Let none make erring, finite beings their guide. God is the one who stands behind mortals, the one from whom all receive the wisdom and knowledge that enable them to do anything good. And God is willing to help everyone. He is no respecter of persons....

 

Solomon, who had once solemnly charged the people at the dedication of the temple, “Let your heart therefore be perfect with the Lord our God,” chose his own way and in his heart separated from God. He might have linked himself with God and have received more and still more of the knowledge of God, but he betrayed his trust and wandered farther and farther from God.... 

Looking upon this picture, we see what human beings become when they separate from God. One false step prepares the way for a second and a third, and every step is taken more easily than the last. Let us beware of imperiling the soul by departing from the principles of integrity. There is no safety in tampering with the divine safeguards of peace and righteousness. 

Did the Lord make a mistake in placing Solomon in a position of so great responsibility? Nay; God prepared him to bear these responsibilities and promised him grace and strength on condition of obedience. “Then shalt thou prosper,” David said to him, “if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.” 

The Lord sets people in responsible places, not to act out their own wills, but His will. So long as they cherish His pure principles of government, He will bless and strengthen them, recognizing them as His instrumentalities. God never forsakes the one who is true to principle. 

Let those in positions of responsibility remember that we are approaching the perils of the last days. The whole world is passing in review before God.... Let none make erring, finite beings their guide. God is the one who stands behind mortals, the one from whom all receive the wisdom and knowledge that enable them to do anything good. And God is willing to help everyone. He is no respecter of persons. 

Let those upon whom the Lord bestows rich gifts be guarded, lest pride and self-sufficiency obtain the control. The person who exerts a wide influence, the one that people are willing to follow, needs to be constantly prayed for and admonished by other workers. Let them pray that he or she may be kept from pride and self-exaltation.—Manuscript 164, 1902. CTr 158

 

The licensing of the liquor traffic is advocated by many as tending to restrict the drink evil. But the licensing of the traffic places it under the protection of law. The government sanctions its existence, and thus fosters the evil which it professes to restrict. Under the protection of license laws, breweries, distilleries, and wineries are planted all over the land, and the liquor seller plies his work beside our very doors. MH 342

 

 

And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel. 1 Chronicles 29:25, KJV

What carefulness should be exercised in the formation of friendship! Companionship with the world will surely lower the standard of religious principle. Solomon's heathen wives turned away his heart from God. His finer sensibilities were blunted, and he became hardhearted, for he lost his sympathy for humankind and his love for God. His conscience was seared, and his rule became tyranny. ...

 

All the wisdom that people possess is God's gift, and He can and will impart wisdom to every person who asks it of Him in faith. Solomon sought wisdom from God, and it was given him in large measure. But how did the universe of heaven look upon him when he perverted that wisdom and employed God's great and holy gift to exalt himself? God chose him to build the temple, but how he perverted the sacred trust! He leagued himself with idolatrous nations. Thus he, who at the dedication of the temple had prayed that their hearts might be undividedly given to the Lord, himself began to separate his heart from God. He imperiled his soul's interest by the formation of friendships with the Lord's enemies. 

What carefulness should be exercised in the formation of friendship! Companionship with the world will surely lower the standard of religious principle. Solomon's heathen wives turned away his heart from God. His finer sensibilities were blunted, and he became hardhearted, for he lost his sympathy for humankind and his love for God. His conscience was seared, and his rule became tyranny. 

Solomon prepared the way for his own ruin when he sought for wise artisans from other nations to build the temple. God had been the educator of His people, and He designed that they should stand in His wisdom, and with His imparted talents they should be second to none. If they had the clean hands, the pure heart, and the noble, sanctified purpose, the Lord would communicate to them His grace. But Solomon looked to worldlings instead of God, and he found his supposed strength to be weakness. He brought to Jerusalem the leaven of the evil influences that were perpetuated in polygamy and idolatry. It was no question as to who made Israel to sin. 

Although Solomon afterward repented, his repentance could not abolish the idolatrous practices that he had brought into the nation. We shall individually transmit an inheritance of either good or evil. The silver of Tarshish and the gold of Ophir were obtained by Solomon at a terrible expense, even the betrayal of sacred trusts. The evil communications with heathen nations corrupted good manners. When the Lord's people turn from the God of all wisdom, and look to people who love not God, in order to obtain wisdom and arrive at decisions, the Lord will allow them to follow that wisdom that is not from above but from beneath.—Manuscript 44, 1894 (The General Conference Bulletin, February 25, 1895). CTr 157

 

The world and the church may have approval for the man who has gained wealth by degrading the human soul. They may smile upon him by whom men are led down step by step in the path of shame and degradation. But God notes it all and renders a just judgment. The liquor seller may be termed by the world a good businessman; but the Lord says, “Woe unto him.” He will be charged with the hopelessness, the misery, the suffering, brought into the world by the liquor traffic. He will have to answer for the want and woe of the mothers and children who have suffered for food and clothing and shelter, and who have buried all hope and joy. He will have to answer for the souls he has sent unprepared into eternity. And those who sustain the liquor seller in his work are sharers in his guilt. To them God says, “Your hands are full of blood.” MH 341

 

 

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. James 1:5, KJV

God's service is not committed to one person's judgment and option, but is divided among those who are willing to labor interestedly and self-sacrificingly. Thus all, according to the skill and ability God has given them, bear the responsibilities that He has appointed to them....

 

The last great work of David in his official position was to call the attention of the people once more to their solemn relation to God as subjects of His theocracy.... Fidelity to God is required for the reception of the blessings that He has promised to impart to all who obey His instruction. All who are accepted in His service are required to do His commandments. If with heart and mind and soul they do His holy will, they become representatives of His kingdom. 

David's solemn charge should be kept in mind by those who are in positions of trust today, for it is as verily binding upon these people as it was upon Solomon at the time it was given. In this our day of probation God's people are being tested and tried as surely as they were in the days of Solomon. 

This whole chapter [1 Chronicles 28] is of importance to all the people of God living in this age.... God's service is not committed to one person's judgment and option, but is divided among those who are willing to labor interestedly and self-sacrificingly. Thus all, according to the skill and ability God has given them, bear the responsibilities that He has appointed to them. The important interests of a great nation were entrusted to leaders whose talents fitted them to handle these responsibilities. Some were chosen to direct the business affairs; others were chosen to look after spiritual matters connected with the worship of God. All the religious service and every branch of the business was to bear the signature of heaven. “Holiness Unto the Lord” was to be the motto of the laborers in every department. It was regarded as essential that everything be conducted with regularity, propriety, fidelity, and dispatch. 

