He has put it in our power, by co-operation with Him, to bring this scene of misery to an end....

 

The result of hastening or hindering the gospel, we think of, if at all, in relation to ourselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that sin, from its very inception, has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach God’s ideal, brings grief to Heaven. When there came upon Israel the calamities that inevitably followed separation from God—subjugation by their enemies, oppression, cruelty, and death—it is said of God, that “His soul was grieved for the misery of Israel” (Judges 10:16). “In all their affliction He was afflicted ... and He bare them, and carried them all the days of old” (Isaiah 63:9). 

His Spirit “maketh intercession for us with groanings, which cannot be uttered” (Romans 8:26). As the “whole creation groaneth and travaileth together in pain” (Romans 8:22), the heart of the infinite Father is pained in sympathy. Our world is a vast lazar-house, a scene of misery that no pen can picture, misery that we dare not allow even our thoughts to dwell upon. Did we realize it as it is, the burden would be too terrible. Yet God feels it all. In order to destroy sin and its results He gave His best Beloved, and He has put it in our power, by co-operation with Him, to bring this scene of misery to an end. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14).—General Conference Bulletin, 4th quarter, 1902. 

Further Reflection: When God broke through the atmosphere that day to declare that Jesus was His beloved Son in whom He was well pleased, He knew what lay ahead for Jesus—a life of suffering and death. As Ellen White noted, all of heaven suffered with Jesus. If I was in heaven during the time when Jesus was suffering on earth to save fallen humanity from sin, what might I say or do to comfort God the Father? JNN 108

 

It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain. COL 69 

 

 

And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”—Matthew 3:17. NKJV

He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honors, and pleasures of the world do not attract him. The constant cry of his heart is, More of Thee....

 

He who seeks to quench his thirst at the fountains of this world will drink only to thirst again. Everywhere people are unsatisfied. They long for something to supply the need of the soul. Only One can meet that want. The need of the world, “The Desire of all nations,” is Christ. The divine grace which He alone can impart, is as living water, purifying, refreshing, and invigorating.... 

Jesus did not convey the idea that merely one draft of the water of life would suffice the receiver. He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honors, and pleasures of the world do not attract him. The constant cry of his heart is, More of Thee. And He who reveals to the soul its necessity is waiting to satisfy its hunger and thirst. Every human resource and dependence will fail. The cisterns will be emptied, the pools become dry; but our Redeemer is an inexhaustible fountain. We may drink, and drink again, and ever find a fresh supply. He in whom Christ dwells has within himself the Fountain of Blessing—“a well of water springing up into everlasting life.” From this source he may draw strength and grace sufficient for all his needs. 

As Jesus spoke of the living water, the woman looked upon Him with wondering attention. He had aroused her interest, and awakened a desire for the gift of which He spoke. She perceived that it was not the water of Jacob’s well to which He referred; for of this she used continually, drinking, and thirsting again. “Sir,” she said, “give me this water, that I thirst not, neither come hither to draw.” ... 

As the woman talked with Jesus, she was impressed with His words. Never had she heard such sentiments from the priests of her own people or from the Jews. As the past of her life had been spread out before her, she had been made sensible of her great want. She realized her soul thirst, which the waters of the well of Sychar could never satisfy. Nothing that had hitherto come in contact with her had so awakened her to a higher need.... The question arose in her mind, Might not this be the long-looked-for Messiah? She said to Him, “I know that Messias cometh, which is called Christ: when He is come, He will tell us all things.” Jesus answered, “I that speak unto thee am He.”—The Desire of Ages, 187, 189-190. 

Further Reflection: What thirst might I be seeking to quench from broken fountains? JNN 107

 

“When the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own. COL 69 

 

 

“But whoever drinks of the water that I shall give him will never thirst.”—John 4:14. NKJV

There were Levi Matthew the publican, called from a life of business activity, and subservience to Rome; the zealot Simon, the uncompromising foe of the imperial authority....

 

The first pupils of Jesus were chosen from the ranks of the common people. They were humble, unlettered men, these fishers of Galilee; men unschooled in the learning and customs of the rabbis, but trained by the stern discipline of toil and hardship. They were men of native ability and of teachable spirit; men who could be instructed and molded for the Saviour’s work. In the common walks of life there is many a toiler patiently treading the round of his daily tasks, unconscious of latent powers that, roused to action, would place him among the world’s great leaders. Such were the men who were called by the Saviour to be His colaborers. And they had the advantage of three years’ training by the greatest educator this world has ever known. 

In these first disciples was presented a marked diversity. They were to be the world’s teachers, and they represented widely varied types of character. There were Levi Matthew the publican, called from a life of business activity, and subservience to Rome; the zealot Simon, the uncompromising foe of the imperial authority; the impulsive, self-sufficient, warmhearted Peter, with Andrew his brother; Judas the Judean, polished, capable, and mean-spirited; Philip and Thomas, faithful and earnest, yet slow of heart to believe; James the less and Jude, of less prominence among the brethren, but men of force, positive both in their faults and in their virtues; Nathanael, a child in sincerity and trust; and the ambitious, loving-hearted sons of Zebedee. 

In order successfully to carry forward the work to which they had been called, these disciples, differing so widely in natural characteristics, in training, and in habits of life, needed to come into unity of feeling, thought, and action. This unity it was Christ’s object to secure. To this end He sought to bring them into unity with Himself. The burden of His labor for them is expressed in His prayer to the Father, “that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us ... that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me” (John 17:21-23).—Education, 85-86. 

