Christ calls upon those who stand under His banner to engage in the conflict with Him as faithful soldiers, that they may inherit the crown of life. They have been adopted as sons and daughters of God. Christ has left them His assured promise that great will be the reward in the kingdom of heaven of those who partake of His humiliation and suffering for the truth’s sake....

For the joy that was set before Him, Christ endured the cross, despising the shame, and is forever set down at the right hand of God. He died on the cross as a sacrifice for the world, and through this sacrifice comes the greatest blessing that God could bestow—the gift of the Holy Spirit. This blessing is for all who will receive Christ. The fallen world is the battlefield for the greatest conflict the heavenly universe and earthly powers have ever witnessed. It was appointed as the theater on which would be fought out the grand struggle between good and evil, between heaven and hell. Every human being acts a part in this conflict. No one can stand on neutral ground. Everyone must either accept or reject the world’s Redeemer. All are witnesses, either for or against Christ. Christ calls upon those who stand under His banner to engage in the conflict with Him as faithful soldiers, that they may inherit the crown of life. They have been adopted as sons and daughters of God. Christ has left them His assured promise that great will be the reward in the kingdom of heaven of those who partake of His humiliation and suffering for the truth’s sake.

The cross of Calvary challenges, and will finally vanquish, every earthly and hellish power. In the cross all influence centers, and from it all influence goes forth. It is the great center of attraction, for on it Christ gave up His life for the human race. This sacrifice was offered for the purpose of restoring humanity to its original perfection; yea, more. It was offered to give us an entire transformation of character, making us more than conquerors. Those who in the strength of Christ overcome the great enemy of God and mankind, will occupy a position in the heavenly courts above angels who have never fallen. . . .

In the plan of God, we are to draw upon all the riches of heaven. Nothing in the treasury of divine resources is deemed too costly to accompany the great gift of the only begotten Son of God. “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” Christ was empowered to breathe into fallen humanity the breath of life. Those who receive Him will never hunger, never thirst; for greater joy than that found in Christ there cannot be.—General Conference Bulletin, Second Quarter, 1899, 33. HB 139


Christian workers are to meet the people where they are, and educate them, not in pride, but in character building. Teach them how Christ worked and denied Himself. Help them to learn from Him the lessons of self-denial and sacrifice. Teach them to beware of self-indulgence in conforming to fashion. Life is too valuable, too full of solemn, sacred responsibilities, to be wasted in pleasing self. MH 198



To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. Revelation 3:21, NKJV

Do not gratify the enemy by dwelling upon the dark side of your experience; trust Jesus more fully for help to resist temptation. If we thought and talked more of Jesus, and less of ourselves, we should have much more of His presence. If we abide in Him, we shall be so filled with peace, faith, and courage, and shall have so victorious an experience to relate when we come to meeting, that others will be refreshed by our clear, strong testimony for God....

Faith familiarizes the soul with the existence and presence of God, and, living with an eye single to the glory of God, more and more we discern the beauty of His character, the excellence of His grace. Our souls become strong in spiritual power; for we are breathing the atmosphere of heaven. . . . We are rising above the world, beholding Him who is the Chief among ten thousand, the One altogether lovely.—Selected Messages, book 1, 334.

Everyone who loves God is to testify of the preciousness of His grace and truth. Those who receive the light of truth are to have lesson upon lesson to educate them not to keep silent, but to speak often one to another. They are to keep in mind the Sabbath meeting, when those who love and fear God, and who think upon His name, can have opportunity to express their thoughts in speaking one to another. . . .

The Majesty of heaven identifies His interests with those of the believers, however humble may be their circumstances. And whenever they are privileged to meet together, it is appropriate that they speak often one to another, giving utterance to the gratitude and love that is a result of thinking upon the name of the Lord. Thus shall God be glorified as He hearkens and hears, and the testimony meeting will be considered the most precious of all meetings; for the words spoken are recorded in the book of remembrance. . . .

Do not gratify the enemy by dwelling upon the dark side of your experience; trust Jesus more fully for help to resist temptation. If we thought and talked more of Jesus, and less of ourselves, we should have much more of His presence. If we abide in Him, we shall be so filled with peace, faith, and courage, and shall have so victorious an experience to relate when we come to meeting, that others will be refreshed by our clear, strong testimony for God. These precious acknowledgements to the praise of the glory of His grace, when supported by a Christlike life, have an irresistible power, which works for the salvation of souls. The bright and cheerful side of religion will be represented by all who are daily consecrated to God. We should not dishonor our Lord by a mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works.—The Seventh-day Adventist Bible Commentary, vol. 4, 1183. HB 138


Jesus sought to correct the world's false standard of judging the value of men. He took His position with the poor, that He might lift from poverty the stigma that the world had attached to it. He has stripped from it forever the reproach of scorn, by blessing the poor, the inheritors of God's kingdom. He points us to the path He trod, saying, “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” Verse 23. MH 197



When you have returned to Me, strengthen your brethren. Luke 22:32, NKJV

It is not necessary that anyone should yield to the temptations of Satan and thus violate conscience and grieve the Holy Spirit. Every provision has been made in the Word of God whereby all may have divine help in their endeavors to overcome....

The church, endowed with the righteousness of Christ, is His depositary, in which the riches of His mercy, His grace, and His love, are to appear in full and final display. Christ looks upon His people in their purity and perfection, as the reward of His humiliation, and the supplement of His glory—Christ, the great Center, from whom radiates all glory.— The Desire of Ages, 680.

All heaven is interested in the work going on in this world, which is to prepare men and women for the future, immortal life. It is God’s plan that human agencies shall have the high honor of acting as coworkers with Jesus Christ in the salvation of souls. . . . They should look upon the work of God as sacred and holy, and should bring to Him, every day, offerings of joy and gratitude, in return for the power of His grace, by which they are enabled to make advancement in the divine life. . . .

It is not necessary that anyone should yield to the temptations of Satan and thus violate conscience and grieve the Holy Spirit. Every provision has been made in the Word of God whereby all may have divine help in their endeavors to overcome.

In the religious life of all who are finally victorious there will be scenes of terrible perplexity and trial; but their knowledge of the Scriptures will enable them to bring to mind the encouraging promises of God, which will comfort their hearts and strengthen their faith in the power of the Mighty One. They read: . . . “that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” (1 Peter 1:7.) The trial of faith is more precious than gold. All should learn that this is a part of the discipline in the school of Christ. . . .

