His character was a life of obedience to all God’s commandments, and was to be a sample for all human beings upon the earth. His life was the living of the law in humanity....

 

It has been the custom to exalt books and authors that do not present the proper foundation for true education. From what source did these authors obtain their wisdom, a large share of which does not deserve our respect, even if the authors are regarded as being wise people? Have they taken their lessons from the greatest Teacher that the world ever knew? If not, they are decidedly in the fault. Those who are preparing for the heavenly abodes should be recommended to make the Bible their chief book of study. 

These popular authors have not pointed out to the students the way that leads to eternal life. “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3). The authors of the books current in our schools are recommended and exalted as learned persons; their education is in every way deficient, unless they themselves have been educated in the school of Christ, and by practical knowledge bear witness to the word of God as the most essential study for children and youth. “The fear of the Lord is the beginning of wisdom.” Books should have been prepared to place in the hands of students that would educate them to have a sincere, reverent love for truth and steadfast integrity. The class of studies which are positively essential in the formation of character to give them a preparation for the future life should be kept ever before them. Christ should be uplifted as the first great teacher, the Only begotten Son of God, who was with the Father from eternal ages. The Son of God was the Great Teacher sent into the world as the light of the world. “The Word was made flesh, and dwelt among us.” The Father was represented in Christ, and the attention in education must be of that character that they will look to Him and believe in Him as the likeness of God. He had a most wonderful mission to this world, and His work was not in a line to give a full relation of His personal claims to deity, but His humiliation was a concealment of His claims.... 

His character was a life of obedience to all God’s commandments, and was to be a sample for all human beings upon the earth. His life was the living of the law in humanity.—Fundamentals of Christian Education, 381-382. 

Further Reflection: How much time do I spend each day studying God’s Word? JNN 101

 

The plant grows by receiving that which God has provided to sustain its life. It sends down its roots into the earth. It drinks in the sunshine, the dew, and the rain. It receives the life-giving properties from the air. So the Christian is to grow by co-operating with the divine agencies. Feeling our helplessness, we are to improve all the opportunities granted us to gain a fuller experience. As the plant takes root in the soil, so we are to take deep root in Christ. As the plant receives the sunshine, the dew, and the rain, we are to open our hearts to the Holy Spirit. The work is to be done “not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6. If we keep our minds stayed upon Christ, He will come unto us “as the rain, as the latter and former rain unto the earth.” Hosea 6:3. As the Sun of Righteousness, He will arise upon us “with healing in His wings.” Malachi 4:2. We shall “grow as the lily.” We shall “revive as the corn, and grow as the vine.” Hosea 14:5, 7. By constantly relying upon Christ as our personal Saviour, we shall grow up into Him in all things who is our head. COL 66 

 

 

And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching.—Matthew 7:28. NKJV

Even the birthplace of the Messiah was foretold....

 

The Messiah was to be of the royal line, for in the prophecy uttered by Jacob the Lord said, “The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be” (Genesis 49:10). 

Isaiah prophesied: “There shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.” “Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold,  I have given Him for a witness to the people, a leader and commander to thepeople. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for He hath glorified thee” (Isaiah 11:1; 55:3-5). 

Jeremiah also bore witness of the coming Redeemer as a Prince of the house of David: “Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In His days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, The Lord Our Righteousness.” And again: “Thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel; neither shall the priests the Levites want a man before Me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually” (Jeremiah 23:5-6; 33:17-18). 

Even the birthplace of the Messiah was foretold: “Thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be Ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2).—The Acts of the Apostles, 223-224. 

Further Reflection: Would I have recognized Jesus as the Messiah of Bible prophecy if I was alive during the time of His arrival? Have I accepted Him today as my Savior? JNN 100 

 

The germination of the seed represents the beginning of spiritual life, and the development of the plant is a beautiful figure of Christian growth. As in nature, so in grace; there can be no life without growth. The plant must either grow or die. As its growth is silent and imperceptible, but continuous, so is the development of the Christian life. At every stage of development our life may be perfect; yet if God's purpose for us is fulfilled, there will be continual advancement. Sanctification is the work of a lifetime. As our opportunities multiply, our experience will enlarge, and our knowledge increase. We shall become strong to bear responsibility, and our maturity will be in proportion to our privileges. COL 65

 

 

There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots.—Isaiah 11:1. NKJV

With faithful tenderness He told them that they would be persecuted and distressed; but they would find relief in recalling their experience and remembering the words which He had spoken to them....

