. In training His disciples He often withdrew from the confusion of the city to the quiet of the fields, as more in harmony with the lessons of simplicity, faith, and self-abnegation He desired to teach them. It was beneath the sheltering trees of the mountainside, but a little distance from the Sea of Galilee, that the Twelve were called to the apostolate and the Sermon on the Mount was given. MH 52



My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 1 John 2:1 (New King James Version)

The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude....

Like the voice of the great deep, rose from the vast hosts of Israel that sublime ascription. It was taken up by the women of Israel, Miriam, the sister of Moses, leading the way, as they went forth with timbrel and dance. Far over desert and sea rang the joyous refrain, and the mountains reechoed the words of their praise.... 

This song and the great deliverance which it commemorates made an impression never to be effaced from the memory of the Hebrew people. From age to age it was echoed by the prophets and singers of Israel, testifying that Jehovah is the strength and deliverance of those who trust in Him. That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness and the final victory of the Israel of God. The prophet of Patmos beholds the white-robed multitude that have “gotten the victory,” standing on the “sea of glass mingled with fire,” having “the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb” (Revelation 15:2, 3)....

Such was the spirit that pervaded Israel’s song of deliverance, and it is the spirit that should dwell in the hearts of all who love and fear God. In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His “wonderful works to the children of men.” Those who dwell upon God’s great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude. What compassion, what matchless love, has God shown to us, lost sinners, in connecting us with Himself, to be to Him a peculiar treasure!—Patriarchs and Prophets, 288, 289. BLJ 13


The childhood of Jesus, spent in poverty, had been uncorrupted by the artificial habits of a corrupt age. Working at the carpenter’s bench, bearing the burdens of home life, learning the lessons of obedience and toil, He found recreation amidst the scenes of nature, gathering knowledge as He sought to understand nature’s mysteries. He studied the word of God, and His hours of greatest happiness were found when He could turn aside from the scene of His labors to go into the fields, to meditate in the quiet valleys, to hold communion with God on the mountainside or amid the trees of the forest. The early morning often found Him in some secluded place, meditating, searching the Scriptures, or in prayer. With the voice of singing He welcomed the morning light. With songs of thanksgiving He cheered His hours of labor and brought heaven’s gladness to the toilworn and disheartened. MH 52



Then Moses and the children of Israel sang this song to the Lord, and spoke, saying:
"I will sing to the Lord,
For He has triumphed gloriously!
The horse and its rider
He has thrown into the sea!
The Lord is my strength and song,
And He has become my salvation;
He is my God, and I will praise Him;
My father’s God, and I will exalt Him."
Exodus 15:1-2 (New King James Version)

While Christians will be ever kind, compassionate, and forgiving, they can feel no harmony with sin. They will abhor evil and cling to that which is good, at the sacrifice of association or friendship with the ungodly....

Our savior taught His disciples to pray: “Forgive us our debts, as we forgive our debtors.” A great blessing is here asked upon conditions. We ourselves state these conditions. We ask that the mercy of God toward us may be measured by the mercy which we extend to others. Christ declares that this is the rule by which the Lord will deal with us. “If ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Wonderful terms! but how little are they understood or heeded.

One of the most common sins, and one that is attended with most pernicious results, is the indulgence of an unforgiving spirit. How many will cherish animosity or revenge and then bow before God and ask to be forgiven as they forgive. Surely they can have no true sense of the import of this prayer or they would not dare to take it upon their lips. We are dependent upon the pardoning mercy of God every day and every hour; how then can we cherish bitterness and malice toward our fellow sinners! If, in all their daily relations, Christians would carry out the principles of this prayer, what a blessed change would be wrought in the church and in the world! This would be the most convincing testimony that could be given to the reality of Bible religion....

We are admonished by the apostle: “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another.” Paul would have us distinguish between the pure, unselfish love which is prompted by the spirit of Christ, and the unmeaning, deceitful pretense with which the world abounds. This base counterfeit has misled many souls. It would blot out the distinction between right and wrong, by agreeing with the transgressors instead of faithfully showing them their errors. Such a course never springs from real friendship. The spirit by which it is prompted dwells only in the carnal heart.

While Christians will be ever kind, compassionate, and forgiving, they can feel no harmony with sin. They will abhor evil and cling to that which is good, at the sacrifice of association or friendship with the ungodly. The spirit of Christ will lead us to hate sin, while we are willing to make any sacrifice to save the sinner.—Testimonies for the Church 5:170, 171. BLJ 12


During His ministry He was continually pursued by crafty and hypocritical men who were seeking His life. Spies were on His track, watching His words, to find some occasion against Him. The keenest and most highly cultured minds of the nation sought to defeat Him in controversy. But never could they gain an advantage. They had to retire from the field, confounded and put to shame by the lowly Teacher from Galilee. Christ’s teaching had a freshness and a power such as men had never before known. Even His enemies were forced to confess, “Never man spake like this Man.” John 7:46. MH 51



For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. Matthew 6:14-15 (New King James Version)

In this communion with Christ, through prayer and the study of the great and precious truths of His Word, we shall as hungry souls be fed; as those that thirst, we shall be refreshed at the fountain of life....