To all who are engaged in His service, the Lord gives wisdom. The tabernacle to be borne in the wilderness, and the temple at Jerusalem, were built in accordance with special directions from God. In the very beginning He was particular as to the design and the accomplishment of His work. In this age of the world He has given His people much light and instruction in regard to how His work is to be carried forward—on an elevated, refined, ennobling basis.—Manuscript 81, 1900. CTr 156

 

The drunkard is capable of better things. He has been entrusted with talents with which to honor God and bless the world; but his fellow men have laid a snare for his soul and built themselves up by his degradation. They have lived in luxury while the poor victims whom they have robbed, lived in poverty and wretchedness. But God will require for this at the hand of him who has helped to speed the drunkard on to ruin. He who rules in the heavens has not lost sight of the first cause or the last effect of drunkenness. He who has a care for the sparrow and clothes the grass of the field, will not pass by those who have been formed in His own image, purchased with His own blood, and pay no heed to their cries. God marks all this wickedness that perpetuates crime and misery. MH 341

 

 

Keep and seek for all the commandments of the Lord your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever. 1 Chronicles 28:8, KJV

We want the cleaver of truth to do its work for us.... We are here as probationers, and we must pass under the hand of God. All rough edges and rough surfaces must be removed, and we must be stones fitted for the building. We are brought into church capacity with defects of character, but we must not retain them....

 

David, while dwelling in his palace of cedar, felt disturbed in his conscience as he considered that there was no suitable dwelling place for the ark of God, which symbolized His presence. It still rested in the tabernacle which had been constructed in the wilderness, and borne all the way from Horeb to Jerusalem in a pilgrimage of nearly forty years. But now the nation had ended their pilgrimage and obtained a permanent location. David looked around him upon the costly buildings of cedar, the homes of the inhabitants settled in the goodly land of Canaan, and conceived the idea that a temple should be built, more worthy for the residence of God. The site of the building was indicated and the most complete instructions were given, and Solomon entered upon the great work.... 

The people that built the temple were many and the house that they built was large and grand; and the Lord God of heaven honored them because they had built Him a sanctuary where they could meet to worship Him. Those that worshiped Him sincerely had His blessing. 

The first tabernacle, built according to God's directions, was indeed blessed of Him. The people thus were preparing themselves to worship in the temple not made with hands—a temple in the heavens. The stones of the temple built by Solomon were all prepared at the quarry and then brought to the temple site. They came together without the sound of ax or hammer. The timbers were also fitted in the forest. The furniture was likewise brought to this house all prepared for use. 

Even so, the mighty cleaver of truth has taken out a people from the quarry of the world and is fitting this people, who profess to be the children of God, for a place in His heavenly temple. We want the cleaver of truth to do its work for us.... We are here as probationers, and we must pass under the hand of God. All rough edges and rough surfaces must be removed, and we must be stones fitted for the building. We are brought into church capacity with defects of character, but we must not retain them. We must be fitted and squared for the building. We must be “labourers together with God,” for we are “God's husbandry,” we are “God's building.” In view of this we must see that the temple is not defiled with sin. We should be lively stones, not dead ones, but live ones that will reflect the image of Christ. We must be worshipers in spirit and in truth.—Manuscript 49, 1886 (Manuscript Releases 3:230-232). CTr 155 

 

But above the tribunal of the church is the tribunal of God. He who declared to the first murderer, “The voice of thy brother's blood crieth unto Me from the ground” (Genesis 4:10), will not accept for His altar the gifts of the liquor dealer. His anger is kindled against those who attempt to cover their guilt with a cloak of liberality. Their money is stained with blood. A curse is upon it. “To what purpose is the multitude of your sacrifices unto Me? saith the Lord.... When ye come to appear before Me, Who hath required this at your hand, to tread My courts? Bring no more vain oblation .... When ye spread forth your hands, I will hide Mine eyes from you: Yea, when ye make many prayers, I will not hear: Your hands are full of blood.” Isaiah 1:11-15. MH 340-341

 

 

The king [David] said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains. 2 Samuel 7:2, KJV

Then let those who have means look to it that they are as liberal and tasteful in erecting a temple wherein we may worship God as they have been in locating and building and furnishing their own houses. Let them manifest a willingness and a desire to show greater honor to God than themselves....

 

Nearly three thousand years ago by divine appointment the temple was built in Jerusalem. The nation of God's choice had been greatly favored; they dwelt in costly houses while they still worshiped God in the curtained tabernacle. Here the Shekinah, the visible emblem of God's presence, dwelt between the cherubim, and out of the perfection of beauty God shined.... 

There have been times when it seemed necessary to worship God in very humble places; but the Lord did not withhold His Spirit nor refuse His presence because of this. It was the best His people could do at the time, and if they worshiped Him in Spirit and in truth, He never reproved or condemned their efforts.... 

The Lord reminded David of the lowly position he was in when He called him and entrusted him with great responsibilities, and He would have him ever bear in mind that his prosperity and success came through the blessing of God and not through any inherited goodness that he possessed. Although God did not allow him to carry out the wish of his heart, He granted him the next highest honor, that of entrusting the work to his son. 

Solomon received special wisdom from God. Yet Solomon did not find among the workers of his nation and religion those qualifications, that fine skill, that he deemed essential to carry forward the work of building a temple for the God of heaven. He was therefore obliged to send away for artisans, people who would do justice to the responsible work entrusted to them.... 

We have no command from God to erect a building that will compare for richness and splendor with the temple. But we are to build a humble house of worship, plain and simple, neat and perfect in its design. Then let those who have means look to it that they are as liberal and tasteful in erecting a temple wherein we may worship God as they have been in locating and building and furnishing their own houses. Let them manifest a willingness and a desire to show greater honor to God than themselves. Let them build with nicety, but not with extravagance. Let the house be built conveniently and thoroughly so that when it is presented to God He can accept it and let His Spirit rest upon the worshipers who have an eye single to His glory.... Let everyone, old and young, bring gifts and donations to help in building a house for God.—Manuscript 23, 1886. CTr 154

 

The liquor interest is a power in the world. It has on its side the combined strength of money, habit, appetite. Its power is felt even in the church. Men whose money has been made, directly or indirectly, in the liquor traffic, are members of churches, “in good and regular standing.” Many of them give liberally to popular charities. Their contributions help to support the enterprises of the church and to sustain its ministers. They command the consideration shown to the money power. Churches that accept such members are virtually sustaining the liquor traffic. Too often the minister has not the courage to stand for the right. He does not declare to his people what God has said concerning the work of the liquor seller. To speak plainly would mean the offending of his congregation, the sacrifice of his popularity, the loss of his salary. MH 340

 

 

Thus Solomon finished the house of the Lord ... and all that came into Solomon's heart to make in the house of the Lord, and in his own house, he prosperously effected. 2 Chronicles 7:11, KJV

David could not understand this till he went into the sanctuary of God, and then, he says, “Understood I their end.” “Surely thou didst set them in slippery places: thou castedst them down into destruction.... It is good for me to draw near to God.”....