Further Reflection: Do I respect the diverse gifts and talents of those with whom I serve Christ? How can I affirm the giftedness of someone today? JNN 106

 

“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22-23. This fruit can never perish, but will produce after its kind a harvest unto eternal life. COL 68

 

 

And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles.—Luke 6:13. NKJV

The leprosy was cleansed. Thus it is with the leprosy of sin—deep-rooted, deadly, and impossible to be cleansed by human power....

 

The leaders at Jerusalem had sent out spies to find some pretext for putting Christ to death. He responded by giving them an evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death. Thus He bore witness of them: “They have rewarded Me evil for good, and hatred for My love” (Psalm 109:5). 

He who on the mount gave the precept, “Love your enemies,” Himself exemplified the principle, not rendering “evil for evil, or railing for railing: but contrariwise blessing” (Matthew 5:44; 1 Peter 3:9). The same priests who condemned the leper to banishment certified his cure. This sentence, publicly pronounced and registered, was a standing testimony for Christ. And as the healed man was reinstated in the congregation of Israel, upon the priests’ own assurance that there was not a taint of the disease upon him, he himself was a living witness for his Benefactor. Joyfully he presented his offering, and magnified the name of Jesus. The priests were convinced of the divine power of the Saviour. Opportunity was granted them to know the truth and to be profited by the light. Rejected, it would pass away, never to return. By many the light was rejected; yet it was not given in vain. Many hearts were moved that for a time made no sign. During the Saviour’s life, His mission seemed to call forth little response of love from the priests and teachers; but after His ascension “a great company of the priests were obedient to the faith” (Acts 6:7). 

The work of Christ in cleansing the leper from his terrible disease is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was “full of leprosy.” Its deadly poison permeated his whole body. The disciples sought to prevent their Master from touching him; for he who touched a leper became himself unclean. But in laying His hand upon the leper, Jesus received no defilement. His touch imparted life-giving power. The leprosy was cleansed. Thus it is with the leprosy of sin—deep-rooted, deadly, and impossible to be cleansed by human power.—The Desire of Ages, 265-266. 

Further Reflection: How comforting is it to know that no matter my sin, Jesus still offers me His healing, cleansing touch? Have I accepted it? JNN 105

 

There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely. COL 67

 

 

For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.—Jeremiah 29:11. NKJV

The whole world is brighter for His presence....

 

The angels had wondered at the glorious plan of redemption. They watched to see how the people of God would receive His Son, clothed in the garb of humanity. Angels came to the land of the chosen people. Other nations were dealing in fables and worshiping false gods. To the land where the glory of God had been revealed, and the light of prophecy had shone, the angels came. They came unseen to Jerusalem, to the appointed expositors of the Sacred Oracles, and the ministers of God’s house. Already to Zacharias the priest, as he ministered before the altar, the nearness of Christ’s coming had been announced. Already the forerunner was born, his mission attested by miracle and prophecy. The tidings of his birth and the wonderful significance of his mission had been spread abroad. Yet Jerusalem was not preparing to welcome her Redeemer. 

With amazement the heavenly messengers beheld the indifference of that people whom God had called to communicate to the world the light of sacred truth. The Jewish nation had been preserved as a witness that Christ was to be born of the seed of Abraham and of David’s line; yet they knew not that His coming was now at hand. In the temple the morning and the evening sacrifice daily pointed to the Lamb of God; yet even here was no preparation to receive Him. The priests and teachers of the nation knew not that the greatest event of the ages was about to take place. They rehearsed their meaningless prayers, and performed the rites of worship to be seen by men and women, but in their strife for riches and worldly honor they were not prepared for the revelation of the Messiah. The same indifference pervaded the land of Israel. Hearts selfish and world-engrossed were untouched by the joy that thrilled all heaven. Only a few were longing to behold the Unseen. To these heaven’s embassy was sent.... 

Men and women know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth. The whole world is brighter for His presence.—The Desire of Ages, 43-47. 

Further Reflection: Is my heart prepared today to receive Jesus, the Messiah? JNN 104

 

The plant does not germinate, grow, or bring forth fruit for itself, but to “give seed to the sower, and bread to the eater.” Isaiah 55:10. So no man is to live unto himself. The Christian is in the world as a representative of Christ, for the salvation of other souls. COL 67

 

 

And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.—Luke 2:7. NKJV

Gideon must declare war on idolatry before going out to battle with the enemies of his people....

 

Gideon desired some token that the one now addressing him was the Covenant Angel, who in time past had wrought for Israel. Hastening to his tent, he prepared from his scanty store a kid and unleavened cakes which he brought forth and set before Him. But the Angel bade him, “Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth.” Gideon did so, and then the sign he desired was given: with the staff in His hand, the Angel touched the flesh and the unleavened cakes, and a flame bursting from the rock consumed the sacrifice. Then the Angel vanished.... 

Gideon’s father, Joash, who shared in the apostasy of his countrymen, had erected at Ophrah a large altar to Baal. Gideon was commanded to destroy this altar and to erect an altar to Jehovah over the rock on which the offering had been consumed, and there present a sacrifice to the Lord. The offering of sacrifice had been committed to the priests and restricted to the altar at Shiloh; but He who had established the ritual service had power to change its requirements. Gideon must declare war on idolatry before going out to battle with the enemies of his people. 

Gideon performed the work in secret, with the aid of his servants accomplishing the whole in one night. Great was the rage of the men of Ophrah when they came next morning to pay their devotions to Baal. Joash, who had been told of the Angel’s visit, stood in defense of his son. “Will ye plead for Baal? Will ye save him? He that will plead for him, let him be put to death whilst it is yet morning.” If Baal could not defend his own altar, how could he be trusted to protect his worshipers? 