Like [a] child, you shall receive day by day what is required for the day’s need. Every day you are to pray, “Give us this day our daily bread.” Be not dismayed if you have not sufficient for tomorrow. You have the assurance of His promise, “So shalt thou dwell in the land, and verily thou shalt be fed.” David says, “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread” (Psalm 37:3, 25)....

He who lightened the cares and anxieties of His widowed mother and helped her to provide for the household at Nazareth sympathizes with every mother in her struggle to provide her children food. He who had compassion on the multitude because they “fainted, and were scattered abroad” (Matthew 9:36) still has compassion on the suffering poor. His hand is stretched out toward them in blessing; and in the very prayer which He gave His disciples, He teaches us to remember the poor....

The prayer for daily bread includes not only food to sustain the body, but that spiritual bread which will nourish the soul unto life everlasting. Jesus bids us, “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life” (John 6:27). He says, “I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever” (Verse 51). Our Savior is the Bread of Life, and it is by beholding His love, by receiving it into the soul, that we feed upon the bread which came down from heaven.

We receive Christ through His Word, and the Holy Spirit is given to open the Word of God to our understanding and bring home its truths to our hearts. We are to pray day by day that as we read His Word, God will send His Spirit to reveal to us the truth that will strengthen our souls for the day’s need.

In teaching us to ask every day for what we need—both temporal and spiritual blessings—God has a purpose to accomplish for our good. He would have us realize our dependence upon His constant care, for He is seeking to draw us into communion with Himself. In this communion with Christ, through prayer and the study of the great and precious truths of His Word, we shall as hungry souls be fed; as those that thirst, we shall be refreshed at the fountain of life.—Thoughts From the Mount of Blessing, 111-113. BLJ 11


As the people looked upon Jesus, they saw a face in which divine compassion was blended with conscious power. He seemed to be surrounded with an atmosphere of spiritual life. While His manners were gentle and unassuming, He impressed men with a sense of power that was hidden, yet could not be wholly concealed. MH 51



Give us this day our daily bread. Matthew 6:11 (New King James Version)

You cannot hallow His name, you cannot represent Him to the world, unless in life and character you represent the very life and character of God. This you can do only through the acceptance of the grace and righteousness of Christ....

To hallow the name of the Lord requires that the words in which we speak of the Supreme Being be uttered with reverence. “Holy and reverend is his name” (Psalm 111:9). We are never in any manner to treat lightly the titles or appellations of the Deity. In prayer we enter the audience chamber of the Most High; and we should come before Him with holy awe. The angels veil their faces in His presence. The cherubim and the bright and holy seraphim approach His throne with solemn reverence. How much more should we, finite, sinful beings, come in a reverent manner before the Lord, our Maker!

But to hallow the name of the Lord means much more than this. We may, like the Jews in Christ’s day, manifest the greatest outward reverence for God, and yet profane His name continually. “The name of the Lord” is “merciful and gracious, longsuffering, and abundant in goodness and truth ... forgiving iniquity and transgression and sin” (Exodus 34:5-7). Of the church of Christ it is written, “This is the name wherewith she shall be called, The Lord our Righteousness” (Jeremiah 33:16). This name is put upon every follower of Christ. It is the heritage of the child of God. The family are called after the Father. The prophet Jeremiah, in the time of Israel’s sore distress and tribulation, prayed, “We are called by thy name; leave us not” (Jeremiah 14:9).

This name is hallowed by the angels of heaven, by the inhabitants of unfallen worlds. When you pray, “Hallowed be thy name,” you ask that it may be hallowed in this world, hallowed in you. God has acknowledged you before men and angels as His child; pray that you may do no dishonor to the “worthy name by the which ye are called” (James 2:7). God sends you into the world as His representative. In every act of life you are to make manifest the name of God. This petition calls upon you to possess His character. You cannot hallow His name, you cannot represent Him to the world, unless in life and character you represent the very life and character of God. This you can do only through the acceptance of the grace and righteousness of Christ.—Thoughts From the Mount of Blessing, 106, 107. BLJ 10


Jesus was an earnest, constant worker. Never lived there among men another so weighted with responsibilities. Never another carried so heavy a burden of the world’s sorrow and sin. Never another toiled with such self-consuming zeal for the good of men. Yet His was a life of health. Physically as well as spiritually He was represented by the sacrificial lamb, “without blemish and without spot.” 1 Peter 1:19. In body as in soul He was an example of what God designed all humanity to be through obedience to His laws. MH 51



So He said to them, “When you pray, say:
Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven."
Luke 11:2 (New King James Version)

We are dependent upon God for success in living the Christian life, and Christ’s example opens before us the path by which we may come to a never-failing source of strength, from which we may draw grace and power to resist the enemy and to come off victorious....

Christ’s professed followers may be strong in the Lord if they avail themselves of the provisions made for them through the merits of Jesus. God has not closed the heavens against the humble prayers of repenting, humble, believing souls. The humble, simple, earnest, persevering prayer of the faithful one will now penetrate heaven, as surely as did the prayer of Christ [when He was baptized]. Heaven opened to His prayer, and this shows us that we may be reconciled to God, and that communication is established between God and us through the righteousness of our Lord and Savior. Christ took upon Him humanity, and yet He was in close, intimate relationship with God. He linked humanity with His divine nature, making it possible for us also to become partakers of the divine nature, and thus escape the corruption that is in the world through lust.