Summon all your powers to look up, not down at your difficulties; then you will never faint by the way. You will soon see Jesus behind the cloud, reaching out His hand to help you; and all you have to do is to give Him your hand in simple faith and let Him lead you. . . . A great name in the world is as letters traced in sand, but a spotless character will endure to all eternity. God gives you intelligence and a reasoning mind, whereby you may grasp His promises; and Jesus is ready to help you in forming a strong, symmetrical character.—Testimonies for the Church 5:573, 574, 578, 579. HB 137


He was the Prince of heaven, yet He did not choose His disciples from among the learned lawyers, the rulers, the scribes, or the Pharisees. He passed these by, because they prided themselves on their learning and position. They were fixed in their traditions and superstitions. He who could read all hearts chose humble fishermen who were willing to be taught. He ate with publicans and sinners, and mingled with the common people, not to become low and earthly with them, but in order by precept and example to present to them right principles, and to uplift them from their earthliness and debasement. MH 197



Therefore strengthen the hands which hang down, and the feeble knees. Hebrews 12:12, NKJV

Heaven is worth everything to us. We must not run any risk in this matter. We must take no venture here. We must know that our steps are ordered by the Lord. May God help us in the great work of overcoming. He has crowns for those that overcome. He has white robes for the righteous. He has an eternal world of glory for those who seek for glory, honor, and immortality. All who enter the city of God will enter it as conquerors....

Every one of us may know that there is a power working with our efforts to overcome. Why will not men and women lay hold upon the help that has been provided, that they may become elevated and ennobled? Why do they degrade themselves by the indulgence of perverted appetite? Why do they not rise in the strength of Jesus, and be victorious in His name? The very feeblest prayer that we can offer, Jesus will hear. He pities the weakness of every soul. Help for everyone has been laid upon Him who is mighty to save. I point you to Jesus Christ, the sinner’s Saviour, who alone can give you power to overcome on every point.

Heaven is worth everything to us. We must not run any risk in this matter. We must take no venture here. We must know that our steps are ordered by the Lord. May God help us in the great work of overcoming. He has crowns for those that overcome. He has white robes for the righteous. He has an eternal world of glory for those who seek for glory, honor, and immortality. All who enter the city of God will enter it as conquerors. They will not enter it as condemned criminals, but as sons and daughters of God. And the welcome given to everyone who enters there will be, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” (Matthew 25:34.)

Gladly would I speak words that would aid such trembling souls to fasten their grasp by faith upon the mighty Helper, that they might develop a character upon which God will be pleased to look. Heaven may invite them, and present its choicest blessings, and they may have every facility to develop a perfect character; but all will be in vain unless they are willing to help themselves. They must put forth their own God-given powers, or they will sink lower and lower, and be of no account for good, either in time or in eternity.

All who are weakened, and even degraded by sinful indulgence, may become children of God. It is in their power to be constantly doing good to others, and helping them to overcome temptation; and in so doing they will reap benefit to themselves. They may be bright and shining lights in the world, and at last hear the benediction, “Well done, good and faithful servant,” from the lips of the King of Glory.—Christian Temperance and Bible Hygiene, 148, 149. HB 136


Jesus did not seek the admiration or the applause of men. He commanded no army. He ruled no earthly kingdom. He did not court the favor of the wealthy and honored of the world. He did not claim a position among the leaders of the nation. He dwelt among the lowly. He set at nought the artificial distinctions of society. The aristocracy of birth, wealth, talent, learning, rank, He ignored. MH 197



He who overcomes shall be clothed in white garments. Revelation 3:5, NKJV

In this time of trial we need to be encouraged and comforted by one another.... It is no time now to sink down beneath discouragement and trial; we must bear up under all our afflictions and trust wholly in the Almighty God of Jacob....

In this time of trial we need to be encouraged and comforted by one another. The temptations of Satan are greater now than ever before, for he knows that his time is short and that very soon every case will be decided, either for life or for death. It is no time now to sink down beneath discouragement and trial; we must bear up under all our afflictions and trust wholly in the Almighty God of Jacob. The Lord has shown me that His grace is sufficient for all our trials; and although they are greater than ever before, yet if we trust wholly in God, we can overcome every temptation and through His grace come off victorious.

If we overcome our trials and get victory over the temptations of Satan, then we endure the trial of our faith, which is more precious than gold, and are stronger and better prepared to meet the next. But if we sink down and give way to the temptations of Satan, we shall grow weaker and get no reward for the trial and shall not be so well prepared for the next. In this way we shall grow weaker and weaker, until we are led captive by Satan at his will.

We must have on the whole armor of God and be ready at any moment for a conflict with the powers of darkness. When temptations and trials rush in upon us, let us go to God and agonize with Him in prayer. He will not turn us away empty, but will give us grace and strength to overcome, and to break the power of the enemy. Oh, that all could see these things in their true light and endure hardness as good soldiers of Jesus! Then would Israel move forward, strong in God, and in the power of His might.

God has shown me that He gave His people a bitter cup to drink, to purify and cleanse them. It is a bitter draft, and they can make it still more bitter by murmuring, complaining, and repining. But those who receive it thus must have another draft, for the first does not have its designed effect upon the heart. And if the second does not effect the work, then they must have another, and another, until it does have its designed effect, or they will be left filthy, impure in heart. I saw that this bitter cup can be sweetened by patience, endurance, and prayer, and that it will have its designed effect upon the hearts of those who thus receive it, and God will be honored and glorified.—Early Writings, 46, 47. HB 135


Jesus came to this world in humility. He was of lowly birth. The Majesty of heaven, the King of glory, the Commander of all the angel host, He humbled Himself to accept humanity, and then He chose a life of poverty and humiliation. He had no opportunities that the poor do not have. Toil, hardship, and privation were a part of every day's experience. “Foxes have holes,” He said, “and birds of the air have nests; but the Son of man hath not where to lay His head.” Luke 9:58. MH 197



Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you. 1 Peter 4:12, NKJV

All heaven was watching the result of the controversy between Christ and Satan. . . . Now the question is, Will we take advantage of the situation and come off more than conquerors through Him who loved us?...

It is at an immense cost that we have been placed on the high vantage ground where we can be liberated from the bondage of sin, which has been wrought by the fall of Adam. . . . Never can we understand the value of the human soul until we realize the great sacrifice made for the redemption of the soul upon Calvary. Adam’s sin in Eden plunged the human race into hopeless misery. But in the scheme of salvation a way has been provided for all to escape if they comply with the requirements. A second probation has been granted by the sacrifice of the Son of God. We have a battle to fight, but we can come off victor through the merits of Christ’s blood.

God saw that it was impossible for us to overcome and gain the victory in our own strength. The race has ever been growing weaker in every succeeding generation since the fall, and without the help of Christ we cannot resist the evil of intemperance. How thankful we should be that we have a Saviour and that He consented to lay off His royal robes and leave the royal throne, and to clothe His divinity with humanity and become a Man of sorrows and acquainted with grief. . . .

After His baptism, He was led by the Spirit into the wilderness and was tempted of the devil. Christ commenced the work of redemption just where the ruin began, and the future welfare of the world depended on that battle fought by the Prince of life in the wilderness. Thanks be to God that He came off victorious, passing over the same ground where Adam fell and redeeming Adam’s disgraceful failure. Satan left the field of battle a conquered foe. This victory is an assurance to us that through divine help we may come off victorious in our behalf on our own account in the conflict with the enemy. . . .