All thoughts of violence toward Gideon were dismissed. When he sounded the trumpet of war, the men of Ophrah were among the first to gather to his standard. Heralds were dispatched to his own tribe of Manasseh, and also to Asher, Zebulun, and Naphtali, and all answered the call.—Patriarchs and Prophets, 547-548. 

Further Reflection: How do I respond to my family members who are living in opposition to the will of God? JNN 103

 

The wheat develops “first the blade, then the ear, after that the full corn in the ear.” The object of the husbandman in the sowing of the seed and the culture of the growing plant is the production of grain. He desires bread for the hungry, and seed for future harvests. So the divine Husbandman looks for a harvest as the reward of His labor and sacrifice. Christ is seeking to reproduce Himself in the hearts of men; and He does this through those who believe in Him. The object of the Christian life is fruit bearing—the reproduction of Christ's character in the believer, that it may be reproduced in others. COL 67

 

 

And the Angel of the LORD appeared to him, and said to him, “The LORD is with you, you mighty man of valor!”—Judges 6:12, NKJV

His character was a life of obedience to all God’s commandments, and was to be a sample for all human beings upon the earth. His life was the living of the law in humanity....

 

It has been the custom to exalt books and authors that do not present the proper foundation for true education. From what source did these authors obtain their wisdom, a large share of which does not deserve our respect, even if the authors are regarded as being wise people? Have they taken their lessons from the greatest Teacher that the world ever knew? If not, they are decidedly in the fault. Those who are preparing for the heavenly abodes should be recommended to make the Bible their chief book of study. 

These popular authors have not pointed out to the students the way that leads to eternal life. “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). The authors of the books current in our schools are recommended and exalted as learned persons; their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the word of God as the most essential study for children and youth. “The fear of the Lord is the beginning of wisdom.” Books should have been prepared to place in the hands of students that would educate them to have a sincere, reverent love for truth and steadfast integrity. The class of studies which are positively essential in the formation of character to give them a preparation for the future life should be kept ever before them. Christ should be uplifted as the first great teacher, the Only begotten Son of God, who was with the Father from eternal ages. The Son of God was the Great Teacher sent into the world as the light of the world. “The Word was made flesh, and dwelt among us.” The Father was represented in Christ, and the attention in education must be of that character that they will look to Him and believe in Him as the likeness of God. He had a most wonderful mission to this world, and His work was not in a line to give a full relation of His personal claims to deity, but His humiliation was a concealment of His claims.... 

His character was a life of obedience to all God’s commandments, and was to be a sample for all human beings upon the earth. His life was the living of the law in humanity.—Fundamentals of Christian Education, 381-382. 

Further Reflection: How much time do I spend each day studying God’s Word? JNN 101

 

The plant grows by receiving that which God has provided to sustain its life. It sends down its roots into the earth. It drinks in the sunshine, the dew, and the rain. It receives the life-giving properties from the air. So the Christian is to grow by co-operating with the divine agencies. Feeling our helplessness, we are to improve all the opportunities granted us to gain a fuller experience. As the plant takes root in the soil, so we are to take deep root in Christ. As the plant receives the sunshine, the dew, and the rain, we are to open our hearts to the Holy Spirit. The work is to be done “not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6. If we keep our minds stayed upon Christ, He will come unto us “as the rain, as the latter and former rain unto the earth.” Hosea 6:3. As the Sun of Righteousness, He will arise upon us “with healing in His wings.” Malachi 4:2. We shall “grow as the lily.” We shall “revive as the corn, and grow as the vine.” Hosea 14:5, 7. By constantly relying upon Christ as our personal Saviour, we shall grow up into Him in all things who is our head. COL 66 

 

 

And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching.—Matthew 7:28. NKJV

Even the birthplace of the Messiah was foretold....

 

The Messiah was to be of the royal line, for in the prophecy uttered by Jacob the Lord said, “The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be” (Genesis 49:10). 

Isaiah prophesied: “There shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.” “Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold,  I have given Him for a witness to the people, a leader and commander to thepeople. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for He hath glorified thee” (Isaiah 11:1; 55:3-5). 

Jeremiah also bore witness of the coming Redeemer as a Prince of the house of David: “Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In His days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, The Lord Our Righteousness.” And again: “Thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel; neither shall the priests the Levites want a man before Me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually” (Jeremiah 23:5-6; 33:17-18). 

Even the birthplace of the Messiah was foretold: “Thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be Ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2).—The Acts of the Apostles, 223-224. 

Further Reflection: Would I have recognized Jesus as the Messiah of Bible prophecy if I was alive during the time of His arrival? Have I accepted Him today as my Savior? JNN 100 

 

The germination of the seed represents the beginning of spiritual life, and the development of the plant is a beautiful figure of Christian growth. As in nature, so in grace; there can be no life without growth. The plant must either grow or die. As its growth is silent and imperceptible, but continuous, so is the development of the Christian life. At every stage of development our life may be perfect; yet if God's purpose for us is fulfilled, there will be continual advancement. Sanctification is the work of a lifetime. As our opportunities multiply, our experience will enlarge, and our knowledge increase. We shall become strong to bear responsibility, and our maturity will be in proportion to our privileges. COL 65

 

 

There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots.—Isaiah 11:1. NKJV

With faithful tenderness He told them that they would be persecuted and distressed; but they would find relief in recalling their experience and remembering the words which He had spoken to them....

 

Jesus remained with His disciples forty days, causing them joy and gladness of heart as He opened to them more fully the realities of the kingdom of God. He commissioned them to bear testimony to the things which they had seen and heard concerning His sufferings, death, and resurrection, that He had made a sacrifice for sin, and that all who would might come unto Him and find life. With faithful tenderness He told them that they would be persecuted and distressed; but they would find relief in recalling their experience and remembering the words which He had spoken to them. He told them that He had overcome the temptations of Satan and obtained the victory through trials and suffering. Satan could have no more power over Him, but would bring his temptations to bear more directly upon them and upon all who should believe in His name. But they could overcome as He had overcome. 