Christ is our example in all things. In response to His prayer to His Father, heaven was opened, and the Spirit descended like a dove and abode upon Him. The Holy Spirit of God is to communicate with men and women and to abide in the hearts of the obedient and faithful. Light and strength will come to those who earnestly seek it in order that they may have wisdom to resist Satan, and to overcome in times of temptation. We are to overcome even as Christ overcame. 

Jesus opened His public mission with fervent prayer, and His example makes manifest the fact that prayer is necessary in order to lead a successful Christian life. He was constantly in communion with His Father, and His life presents to us a perfect pattern which we are to imitate....

We are dependent upon God for success in living the Christian life, and Christ’s example opens before us the path by which we may come to a never-failing source of strength, from which we may draw grace and power to resist the enemy and to come off victorious.—The Signs of the Times, July 24, 1893. BLJ 9


The Saviour’s life on earth was a life of communion with nature and with God. In this communion He revealed for us the secret of a life of power. MH 51



When all the people were baptized, it came to pass that Jesus also was baptized; and while He prayed, the heaven was opened. And the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, “You are My beloved Son; in You I am well pleased.” Luke 3:21-22 (New King James Version)

The Savior has seen the gloom of His disciples, and has longed to lighten their grief by an assurance that their faith has not been in vain....

Evening is drawing on as Jesus calls to His side three of His disciples, Peter, James, and John, and leads them across the fields, and far up a rugged path, to a lonely mountainside.... 

The light of the setting sun still lingers on the mountaintop, and gilds with its fading glory the path they are traveling. But soon the light dies out from hill as well as valley, the sun disappears behind the western horizon, and the solitary travelers are wrapped in the darkness of night....

Presently Christ tells them that they are now to go no farther. Stepping a little aside from them, the Man of Sorrows pours out His supplications with strong crying and tears. He prays for strength to endure the test in behalf of humanity. He must Himself gain a fresh hold on Omnipotence, for only thus can He contemplate the future. And He pours out His heart longings for His disciples, that in the hour of the power of darkness their faith may not fail....

At first the disciples unite their prayers with His in sincere devotion; but after a time they are overcome with weariness, and, even while trying to retain their interest in the scene, they fall asleep. Jesus has told them of His sufferings; He has taken them with Him that they might unite with Him in prayer; even now He is praying for them. The Savior has seen the gloom of His disciples, and has longed to lighten their grief by an assurance that their faith has not been in vain.... Now the burden of His prayer is that they may be given a manifestation of the glory He had with the Father before the world was, that His kingdom may be revealed to human eyes, and that His disciples may be strengthened to behold it. He pleads that they may witness a manifestation of His divinity that will comfort them in the hour of His supreme agony with the knowledge that He is of a surety the Son of God and that His shameful death is a part of the plan of redemption.

His prayer is heard. While He is bowed in lowliness upon the stony ground, suddenly the heavens open, the golden gates of the City of God are thrown wide, and holy radiance descends upon the mount, enshrouding the Savior’s form. Divinity from within flashes through humanity, and meets the glory coming from above. Arising from His prostrate position, Christ stands in godlike majesty. The soul agony is gone. His countenance now shines “as the sun,” and His garments are “white as the light.”—The Desire of Ages, 419-421. BLJ 8


“And He that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: ye being enriched in everything unto all liberality.” 2 Corinthians 9:6-11, R.V., margin. MH 50



Who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear. Hebrews 5:7 (New King James Version)

Prayer is the life of the soul; it is feeding on Christ; it is turning our faces fully toward the Sun of Righteousness. As we turn our faces toward Him, He turns His face toward us....

We have but one probation in which to form character, and our destiny depends upon the manner of character we form. Those who on earth have formed characters that through the grace of Christ bear the heavenly mold will be ripened through the gracious influence of the Holy Spirit for the eternal reward. They become partakers of the divine nature, having escaped the corruption that is in the world through lust. It is a realization of the fact that our characters are Christlike that calls forth the song of praise and thanksgiving to God and to the Lamb. Those who appreciate the goodness, mercy, and love of Christ, and by beholding Him become changed into His image, will be partakers of eternal life. The attributes of their character are like those of Christ, and they cannot fail of the rest that remains for the people of God....

If we would see heaven, we must have heaven below. We must have a heaven to go to heaven in. We must have heaven in our families, through Christ continually approaching unto God. Christ is the great center of attraction, and the child of God hid in Christ meets with God, and is lost in the divine being. Prayer is the life of the soul; it is feeding on Christ; it is turning our faces fully toward the Sun of Righteousness. As we turn our faces toward Him, He turns His face toward us....

By simple, earnest, contrite prayer, heavenly mindedness is greatly increased. No other means of grace can be substituted and healthiness of the soul be preserved. Prayer brings the soul into immediate contact with the wellspring of life and strengthens the spiritual sinew and muscle of our religious experience; for we live by faith, seeing Him who is invisible....