Satan felt that all the power of this fallen planet was in his possession, but when Christ came to measure strength with the prince of darkness, Satan found One who was able to resist his temptations. The words of Christ are, “The prince of this world cometh, and hath nothing in me.” . . . All heaven was watching the result of the controversy between Christ and Satan. . . . Now the question is, Will we take advantage of the situation and come off more than conquerors through Him who loved us?—Christ Triumphant, 215. HB 134


Simplicity, self-denial, economy, lessons so essential for the poor to learn, often seem to them difficult and unwelcome. The example and spirit of the world is constantly exciting and fostering pride, love of display, self-indulgence, prodigality, and idleness. These evils bring thousands to penury and prevent thousands more from rising out of degradation and wretchedness. Christians are to encourage the poor to resist these influences. MH 196



For as in Adam all die, even so in Christ all shall be made alive. 1 Corinthians 15:22, NKJV

Our influence must be sanctified by the Holy Spirit of God, if it is to be a blessing to humanity. We are not to be anxious as to what we will do for weeks or months or years ahead; for the future does not belong to us. One day alone is ours, and during this day we are to live for God, beautify our characters by faith in the righteousness of Christ....

To repenting sinners, God is ever ready to show His mercy and truth; He is ready to bestow upon them forgiveness and love; and He requires that those who have been blessed by His compassion, shall reveal the same mercy and love toward others; for this is doing the works of Christ, this is keeping the commandments of God. Those who show true gratitude glorify God by loving Him supremely and their neighbors as themselves. They manifest the fact that they have received not the spirit which is of the world, but the Spirit which is of God. By an experimental knowledge they know what are the good things freely given them of God; for they are illuminated by the Holy Spirit. They work out their own salvation with fear and trembling, knowing that it is God who worketh in them to will and to do of His good pleasure. Christ abides in the soul of the believer, a well of water springing up unto everlasting life.

When we look upon ourselves as the purchased possession of Christ, we shall more clearly realize our need of His constant presence in order that we may represent Him by manifesting sympathy and love to all who are brought within the sphere of our influence. Our life is charged with solemn responsibilities, and it is only when we are fully consecrated to God, only when He cleanses us, and puts His own life and spirit upon us, that we can rightly represent Him to others. Our accountability extends to our thoughts, words, and acts, as well as to our larger transactions among our fellow-men.

In order to fulfill the law, we are to carry out the golden rule, and do unto others as we would have them do unto us. Our influence must be sanctified by the Holy Spirit of God, if it is to be a blessing to humanity. We are not to be anxious as to what we will do for weeks or months or years ahead; for the future does not belong to us. One day alone is ours, and during this day we are to live for God, beautify our characters by faith in the righteousness of Christ. This one day we are to place in the hands of Christ in solemn service, in all our purposes and plans to be guided by Him. This one day we are to do unto others exactly as we wish them to do unto us. We are to be ready to speak kind words from hearts full of sympathy and love.—Signs of the Times, July 11, 1892. HB 133


We can do nothing without courage and perseverance. Speak words of hope and courage to the poor and the disheartened. If need be, give tangible proof of your interest by helping them when they come into strait places. Those who have had many advantages should remember that they themselves still err in many things, and that it is painful to them when their errors are pointed out and there is held up before them a comely pattern of what they should be. Remember that kindness will accomplish more than censure. As you try to teach others, let them see that you wish them to reach the highest standard, and that you are ready to give them help. If in some things they fail, be not quick to condemn them. MH 196



God . . . comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. 2 Corinthians 1:3-4, NKJV

Happiness drawn from earthly sources is as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend upon any circumstances in life, on the amount of worldly goods or the number of earthly friends. Christ is the fountain of living water, and happiness drawn from Him can never fail....

When we receive Christ as an abiding guest in the soul, the peace of God, which passeth all understanding, will keep our hearts and minds through Christ Jesus. The Saviour’s life on earth, though lived in the midst of conflict, was a life of peace. While angry enemies were constantly pursuing Him, He said, “He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” (John 8:29.) No storm of human or satanic wrath could disturb the calm of that perfect communion with God. And He says to us, “Peace I leave with you, My peace I give unto you.” “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest.” (John 14:27; Matthew 11:29.) Bear with Me the yoke of service for the glory of God and the uplifting of humanity, and you will find the yoke easy and the burden light.

It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult. . . .

Happiness drawn from earthly sources is as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend upon any circumstances in life, on the amount of worldly goods or the number of earthly friends. Christ is the fountain of living water, and happiness drawn from Him can never fail.

The meekness of Christ, manifested in the home, will make the inmates happy; it provokes no quarrel, gives back no angry answer, but soothes the irritated temper and diffuses a gentleness that is felt by all within its charmed circle. Wherever cherished, it makes the families of earth a part of the one great family above.

Far better would it be for us to suffer under false accusation than to inflict upon ourselves the torture of retaliation upon our enemies. The spirit of hatred and revenge originated with Satan, and can bring only evil to him who cherishes it. Lowliness of heart, that meekness which is the fruit of abiding in Christ, is the true secret of blessing.—Thoughts From the Mount of Blessing, 15-17. HB 132


Our own homes and surroundings should be object lessons, teaching ways of improvement, so that industry, cleanliness, taste, and refinement may take the place of idleness, uncleanness, coarseness, and disorder. By our lives and example we can help others to discern that which is repulsive in their character or their surroundings, and with Christian courtesy we may encourage improvement. As we manifest an interest in them, we shall find opportunity to teach them how to put their energies to the best use. MH 196



Peace I leave with you, My peace I give to you; not as the world gives do I give to you. John 14:27, NKJV

Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend anyone in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others....

In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian’s race for eternal life: “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.” (Hebrews 12:1, 2.) Envy, malice, evil thinking, evil speaking, covetousness—these are weights that Christians must lay aside if they would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend anyone in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others. . . .

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of the victory. “Know ye not,” Paul asked, “that they which run in a race run all, but one receiveth the prize?” However eagerly and earnestly the runners might strive, the prize could be awarded to but one. One hand only could grasp the coveted garland. Some might put forth the utmost effort to obtain the prize, but as they reached forth the hand to secure it, another, an instant before them, might grasp the coveted treasure.

Such is not the case in the Christian warfare. Not one who complies with the conditions will be disappointed at the end of the race. Not one who is earnest and persevering will fail of success. The race is not to the swift, nor the battle to the strong. The weakest saint, as well as the strongest, may wear the crown of immortal glory. All may win who, through the power of divine grace, bring their lives into conformity to the will of Christ. The practice, in the details of life, of the principles laid down in God’s word, is too often looked upon as unimportant—a matter too trivial to demand attention. But in view of the issue at stake, nothing is small that will help or hinder. Every act casts its weight into the scale that determines life’s victory or defeat. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.—The Acts of the Apostles, 312-314. HB 131


It is the privilege of all to give to the world in their home life, in their customs and practices and order, an evidence of what the gospel can do for those who obey it. Christ came to our world to give us an example of what we may become. He expects His followers to be models of correctness in all the relations of life. He desires the divine touch to be seen upon outward things. MH 196 



Do you not know that those who run in a race all run, but one receives the prize? 1 Corinthians 9:24, NKJV

When sinners have a view of the matchless charms of Jesus, sin no longer looks attractive to them; for they behold the Chiefest among ten thousand, the One altogether lovely. They realize by a personal experience the power of the gospel, whose vastness of design is equaled only by its preciousness of purpose....