Jesus endowed His disciples with power to work miracles, and told them that although they should be persecuted by wicked people, He would from time to time send His angels to deliver them; their lives could not be taken until their mission should be accomplished; then they might be required to seal with their blood the testimonies which they had borne. 

His anxious followers gladly listened to His teachings, eagerly feasting upon every word which fell from His holy lips. Now they certainly knew that He was the Saviour of the world. His words sank deep into their hearts, and they sorrowed that they must soon be parted from their heavenly Teacher and no longer hear comforting, gracious words from His lips. But again their hearts were warmed with love and exceeding joy, as Jesus told them that He would go and prepare mansions for them and come again and receive them, that they might be ever with Him. He promised also to send the Comforter, the Holy Spirit, to guide them into all truth. “And He lifted up His hands, and blessed them.”—Early Writings, 189-190. 

Further Reflection: How can I extend the comforting heart of Jesus to those I meet today? JNN 99

 

The good seed may for a time lie unnoticed in a cold, selfish, worldly heart, giving no evidence that it has taken root; but afterward, as the Spirit of God breathes on the soul, the hidden seed springs up, and at last bears fruit to the glory of God. In our lifework we know not which shall prosper, this or that. This is not a question for us to settle. We are to do our work, and leave the results with God. “In the morning sow thy seed, and in the evening withhold not thine hand.” Ecclesiastes 11:6. God's great covenant declares that “while the earth remaineth, seed-time and harvest ... shall not cease.” Genesis 8:22. In the confidence of this promise the husbandman tills and sows. Not less confidently are we in the spiritual sowing to labor, trusting His assurance, “So shall My word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11. “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” Psalm 126:6. COL 65

 

 

“In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.”—John 14:2. NKJV

Thousands have set the Lord before them, and by beholding have been changed into the same image....

 

“This is life eternal,” Christ said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” (John 17:3). Why is it that we do not realize the value of this knowledge? Why are not these glorious truths glowing in our hearts, trembling upon our lips, and pervading our whole being? 

In giving us His word, God has put us in possession of every truth essential for our salvation. Thousands have drawn water from these wells of life, yet there is no diminishing of the supply. Thousands have set the Lord before them, and by beholding have been changed into the same image. Their spirit burns within them as they speak of His character, telling what Christ is to them, and what they are to Christ. But these searchers have not exhausted these grand and holy themes. Thousands more may engage in the work of searching out the mysteries of salvation. As the life of Christ and the character of His mission are dwelt upon, rays of light will shine forth more distinctly at every attempt to discover truth. Each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last; and looking to heaven with its unnumbered years he will exclaim, “Great is the mystery of godliness.” 

In eternity we shall learn that which, had we received the enlightenment it was possible to obtain here, would have opened our understanding. The themes of redemption will employ the hearts and minds and tongues of the redeemed through the everlasting ages. They will understand the truths which Christ longed to open to His disciples, but which they did not have faith to grasp. Forever and forever new views of the perfection and glory of Christ will appear. Through endless ages will the faithful Householder bring forth from His treasure things new and old.—Christ’s Object Lessons, 133-134. 

Further Reflection: During the ceaseless ages of Eternity, Jesus will give me precious treasures from His storehouse of truth. What treasure do I want Him to unfold first? JNN 98

 

The work of the sower is a work of faith. The mystery of the germination and growth of the seed he cannot understand. But he has confidence in the agencies by which God causes vegetation to flourish. In casting his seed into the ground, he is apparently throwing away the precious grain that might furnish bread for his family. But he is only giving up a present good for a larger return. He casts the seed away, expecting to gather it manyfold in an abundant harvest. So Christ's servants are to labor, expecting a harvest from the seed they sow. COL 64

 

 

Then He said to them, “Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.”—Matthew 13:52. NKJV

Sweet, kind words are as dew and gentle showers to the soul....

 

By diligent effort all may acquire the power to read intelligibly, and to speak in a full, clear, round tone, in a distinct and impressive manner. By doing this we may greatly increase our efficiency as workers for Christ. 

Every Christian is called to make known to others the unsearchable riches of Christ; therefore he should seek for perfection in speech. He should present the word of God in a way that will commend it to the hearers. God does not design that His human channels shall be uncouth. It is not His will that men and women shall belittle or degrade the heavenly current that flows through them to the world. 

We should look to Jesus, the perfect pattern; we should pray for the aid of the Holy Spirit, and in His strength we should seek to train every organ for perfect work. 

Especially is this true of those who are called to public service. Every minister and every teacher should bear in mind that he is giving to the people a message that involves eternal interests. The truth spoken will judge them in the great day of final reckoning. And with some souls the manner of the one delivering the message will determine its reception or rejection. Then let the word be so spoken that it will appeal to the understanding and impress the heart. Slowly, distinctly, and solemnly should it be spoken, yet with all the earnestness which its importance demands. 

The right culture and use of the power of speech has to do with every line of Christian work; it enters into the home life, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary” (Psalm 45:2; Isaiah 50:4).—Christ’s Object Lessons, 335-336. 