 

Be careful how you interpret Scripture. Read it with a heart opened to the entrance of God's Word, and it will express Heaven's light, giving understanding unto the simple. This does not mean the weak-minded but those who do not stretch themselves beyond their measure and ability in trying to be original and independent in reaching after knowledge above that which constitutes true knowledge.... 

The psalmist David in his experience had many changes of mind. At times as he obtained views of God's will and ways, he was highly exalted. Then as he caught sight of the reverse of God's mercy and changeless love, everything seemed to be shrouded in a cloud of darkness.... When he meditated upon the difficulties and dangers of life, they looked so forbidding that he thought himself abandoned by God because of his sins. He viewed his sin in such a strong light that he exclaimed, “Will the Lord cast off for ever? and will he be favourable no more?” 

As he wept and prayed, he obtained a clearer view of the character and attributes of God, and being educated by heavenly agencies, he decided that his ideas of God's justice and severity were exaggerated.... As David considered His [God's] pledges and promises to them [Israel], knowing they were for all who need them as much as for Israel, he appropriated them to himself.... 

As David appropriated these promises and privileges to himself, he decided that he would no longer be hasty in judgment, becoming discouraged and casting himself down in helpless despair. His soul took courage as he contemplated the general character of God as displayed in His teaching, His forbearance, His surpassing greatness and mercy, and he saw that the works and wonders of God are to have no confined application. 

But again David's experience changed. As he saw that transgressors and sinners were allowed to receive blessings and favors, while those who really loved God were compassed with difficulties and perplexities that the open sinner did not have, he thought that God's ways were not equal....“For I was envious at the foolish, when I saw the prosperity of the wicked.... They are not in trouble as other men.” 

David could not understand this till he went into the sanctuary of God, and then, he says, “Understood I their end.” “Surely thou didst set them in slippery places: thou castedst them down into destruction.... It is good for me to draw near to God.”—Manuscript 4, 1896. CTr 153

 

Through their contact with peoples who should have given them a knowledge of God, the heathen are led into vices which are proving the destruction of whole tribes and races. And in the dark places of the earth the men of civilized nations are hated because of this. MH 339

 

 

I will remember the works of the Lord: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings. Psalm 77:11-12, KJV

As poor backsliding souls are led to the river of God's love, they exclaim, When He hath tried me, I shall come forth as gold purified. Suffering souls are made patient, trustful, triumphant in God under adverse circumstances....

 

It was an insult to God when David numbered Israel. God's rebuke rested upon him, for he made himself as God, as though he could tell the strength of the armies of Israel by their numbers. “This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.” God looks not on the numbers of Israel for the success of His work. His armies number thousands of thousands, and ten thousand times ten thousand. These cooperate with the people who will connect with God to be channels of light.—Manuscript 17, 1898. 

The soul that is conscious of sincere and honest intentions finds less to fear from God than from people who have hearts of steel. The soul wrenched with human agony turns away from the misjudgment and condemnation of people who cannot read the heart, yet have taken it upon them to judge their associates. He turns to One who is without a shadow of misapprehension, One who knows all the impulses of the heart, who is acquainted with all the circumstances of temptation. God knows every deed of the past life, and yet in consideration of all this, the troubled soul is ready to trust his or her case with God, knowing that He is a God of mercy and compassion. 

When David was bidden to choose the punishment for his sin, he said, “Let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.” He felt that God knew the struggle and anguish of the soul. When people are enabled to catch a glimpse of the character of God, they see not in Him the heartless, vindictive spirit manifested by human agents; they see that affliction and trial are God's appointed means of disciplining His children, and teaching them His way, that they may lay hold of His grace.... As poor backsliding souls are led to the river of God's love, they exclaim, When He hath tried me, I shall come forth as gold purified. Suffering souls are made patient, trustful, triumphant in God under adverse circumstances.... 

When finite, erring human beings give evidence that they regard themselves as of greater importance than God, when they think themselves righteous, yet do not manifest the tenderness of spirit that characterized the life of our Lord Jesus, we may know that unless they repent, the candlestick will quickly be removed out of its place.—Manuscript 7, 1895 (Testimonies to Ministers and Gospel Workers, 354-356). CTr 152

 

From so-called Christian lands the curse is carried to the regions of idolatry. The poor, ignorant savages are taught the use of liquor. Even among the heathen, men of intelligence recognize and protest against it as a deadly poison; but in vain have they sought to protect their lands from its ravages. By civilized peoples, tobacco, liquor, and opium are forced upon the heathen nations. The ungoverned passions of the savage, stimulated by drink, drag him down to degradation before unknown, and it becomes an almost hopeless undertaking to send missionaries to these lands. MH 339

 

 

And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man. 2 Samuel 24:14, KJV 

People of the world hate the Bible because it will not let them sin just as they please and carry along with them their hereditary and cultivated traits of character. They want their own ideas to be cherished as the mind of God....

 

David was a representative human being. His history is of interest to every soul who is striving for eternal victories. In his life two powers struggled for the mastery. Unbelief marshaled its forces, and tried to eclipse the light shining upon him from the throne of God. Day by day the battle went on in his heart, Satan disputing every step of advance made by the forces of righteousness. David understood what it meant to fight against principalities and powers, against the rulers of the darkness of this world. At times it seemed that the enemy must gain the victory. But in the end, faith conquered, and David rejoiced in the saving power of Jehovah.

The struggle that David went through, every other follower of Christ must go through. Satan has come down with great power, knowing that his time is short. The controversy is being waged in full view of the heavenly universe, and angels stand ready to lift up for God's hard-pressed soldiers a standard against the enemy, and to put into their lips songs of victory and rejoicing.—Manuscript 38, 1905 (The Seventh-day Adventist Bible Commentary, vol. 3, pp. 1142, 1143, Ellen G. White Comments).

Wherever the will of God is violated by nations or by individuals a day of retribution comes. Many set aside the wisdom of God and prefer the wisdom of worldly people and adopt some human invention or device. David placed the Word of God beside him on his throne. He was then immovable. But forsaking its doctrines he sullied one of the fairest reputations....

We must bring our religion to the Bible standard. We must not place ourselves where we claim wisdom to welcome or reject God's words at pleasure. Never let the world think that the Christian and the world are the same in mind and judgment. There is a line drawn between the eternal God and the church on one side and the world on the other. There is no unity between the two. One chooses the way of the Lord, the other the ways of Satan. There will always be found a necessity to contend for the faith once delivered to the saints....