It is the righteousness of Christ that makes penitent sinners acceptable to God and works their justification. However sinful have been their lives, if they believe in Jesus as their personal Saviour, they stand before God in the spotless robes of Christ’s imputed righteousness.

The sinners so recently dead in trespasses and sins are quickened by faith in Christ. They see by faith that Jesus is their Saviour, and alive forevermore, able to save unto “the uttermost [all] that come unto God by Him.” In the atonement made for them the believers see such breadth and length and height and depth of efficiency—see such completeness of salvation, purchased at such infinite cost, that their souls are filled with praise and thanksgiving. They see as in a glass the glory of the Lord and are changed into the same image as by the Spirit of the Lord. They see the robe of Christ’s righteousness, woven in the loom of heaven, wrought by His obedience, and imputed to the repenting soul through faith in His name.

When sinners have a view of the matchless charms of Jesus, sin no longer looks attractive to them; for they behold the Chiefest among ten thousand, the One altogether lovely. They realize by a personal experience the power of the gospel, whose vastness of design is equaled only by its preciousness of purpose.

We have a living Saviour. He is not in Joseph’s new tomb; He is risen from the dead and has ascended on high as a Substitute and Surety for every believing soul. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1.) We are justified through the merits of Jesus, and this is God’s acknowledgment of the perfection of the ransom paid us. That Christ was obedient even unto the death of the cross is a pledge of the repenting sinner’s acceptance with the Father. Then shall we permit ourselves to have a vacillating experience of doubting and believing, believing and doubting? Jesus is the pledge of our acceptance with God. We stand in favor before God, not because of any merit in ourselves, but because of our faith in “the Lord our righteousness.” . . .

We are complete in Him, accepted in the Beloved, only as we abide in Him by faith.—Signs of the Times, July 4, 1892 (Faith and Works, 106, 107) HB 130


Those who are taught to earn what they receive will more readily learn to make the most of it. And in learning to be self-reliant, they are acquiring that which will not only make them self-sustaining, but will enable them to help others. Teach the importance of life's duties to those who are wasting their opportunities. Show them that Bible religion never makes men idlers. Christ always encouraged industry. “Why stand ye here all the day idle?” He said to the indolent. “I must work ... while it is day: the night cometh, when no man can work.” Matthew 20:6; John 9:4. MH 195



For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. Romans 5:10, NKJV

Genuine faith appropriates the righteousness of Christ, and sinners are made overcomers with Christ; for they are made partakers of the divine nature, and thus divinity and humanity are combined....

Through Christ, restoration as well as reconciliation is provided for us. The gulf that was made by sin has been spanned by the cross of Calvary. A full, complete ransom has been paid by Jesus, by virtue of which the sinner is pardoned and the justice of the law is maintained. All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and mankind. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father.

We must center our hopes of heaven upon Christ alone, because He is our Substitute and Surety. We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that we in our own strength can make are valueless to meet the holy and just law that we have transgressed; but through faith in Christ we may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in His human nature. He bore the curse of the law for sinners, made an atonement for them, “that whosoever believeth in Him should not perish, but have everlasting life.” Genuine faith appropriates the righteousness of Christ, and sinners are made overcomers with Christ; for they are made partakers of the divine nature, and thus divinity and humanity are combined.

All who are trying to reach heaven by their own works in keeping the law are attempting an impossibility. We cannot be saved without obedience, but our works should not be of ourselves; Christ should work in us to will and to do of His good pleasure. If we could save ourselves by our own works, we might have something in ourselves in which to rejoice. The effort that we make in our own strength to obtain salvation is represented by the offering of Cain. All that human beings can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. “Looking unto Jesus, the author and finisher of our faith,” we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation.—Review and Herald, July 1, 1890 (Selected Messages, book 1, 363, 364) HB 129


Real charity helps men to help themselves. If one comes to our door and asks for food, we should not turn him away hungry; his poverty may be the result of misfortune. But true beneficence means more than mere gifts. It means a genuine interest in the welfare of others. We should seek to understand the needs of the poor and distressed, and to give them the help that will benefit them most. To give thought and time and personal effort costs far more than merely to give money. But it is the truest charity. MH 195



This is the victory that has overcome the world—our faith. 1 John 5:4, NKJV

The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, “I delight to do Thy will, O my God.”....

Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12.) Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” (Acts 5:31.) Repentance comes from Christ as truly as does pardon.

How, then, are we to be saved? “As Moses lifted up the serpent in the wilderness,” so the Son of man has been lifted up, and everyone who has been deceived and bitten by the serpent may look and live. “Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29.) The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, “I delight to do Thy will, O my God.” (Psalm 40:8.)

In the interview with Nicodemus, Jesus unfolded the plan of salvation, and His mission to the world. In none of His subsequent discourses did He explain so fully, step by step, the work necessary to be done in the hearts of all who would inherit the kingdom of heaven. At the very beginning of His ministry He opened the truth to a member of the Sanhedrin, to the mind that was most receptive, and to an appointed teacher of the people. But the leaders of Israel did not welcome the light. Nicodemus hid the truth in his heart, and for three years there was little apparent fruit. . . .

Nicodemus related to John the story of that interview, and by his pen it was recorded for the instruction of millions.—The Desire of Ages, 175-177. HB 128


We may give to the poor, and harm them, by teaching them to be dependent. Such giving encourages selfishness and helplessness. Often it leads to idleness, extravagance, and intemperance. No man who can earn his own livelihood has a right to depend on others. The proverb “The world owes me a living” has in it the essence of falsehood, fraud, and robbery. The world owes no man a living who is able to work and gain a living for himself. MH 195



You must be born again. John 3:7, NKJV

If you have a sense of need in your soul, if you hunger and thirst after righteousness, this is an evidence that Christ has wrought upon your heart, in order that He may be sought unto to do for you, through the endowment of the Holy Spirit, those things which it is impossible for you to do for yourself. We need not seek to quench our thirst at shallow streams; for the great fountain is just above us, of whose abundant waters we may freely drink, if we will rise a little higher in the pathway of faith....

As we need food to sustain our physical strength, so do we need Christ, the Bread from heaven, to sustain spiritual life and impart strength to work the works of God. As the body is continually receiving the nourishment that sustains life and vigor, so the soul must be constantly communing with Christ, submitting to Him and depending wholly upon Him.

As the weary travelers seek the spring in the desert and, finding it, quench their burning thirst, so will the Christian thirst for and obtain the pure water of life, of which Christ is the fountain.

As we discern the perfection of our Saviour’s character we shall desire to become wholly transformed and renewed in the image of His purity. The more we know of God, the higher will be our ideal of character and the more earnest our longing to reflect His likeness. A divine element combines with the human when the soul reaches out after God and the longing heart can say, “My soul, wait thou only upon God; for my expectation is from Him.” (Psalm 62:5.)