Further Reflection: How does God use my voice to offer hope and healing to others? Have I consecrated my gift of speech to God? JNN 97

 

“As the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth, so the Lord God will cause righteousness and praise to spring forth.” Isaiah 61:11. As in the natural, so in the spiritual sowing; the teacher of truth must seek to prepare the soil of the heart; he must sow the seed; but the power that alone can produce life is from God. There is a point beyond which human effort is in vain. While we are to preach the word, we can not impart the power that will quicken the soul, and cause righteousness and praise to spring forth. In the preaching of the word there must be the working of an agency beyond any human power. Only through the divine Spirit will the word be living and powerful to renew the soul unto eternal life. This is what Christ tried to impress upon His disciples. He taught that it was nothing they possessed in themselves which would give success to their labors, but that it is the miracle-working power of God which gives efficiency to His own word. COL 63

 

 

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.—Colossians 4:6. NKJV

The kingdom of Satan is a kingdom of force....

 

There was in these words a solemnity and impressiveness which the disciples were far from comprehending. That which Christ discerned they could not see. They did not understand the nature of Christ’s kingdom, and this ignorance was the apparent cause of their contention. But the real cause lay deeper. By explaining the nature of the kingdom, Christ might for the time have quelled their strife; but this would not have touched the underlying cause. Even after they had received the fullest knowledge, any question of precedence might have renewed the trouble. Thus disaster would have been brought to the church after Christ’s departure. 

The strife for the highest place was the outworking of that same spirit which was the beginning of the great controversy in the worlds above, and which had brought Christ from heaven to die. There rose up before Him a vision of Lucifer, the “son of the morning,” in glory surpassing all the angels that surround the throne, and united in closest ties to the Son of God. Lucifer had said, “I will be like the Most High” (Isaiah 14:12, 14); and the desire for self-exaltation had brought strife into the heavenly courts, and had banished a multitude of the hosts of God. Had Lucifer really desired to be like the Most High, he would never have deserted his appointed place in heaven; for the spirit of the Most High is manifested in unselfish ministry. Lucifer desired God’s power, but not His character. He sought for himself the highest place, and every being who is actuated by his spirit will do the same. Thus alienation, discord, and strife will be inevitable. Dominion becomes the prize of the strongest. The kingdom of Satan is a kingdom of force; every individual regards every other as an obstacle in the way of his own advancement, or a steppingstone on which he himself may climb to a higher place. 

While Lucifer counted it a thing to be grasped to be equal with God, Christ, the Exalted One, “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross” (Philippians 2:7, 8).—The Desire of Ages, 435-436. 

Further Reflection: Do I seek high positions out of a sense of service or pride? How can I be sure that I my motives are pure when seeking the highest place? JNN 96

 

There is life in the seed, there is power in the soil; but unless an infinite power is exercised day and night, the seed will yield no returns. The showers of rain must be sent to give moisture to the thirsty fields, the sun must impart heat, electricity must be conveyed to the buried seed. The life which the Creator has implanted, He alone can call forth. Every seed grows, every plant develops, by the power of God. COL 63

 

 

“If anyone desires to be first, he shall be last of all and servant of all.”—Mark 9:35. NKJV

Those whose souls are full of the love of Christ, are full of eagerness to make disclosures of the comfort, hope, and peace that pervade their hearts....

 

Christ has said, “Ye shall be witnesses unto Me.” You are to hold forth the word of life, to let your light so shine before men that they, seeing your good works, may glorify your Father who is in heaven. The confession of the church, the declaration of the evidences of God’s truth, love, faithfulness, and power, are chosen agencies of heaven to reveal Christ’s pardoning love to the world. The testimonies of the people of God, when impressed by His Spirit, convict men and women of the sin of neglecting so great salvation. While individuals who are converted to God acknowledge His power through patriarchs and prophets, they have a more interesting testimony to bear concerning the miracles of the grace of Christ, the ever-living Saviour, in their present and personal experiences. These precious acknowledgments of the goodness, forbearance, and love of God, when accompanied by a consistent life, carry with them an irresistible power, that results in the salvation of souls. Says the apostle, “Ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 

Every important truth received into the heart must find expression in the life. It is in proportion to the reception of the love of Christ that men and women desire to proclaim its power to others; and the very act of proclaiming it, deepens and intensifies its value to their own souls. Those whose souls are full of the love of Christ, are full of eagerness to make disclosures of the comfort, hope, and peace that pervade their hearts. They feel as did Paul when he said, “Unto me, which am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known to the church, the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord.”—The Review and Herald, February 19, 1889. 

Further Reflection: The desire to proclaim the love of Christ comes in proportion to the reception of that love. When was the last time that I told someone about the love of Christ? JNN 95

 

The parable of the seed reveals that God is at work in nature. The seed has in itself a germinating principle, a principle that God Himself has implanted; yet if left to itself the seed would have no power to spring up. Man has his part to act in promoting the growth of the grain. He must prepare and enrich the soil and cast in the seed. He must till the fields. But there is a point beyond which he can accomplish nothing. No strength or wisdom of man can bring forth from the seed the living plant. Let man put forth his efforts to the utmost limit, he must still depend upon One who has connected the sowing and the reaping by wonderful links of His own omnipotent power. COL 63 

 

 

He always lives to make intercession for them.—Hebrews 7:25. NKJV

Let it be made manifest that you have a living connection with God, and are ambitious for the Master’s glory....

 

Let every sincere Christian who has a connection with our schools, be determined to be a faithful servant in the cause of Christ, and help every student to be faithful, pure, and holy in life. Let everyone who loves God seek to win those who have not yet confessed Christ. Every day they may exert a silent, prayerful influence, and co-operate with Jesus Christ, the missionary-in-chief to our world. Let every soul—man, woman, and youth—grow in excellence of character and devotion, in purity and holiness, and live with an eye single to the glory of God, that the enemies of our faith may not triumph. Let there be such a binding together in the bonds of our holy faith, that our united influence may be wholly on the Lord’s side, and may work for the transformation of those with whom we associate. Let it be made manifest that you have a living connection with God, and are ambitious for the Master’s glory, seeking to cultivate in yourselves every grace of character by which you may honor Him who gave His life for you. May the love of Christ exercise a constraining power to draw others into the path cast up for the ransomed of the Lord to walk in. When the students in our schools shall learn to like God’s will, they will find it comparatively easy to do it. 