People of the world hate the Bible because it will not let them sin just as they please and carry along with them their hereditary and cultivated traits of character. They want their own ideas to be cherished as the mind of God. They oppose the Word of God for the same reason that the Jews cried “Away with Christ!” because He rebuked their sins and laid bare their iniquities.—Letter 16, 1888 (Manuscript Releases 21:169). CTr 151

 

More terrible still, the curse is striking the very heart of the home. More and more, women are forming the liquor habit. In many a household, little children, even in the innocence and helplessness of babyhood, are in daily peril through the neglect, the abuse, the vileness of drunken mothers. Sons and daughters are growing up under the shadow of this terrible evil. What outlook for their future but that they will sink even lower than their parents? MH 339

 

 

Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. Psalm 28:1, KJV

Every believing soul is to conform his or her will entirely to God's will, and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer, and advancing from strength to strength, from glory to glory. Pardon and justification are one and the same thing....

 

Many commit the error of trying to define minutely the fine points of distinction between justification and sanctification. Into the definitions of these two terms they often bring their own ideas and speculations. Why try to be more minute than is Inspiration on the vital question of righteousness by faith? Why try to work out every minute point, as if the salvation of the soul depended upon all having exactly your understanding of this matter? All cannot see in the same line of vision. You are in danger of making a world of an atom, and an atom of a world. 

As penitent sinners, contrite before God, discern Christ's atonement in their behalf, and accept this atonement as their only hope in this life and the future life, their sins are pardoned. This is justification by faith. Every believing soul is to conform his or her will entirely to God's will, and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer, and advancing from strength to strength, from glory to glory. Pardon and justification are one and the same thing.... 

Justification is the opposite of condemnation. God's boundless mercy is exercised toward those who are wholly undeserving. He forgives transgressions and sins for the sake of Jesus, who has become the propitiation for our sins. Through faith in Christ the guilty transgressor is brought into favor with God and into the strong hope of life eternal.... 

David was pardoned of his transgression because he humbled his heart before God in repentance and contrition of soul and believed that God's promise to forgive would be fulfilled. He confessed his sin, repented, and was reconverted. In the rapture of the assurance of forgiveness he exclaimed, “Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.” The blessing comes because of pardon; pardon comes through faith that the sin, confessed and repented of, is borne by the great Sin-bearer. Thus from Christ cometh all our blessings. His death is an atoning sacrifice for our sins. He is the great medium through whom we receive the mercy and favor of God. He, then, is indeed the Originator, the Author, as well as the Finisher, of our faith.—Manuscript 21, 1891 (Manuscript Releases 9:300, 301). CTr 150

 

Day by day, month by month, year by year, the work goes on. Fathers and husbands and brothers, the stay and hope and pride of the nation, are steadily passing into the liquor dealer's haunts, to be sent back wrecked and ruined. MH 339

 

 

Happy are those whose transgression is forgiven, whose sin is covered. Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. Psalm 32:1-2, KJV

David trusted in God more than in humans. The decision of God was accepted as just and merciful. Oh, how many are walking in blindness and leading others in the same path, where both must perish because they will not heed the reproofs of the Spirit of God!....

 

Sinners seldom feel right in regard to reproof.... How little sympathy they feel for the one who has carried the heavy load the Lord has laid upon him! They assume the role of a martyr and think they deserve great pity, because they are reproved and counseled contrary to their own ideas and feelings. They may admit some things, but with dogged persistency they hold fast to their errors, their own ideas. “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” To all intents and purposes the Word of God is rejected.... 

How different was the character of David! Though he had sinned, when God sent him sharp rebukes he always bowed under the chastisement of the Lord. David was beloved of God, not because he was a perfect man, but because he did not cherish stubborn resistance to God's expressed will. His spirit did not rise up in rebellion against reproof.... 

David erred greatly, but he was just as greatly humbled and his contrition was as profound as his guilt. There was never a person more humble than David under a sense of his sin. He showed himself a strong man, not in always resisting temptation, but in the contrition of soul and sincere penitence manifested. He never lost his confidence in God, who put the stern rebuke in the mouth of His prophet. He had no hatred for the prophet of God. He was beloved, also, because he relied upon the mercy of a God whom he had loved and served and honored. 

To whom much is forgiven, the same loveth much. David did not take counsel of associates who were sinning against God. This is where many fail. They are left in midnight darkness because they choose to counsel with those who walk not in the counsel of the Lord. They will excuse sin in the sinner when it is not repented of, and pass over wrongs when God has not forgiven them. David trusted in God more than in humans. The decision of God was accepted as just and merciful. Oh, how many are walking in blindness and leading others in the same path, where both must perish because they will not heed the reproofs of the Spirit of God!—Manuscript 1a, 1890. CTr 149

 

To create the liquor appetite in little children, alcohol is introduced into confectionery. Such confectionery is sold in the shops. And by the gift of these candies the liquor seller entices children into his resorts. MH 339

 

 

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isaiah 57:15, KJV

“If He accepts my repentance, He may yet give me His favor and turn my mourning to joy.... On the other hand, if He has no delight in me, if He has forgotten me, if He will leave me to exile or to perish, I will not murmur. I deserve His judgments and will submit to it all.”....

 

David was never more worthy of admiration than in his hour of adversity. Never was this cedar of God truly greater than when wrestling with the storm and tempest.... With spirits broken and in tearful emotion, but without one expression of repining, he turns his back upon the scenes of his glory and also of his crime, and pursues his flight for his life.

Shimei comes forth as David passes and, with a storm of curses, hurls against him invectives, throwing stones and dirt. Said one of David's faithful men, “Let me go over, I pray thee, and take off his head.” David in his sorrow and humility says, “Let him curse, because the Lord hath said unto him, Curse David.” ... 

When the march of the procession is arrested by Zadok and Abiathar with the Levites who come bearing the ark of God, the symbol of God's presence, David for a moment sees the star of hope amid the clouds, for with this precious token with him, he may greatly improve his situation....

But how unselfish, how noble, is the man David! In his overwhelming affliction, David's resolution is taken. He, like the tall cedar of Lebanon, looks toward heaven. The royal command is “Carry back the ark of God into the city.” ... His reverence and respect for the ark of God would not allow him to consent that it should be imperiled by his vicissitudes in his hasty flight....

To rob the city of that symbol that gives it the name of the “Mount of Holiness,” he could not consent. Had he possessed selfish motives and a high opinion of himself, he would gladly have gathered everything that would build up his sinking fortunes and give him power to secure his safety. But he sends back to its place the sacred chest and will make no advancement until he sees the priests returning with the hallowed burden, to place it in the tabernacle of Zion....

The voice of conscience, more terrible than Shimei, was bringing his sins to his mind. Uriah was continually before his eyes. His great crime was the sin of adultery.... Although he did not with his own hand kill Uriah, he knew that the guilt of his death rested upon him....