If you have a sense of need in your soul, if you hunger and thirst after righteousness, this is an evidence that Christ has wrought upon your heart, in order that He may be sought unto to do for you, through the endowment of the Holy Spirit, those things which it is impossible for you to do for yourself. We need not seek to quench our thirst at shallow streams; for the great fountain is just above us, of whose abundant waters we may freely drink, if we will rise a little higher in the pathway of faith.

The words of God are the wellsprings of life. As you seek unto those living springs you will, through the Holy Spirit, be brought into communion with Christ. Familiar truths will present themselves to your mind in a new aspect, texts of Scripture will burst upon you with a new meaning as a flash of light, you will see the relation of other truths to the work of redemption, and you will know that Christ is leading you, a divine Teacher is at your side. . . .

As the Holy Spirit opens to you the truth you will treasure up the most precious experiences and will long to speak to others of the comforting things that have been revealed to you. When brought into association with them you will communicate some fresh thought in regard to the character or the work of Christ.—Thoughts From the Mount of Blessing, 19, 20. HB 127


By instruction in practical lines we can often help the poor most effectively. As a rule, those who have not been trained to work do not have habits of industry, perseverance, economy, and self-denial. They do not know how to manage. Often through lack of carefulness and right judgment there is wasted that which would maintain their families in decency and comfort if it were carefully and economically used. “Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.” Proverbs 13:23. MH 194



He only is my rock and my salvation; He is my defense. Psalm 62:6, NKJV

Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed....

In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, “God, I thank Thee, that I am not as the rest of men” (Luke 18:11, R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord” (Luke 5:8); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17); and they longed for “the grace of God that bringeth salvation.” (Titus 2:11.) In these souls, Christ’s words of greeting awakened hope; they saw that their lives were under the benediction of God.

Jesus had presented the cup of blessing to those who felt that they were “rich, and increased with goods” (Revelation 3:17), and had need of nothing, and they had turned with scorn from the gracious gift. Those who feel whole, who think that they are reasonably good, and are contented with their condition, do not seek to become partakers of the grace and righteousness of Christ. Pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. There is no room for Jesus in the heart of such a person. Those who are rich and honorable in their own eyes do not ask in faith, and receive the blessing of God. They feel that they are full, therefore they go away empty. Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed.

Whom Christ pardons, He first makes penitent, and it is the office of the Holy Spirit to convince of sin. Those whose hearts have been moved by the convicting Spirit of God see that there is nothing good in themselves. They see that all they have ever done is mingled with self and sin. Like the poor publican, they stand afar off, not daring to lift up so much as their eyes to heaven, and cry, “God, be merciful to me the sinner.” (Luke 18:13, R.V., margin.) And they are blessed.—Thoughts From the Mount of Blessing, 6-8. HB 126


The rough places of nature, the wild places, God has made attractive by placing beautiful things among the most unsightly. This is the work we are called to do. Even the desert places of the earth, where the outlook appears to be forbidding, may become as the garden of God. “In that day shall the deaf hear the words of the book, And the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall increase their joy in the Lord, And the poor among men shall rejoice in the Holy One of Israel.” Isaiah 29:18, 19. MH 194



And my God shall supply all your need according to His riches in glory by Christ Jesus. Philippians 4:19, NKJV

“I came not to send peace, but a sword.” This creating of strife is not the effect of the gospel, but the result of opposition to it. Of all persecution the hardest to bear is variance in the home, the estrangement of dearest earthly friends. But Jesus declares, “He that loveth father or mother more than Me is not worthy of Me: and he that loveth son or daughter more than Me is not worthy of Me.”....

Jesus continues: As you confess Me before men, so I will confess you before God and the holy angels. You are to be My witnesses upon earth, channels through which My grace can flow for the healing of the world. So I will be your representative in heaven. The Father beholds not your faulty character, but He sees you as clothed in My perfection. I am the medium through which Heaven’s blessings shall come to you. And everyone who confesses Me by sharing My sacrifice for the lost shall be confessed as a sharer in the glory and joy of the redeemed.

All who would confess Christ must have Christ abiding in them. They cannot communicate that which they have not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him, whatever the profession. People may deny Christ by evil speaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them. . . .

The Saviour bade His disciples not to hope that the world’s enmity to the gospel would be overcome, and that after a time its opposition would cease. He said, “I came not to send peace, but a sword.” This creating of strife is not the effect of the gospel, but the result of opposition to it. Of all persecution the hardest to bear is variance in the home, the estrangement of dearest earthly friends. But Jesus declares, “He that loveth father or mother more than Me is not worthy of Me: and he that loveth son or daughter more than Me is not worthy of Me.” . . .

The mission of Christ’s servants is a high honor, and a sacred trust. . . . No act of kindness shown to them in His name will fail to be recognized and rewarded. And in the same tender recognition He includes the feeblest and lowliest of the family of God.—The Desire of Ages, 357, 358. HB 125


Missionary families are needed to settle in the waste places. Let farmers, financiers, builders, and those who are skilled in various arts and crafts, go to neglected fields, to improve the land, to establish industries, to prepare humble homes for themselves, and to help their neighbors. MH 194



But whoever denies Me before men, him I will also deny before My Father who is in heaven. Matthew 10:33, NKJV

Jesus assures His disciples of God’s sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart....

Jesus Himself never purchased peace by compromise. His heart overflowed with love for the whole human race, but He was never indulgent to their sins. He was too much their friend to remain silent while they were pursuing a course that would ruin their souls—the souls He had purchased with His own blood. He labored that human beings should be true to themselves, true to their higher and eternal interest. The servants of Christ are called to the same work, and they should beware lest, in seeking to prevent discord, they surrender the truth. They are to “follow after the things which make for peace” (Romans 14:19); but real peace can never be secured by compromising principle. And no one can be true to principle without exciting opposition. A Christianity that is spiritual will be opposed by the children of disobedience. But Jesus bade His disciples, “Fear not them which kill the body, but are not able to kill the soul.” Those who are true to God need not fear human power nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them.

It is Satan’s work to fill people’s hearts with doubt. He leads them to look upon God as a stern judge. He tempts them to sin, and then to regard themselves as too vile to approach their heavenly Father or to excite His pity. The Lord understands all this. Jesus assures His disciples of God’s sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart.

The Bible shows us God in His high and holy place, not in a state of inactivity, not in silence and solitude, but surrounded by ten thousand times ten thousand and thousands of thousands of holy intelligences, all waiting to do His will. Through channels which we cannot discern He is in active communication with every part of His dominion. But it is in this speck of a world, in the souls that He gave His only-begotten Son to save, that His interest and the interest of all heaven is centered. God is bending from His throne to hear the cry of the oppressed. To every sincere prayer He answers, “Here am I.” He uplifts the distressed and downtrodden. In all our afflictions He is afflicted.—The Desire of Ages, 356. HB 124


In ministry to the poor there is a wide field of service for women as well as for men. The efficient cook, the housekeeper, the seamstress, the nurse—the help of all is needed. Let the members of poor households be taught how to cook, how to make and mend their own clothing, how to nurse the sick, how to care properly for the home. Let boys and girls be thoroughly taught some useful trade or occupation. MH 194



I stand continually on the watchtower in the daytime: I have sat at my post every night. Isaiah 21:8, NKJV

If we come to Him in faith, He will speak His mysteries to us personally....