The Word of God is a spiritual granary from whence the soul may receive that which will nourish its life. In perusing the Word of God we find doctrines, precepts, promises, admonitions, exhortations, and words of encouragement that will meet the case of emergency in every human mind. Here the man and woman of God may be thoroughly furnished unto all good works; for “all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.”—Signs of the Times, July 31, 1893. FH 377



"He that soweth sparingly shall reap also sparingly; and he that soweth with blessings shall reap also with blessings.... God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: as it is written, He hath scattered abroad, He hath given to the poor; His righteousness abideth forever." MH 50




And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. Zechariah 3:5 (King James Version)

Wonderful events are soon to open before the world. The end of all things is at hand. The time of trouble is about to come upon the people of God. Then it is that the decree will go forth forbidding those who keep the Sabbath of the Lord to buy or sell, and threatening them with punishment, and even death, if they do not observe the first day of the week as the Sabbath....

As we approach the perils of the last days, the temptations of the enemy become stronger and more determined. Satan has come down in great power, knowing that his time is short; and he is working “with all deceivableness of unrighteousness in them that perish.” The warning comes to us through God’s Word that, if it were possible, he would deceive the very elect.

Wonderful events are soon to open before the world. The end of all things is at hand. The time of trouble is about to come upon the people of God. Then it is that the decree will go forth forbidding those who keep the Sabbath of the Lord to buy or sell, and threatening them with punishment, and even death, if they do not observe the first day of the week as the Sabbath....

In the time of trouble, Satan stirs up the wicked, and they encircle the people of God to destroy them. But he does not know that “pardon” has been written opposite their names in the books of heaven. He does not know that the command has been given, “Take away the filthy garments” from them, clothe them with “change of raiment,” and set “a fair mitre” upon their heads....

While we speak of the necessity of separating from sin, remember that Christ came to our world to save sinners, and that “he is able also to save them to the uttermost that come unto God by him.” It is our privilege to believe that His blood is able to cleanse us from every spot and stain of sin. We must not limit the power of the Holy One of Israel. He wants us to come to Him just as we are, sinful and polluted. His blood is efficacious. I entreat you not to grieve His Spirit by continuing in sin. If you fall under temptation, do not become discouraged. This promise comes ringing down along the line to our time, “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” I feel that for this one promise a continual song of thanksgiving ought to go forth from the lips of mortals. Let us gather up these precious jewels of promise, and when Satan accuses us of our great sinfulness, and tempts us to doubt the power of God to save, let us repeat the words of Christ, “Him that cometh to me I will in no wise cast out.”—The Review and Herald, November 19, 1908. FH 376


Though your resources may not be sufficient to feed thousands, they may suffice to feed one. In the hand of Christ they may feed many. Like the disciples, give what you have. Christ will multiply the gift. He will reward honest, simple reliance upon Him. That which seemed but a meager supply will prove to be a rich feast. MH 49



And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. Zechariah 3:5 (King James Version)

Christ gave Himself for us, that He might redeem us from all iniquity and purify unto Himself a peculiar people, zealous of good works. His people are to preserve their peculiar character as His representatives. There is work for every one of them to do....

We are exhorted to live soberly, righteously, and godly in this present world, and to look for the glorious appearing of the great God and our Savior Jesus Christ. Some have made an objection to my work, because I teach that it is our duty to be looking for Christ’s personal appearing in the clouds of heaven. They have said, “You would think that the day of the Lord was right upon us to hear Mrs. White speak in reference to the coming of Christ; and she has been preaching on that same subject for the last forty years, and the Lord has not yet come.” This very objection might have been brought against the words of Christ Himself. He said by the mouth of the beloved disciple, “Behold, I come quickly,” and John responds, “Even so, come, Lord Jesus.”

Jesus spoke these words as words of warning and encouragement to His people; and why should we not heed them? The Lord has said that it is the faithful who will be found watching and waiting for Him. It was the unfaithful servant who said, “My lord delayeth his coming,” and began to smite his fellow servants and to eat and drink with the drunken.

The exact time of Christ’s second coming is not revealed. Jesus said, “No man knoweth the day nor the hour.” But He also gave signs of His coming, and said, “When ye shall see all these things, know that it is near, even at the doors.” He bade them, as the signs of His coming should appear, “Look up, and lift up your heads; for your redemption draweth nigh.” And in view of these things the apostle wrote, “Ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day.” Since we know not the hour of Christ’s coming, we must live soberly and godly in this present world, “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.”

Christ gave Himself for us, that He might redeem us from all iniquity and purify unto Himself a peculiar people, zealous of good works. His people are to preserve their peculiar character as His representatives. There is work for every one of them to do.... Says the apostle, “We are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.”—Signs of the Times, June 24, 1889. FH 375


As we see the necessities of the poor, the ignorant, the afflicted, how often our hearts sink. We question, “What avail our feeble strength and slender resources to supply this terrible necessity? Shall we not wait for someone of greater ability to direct the work, or for some organization to undertake it?” Christ says, “Give ye them to eat.” Use the means, the time, the ability, you have. Bring your barley loaves to Jesus. MH 49



Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Titus 2:12 (King James Version)

The smallest trust is a trust from God. With the blessing of God, the one talent through diligent use will be doubled, and the two used in the service of Christ will be increased to four; and thus the humblest instrument may grow in power and usefulness....

Every individual, from the lowliest and most obscure to the greatest and most exalted, is a moral agent endowed with abilities for which each is accountable to God....