He recalled how ofttimes God had worked for him, and thought, “If He accepts my repentance, He may yet give me His favor and turn my mourning to joy.... On the other hand, if He has no delight in me, if He has forgotten me, if He will leave me to exile or to perish, I will not murmur. I deserve His judgments and will submit to it all.”—Letter 6, 1880. CTr 148

 

In private lunchrooms and fashionable resorts, ladies are supplied with popular drinks, under some pleasing name, that are really intoxicants. For the sick and the exhausted, there are the widely advertised bitters, consisting largely of alcohol. MH 338

 

 

And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom. 2 Samuel 15:14, KJV

As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of humanity's carnal nature....

 

The Bible has little to say in praise of mortals. Little space is given to recounting the virtues of even the best men and women who have ever lived. This silence is not without purpose; it is not without a lesson. All the good qualities that people possess are the gift of God; their good deeds are performed by the grace of God through Christ....

It was the spirit of self-confidence and self-exaltation that prepared the way for David's fall.... According to the customs prevailing among Eastern rulers, crimes not to be tolerated in subjects were uncondemned in the king; the monarch was not under obligation to exercise the same self-restraint as the subject. All this tended to lessen David's sense of the exceeding sinfulness of sin.... As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of humanity's carnal nature....

When in ease and self-security he let go his hold upon God, David yielded to Satan and brought upon his soul the stain of guilt.... Bathsheba, whose fatal beauty had proved a snare to the king, was the wife of Uriah the Hittite, one of David's bravest and most faithful officers.... Every effort that David made to conceal his guilt proved unavailing. He had betrayed himself into the power of Satan.... There appeared but one way of escape, and in his desperation he was hurried on to add murder to adultery....

Nathan the prophet was bidden to bear a message of reproof to David. It was a message terrible in its severity. To few sovereigns could such a reproof be given but at the price of certain death to the reprover.... Appealing to David as the divinely appointed guardian of his people's rights, the prophet repeated a story of wrong and oppression that demanded redress....

Nathan fixed his eyes upon the king; then, lifting his right hand to heaven, he solemnly “declared, “Thou art the man.” “Wherefore,” he continued,hast thou despised the commandment of the Lord, to do evil in his sight?” The guilty may attempt, as David had done, to conceal their crime ...; they may seek to bury the evil deed forever from human sight or knowledge; but “all things are naked and opened unto the eyes of him with whom we have to do.” ...

The prophet's rebuke touched the heart of David; conscience was aroused; his guilt appeared in all its enormity. His soul was bowed in penitence before God. With trembling lips he said, “I have sinned against the Lord.”—Patriarchs and Prophets, 717-722. CTr 147

 

Houses of prostitution, dens of vice, criminal courts, prisons, almshouses, insane asylums, hospitals, all are, to a great degree, filled as a result of the liquor seller's work. Like the mystic Babylon of the Apocalypse, he is dealing in “slaves, and souls of men.” Behind the liquor seller stands the mighty destroyer of souls, and every art which earth or hell can devise is employed to draw human beings under his power. In the city and the country, on the railway trains, on the great steamers, in places of business, in the halls of pleasure, in the medical dispensary, even in the church, on the sacred Communion table, his traps are set. Nothing is left undone to create and to foster the desire for intoxicants. On almost every corner stands the public house, with its brilliant lights, its welcome and good cheer, inviting the working man, the wealthy idler, and the unsuspecting youth. MH 338

 

 

And David's anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die. 2 Samuel 12:5, KJV

The heavier the responsibilities that people bear, the more humble should they be and the more jealous of themselves, lest they withdraw their confidence from God and become haughty, overbearing, presumptuous, and self-exalted. This is the danger threatening those who have been especially favored by God. Unless they become wise in the wisdom of God, and strive constantly to reveal the attributes of God, they are in danger of thinking themselves sufficient for all things....

 

When God called David from his father's sheepfold to anoint him king of Israel, He saw in him one to whom He could impart His Spirit. David was susceptible to the influence of the Holy Spirit, and the Lord in His providence trained him for His service, preparing him to carry out His purposes....

How joyfully David triumphs in God and his relation to Him. “Who is a rock save our God? ... The Lord liveth; and blessed be my rock; and let the God of my salvation be exalted.” He is my strength, my power. He is the source and foundation of all my blessings. He is to be as the shadow of a great rock in a weary land. He is my strength, my support. He it is who keeps me safe. In Him will I trust....

After David had been made king of Israel, God did not compliment him on his exalted position or his dignity and the extent of his power, but instructed him in regard to the obligations resting on him. This instruction was to be carefully cherished as the Word of the Lord for all who should follow David as rulers of the people. They were to be often repeated as lessons of counsel to future generations....

The heavier the responsibilities that people bear, the more humble should they be and the more jealous of themselves, lest they withdraw their confidence from God and become haughty, overbearing, presumptuous, and self-exalted. This is the danger threatening those who have been especially favored by God. Unless they become wise in the wisdom of God, and strive constantly to reveal the attributes of God, they are in danger of thinking themselves sufficient for all things.... 

Those placed in positions of responsibility should be men and women who fear God, who realize that they are humans only, not God. They should be people who will rule under God and for Him. Will they give expression to the will of God for His people? Do they allow selfishness to tarnish word and action? Do they, after obtaining the confidence of the people as leaders of wisdom who fear God and keep His commandments, belittle the exalted position that the people of God should occupy in these days of peril? Will they through self-confidence become false guideposts, pointing the way to friendship with the world instead of the way to heaven?—Manuscript 163, 1902. CTr 146

 

When his victim is dead, the rum seller's exactions do not cease. He robs the widow and brings children to beggary. He does not hesitate to take the very necessaries of life from the destitute family, to pay the drink bill of the husband and father. The cries of the suffering children, the tears of the agonized mother, serve only to exasperate him. What is it to him if these suffering ones starve? What is it to him if they, too, are driven to degradation and ruin? He grows rich on the pittances of those whom he is leading to perdition. MH 338

 

 

How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided me a king among his sons. 1 Samuel 16:1, KJV

When the husband has the nobility of character, purity of heart, and elevation of mind that every true Christian must possess, it will be made manifest in the marriage relation. If he has the mind of Christ he will not be a destroyer of the body, but will be full of tender love, seeking to reach the highest standard in Christ. He will seek to keep his wife in health and courage....

 

Abigail's manner and conciliatory gifts softened the spirit of David. He declared that it had been his intention to destroy Nabal and his household, but that now he would refrain from vengeance, for he believed that she had been sent by the Lord to prevent him from doing so great an evil. He promised that her request should be ever remembered, even when he should sit as ruler over Israel, and he would never seek retaliation for the insult of Nabal.