 

Jesus remained with His disciples forty days, causing them joy and gladness of heart as He opened to them more fully the realities of the kingdom of God. He commissioned them to bear testimony to the things which they had seen and heard concerning His sufferings, death, and resurrection, that He had made a sacrifice for sin, and that all who would might come unto Him and find life. With faithful tenderness He told them that they would be persecuted and distressed; but they would find relief in recalling their experience and remembering the words which He had spoken to them. He told them that He had overcome the temptations of Satan and obtained the victory through trials and suffering. Satan could have no more power over Him, but would bring his temptations to bear more directly upon them and upon all who should believe in His name. But they could overcome as He had overcome. 

Jesus endowed His disciples with power to work miracles, and told them that although they should be persecuted by wicked people, He would from time to time send His angels to deliver them; their lives could not be taken until their mission should be accomplished; then they might be required to seal with their blood the testimonies which they had borne. 

His anxious followers gladly listened to His teachings, eagerly feasting upon every word which fell from His holy lips. Now they certainly knew that He was the Saviour of the world. His words sank deep into their hearts, and they sorrowed that they must soon be parted from their heavenly Teacher and no longer hear comforting, gracious words from His lips. But again their hearts were warmed with love and exceeding joy, as Jesus told them that He would go and prepare mansions for them and come again and receive them, that they might be ever with Him. He promised also to send the Comforter, the Holy Spirit, to guide them into all truth. “And He lifted up His hands, and blessed them.”—Early Writings, 189-190. 

Further Reflection: How can I extend the comforting heart of Jesus to those I meet today? JNN 99

 

The good seed may for a time lie unnoticed in a cold, selfish, worldly heart, giving no evidence that it has taken root; but afterward, as the Spirit of God breathes on the soul, the hidden seed springs up, and at last bears fruit to the glory of God. In our lifework we know not which shall prosper, this or that. This is not a question for us to settle. We are to do our work, and leave the results with God. “In the morning sow thy seed, and in the evening withhold not thine hand.” Ecclesiastes 11:6. God's great covenant declares that “while the earth remaineth, seed-time and harvest ... shall not cease.” Genesis 8:22. In the confidence of this promise the husbandman tills and sows. Not less confidently are we in the spiritual sowing to labor, trusting His assurance, “So shall My word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11. “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” Psalm 126:6. COL 65

 

 

“In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.”—John 14:2. NKJV

Thousands have set the Lord before them, and by beholding have been changed into the same image....

 

“This is life eternal,” Christ said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” (John 17:3). Why is it that we do not realize the value of this knowledge? Why are not these glorious truths glowing in our hearts, trembling upon our lips, and pervading our whole being? 

In giving us His word, God has put us in possession of every truth essential for our salvation. Thousands have drawn water from these wells of life, yet there is no diminishing of the supply. Thousands have set the Lord before them, and by beholding have been changed into the same image. Their spirit burns within them as they speak of His character, telling what Christ is to them, and what they are to Christ. But these searchers have not exhausted these grand and holy themes. Thousands more may engage in the work of searching out the mysteries of salvation. As the life of Christ and the character of His mission are dwelt upon, rays of light will shine forth more distinctly at every attempt to discover truth. Each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last; and looking to heaven with its unnumbered years he will exclaim, “Great is the mystery of godliness.” 

In eternity we shall learn that which, had we received the enlightenment it was possible to obtain here, would have opened our understanding. The themes of redemption will employ the hearts and minds and tongues of the redeemed through the everlasting ages. They will understand the truths which Christ longed to open to His disciples, but which they did not have faith to grasp. Forever and forever new views of the perfection and glory of Christ will appear. Through endless ages will the faithful Householder bring forth from His treasure things new and old.—Christ’s Object Lessons, 133-134. 