Let the business man and woman do their business in a way that will glorify their Master because of their fidelity. Let them carry their religion into everything that is done, and reveal to others the spirit of Christ. Let the mechanic be a diligent and faithful representative of Him who toiled in the lowly walks of life in the cities of Judea. Let all who name the name of Christ so work that others, by seeing their good works, may be led to glorify their Creator and Redeemer....

Those who have been blessed with superior talents should not depreciate the value of the services of those who are less gifted than themselves. The smallest trust is a trust from God. With the blessing of God, the one talent through diligent use will be doubled, and the two used in the service of Christ will be increased to four; and thus the humblest instrument may grow in power and usefulness....

We are responsible only for the talents which God has bestowed upon us. The Lord does not reprove the servant who has doubled his talent, who has done according to his ability. Those who thus prove their fidelity can be commended and rewarded; but those who loiter in the vineyard, those who do nothing, or do negligently the Lord’s work, make manifest their real attitude toward the work to which they have been called, by their works. They show that their hearts are not in the service for which they have been engaged....

Let none mourn that they have not larger talents to use for the Master.... Thank God for the ability you have, and pray that you may be enabled to meet the responsibilities that have been placed upon you. If you desire greater usefulness, go to work and acquire what you mourn for. Go to work with steady patience, and do your very best, irrespective of what others are doing.... Let not your thought or your words be, Oh, that I had a larger work! Oh, that I were in this or that position! Do your duty where you are. Make the best investments possible with your entrusted gift in the very place where your work will count the most before God.—The Review and Herald, October 26, 1911. FH 374


When the disciples heard the Saviour’s direction, “Give ye them to eat,” all the difficulties arose in their minds. They questioned, “Shall we go into the villages to buy food?” But what said Christ? “Give ye them to eat.” The disciples brought to Jesus all they had; but He did not invite them to eat. He bade them serve the people. The food multiplied in His hands, and the hands of the disciples, reaching out to Christ, were never unfilled. The little store was sufficient for all. When the multitude had been fed, the disciples ate with Jesus of the precious, heaven-supplied food. MH 49



And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Colossians 3:23 (King James Version)

Those who receive Christ as their personal Savior yield up their way to His will and His way. They cast their sins upon Him and receive and rejoice in the imputed righteousness of Christ. They know what it means to have a change of raiment.... “He that believeth on the Son hath everlasting life.”....

The Lord Jesus has sent a most solemn message to the Laodicean church.... In the counsel of the True Witness, He urges upon His people the necessity of being clothed in the white garment of His righteousness. Every guest accepted for the marriage supper of the Lamb will be arrayed in this spotless robe. But Satan is determined that those who have been sinners shall not wear this spotless garment, and he is seeking to obtain unlimited power over them. The controversy over those who have been purchased by the blood of Christ is pictured by the prophet. He says, “And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?”

Joshua represents those who are making a penitent plea at the throne of grace, and Satan stands as their adversary to accuse them before Christ. The prophet continues, “Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment....”

The wedding garment is the righteousness of Christ and represents the character of those who will be accepted as guests for the marriage supper of the Lamb. Those who have transgressed the law, who have committed sin, can find no saving quality in the law which condemns them, but Christ has become the sin bearer for the whole world....

Those who receive Christ as their personal Savior yield up their way to His will and His way. They cast their sins upon Him and receive and rejoice in the imputed righteousness of Christ. They know what it means to have a change of raiment.... “He that believeth on the Son hath everlasting life.”—Youth’s Instructor, October 21, 1897. FH 373


In this miracle, Christ received from the Father; He imparted to the disciples, the disciples to the people, and the people to one another. So all who are united to Christ will receive from Him the bread of life, and impart it to others. His disciples are the appointed means of communication between Christ and the people. MH 49



I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. Revelation 3:18 (King James Version)

Resolution, self-denial, and consecrated effort are required for the work of preparation.... Only by earnest, determined effort and faith in the merits of Christ can we overcome and gain the kingdom of heaven. Our time for work is short. Christ is soon to come the second time....

There is need of earnest work, that we may have strength from God to resist the enemy when he shall come in like a flood. We must agonize in order to subdue self; for self-ease and self-indulgence are the most deceptive of sins, stupefying the conscience and blinding the understanding.... We need the earnest desire of the importunate widow and the Syrophenician woman-a determination that will not be repulsed.

Many, very many, are making a fatal mistake by failing to heed this lesson of God’s providence. Peace and rest can be secured only by conflict. The powers of light and darkness are in array, and we must individually take a part in the struggle. Jacob wrestled all night with God before he gained the victory. As he pleaded with God in prayer, he felt a strong hand laid upon him, and thinking it to be the hand of an enemy, he put forth all his strength to resist Him. He wrestled for hours, but gained nothing over his Opponent, and he dared not relax his efforts for one moment, lest he should be overcome and lose his life.... Then the Stranger brought the conflict to a close. He touched the thigh of Jacob, and the wrestler’s strength was paralyzed. It was not until then that Jacob learned who his Opponent really was, and, falling crippled and weeping on His neck, he pleaded for his life. 

The Angel could easily have released Himself from the grasp of Jacob, but He did not do this. “Let me go,” He pleaded, “for the day breaketh.” But the answer came from the suffering but determined Jacob, “I will not let thee go, except thou bless me.” The suppliant’s tears and prayers gained for him what he struggled in vain to obtain. “What is thy name?” the Angel asked. “And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.... And he blessed him there.”... 