Although Nabal had refused the needy company of David and his men, yet that very night he made an extravagant feast for himself and his riotous friends, and indulged in eating and drinking till he sank in drunken stupor. The next day after the effects of his drunken debauch had somewhat passed away, his wife told him of how near he had been to death, and of how the calamity had been averted.... Palsied with horror, he sat down and never recovered from the shock.

From this history we can see that there are circumstances under which it is proper for a woman to act promptly and independently, moving with decision in the way she knows to be the way of the Lord. The wife is to stand by the side of the husband as his equal, sharing all the responsibilities of life, rendering due respect to him who has selected her for his life-long companion. “For the husband is the head of the wife, even as Christ is the head of the church: and he [referring to Christ] is the saviour of the body,” or church.... When the Spirit of Christ controls the husband, the wife's subjection will result only in rest and benefit, for he will require from her only that which will result in good, and in the same way that Christ requires submission from the church....

When the husband has the nobility of character, purity of heart, and elevation of mind that every true Christian must possess, it will be made manifest in the marriage relation. If he has the mind of Christ he will not be a destroyer of the body, but will be full of tender love, seeking to reach the highest standard in Christ. He will seek to keep his wife in health and courage....

The Lord Jesus has not been correctly represented in His relation to the church by many husbands in their relation to their wives, for they do not keep the way of the Lord.... It was not the design of God that the husband should have control, as head of the house, when he himself does not submit to Christ.—Manuscript 17, 1891 (Manuscript Releases 21:214, 215). CTr 145

 

Every year millions upon millions of gallons of intoxicating liquors are consumed. Millions upon millions of dollars are spent in buying wretchedness, poverty, disease, degradation, lust, crime, and death. For the sake of gain, the liquor seller deals out to his victims that which corrupts and destroys mind and body. He entails on the drunkard's family poverty and wretchedness. MH 338

 

 

A soft answer turneth away wrath: but grievous words stir up anger. Proverbs 15:1, KJV

Abigail's course in this matter was one that God approved, and the circumstance revealed in her a noble spirit and character.... Abigail met David with respect, showing him honor and deference, and pleaded her cause eloquently and successfully. While not excusing her husband's insolence, she still pleaded for his life. She also revealed the fact that she was not only a discreet woman, but a godly woman, acquainted with the works and ways of God in David....

 

The Lord would have the wife render respect unto her husband, but always as it is fit in the Lord. In the character of Abigail, the wife of Nabal, we have an illustration of womanhood after the order of Christ, while her husband illustrates what a man may become who yields himself to the control of Satan. When David was a fugitive from the face of Saul, he had camped near the possessions of Nabal and had protected the flocks and the shepherds of this man from all depredation while in Carmel. In a time of need David sent messengers to Nabal with a courteous message, asking for food for himself and his men, and Nabal answered with insolence, returning evil for good and refusing to share his abundance with his neighbors....

Nabal accused David and his men falsely in order to justify himself in his selfishness, and represented David and his followers as runaway slaves.... One of the young men in the employ of Nabal, fearing that evil results would follow Nabal's insolence, came and stated the case to Nabal's wife, knowing that she had a different spirit from her husband and was a woman of great discretion. He set forth the true character of Nabal as he presented the difficulties to her, saying, “Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.” 

Abigail saw that something must be done to avert the result of Nabal's fault, and that she must take the responsibility of acting immediately, without the counsel of her husband. She knew that it would be useless to speak to him, for he would receive her proposition only with abuse and contempt. He would remind her that he was the lord of his household, that she was his wife and therefore in subjection to him and must do as he should dictate.... She gathered together such stores as she thought best to conciliate the wrath of David, for she knew he was determined to avenge himself for the insult he had received....

Abigail's course in this matter was one that God approved, and the circumstance revealed in her a noble spirit and character.... Abigail met David with respect, showing him honor and deference, and pleaded her cause eloquently and successfully. While not excusing her husband's insolence, she still pleaded for his life. She also revealed the fact that she was not only a discreet woman, but a godly woman, acquainted with the works and ways of God in David.—Manuscript 17, 1891 (Manuscript Releases 21:213, 214). CTr 144

 

With a liberal hand, God has bestowed His blessings upon men. If His gifts were wisely used, how little the world would know of poverty or distress! It is the wickedness of men that turns His blessings into a curse. It is through the greed of gain and the lust of appetite that the grains and fruits given for our sustenance are converted into poisons that bring misery and ruin. MH 337

 

 

And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal. 1 Samuel 25:19, KJV

Sinners seldom feel right in regard to reproof. They blame the ones who open their lips to speak the words of warning, as though it were a personal matter. In their blindness they fail to see that they are flinging from them, in their stubborn resistance, the last offer of light and mercy....

 

The last days are upon us, and Satan is working with all his hellish arts to deceive and destroy souls. Reproofs by testimony are met almost universally, by the ones corrected and reproved, with “I believe the testimonies, but I do not understand them.” The Lord has corrected their wrong ways in order to save them from unhappiness, deception, and ruin; but they pass on the same as if light and warnings had never come to them. If they were in harmony with God, they would not be departing from Him. It is because they are so far departed from God that they do not hear His voice as He calls to them, “Return unto me, and I will return unto you,” “and I will heal your backslidings.” 

Saul, after he had disobeyed the requirement of God to destroy the Amalekites, met Samuel and said, “Blessed be thou of the Lord: I have performed the commandment of the Lord. And Samuel said, What meaneth then this bleating of the sheep in mine ears?” ... The answer was the same that we have heard in similar cases—an excuse, a falsehood: “The people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God.” Saul did not say “my” or “our,” but “thy” God. Many who profess to be serving God are in the same position as Saul—covering over ambitious projects, pride of display, with a garment of pretended righteousness.... 

Samuel looked upon Saul with indignation, yet with deep pity and undisguised grief for the sinful course of one he loved sincerely; but this love must not close his lips.... Samuel then spake the cutting words of the Lord.... “Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.” ... 

Oh, how few can know the sadness of heart that Samuel bore back to Ramah! God had laid upon him the burden of Saul and the burden of this terrible message that he must bear to the monarch.

Sinners seldom feel right in regard to reproof. They blame the ones who open their lips to speak the words of warning, as though it were a personal matter. In their blindness they fail to see that they are flinging from them, in their stubborn resistance, the last offer of light and mercy.—Manuscript 1a, 1890. CTr 143

 

This scripture pictures the work of those who manufacture and who sell intoxicating liquor. Their business means robbery. For the money they receive, no equivalent is returned. Every dollar they add to their gains has brought a curse to the spender. MH 337

 

 

Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 1 Samuel 15:22, KJV

They did not, in their spiritual blindness, look beyond Samuel and discern that it was the word of God that they were hearing through His servant....