But to pray in Christ’s name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour’s promise is given on condition. “If ye love Me,” He says, “keep My commandments.” He saves people, not in sin, but from sin; and those who love Him will show their love by obedience.

All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.

As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised. Whatever was given to Christ—the “all things” to supply the need of fallen men and women—was given to Him as the head and representative of humanity. And “whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.” (1 John 3:22.)

Before offering Himself as the sacrificial victim, Christ sought for the most essential and complete gift to bestow upon His followers, a gift that would bring within their reach the boundless resources of grace. “I will pray the Father,” He said, “and He shall give you another Comforter.” (John 14:16.)—The Desire of Ages, 668, 669. HB 123


Attention should be given to the establishment of various industries so that poor families can find employment. Carpenters, blacksmiths, and indeed everyone who understands some line of useful labor, should feel a responsibility to teach and help the ignorant and the unemployed. MH 194



If you love Me, keep My commandments. John 14:15, NKJV

Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end....

There were many in Christ’s day, as there are today, over whom the control of Satan for the time seemed broken; through the grace of God they were set free from the evil spirits that had held dominion over the soul. They rejoiced in the love of God; but, like the stony-ground hearers of the parable, they did not abide in His love. They did not surrender themselves to God daily, that Christ might dwell in the heart; and when the evil spirit returned, with “seven other spirits more wicked than himself,” they were wholly dominated by the power of evil.

When the soul surrenders itself to Christ, a new power takes possession of the new heart. A change is wrought which we can never accomplish for ourselves. It is a supernatural work, bringing a supernatural element into human nature. The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, and He intends that no authority shall be known in it but His own. A soul thus kept in possession by the heavenly agencies is impregnable to the assaults of Satan. But unless we do yield ourselves to the control of Christ, we shall be dominated by the wicked one. We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not cooperate with the heavenly agencies, Satan will take possession of the heart, and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end. . . .

The most common manifestation of the sin against the Holy Spirit is in persistently slighting Heaven’s invitation to repent. Every step in the rejection of Christ is a step toward the rejection of salvation.—The Desire of Ages, 323, 324. HB 122


Let proper methods be taught to all who are willing to learn. If any do not wish you to speak to them of advanced ideas, let the lessons be given silently. Keep up the culture of your own land. Drop a word to your neighbors when you can, and let the harvest be eloquent in favor of right methods. Demonstrate what can be done with the land when properly worked. MH 193


Finally, my brethren, be strong in the Lord and in the power of His might. Ephesians 6:10, NKJV

Live in contact with the living Christ, and He will hold you firmly by a hand that will never let go. Know and believe the love that God has to us, and you are secure; that love is a fortress impregnable to all the delusions and assaults of Satan....

The only safeguard against evil is the indwelling of Christ in the heart through faith in His righteousness. It is because selfishness exists in our hearts that temptation has power over us. But when we behold the great love of God, selfishness appears to us in its hideous and repulsive character, and we desire to have it expelled from the soul. As the Holy Spirit glorifies Christ, our hearts are softened and subdued, the temptation loses its power, and the grace of Christ transforms the character.

Christ will never abandon the soul for whom He has died. The soul may leave Him and be overwhelmed with temptation, but Christ can never turn from one for whom He has paid the ransom of His own life. Could our spiritual vision be quickened, we should see souls bowed under oppression and burdened with grief, pressed as a cart beneath sheaves and ready to die in discouragement. We should see angels flying swiftly to aid these tempted ones, who are standing as on the brink of a precipice. The angels from heaven force back the hosts of evil that encompass these souls, and guide them to plant their feet on the sure foundation. The battles waging between the two armies are as real as those fought by the armies of this world, and on the issue of the spiritual conflict eternal destinies depend.

To us, as to Peter, the word is spoken, “Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” (Luke 22:31, 32.) Thank God, we are not left alone. He who “so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16), will not desert us in the battle with the adversary of God and mankind. “Behold,” He says, “I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.” (Luke 10:19.)

Live in contact with the living Christ, and He will hold you firmly by a hand that will never let go. Know and believe the love that God has to us, and you are secure; that love is a fortress impregnable to all the delusions and assaults of Satan.—Thoughts From the Mount of Blessing, 118, 119. HB 121


Many who till the soil fail to secure adequate returns because of their neglect. Their orchards are not properly cared for, the crops are not put in at the right time, and a mere surface work is done in cultivating the soil. Their ill success they charge to the unproductiveness of the land. False witness is often borne in condemning land that, if properly worked, would yield rich returns. The narrow plans, the little strength put forth, the little study as to the best methods, call loudly for reform. MH 193



I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. John 17:9, NKJV

Day by day God instructs His children. By the circumstances of the daily life He is preparing them to act their part upon that wider stage to which His providence has appointed them. It is the issue of the daily test that determines their victory or defeat in life’s great crisis....

Walking side by side, Peter’s hand in that of his Master, they stepped into the boat together. But Peter was now subdued and silent. He had no reason to boast over his companions, for through unbelief and self-exaltation he had very nearly lost his life. When he turned his eyes from Jesus, his footing was lost, and he sank amid the waves.

When trouble comes upon us, how often we are like Peter! We look upon the waves, instead of keeping our eyes fixed upon the Saviour. Our footsteps slide, and the proud waters go over our souls. Jesus did not bid Peter come to Him that he should perish; He does not call us to follow Him, and then forsake us. . . .

Jesus read the character of His disciples. He knew how sorely their faith was to be tried. In this incident on the sea He desired to reveal to Peter his own weakness—to show that his safety was in constant dependence upon divine power. Amid the storms of temptation he could walk safely only as in utter self-distrust he should rely upon the Saviour. It was on the point where he thought himself strong that Peter was weak; and not until he discerned his weakness could he realize his need of dependence upon Christ. Had he learned the lesson that Jesus sought to teach him in that experience on the sea, he would not have failed when the great test came upon him.

Day by day God instructs His children. By the circumstances of the daily life He is preparing them to act their part upon that wider stage to which His providence has appointed them. It is the issue of the daily test that determines their victory or defeat in life’s great crisis.

Those who fail to realize their constant dependence upon God will be overcome by temptation. We may now suppose that our feet stand secure, and that we shall never be moved. We may say with confidence, “I know in whom I have believed; nothing can shake my faith in God and in His word.” But Satan is planning to take advantage of our hereditary and cultivated traits of character, and to blind our eyes to our own necessities and defects. Only through realizing our own weakness and looking steadfastly unto Jesus can we walk securely.—The Desire of Ages, 381, 382. HB 120


Christian farmers can do real missionary work in helping the poor to find homes on the land and in teaching them how to till the soil and make it productive. Teach them how to use the implements of agriculture, how to cultivate various crops, how to plant and care for orchards. MH 193



Blessed are your eyes for they see. Matthew 13:16, NLKV

In the common walks of life there are many people patiently treading the round of daily toil, unconscious that they possess powers which, if called into action, would raise them to an equality with the world’s most honored leaders....