Resolution, self-denial, and consecrated effort are required for the work of preparation.... Only by earnest, determined effort and faith in the merits of Christ can we overcome and gain the kingdom of heaven. Our time for work is short. Christ is soon to come the second time.—Youth’s Instructor, May 24, 1900. FH 372


The providence of God had placed Jesus where He was, and He depended on His heavenly Father for means to relieve the necessity. When we are brought into strait places, we are to depend on God. In every emergency we are to seek help from Him who has infinite resources at His command. MH 48



And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. Genesis 32:26 (King James Version)

And this same Jesus, whom unnumbered hosts of angels delight to adore, is coming again to fulfill His promise and receive those who love Him unto Himself. Have we not great reason to rejoice?... The consummation of our hope is at hand; the faithful will soon enter into the joy of their Lord....

Though the disciples had gazed far into the heaven until their Lord had vanished from their sight, they did not behold the angels that gathered around their beloved Commander. Jesus led a multitude of captives who had risen from the grave at His resurrection. As the glorious company approach the gates of the eternal city, the angels sing, “Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory shall come in.” And the angels guarding the gates respond, “Who is this King of glory?” The attendant angels reply, “The Lord of hosts, he is the King of glory.” As the glorious train passes in, the angels are about to bow in adoration before the Lord of glory; but He waves them back. Before He will permit their homage He must know that His sacrifice for the fallen race has been accepted of the Father. He must know whether the price paid for the redemption of the lost has been sufficient to ransom them from the power of sin and the grave.... Amid the splendor of the courts of glory, amid ten thousand times ten thousand and thousands of thousands waiting to cast their crowns at His feet, He does not forget those that He has left on earth to bear opposition, reproach, and scorn. After the Father has assured Him that the ransom paid is accepted, still He has a request to offer for those who believe in Him and follow in His footsteps, “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.” He requested that His disciples might enter into His joy and share His glory, and at last the faithful servant of the Lord will hear the glad words, “Enter thou into the joy of thy lord.” 

When He had finished preferring His requests, the Father gave the command, “Let all the angels of God worship him.” Then the song of joy and love swells through the heavenly courts, “Worthy, worthy, worthy, is the Lamb that was slain, and lives again, a triumphant conqueror.” And this same Jesus, whom unnumbered hosts of angels delight to adore, is coming again to fulfill His promise and receive those who love Him unto Himself. Have we not great reason to rejoice?... The consummation of our hope is at hand; the faithful will soon enter into the joy of their Lord.—Signs of the Times, January 27, 1888. FH 371


The miracle of the loaves teaches dependence upon God. When Christ fed the five thousand, the food was not nigh at hand. Apparently He had no means at His command. There He was, with five thousand men, besides women and children, in the wilderness. He had not invited the multitude to follow Him thither. Eager to be in His presence, they had come without invitation or command; but He knew that after listening all day to His instruction they were hungry and faint. They were far from home, and the night was at hand. Many of them were without means to purchase food. He who for their sake had fasted forty days in the wilderness, would not suffer them to return fasting to their homes. MH 48



And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. Genesis 32:26 (King James Version)

He directed their minds away from the scenes of sorrow to the mansions of heaven and the time of reunion in the kingdom of God.... Though He must go from them and ascend to His Father, His work for those He loved would not be at an end. He was to prepare homes for those who, for His sake, were to be pilgrims and strangers on the earth....

The time of Jesus’ betrayal, suffering, and crucifixion was drawing near; and as the disciples gathered around Him, the Lord unfolded to them the mournful events that were about to take place, and their hearts were filled with sorrow. To comfort them He spoke these tender words: “Let not your heart be troubled.... I will come again, and receive you unto myself.” He directed their minds away from the scenes of sorrow to the mansions of heaven and the time of reunion in the kingdom of God.... Though He must go from them and ascend to His Father, His work for those He loved would not be at an end. He was to prepare homes for those who, for His sake, were to be pilgrims and strangers on the earth.... 

After His resurrection “he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.”... Do you imagine as they went back to Jerusalem that they said to one another, “Well, the Lord has left us. What is now the use of trying to gain followers to Jesus? Let us return to our nets.”... There is no record of any such conversation. Not a line is written or a hint given that they had a thought of leaving the service of their ascended Lord for the service of self and the world. The Savior’s hand had been outstretched in blessing His disciples He had left behind as He ascended. They had seen His glory. He had gone to prepare mansions for them. Their salvation had been provided for, and if they were faithful in complying with the conditions, they would assuredly follow Him to the world of unending joy. Their hearts were filled with songs of rejoicing and praise.

We all have the same cause for thanksgiving. The resurrection and ascension of our Lord is a sure evidence of the triumph of the saints of God over death and the grave, and a pledge that heaven is open to those who wash their robes of character and make them white in the blood of the Lamb. Jesus ascended to the Father as a representative of the human race, and God will bring those who reflect His image to behold and share with Him His glory....