 

The Lord told Samuel further to grant their [the people's] request, but to bear a strong testimony against them in regard to their sin in choosing a temporal ruler rather than a divine ruler.... To have a king was not after God's arrangement but after the order of the nations who did not know and acknowledge God.

After this plain statement they still persisted in having their own way, and Samuel consented. The people still were determined to have a king. They decided that Samuel did not understand the situation. If he only knew all the circumstances, the motives, and the designs, and understood as well as themselves the great advantages, he would be as ready as they to have a king to go in and out before them, that the nations should not look down upon them and despise them. They did not, in their spiritual blindness, look beyond Samuel and discern that it was the word of God that they were hearing through His servant.

God was leading and guiding and working for His people in many ways unseen. Their enemies could not distinguish the source of their wisdom and power and who was to be glorified for their wonderful deliverance and marvelous success. God wrought through Gideon. But the manner of their deliverance was of that character that no human being could take the glory, and in recounting the wonderful victory, they could not extol any mortal's wisdom.... The power, the wisdom, and the might were in heaven, but they wanted it upon the earth. It was of God, their mighty King, but they wanted it visibly embodied in a person. In this light God accounted the sin of Israel a rejection of Himself. If they had cherished a sacred, reverent fear of God as their Supreme Ruler, they would never have invested authority in human power, to be controlled by it. 

Yet the Lord would not leave Saul to be placed in a position of trust without divine enlightenment. He was to have a new calling, and the Spirit of the Lord came upon him. The effect was that he was changed into a new man. The Lord gave Saul a new spirit, other thoughts, other aims and desires, than he had previously had. This enlightenment, with the spiritual knowledge of God, was to bind his will to the will of Jehovah. 

Knowing the will of God, which had been plainly stated to him, did Saul bear the test, did he show reverence for God? When brought into a strait place, he did not heed and obey the express command of God, but he ventured to transgress.—Letter 12a, 1888. CTr 142

 

“Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; ... that saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion. Shalt thou reign, because thou closest thyself in cedar? ... Thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.” Jeremiah 22:13-17. MH 337

 

 

Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us. 1 Samuel 8:19, KJV

God has given minds and talents to mortals only in trust, on trial, to test and prove them to see if they will work in His way and do His will and put not confidence in themselves alone....

 

We have a living Head, and every person in office where sacred responsibilities are involved must inquire at every step, “Is this the way of the Lord?” All must look constantly and continuously to Jesus for His guidance and maintain principle at any cost. It is not what finite human beings can do, but what God can do through finite people who are teachable, humble, unselfish, and sanctified. We cannot put the least confidence in human ability unless the divine power cooperates with the human....

God has given minds and talents to mortals only in trust, on trial, to test and prove them to see if they will work in His way and do His will and put not confidence in themselves alone.... 

When Israel demanded a king to “judge us like all the nations,” “the thing displeased Samuel.” “And Samuel prayed unto the Lord. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.” ... Israel had become tired of pious rulers who kept God's purposes and God's will and God's honor ever before them according to God's instructions. They wanted a reformed religion that they might by external, flattering prosperity be esteemed great in the eyes of the surrounding nations. As they at one time hankered after the leeks and onions of Egypt, and murmured because they did not have everything to gratify their appetites, and declared their choice to go back into bondage rather than deny their appetites, so they now insulted God to His face in throwing off His wise rule. They were hankering after riches and splendor like those of other nations around them....

Satan's mind was imbuing the hearts of people that Israel should follow his own satanic counsel. They were bewitched by the devil to carry out their own purposes even in the face of the solemn protestations from their aged prophet, whom they had every reason to respect and to believe spoke to them the words that God Himself had told him to speak.—Manuscript 40, 1890. CTr 141

 

In relation to tea, coffee, tobacco, and alcoholic drinks, the only safe course is to touch not, taste not, handle not. The tendency of tea, coffee, and similar drinks is in the same direction as that of alcoholic liquor and tobacco, and in some cases the habit is as difficult to break as it is for the drunkard to give up intoxicants. Those who attempt to leave off these stimulants will for a time feel a loss and will suffer without them. But by persistence they will overcome the craving and cease to feel the lack. Nature may require a little time to recover from the abuse she has suffered; but give her a chance, and she will again rally and perform her work nobly and well. MH 335

 

 

And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. 1 Samuel 8:7, KJV

When we lose sight of what the Lord has done in the past for His people, we lose sight of His present working in their behalf. Those who enter the work now know comparatively nothing of the self-denial and self-sacrifice of those upon whom the Lord laid the burden of the work at its commencement. This should be told them again and again....

 

If those who are still on the stage of action, who have had an experience in the dealings of God in the rise and progress of the work, would stand as did Joshua to strengthen the faith of the people of God by reviewing past blessings and mercies, they themselves would be blessed and they would prove a blessing to those who have not had this experience. If they would recount the sacrifices made by those who led out in the work, and would keep before the people the simplicity of the early workers and the power of God that was manifested to keep the work free from error, delusion, and extravagance, they would have a molding influence upon the workers at this time.

When we lose sight of what the Lord has done in the past for His people, we lose sight of His present working in their behalf. Those who enter the work now know comparatively nothing of the self-denial and self-sacrifice of those upon whom the Lord laid the burden of the work at its commencement. This should be told them again and again.... 

A stern conflict is in progress between the Prince of life and the prince of darkness, and this battle calls for constant vigilance on the part of devoted workers.... If men and women refuse to accept the ways of the Lord, if they resist for any cause the light sent them by heaven, they will be found among the workers of iniquity.... When these see the error they have made and realize that they have not had a right spirit, that they have tried to kill that which the Lord would have live, let them honestly and frankly acknowledge their error.... When they humble their hearts before God as did David, confessing that they have erred, they have the sure Word of God that they will find pardon....

Satan has been encouraged in his special work for this time. Those who have erred in the past, and have not humbled themselves to fully confess their wrongs and make them right, will continue to move in their own spirit. They will call truth error and error truth. These workers will eventually be found on Satan's side of the controversy....

As God is faithful in His promise, so also will He be faithful in His threatenings. Brethren and sisters, I may be silent in the grave before these warnings from God may have the desired effect upon your minds and hearts; but in the words of Paul I say to you, “Knowing therefore the terror of the Lord, we persuade men” everywhere to repent.—Manuscript 23, 1899. CTr 140

 

Temperance reformers have a work to do in educating the people in these lines. Teach them that health, character, and even life, are endangered by the use of stimulants, which excite the exhausted energies to unnatural, spasmodic action. MH 335

 

 

Choose you this day whom ye will serve; ... but as for me and my house, we will serve the Lord. Joshua 24:15, KJV

The unconditional pardon of sin never has been and never will be. Such pardon would show the abandonment of the principles of righteousness that are the very foundation of the government of God....