The Saviour did not despise education; for when controlled by the love of God, and devoted to His service, intellectual culture is a blessing. But He passed by the wise men of His time, because they were so self-confident that they could not sympathize with suffering humanity, and become colaborers with the Man of Nazareth. . . . The first thing to be learned by all who would become workers together with God is the lesson of self-distrust; then they are prepared to have imparted to them the character of Christ. This is not to be gained through education in the most scientific schools. It is the fruit of wisdom that is obtained from the divine Teacher alone.

Jesus chose unlearned fishermen because they had not been schooled in the traditions and erroneous customs of their time. They were men of native ability, and they were humble and teachable,—men whom He could educate for His work. In the common walks of life there are many people patiently treading the round of daily toil, unconscious that they possess powers which, if called into action, would raise them to an equality with the world’s most honored leaders. The touch of a skillful hand is needed to arouse those dormant faculties. It was such men that Jesus called to be His colaborers; and He gave them the advantage of association with Himself. Never had the world’s great minds such a teacher. When the disciples came forth from the Saviour’s training, they were no longer ignorant and uncultured. They had become like Him in mind and character, and others took knowledge of them that they had been with Jesus.

It is not the highest work of education to communicate knowledge merely, but to impart that vitalizing energy which is received through the contact of mind with mind, and soul with soul. It is only life that can beget life. What privilege, then, was theirs who for three years were in daily contact with that divine life from which has flowed every life-giving impulse that has blessed the world! Above all his companions, John the beloved disciple yielded himself to the power of that wondrous life. He says, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” (1 John 1:2.)—The Desire of Ages, 249, 250. HB 119


How can they be awakened to the necessity of improvement? How can they be directed to a higher ideal of life? How can they be helped to rise? What can be done where poverty prevails and is to be contended with at every step? Certainly the work is difficult. The necessary reformation will never be made unless men and women are assisted by a power outside of themselves. It is God's purpose that the rich and the poor shall be closely bound together by the ties of sympathy and helpfulness. Those who have means, talents, and capabilities are to use these gifts in blessing their fellow men. MH 193



Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Matthew 18:4, NKJV

To the soul that is struggling in secret against some giant temptation, trembling upon the very verge of the precipice, such an example is one of the most powerful enticements to sin....

Christ does not say that people will not or shall not serve two masters, but that they cannot. The interests of God and the interests of mammon have no union or sympathy. Just where the conscience of Christians warn them to forbear, to deny self, to stop, just there the worldlings step over the line, to indulge their selfish propensities. On one side of the line are the self-denying followers of Christ; on the other side are the self-indulgent world lovers, pandering to fashion, engaging in frivolity, and pampering themselves in forbidden pleasure. On that side of the line the Christian cannot go.

No one can occupy a neutral position; there is no middle class, who neither love God nor serve the enemy of righteousness. Christ is to live in His human agents and work through their faculties and act through their capabilities. Their will must be submitted to His will; they must act with His Spirit. Then it is no more they that live, but Christ that lives in them. Those who do not give themselves wholly to God are under the control of another power, listening to another voice, whose suggestions are of an entirely different character. Half-and-half service places the human agent on the side of the enemy as a successful ally of the hosts of darkness. When those who claim to be soldiers of Christ engage with the confederacy of Satan, and help along his side, they prove themselves enemies of Christ. They betray sacred trusts. They form a link between Satan and the true soldiers, so that through these agencies the enemy is constantly working to steal away the hearts of Christ’s soldiers.

The strongest bulwark of vice in our world is not the iniquitous life of the abandoned sinner or the degraded outcast; it is that life which otherwise appears virtuous, honorable, and noble, but in which one sin is fostered, one vice indulged. To the soul that is struggling in secret against some giant temptation, trembling upon the very verge of the precipice, such an example is one of the most powerful enticements to sin. Anyone who, endowed with high conceptions of life and truth and honor, does yet willfully transgress one precept of God’s holy law, has perverted His noble gifts into a lure to sin. Genius, talent, sympathy, even generous and kindly deeds, may become decoys of Satan to entice other souls over the precipice of ruin for this life and the life to come.—Thoughts From the Mount of Blessing, 93, 94. HB 118


The need for such help and instruction is not confined to the cities. Even in the country, with all its possibilities for a better life, multitudes of the poor are in great need. Whole communities are devoid of education in industrial and sanitary lines. Families live in hovels, with scant furniture and clothing, without tools, without books, destitute both of comforts and conveniences and of means of culture. Imbruted souls, bodies weak and ill-formed, reveal the results of evil heredity and of wrong habits. These people must be educated from the very foundation. They have led shiftless, idle, corrupt lives, and they need to be trained to correct habits. MH 192



Do not love the world or the things in the world. 1 John 2:15, NKJV

The means by which we can overcome the wicked one is that by which Christ overcame—the power of the word. God does not control our minds without our consent; but if we desire to know and to do His will, His promises are ours: “Ye shall know the truth, and the truth shall make you free.” “If any man willeth to do His will, he shall know of the teaching.” (John 8:32; 7:17, R.V.) Through faith in these promises, everyone may be delivered from the snares of error and the control of sin....

Side by side with the preaching of the gospel, agencies are at work which are but the medium of lying spirits. Many tamper with these merely from curiosity, but seeing evidence of the working of a more than human power, they are lured on and on, until they are controlled by a will stronger than their own. They cannot escape from its mysterious power.

The defenses of their souls are broken down. They have no barrier against sin. When once the restraints of God’s word and His Spirit are rejected, no one knows to what depths of degradation they may sink. Secret sin or master passion may hold them captives as helpless as was the demoniac of Capernaum. Yet their condition is not hopeless.

The means by which we can overcome the wicked one is that by which Christ overcame—the power of the word. God does not control our minds without our consent; but if we desire to know and to do His will, His promises are ours: “Ye shall know the truth, and the truth shall make you free.” “If any man willeth to do His will, he shall know of the teaching.” (John 8:32; 7:17, R.V.) Through faith in these promises, everyone may be delivered from the snares of error and the control of sin.

All of the human race are free to choose what power they will have to rule over them. None have fallen so low, none are so vile, but that they can find deliverance in Christ. The demoniac, in place of prayer, could utter only the words of Satan; yet the heart’s unspoken appeal was heard. No cry from a soul in need, though it fail of utterance in words, will be unheeded. Those who will consent to enter into covenant relation with the God of heaven are not left to the power of Satan or to the infirmity of their own nature. They are invited by the Saviour, “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” (Isaiah 27:5.) The spirits of darkness will battle for the soul once under their dominion, but angels of God will contend for that soul with prevailing power. The Lord says, “Shall the prey be taken from the mighty, or the lawful captive delivered? . . . Thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.” (Isaiah 49:24, 25.)—The Desire of Ages, 258, 259. HB 117


If they ever become industrious and self-supporting, very many must have assistance, encouragement, and instruction. There are multitudes of poor families for whom no better missionary work could be done than to assist them in settling on the land and in learning how to make it yield them a livelihood. MH 192



The LORD is my strength and my shield; my heart trusted in Him, and I am helped. Psalm 28:7, NKJV

We should not present our petitions to God to prove whether He will fulfill His word, but because He will fulfill it; not to prove that He loves us, but because He loves us....