If students see defects of character in others, let them be thankful that they have discerned these defects, and therefore may be put on their guard against them. You will, no doubt, see persons who are not learning the meekness and lowliness of Christ, but who love display, and are vain, frivolous, and worldly. The only remedy for such is to behold Jesus, and by studying His character they will come to despise everything that is vain and frivolous, weak and mean. The character of Christ is full of forbearance, patience, goodness, mercy, and unexampled love. By beholding such a character, they will rise above the littleness of that which has fashioned and molded them, and made them unholy and unlovely. They will say, “I will not sit with vain persons, neither will I go with dissemblers.” They will realize that “he that walketh with wise men shall be wise; but a companion of fools shall be destroyed.”—The Review and Herald, January 16, 1894. 

Further Reflection: What does it mean for me to be ambitious for the Master’s glory? JNN 94

 

The husbandman who “putteth in the sickle, because the harvest is come,” can be no other than Christ. It is He who at the last great day will reap the harvest of the earth. But the sower of the seed represents those who labor in Christ's stead. The seed is said to “spring and grow up, he knoweth not how,” and this is not true of the Son of God. Christ does not sleep over His charge, but watches it day and night. He is not ignorant of how the seed grows. COL 62

 

 

“For the Son of Man has come to seek and to save that which was lost.”—Luke 19:10. NKJV

“Come unto Me,” is His invitation. Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance....

 

In these words Christ is speaking to every human being. Whether they know it or not, all are weary and heavy-laden. All are weighed down with burdens that only Christ can remove. The heaviest burden that we bear is the burden of sin. If we were left to bear this burden, it would crush us. But the Sinless One has taken our place. “The Lord hath laid on Him the iniquity of us all” (Isaiah 53:6). He has borne the burden of our guilt. He will take the load from our weary shoulders. He will give us rest. The burden of care and sorrow also He will bear. He invites us to cast all our care upon Him; for He carries us upon His heart. 

The Elder Brother of our race is by the eternal throne. He looks upon every soul who is turning his face toward Him as the Saviour. He knows by experience what are the weaknesses of humanity, what are our wants, and where lies the strength of our temptations; for He was in all points tempted like as we are, yet without sin. He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal. The Lord “telleth the number of the stars;” and yet “He healeth the broken in heart, and bindeth up their wounds” (Psalm 147:4, 3). “Come unto Me,” is His invitation. Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be opened for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength. The heavier your burdens, the more blessed the rest in casting them upon the Burden Bearer. The rest that Christ offers depends upon conditions, but these conditions are plainly specified. They are those with which all can comply. He tells us just how His rest is to be found. 

“Take My yoke upon you,” Jesus says. The yoke is an instrument of service. Cattle are yoked for labor, and the yoke is essential that they may labor effectually. By this illustration Christ teaches us that we are called to service as long as life shall last. We are to take upon us His yoke, that we may be co-workers with Him.—The Desire of Ages, 328-329. 

Further Reflection: What burden must I put down to take up Christ’s yoke of service? JNN 93

 

“And He said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” COL 62 

 

 

“Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”—Matthew 11:29-30. NKJV

God’s greatest gift was bestowed to meet humanity’s greatest need. The Light appeared when the world’s darkness was deepest....

 

In the Teacher sent from God, heaven gave to us its best and greatest. He who had stood in the councils of the Most High, who had dwelt in the innermost sanctuary of the Eternal, was the One chosen to reveal in person to humanity the knowledge of God. 

Through Christ had been communicated every ray of divine light that had ever reached our fallen world. It was He who had spoken through everyone that throughout the ages had declared God’s word to humanity. Of Him all the excellences manifest in the earth’s greatest and noblest souls were reflections. The purity and beneficence of Joseph, the faith and meekness and long-suffering of Moses, the steadfastness of Elisha, the noble integrity and firmness of Daniel, the ardor and self-sacrifice of Paul, the mental and spiritual power manifest in all these men, and in all others who had ever dwelt on the earth, were but gleams from the shining of His glory. In Him was found the perfect ideal. 

To reveal this ideal as the only true standard for attainment; to show what every human being might become; what, through the indwelling of humanity by divinity, all who received Him would become—for this, Christ came to the world. He came to show how people are to be trained as befits the sons of God; how on earth they are to practice the principles and to live the life of heaven. 

God’s greatest gift was bestowed to meet humanity’s greatest need. The Light appeared when the world’s darkness was deepest. Through false teaching the minds of human beings had long been turned away from God. In the prevailing systems of education, human philosophy had taken the place of divine revelation. Instead of the heaven-given standard of truth, men and women had accepted a standard of their own devising. From the Light of life they had turned aside to walk in the sparks of the fire which they had kindled.—Education, 73-74. 

Further Reflection: “Of Him all the excellences manifest in the earth’s greatest and noblest souls were reflections.” If humanity’s greatest and noblest men and women are but reflections of Jesus, what concrete step can I take today to better reflect Christ? JNN 92

 

The parable of the sower excited much questioning. Some of the hearers gathered from it that Christ was not to establish an earthly kingdom, and many were curious and perplexed. Seeing their perplexity, Christ used other illustrations, still seeking to turn their thoughts from the hope of a worldly kingdom to the work of God's grace in the soul. COL 62 

 

 

“You call Me Teacher and Lord, and you say well, for so I am.”—John 13:13. NKJV

Blessed be the experience, however severe, that gives new value to the stone, and causes it to shine with living brightness....