Further Reflection: During the ceaseless ages of Eternity, Jesus will give me precious treasures from His storehouse of truth. What treasure do I want Him to unfold first? JNN 98

 

The work of the sower is a work of faith. The mystery of the germination and growth of the seed he cannot understand. But he has confidence in the agencies by which God causes vegetation to flourish. In casting his seed into the ground, he is apparently throwing away the precious grain that might furnish bread for his family. But he is only giving up a present good for a larger return. He casts the seed away, expecting to gather it manyfold in an abundant harvest. So Christ's servants are to labor, expecting a harvest from the seed they sow. COL 64

 

 

Then He said to them, “Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.”—Matthew 13:52. NKJV

Sweet, kind words are as dew and gentle showers to the soul....

 

By diligent effort all may acquire the power to read intelligibly, and to speak in a full, clear, round tone, in a distinct and impressive manner. By doing this we may greatly increase our efficiency as workers for Christ. 

Every Christian is called to make known to others the unsearchable riches of Christ; therefore he should seek for perfection in speech. He should present the word of God in a way that will commend it to the hearers. God does not design that His human channels shall be uncouth. It is not His will that men and women shall belittle or degrade the heavenly current that flows through them to the world. 

We should look to Jesus, the perfect pattern; we should pray for the aid of the Holy Spirit, and in His strength we should seek to train every organ for perfect work. 

Especially is this true of those who are called to public service. Every minister and every teacher should bear in mind that he is giving to the people a message that involves eternal interests. The truth spoken will judge them in the great day of final reckoning. And with some souls the manner of the one delivering the message will determine its reception or rejection. Then let the word be so spoken that it will appeal to the understanding and impress the heart. Slowly, distinctly, and solemnly should it be spoken, yet with all the earnestness which its importance demands. 

The right culture and use of the power of speech has to do with every line of Christian work; it enters into the home life, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary” (Psalm 45:2; Isaiah 50:4).—Christ’s Object Lessons, 335-336. 

Further Reflection: How does God use my voice to offer hope and healing to others? Have I consecrated my gift of speech to God? JNN 97

 

“As the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth, so the Lord God will cause righteousness and praise to spring forth.” Isaiah 61:11. As in the natural, so in the spiritual sowing; the teacher of truth must seek to prepare the soil of the heart; he must sow the seed; but the power that alone can produce life is from God. There is a point beyond which human effort is in vain. While we are to preach the word, we can not impart the power that will quicken the soul, and cause righteousness and praise to spring forth. In the preaching of the word there must be the working of an agency beyond any human power. Only through the divine Spirit will the word be living and powerful to renew the soul unto eternal life. This is what Christ tried to impress upon His disciples. He taught that it was nothing they possessed in themselves which would give success to their labors, but that it is the miracle-working power of God which gives efficiency to His own word. COL 63

 

 

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.—Colossians 4:6. NKJV

The kingdom of Satan is a kingdom of force....

 

There was in these words a solemnity and impressiveness which the disciples were far from comprehending. That which Christ discerned they could not see. They did not understand the nature of Christ’s kingdom, and this ignorance was the apparent cause of their contention. But the real cause lay deeper. By explaining the nature of the kingdom, Christ might for the time have quelled their strife; but this would not have touched the underlying cause. Even after they had received the fullest knowledge, any question of precedence might have renewed the trouble. Thus disaster would have been brought to the church after Christ’s departure. 

The strife for the highest place was the outworking of that same spirit which was the beginning of the great controversy in the worlds above, and which had brought Christ from heaven to die. There rose up before Him a vision of Lucifer, the “son of the morning,” in glory surpassing all the angels that surround the throne, and united in closest ties to the Son of God. Lucifer had said, “I will be like the Most High” (Isaiah 14:12, 14); and the desire for self-exaltation had brought strife into the heavenly courts, and had banished a multitude of the hosts of God. Had Lucifer really desired to be like the Most High, he would never have deserted his appointed place in heaven; for the spirit of the Most High is manifested in unselfish ministry. Lucifer desired God’s power, but not His character. He sought for himself the highest place, and every being who is actuated by his spirit will do the same. Thus alienation, discord, and strife will be inevitable. Dominion becomes the prize of the strongest. The kingdom of Satan is a kingdom of force; every individual regards every other as an obstacle in the way of his own advancement, or a steppingstone on which he himself may climb to a higher place. 