Let us go forward together to reach the great reward and join in the song of the redeemed. If we ever sing the praises of God in heaven, we must first sing them here.—Signs of the Times, January 27, 1888. FH 370


After the multitude had been fed, there was an abundance of food left. Jesus bade His disciples, “Gather up the fragments that remain, that nothing be lost.” John 6:12. These words meant more than putting the food into baskets. The lesson was twofold. Nothing is to be wasted. We are to let slip no temporal advantage. We should neglect nothing that would serve to benefit a human being. Let everything be gathered up that will relieve the necessities of earth’s hungry ones. With the same carefulness are we to treasure the bread from heaven to satisfy the needs of the soul. By every word of God we are to live. Nothing that God has spoken is to be lost. Not one word that concerns our eternal salvation are we to neglect. Not one word is to fall useless to the ground. MH 48



And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. John 14:3 (King James Version)

We are now amid the perils of the last days. The scenes of conflict are hastening on, and the day of days is just upon us. Are we prepared for the issue?...

The leaders of the Jewish nation had the Old Testament Scriptures, which plainly foretold the manner of Christ’s first advent. Through the prophet Isaiah God had described the appearance and mission of Christ, saying, “He is despised and rejected of men; a man of sorrows, and acquainted with grief.”...

All the wonderful events clustering around His second coming, they looked for at His first. Therefore, when He came, they were not prepared to receive Him....

Between the first and the second advent of Christ a wonderful contrast will be seen. No human language can portray the scenes of the second coming of the Son of man in the clouds of heaven. He is to come with His own glory and with the glory of the Father and of the holy angels. He will come clad in the robe of light, which He has worn from the days of eternity. Angels will accompany Him.... The sound of the trumpet will be heard, calling the sleeping dead from the grave....

As they [the Jewish leaders] gaze upon His glory, there flashes before their minds the memory of the Son of man clad in the garb of humanity. They remember how they treated Him, how they refused Him and pressed close to the side of the great apostate. The scenes of Christ’s life appear before them in all their clearness. All He did, all He said, the humiliation to which He descended to save them from the taint of sin, rises before them in condemnation....

We are now amid the perils of the last days. The scenes of conflict are hastening on, and the day of days is just upon us. Are we prepared for the issue?...

The Son of man will bestow upon the righteous the crown of everlasting life, and they shall “serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.”—The Review and Herald, September 5, 1899. FH 369


Jesus did not seek to attract the people to Him by gratifying the desire for luxury. To that great throng, weary and hungry after the long, exciting day, the simple fare was an assurance both of His power and of His tender care for them in the common needs of life. The Saviour has not promised His followers the luxuries of the world; their lot may be shut in by poverty; but His word is pledged that their need shall be supplied, and He has promised that which is better than earthly good—the abiding comfort of His own presence. MH 47



And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Matthew 24:31 (King James Version)

The hardest and most unpromising field was not to be passed by. So all of Christ’s workers are to begin where they are....

Christ commissioned His disciples to do the work He had left in their hands, beginning at Jerusalem. Jerusalem had been the scene of His amazing condescension for the human race. There He had suffered, been rejected and condemned. The land of Judea was His birthplace. There, clad in the garb of humanity, He had walked with humanity, and few had discerned how near heaven came to earth when Jesus was among them. At Jerusalem the work of the disciples must begin.

But the work was not to stop here. It was to be extended to the earth’s remotest bounds. To His disciples Christ said: You have been witnesses of My life of self-sacrifice in behalf of the world. You have witnessed My labors for Israel. Although they would not come unto Me that they might have life, although priests and rulers have done unto Me as they wished, although they have rejected Me as the Scripture foretold, they shall have still another opportunity of accepting the Son of God. You have seen that all who come to Me confessing their sins, I freely receive. He that cometh to Me I will in no wise cast out. All who will, may be reconciled to God and receive everlasting life. To you, My disciples, I commit this message of mercy. It is to be given to Israel first, and then to all nations, tongues, and peoples....

Through the gift of the Holy Spirit the disciples were to receive a marvelous power. Their testimony was to be confirmed by signs and wonders....

The disciples were to begin their work where they were. The hardest and most unpromising field was not to be passed by. So all of Christ’s workers are to begin where they are. In our own families may be souls hungry for sympathy, starving for the bread of life. There may be children to be trained for Christ. There are heathen at our very doors. Let us do faithfully the work that is nearest. Then let our efforts be extended as far as God’s hand may lead the way. The work of many may appear to be restricted by circumstances; but wherever it is, if performed with faith and diligence it will be felt to the uttermost parts of the earth. Christ’s work when upon earth appeared to be confined to a narrow field, but multitudes from all lands heard His message.—The Review and Herald, October 9, 1913. FH 368


Christ could have spread for the people a rich repast, but food prepared merely for the gratification of appetite would have conveyed no lesson for their good. Through this miracle Christ desired to teach a lesson of simplicity. If men today were simple in their habits, living in harmony with nature’s laws, as did Adam and Eve in the beginning, there would be an abundant supply for the needs of the human family. But selfishness and the indulgence of appetite have brought sin and misery, from excess on the one hand, and from want on the other. MH 47



But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:8 (King James Version)

The precious message has come to us in these last days.... The invitation has been given, “Come; for all things are now ready.”....

A man who had been invited to the feast with Christ in the house of one of the chief Pharisees, and who heard Christ declare what was the duty of those who had God’s bounties, had exclaimed in self-satisfied complacency, “Blessed is he that shall eat bread in the kingdom of God.” He had designed to draw away the minds of those at the feast from the subject of their practical duty; but instead of this he furnished an occasion for the utterance of a parable that had still deeper significance, and that more plainly opened before the company the character and value of their present privileges....