 

God has a purpose in sending trial to His children. He never leads them otherwise than they would choose to be led if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling. He subjects them to discipline to humble them—to lead them, through trial and affliction, to see their weakness and to draw near unto Him. As they cry to Him for help, He responds, saying, “Here am I.” 

Christians are Christ’s jewels. They are to shine brightly for Him, shedding forth the light of His loveliness. Their luster depends on the polishing they receive. They may choose to be polished or to remain unpolished. But every one who is pronounced worthy of a place in the Lord’s temple must submit to the polishing process. Without the polishing that the Lord gives they can reflect no more light than a common pebble. 

Christ says to men and women, “You are Mine. I have bought you. You are now only a rough stone, but if you will place yourself in My hands, I will polish you, and the luster with which you shall shine will bring honor to My name. No person shall pluck you out of My hand. I will make you My peculiar treasure. On My coronation day, you will be a jewel in My crown of rejoicing.” 

The divine Worker spends little time on worthless material. Only the precious jewels does He polish after the similitude of a palace, cutting away all the rough edges. This process is severe and trying; it hurts human pride. Christ cuts deep into the experience that human beings in their self-sufficiency have regarded as complete, and takes away self-uplifting from the character. He cuts away the surplus surface, and putting the stone to the polishing wheel, presses it close, that all roughness may be worn away. Then, holding the jewel up to the light, the Master sees in it a reflection of Himself, and He pronounces it worthy of a place in His casket. 

“In that day, saith the Lord of hosts, will I take thee ... and will make thee as a signet: for I have chosen thee, saith the Lord of hosts.” Blessed be the experience, however severe, that gives new value to the stone, and causes it to shine with living brightness.—The Review and Herald, December 19, 1907. 

Further Reflection: Where is Jesus polishing you right now? How do you deal with the hurt that you feel as He removes the rough edges from your life? JNN 91

 

“If a man love Me,” Christ said, “he will keep My words; and My Father will love him, and we will come unto him, and make our abode with him.” John 14:23. The spell of a stronger, a perfect mind will be over us; for we have a living connection with the source of all-enduring strength. In our divine life we shall be brought into captivity to Jesus Christ. We shall no longer live the common life of selfishness, but Christ will live in us. His character will be reproduced in our nature. Thus shall we bring forth the fruits of the Holy Spirit—“some thirty, and some sixty, and some an hundred.” COL 61

 

 

“I must work the works of Him who sent Me while it is day.”—John 9:4. NKJV

Health is the reward of obedience to the laws of God....

 

This world is a vast lazar house, but Christ came to heal the sick, to proclaim deliverance to the captives of Satan. He was in Himself health and strength. He imparted His life to the sick, the afflicted, those possessed of demons. He turned away none who came to receive His healing power. He knew that those who petitioned Him for help had brought disease upon themselves; yet He did not refuse to heal them. And when virtue from Christ entered into these poor souls, they were convicted of sin, and many were healed of their spiritual disease, as well as of their physical maladies. The gospel still possesses the same power, and why should we not today witness the same results? 

Christ feels the woes of every sufferer. When evil spirits rend a human frame, Christ feels the curse. When fever is burning up the life current, He feels the agony. And He is just as willing to heal the sick now as when He was personally on earth. Christ’s servants are His representatives, the channels for His working. He desires through them to exercise His healing power. 

In the Saviour’s manner of healing there were lessons for His disciples. On one occasion He anointed the eyes of a blind man with clay, and bade him, “Go, wash in the pool of Siloam.... He went his way therefore, and washed, and came seeing” (John 9:7). The cure could be wrought only by the power of the Great Healer, yet Christ made use of the simple agencies of nature. While He did not give countenance to drug medication, He sanctioned the use of simple and natural remedies. 

To many of the afflicted ones who received healing, Christ said, “Sin no more, lest a worse thing come unto thee” (John 5:14). Thus He taught that disease is the result of violating God’s laws, both natural and spiritual. The great misery in the world would not exist did human beings but live in harmony with the Creator’s plan. 

Christ had been the guide and teacher of ancient Israel, and He taught them that health is the reward of obedience to the laws of God.—The Desire of Ages, 823-824. 

Further Reflection: How does Christ feel the pains of billions of suffering human beings, yet respond to each as though they were the only one on earth? JNN 90

 

“The husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” James 5:7. So the Christian is to wait with patience for the fruition in his life of the word of God. Often when we pray for the graces of the Spirit, God works to answer our prayers by placing us in circumstances to develop these fruits; but we do not understand His purpose, and wonder, and are dismayed. Yet none can develop these graces except through the process of growth and fruit bearing. Our part is to receive God's word and to hold it fast, yielding ourselves fully to its control, and its purpose in us will be accomplished. COL 61

 

 

“They will lay hands on the sick, and they will recover.”—Mark 16:18. NKJV

The effect produced upon the people by the healing of the paralytic was as if heaven had opened, and revealed the glories of the better world....

 

There are today thousands suffering from physical disease, who, like the paralytic, are longing for the message, “Thy sins are forgiven.” The burden of sin, with its unrest and unsatisfied desires, is the foundation of their maladies. They can find no relief until they come to the Healer of the soul. The peace which He alone can give, would impart vigor to the mind, and health to the body. 

Jesus came to “destroy the works of the devil.” “In Him was life,” and He says, “I am come that they might have life, and that they might have it more abundantly.” He is “a quickening spirit” (1 John 3:8; John 1:4; 10:10; 1 Corinthians 15:45). And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner.... 