The tempter can never compel us to do evil. He cannot control minds unless they are yielded to his control. The will must consent, faith must let go its hold upon Christ, before Satan can exercise his power upon us. But every sinful desire we cherish affords him a foothold. Every point in which we fail of meeting the divine standard is an open door by which he can enter to tempt and destroy us. And every failure or defeat on our part gives occasion for him to reproach Christ.

When Satan quoted the promise, “He shall give His angels charge over Thee,” he omitted the words, “to keep Thee in all Thy ways;” that is, in all the ways of God’s choosing. Jesus refused to go outside the path of obedience. While manifesting perfect trust in His Father, He would not place Himself, unbidden, in a position that would necessitate the interposition of His Father to save Him from death. He would not force Providence to come to His rescue, and thus fail of giving us an example of trust and submission.

Jesus declared to Satan, “It is written again, Thou shalt not tempt the Lord thy God.” These words were spoken by Moses to the children of Israel when they thirsted in the desert, and demanded that Moses should give them water, exclaiming, “Is the Lord among us, or not?” (Exodus 17:7.) God had wrought marvelously for them; yet in trouble they doubted Him, and demanded evidence that He was with them. In their unbelief they sought to put Him to the test. And Satan was urging Christ to do the same thing. God had already testified that Jesus was His Son; and now to ask for proof that He was the Son of God would be putting God’s word to the test—tempting Him. And the same would be true of asking for that which God had not promised. It would manifest distrust, and be really proving, or tempting, Him. We should not present our petitions to God to prove whether He will fulfill His word, but because He will fulfill it; not to prove that He loves us, but because He loves us. “Without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” (Hebrews 11:6.)

But faith is in no sense allied to presumption. Only those who have true faith are secure against presumption. For presumption is Satan’s counterfeit of faith.—The Desire of Ages, 125, 126. HB 116


Cut off to a great degree from contact with and dependence upon men, and separated from the world's corrupting maxims and customs and excitements, they would come nearer to the heart of nature. God's presence would be more real to them. Many would learn the lesson of dependence upon Him. Through nature they would hear His voice speaking to their hearts of His peace and love, and mind and soul and body would respond to the healing, life-giving power. MH 192



Away with you, Satan! For it is written, “You shall worship the LORD your God.” Matthew 4:10, NKJV

This same resurrection power is that which gives life to the soul “dead in trespasses and sins.” (Ephesians 2:1.) That spirit of life in Christ Jesus, “the power of His resurrection,” sets us “free from the law of sin and death.” (Philippians 3:10; Romans 8:2.) The dominion of evil is broken, and through faith the soul is kept from sin. All who open their hearts to the Spirit of Christ become partakers of that mighty power which shall bring forth their bodies from the grave....

The words of Christ teach that we should regard ourselves as inseparably bound to our Father in heaven. Whatever our position, we are dependent upon God, who holds all destinies in His hands. He has appointed us our work, and has endowed us with faculties and means for that work. So long as we surrender the will to God, and trust in His strength and wisdom, we shall be guided in safe paths, to fulfill our appointed part in His great plan. But those who depend upon their own wisdom and power are separating themselves from God. Instead of working in unison with Christ, they are fulfilling the purpose of the enemy of God and mankind.

The Saviour continued: “What things soever He [the Father] doeth, these also doeth the Son likewise. . . . As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.” The Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins.” (Ephesians 2:1.) That spirit of life in Christ Jesus, “the power of His resurrection,” sets us “free from the law of sin and death.” (Philippians 3:10; Romans 8:2.) The dominion of evil is broken, and through faith the soul is kept from sin. All who open their hearts to the Spirit of Christ become partakers of that mighty power which shall bring forth their bodies from the grave. . . .

The priests and rulers had set themselves up as judges to condemn Christ’s work, but He declared Himself their judge, and the judge of all the earth. The world has been committed to Christ, and through Him has come every blessing from God to the fallen race. He was the Redeemer before as after His incarnation. As soon as there was sin, there was a Saviour. He has given light and life to all, and according to the measure of light given, each is to be judged. And He who has given the light, He who has followed the soul with tenderest entreaty, seeking to win it from sin to holiness, is in one its advocate and judge.—The Desire of Ages, 209, 210. HB 115


To many of those living in the cities who have not a spot of green grass to set their feet upon, who year after year have looked out upon filthy courts and narrow alleys, brick walls and pavements, and skies clouded with dust and smoke—if these could be taken to some farming district, surrounded with the green fields, the woods and hills and brooks, the clear skies and the fresh, pure air of the country, it would seem almost like heaven. MH 191



The Son can do nothing of Himself but what He sees the Father do. John 5:19, NKJV

Temptation and trial will come to us all, but we need never be worsted by the enemy. Our Saviour has conquered in our behalf. Satan is not invincible....

We should not present our petitions to God to prove whether He will fulfill His word, but because He will fulfill it; not to prove that He loves us, but because He loves us.

“Again, the devil taketh him up into an exceeding high mountain . . . and saith unto him, All these things will I give thee, if thou wilt fall down and worship me.”

This was Satan’s crowning effort. Into this effort he threw all his beguiling power. It was the charm of the serpent. He exerted the power of his fascination upon Christ, striving to make Him yield His will to him. In His weakness Christ laid hold of God. Divinity flashed through humanity. Christ stood revealed as the Commander of heaven, and His words were the words of one who has all power. “Get thee behind me, Satan,” He said, “for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.”

Satan had questioned whether Jesus was the Son of God. In his summary dismissal he had proof that he could not gainsay. He had no power to resist the command. Writhing with humiliation and rage, he was forced to withdraw from the presence of the world’s Redeemer. Christ’s victory was as complete as had been the failure of Adam.

Christ knew of the long years of conflict in the future between human beings and their subtle foe. He is the refuge of all who, beset by temptation, call upon Him. Temptation and trial will come to us all, but we need never be worsted by the enemy. Our Saviour has conquered in our behalf. Satan is not invincible. Day by day he meets those who are on trial, striving by his wiles to gain the mastery over them. His accusing power is great, and it is in this line that he wins more victories than in any other. Christ was tempted, that He might know how to help every soul that should afterward be tempted. Temptation is not sin; the sin lies in yielding. To the soul who trusts in Jesus, temptation means victory and greater strength.

Christ is ready to pardon all who come to Him confessing their sins. . . . Thank God, we have a high priest who is touched with the feelings of our infirmities, for He was in all points tempted as we are.—Christ Triumphant, 218. HB 114


If the poor now crowded into the cities could find homes upon the land, they might not only earn a livelihood, but find health and happiness now unknown to them. Hard work, simple fare, close economy, often hardship and privation, would be their lot. But what a blessing would be theirs in leaving the city, with its enticements to evil, its turmoil and crime, misery and foulness, for the country's quiet and peace and purity. MH 190



God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape. 1 Corinthians 10:13, NKJV