 

The wars of conquest ended, Joshua had withdrawn to the peaceful retirement of his home at Timnath-serah.... The Lord had impressed His faithful servant to do as Moses had done before him—to recapitulate the history of the people, and call to mind the terms that the Lord had made with them when He gave them His vineyard.

Several years had passed since the people had settled in their possessions, and already could be seen cropping out the same evils that had heretofore brought judgments upon Israel. As Joshua felt the infirmities of age stealing upon him, he was filled with anxiety for the future of his people. It was with more than a father's interest that he addressed them, as they gathered once more about him.... Although the Canaanites had been subdued, they still possessed a considerable portion of the land promised to Israel, and Joshua exhorted the people not to settle down at ease and forget the Lord's commands to utterly dispossess these idolatrous nations....

Joshua appealed to the people themselves as witnesses that, so far as they had complied with the conditions, God had faithfully fulfilled His promises to them.... Satan deceives many with the plausible theory that since God's love for His people is so great, He will excuse sin in them; that while the threatenings of God's Word are to serve a certain purpose in His moral government, they are never to be literally fulfilled. But in His dealings with His creatures, God has maintained the principles of righteousness by revealing sin in its true character—by demonstrating that its sure result is misery and death. The unconditional pardon of sin never has been and never will be. Such pardon would show the abandonment of the principles of righteousness that are the very foundation of the government of God....

God has faithfully pointed out the results of sin, and if these warnings are not true, how can we be sure that His promises will be fulfilled? That so-called benevolence, which would set aside justice, is not benevolence, but weakness....

After presenting the goodness of God toward Israel, Joshua called upon the people, in the name of Jehovah, to choose whom they would serve.... Joshua desired to lead them to serve God, not by compulsion, but willingly. Love to God is the very foundation of religion. To engage in His service merely from the hope of reward or the fear of punishment would avail nothing. Open apostasy would not be more offensive to God than hypocrisy and mere formal worship.—Manuscript 135, 1899 (The Youth's Instructor, June 13, 1901; The Youth's Instructor, June 20, 1901). CTr 139

 

It must be kept before the people that the right balance of the mental and moral powers depends in a great degree on the right condition of the physical system. All narcotics and unnatural stimulants that enfeeble and degrade the physical nature tend to lower the tone of the intellect and morals. Intemperance lies at the foundation of the moral depravity of the world. By the indulgence of perverted appetite, man loses his power to resist temptation. MH 335

 

 

Ye have seen all that the Lord your God hath done unto all these nations because of you; for the Lord your God is he that hath fought for you. Joshua 23:3, KJV

The Lord had told Joshua just what Achan had done, but so many are led by human sympathy, and the wrongdoer is so often excused, that the Lord meant to give Israel a lesson that should also be of benefit to us in our day....

 

The Lord did not specify who was the guilty party, but He gave directions as to what was to be done. He said, “In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the Lord taketh shall come according to the families thereof; and the family which the Lord shall take shall come ... man by man.”

 In thus sifting the matter to the bottom, the Lord reveals the fact that He is acquainted with the hidden things of dishonesty, however people may think that they are hidden. In all the transaction, Achan manifested a determination not to acknowledge his sin; but now the Lord fastened his sin upon him. Had Joshua declared Achan's sin, many might have sympathized with the guilty one as he protested that he was innocent, and they might, in their human judgment, have thought he was misused and maltreated. It is thus that many do today when people are reproved for sin, for they drop God out of their reckoning. This is the reason that Joshua addressed Achan as he did. He said, “My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” 

The Lord had told Joshua just what Achan had done, but so many are led by human sympathy, and the wrongdoer is so often excused, that the Lord meant to give Israel a lesson that should also be of benefit to us in our day. Therefore Joshua entreated the young man to tell him what he had done....

Had punishment come upon Achan before he had with his own lips made confession of his wrong, the people, who were naturally ready to rebel, would have charged Joshua with dealing harshly with the young man, and would have denounced him as unmerciful in apportioning so dreadful a punishment....

Achan confessed, and said, “Indeed I have sinned against the Lord God of Israel, and thus and thus have I done: When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them ... and, behold, they are hid in the earth in the midst of my tent, and the silver under it.” ...

“And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.”—Letter 13, 1893 (The Youth's Instructor, January 25, 1894; The Youth's Instructor, February 1, 1894). CTr 138

 

Great efforts are made to put down intemperance; but there is much effort that is not directed to the right point. The advocates of temperance reform should be awake to the evils resulting from the use of unwholesome food, condiments, tea, and coffee. We bid all temperance workers Godspeed; but we invite them to look more deeply into the cause of the evil they war against and to be sure that they are consistent in reform. MH 334

 

 

And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel. Joshua 7:15, KJV

Because of this one man's sin, the presence of the Lord was withdrawn from the armies of Israel. The Lord would not serve with their sins. When the children of Israel went up against Ai, they were defeated....

 

Those who make a profession of Christianity and yet fail to have true piety are false lights, false signboards pointing in a wrong direction.... They fail to bring the principles of the truth they profess to believe into their life practices, and regard their sins and errors as trifling things. When Achan stole the golden wedge and the Babylonish garment, he also thought it was a trifling matter....

Because of this one man's sin, the presence of the Lord was withdrawn from the armies of Israel. The Lord would not serve with their sins. When the children of Israel went up against Ai, they were defeated....

When they came back in disgrace, overcome by the enemy, “Joshua rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads. And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan! O Lord, what shall I say, when Israel turneth their backs before their enemies! For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?” 

You can see by the prayer of Joshua, if you have spiritual discernment, that that which was esteemed by Achan as a very little thing was the cause of great anguish and sorrow to the responsible men of Israel.... Achan, the guilty party, did not feel the burden. He took it very coolly....

Before the people had gone to take Jericho, they had been instructed what course to pursue. Joshua had said, “The city shall be accursed, even it, and all that are therein.” ... Achan had heard all this charge, but he coveted the accursed thing of Jericho, appointed to destruction. He was even ready to steal the gold and silver that were to be consecrated to God and put them into the treasury of his house....

Hear the words from the lips of Jesus Christ, who was enshrouded in the cloudy pillar: “Neither will I be with you any more, except ye destroy the accursed from among you.”—Letter 13, 1893 (The Youth's Instructor, January 25, 1894). CTr 137

 

There is work for mothers in helping their children to form correct habits and pure tastes. Educate the appetite; teach the children to abhor stimulants. Bring your children up to have moral stamina to resist the evil that surrounds them. Teach them that they are not to be swayed by others, that they are not to yield to strong influences, but to influence others for good. MH 334

 

 

There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you. Joshua 7:13, KJV