The effect produced upon the people by the healing of the paralytic was as if heaven had opened, and revealed the glories of the better world. As the man who had been cured passed through the multitude, blessing God at every step, and bearing his burden as if it were a feather’s weight, the people fell back to give him room, and with awe-stricken faces gazed upon him, whispering softly among themselves, “We have seen strange things today.” 

The Pharisees were dumb with amazement and overwhelmed with defeat. They saw that here was no opportunity for their jealousy to inflame the multitude. The wonderful work wrought upon the man whom they had given over to the wrath of God had so impressed the people that the rabbis were for the time forgotten. They saw that Christ possessed a power which they had ascribed to God alone; yet the gentle dignity of His manner was in marked contrast to their own haughty bearing. They were disconcerted and abashed, recognizing, but not confessing, the presence of a superior being. The stronger the evidence that Jesus had power on earth to forgive sins, the more firmly they entrenched themselves in unbelief. From the home of Peter, where they had seen the paralytic restored by His word, they went away to invent new schemes for silencing the Son of God.—The Desire of Ages, 270-271. 

Further Reflection: How do I feel when Jesus does something miraculous for someone other than me? JNN 89

 

Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces. The perfect fruit of faith, meekness, and love often matures best amid storm clouds and darkness. COL 61

 

 

When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”—Matthew 9:2. NKJV

Let the Bible student tax his mind as he studies God’s Word; for the meaning often lies hidden beneath the surface....

 

The prophet Isaiah bears striking testimony to Christ: “Unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” ... 

Christ reproached His disciples with their slowness of comprehension. They were influenced by maxims and traditionary lore, so that the truths spoken by the greatest Teacher the world has ever known were often lost truths to them. Christ led them to realize that He had put them in possession of truth of which they little suspected the value. After His resurrection, as He was walking to Emmaus with two of the disciples, He opened their understanding, that they might understand the Scriptures, so explaining the Old Testament to them that they saw in its teaching a meaning that the writers themselves had not seen. 

Christ’s words are represented as being bread from heaven. As the disciples ate the words of Christ, their understanding was quickened. As they diligently sought for the truth as for hidden treasure, they understood better the value of the grace and righteousness of Christ. In their comprehension of His teaching, they stepped from the obscurity of dawn to the radiance of noon. 

The work of no human author is perfect. The depth of human intellect may be measured. The richest mines of human production are not inexhaustible. But the highest, deepest, broadest flight of the imagination cannot find out God. There is infinity beyond all that we in our own strength can comprehend; the Holy Spirit must reveal Him to us. Many are too well satisfied with the surface truths of revelation. Precious gems of truth are passed by because their value is not seen. Let the Bible student tax his mind as he studies God’s Word; for the meaning often lies hidden beneath the surface. The knowledge thus gained will be like heavenly seed planted by the divine Sower.—The Signs of the Times, December 22, 1898. 

Further Reflection: If the Holy Spirit is required to help me process the seed sown by the Divine Sower, how often do I pray for this mind-opening Gift? JNN 88

 

And he brings forth fruit “with patience.” None who receive God's word are exempt from difficulty and trial; but when affliction comes, the true Christian does not become restless, distrustful, or despondent. Though we can not see the definite outcome of affairs, or discern the purpose of God's providences, we are not to cast away our confidence. Remembering the tender mercies of the Lord, we should cast our care upon Him, and with patience wait for His salvation. COL 60 

 

 

“The sower sows the word.”—Mark 4:14. NKJV

The distress of every one touches His heart. The cry for aid reaches His ear....

 

As the shepherd leads his flock over the rocky hills, through forest and wild ravines, to grassy nooks by the riverside; as he watches them on the mountains through the lonely night, shielding from robbers, caring tenderly for the sickly and feeble, his life comes to be one with theirs. A strong and tender attachment unites him to the objects of his care. However large the flock, the shepherd knows every sheep. Every one has its name, and responds to the name at the shepherd’s call. 

As an earthly shepherd knows his sheep, so does the Divine Shepherd know His flock that are scattered throughout the world. “Ye My flock, the flock of My pasture, are men, and I am your God, saith the Lord God.” Jesus says, “I have called thee by thy name; thou art Mine.” “I have graven thee upon the palms of My hands” (Ezekiel 34:31; Isaiah 43:1; 49:16). 

Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep. 

Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He came to draw all men and women unto Himself. He bids them, “Follow Me,” and His Spirit moves upon their hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He also knows who gladly hear His call, and are ready to come under His pastoral care. He says, “My sheep hear My voice, and I know them, and they follow Me.” He cares for each one as if there were not another on the face of the earth. 

“He calleth His own sheep by name, and leadeth them out.... And the sheep follow Him: for they know His voice.” The Eastern shepherd does not drive his sheep. He depends not upon force or fear; but going before, he calls them. They know his voice, and obey the call. So does the Saviour-Shepherd with His sheep.—The Desire of Ages, 479-480. 

Further Reflection: When Jesus calls me, do I come to Him? When He asks me to do something, do I hasten or hesitate to obey? JNN 87

 

The word of God often comes in collision with man's hereditary and cultivated traits of character and his habits of life. But the good-ground hearer, in receiving the word, accepts all its conditions and requirements. His habits, customs, and practices are brought into submission to God's word. In his view the commands of finite, erring man sink into insignificance beside the word of the infinite God. With the whole heart, with undivided purpose, he is seeking the life eternal, and at the cost of loss, persecution, or death itself, he will obey the truth. COL 60

 

 

“My sheep hear My voice, and I know them, and they follow Me.”—John 10:27. NKJV