Christ had sent out an invitation to a feast that He had provided at great cost. He had sent the Holy Spirit to move upon the minds of prophets and holy men of old to invite His chosen people to the rich feast of the gospel.... The man who had sought to divert the attention of the company spoke with great assurance, as though he thought he would certainly eat bread in the kingdom of God. But Jesus warned him and all present against the danger of rejecting the present invitation to the gospel feast....

The Lord had first sent His invitation to His chosen people, but they had slighted and rejected His messenger. How vain, how needless, were the excuses they offered; but are the excuses that men and women give in this age any more sensible than those offered in the time of Christ?

Some who are invited exclaim, “I beg Thee have me excused. If I should come, my neighbors would jest at and ridicule me, and I cannot bear their scorn. I have lived among them a long time, and I do not want to displease my neighbors.”... Others are desirous of paying for their lands and of building up their temporal interests, and the powers of mind and soul and body are absorbed in their earthly affairs....

The precious message has come to us in these last days.... The invitation has been given, “Come; for all things are now ready.”...

Christ has pledged His own life for the redemption of His people, and He would have them consider their higher, eternal claims.—The Review and Herald, November 5, 1895. FH 367


It was by a miracle of divine power that Christ fed the multitude; yet how humble was the fare provided—only the fishes and barley loaves that were the daily fare of the fisher-folk of Galilee. MH 47



And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. Luke 14:23 (King James Version)

Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it....

In the East the former rain falls at the sowing time. It is necessary in order that the seed may germinate. Under the influence of the fertilizing showers, the tender shoot springs up. The latter rain, falling near the close of the season, ripens the grain, and prepares it for the sickle. The Lord employs these operations of nature to represent the work of the Holy Spirit. As the dew and the rain are given first to cause the seed to germinate and then to ripen the harvest, so the Holy Spirit is given to carry forward, from one stage to another, the process of spiritual growth. The ripening of the grain represents the completion of the work of God’s grace in the soul.... 

The latter rain, ripening earth’s harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection.... 

The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. All of us must realize our own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the day of Pentecost. The same work, only in greater degree, must be done now.... 

Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.

At no point in our experience can we dispense with the assistance of that which enables us to make the first start. The blessings received under the former rain are needful to us to the end.—The Review and Herald, March 2, 1897. FH 366


Jesus inquired how much food could be found among the company. “There is a lad here,” said Andrew; “which hath five barley loaves, and two small fishes: but what are they among so many?” Verse 9. Jesus directed that these be brought to Him. Then He bade the disciples seat the people on the grass. When this was accomplished, He took the food, “and looking up to heaven, He blessed, and brake, and gave the loaves to His disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.” Matthew 14:19, 20. MH 45



Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field. Zechariah 10:1 (King James Version)

We are living in an important and eventful age. We are almost home. Soon the many mansions that our Savior has gone to prepare will burst upon our sight.... We may now have in our hearts joy and peace that are unspeakable and full of glory; and soon, at the coming of Christ, the prize that lies at the end of the Christian race will be ours to enjoy throughout ceaseless ages....

This world is a training school, and the great object of life should be to obtain a fitness for those glorious mansions that Jesus has gone to prepare. Let us remember that this work of preparation is an individual work. We are not saved in groups. The purity and devotion of one will not offset the want of these qualities in another. Each case must bear individual inspection. Each of us must be tested and found without spot or wrinkle or any such thing.

We are living in the great antitypical day of atonement. Jesus is now in the heavenly sanctuary, making reconciliation for the sins of His people, and the judgment of the righteous dead has been going on almost forty years [written in May 1884]. How soon the cases of the living will come in review before this tribunal we know not; but we do know that we are living in the closing scenes of earth’s history, standing, as it were, on the very borders of the eternal world. It is important that each of us inquire, How stands my case in the courts of heaven? Will my sins be blotted out? Am I defective in character, and so blinded to these defects by the customs and opinions of the world that sin does not appear to me to be as exceedingly offensive to God as it really is? It is no time now to allow our minds to be absorbed with the things of earth while we give only occasional thoughts to God and make but slight preparation for the country to which we are journeying.

In the typical Day of Atonement, all the people were required to afflict their souls before God. They were not to afflict the souls of others, but the work was between God and their own souls. The same work of self-examination and humiliation is required of each of us now.... Precious, golden moments which should be spent in seeking the inward adorning of a meek and quiet spirit are frittered away in adorning the dress and in other trifling matters not at all essential to comfort.... 

We are living in an important and eventful age. We are almost home. Soon the many mansions that our Savior has gone to prepare will burst upon our sight.... We may now have in our hearts joy and peace that are unspeakable and full of glory; and soon, at the coming of Christ, the prize that lies at the end of the Christian race will be ours to enjoy throughout ceaseless ages.—Signs of the Times, May 29, 1884. FH 365


Philip looked over the sea of heads and thought how impossible it would be to provide food for so great a company. He answered that two hundred pennyworth of bread would not be enough to divide among them so that each might have a little. MH 45



But let a man examine himself, and so let him eat of that bread, and drink of that cup. 1 Corinthians 11:28 (King James Version)