While Lucifer counted it a thing to be grasped to be equal with God, Christ, the Exalted One, “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross” (Philippians 2:7, 8).—The Desire of Ages, 435-436. 

Further Reflection: Do I seek high positions out of a sense of service or pride? How can I be sure that I my motives are pure when seeking the highest place? JNN 96

 

There is life in the seed, there is power in the soil; but unless an infinite power is exercised day and night, the seed will yield no returns. The showers of rain must be sent to give moisture to the thirsty fields, the sun must impart heat, electricity must be conveyed to the buried seed. The life which the Creator has implanted, He alone can call forth. Every seed grows, every plant develops, by the power of God. COL 63

 

 

“If anyone desires to be first, he shall be last of all and servant of all.”—Mark 9:35. NKJV

Those whose souls are full of the love of Christ, are full of eagerness to make disclosures of the comfort, hope, and peace that pervade their hearts....

 

Christ has said, “Ye shall be witnesses unto Me.” You are to hold forth the word of life, to let your light so shine before men that they, seeing your good works, may glorify your Father who is in heaven. The confession of the church, the declaration of the evidences of God’s truth, love, faithfulness, and power, are chosen agencies of heaven to reveal Christ’s pardoning love to the world. The testimonies of the people of God, when impressed by His Spirit, convict men and women of the sin of neglecting so great salvation. While individuals who are converted to God acknowledge His power through patriarchs and prophets, they have a more interesting testimony to bear concerning the miracles of the grace of Christ, the ever-living Saviour, in their present and personal experiences. These precious acknowledgments of the goodness, forbearance, and love of God, when accompanied by a consistent life, carry with them an irresistible power, that results in the salvation of souls. Says the apostle, “Ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 

Every important truth received into the heart must find expression in the life. It is in proportion to the reception of the love of Christ that men and women desire to proclaim its power to others; and the very act of proclaiming it, deepens and intensifies its value to their own souls. Those whose souls are full of the love of Christ, are full of eagerness to make disclosures of the comfort, hope, and peace that pervade their hearts. They feel as did Paul when he said, “Unto me, which am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known to the church, the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord.”—The Review and Herald, February 19, 1889. 

Further Reflection: The desire to proclaim the love of Christ comes in proportion to the reception of that love. When was the last time that I told someone about the love of Christ? JNN 95

 

The parable of the seed reveals that God is at work in nature. The seed has in itself a germinating principle, a principle that God Himself has implanted; yet if left to itself the seed would have no power to spring up. Man has his part to act in promoting the growth of the grain. He must prepare and enrich the soil and cast in the seed. He must till the fields. But there is a point beyond which he can accomplish nothing. No strength or wisdom of man can bring forth from the seed the living plant. Let man put forth his efforts to the utmost limit, he must still depend upon One who has connected the sowing and the reaping by wonderful links of His own omnipotent power. COL 63 

 

 

He always lives to make intercession for them.—Hebrews 7:25. NKJV

Let it be made manifest that you have a living connection with God, and are ambitious for the Master’s glory....

 

Let every sincere Christian who has a connection with our schools, be determined to be a faithful servant in the cause of Christ, and help every student to be faithful, pure, and holy in life. Let everyone who loves God seek to win those who have not yet confessed Christ. Every day they may exert a silent, prayerful influence, and co-operate with Jesus Christ, the missionary-in-chief to our world. Let every soul—man, woman, and youth—grow in excellence of character and devotion, in purity and holiness, and live with an eye single to the glory of God, that the enemies of our faith may not triumph. Let there be such a binding together in the bonds of our holy faith, that our united influence may be wholly on the Lord’s side, and may work for the transformation of those with whom we associate. Let it be made manifest that you have a living connection with God, and are ambitious for the Master’s glory, seeking to cultivate in yourselves every grace of character by which you may honor Him who gave His life for you. May the love of Christ exercise a constraining power to draw others into the path cast up for the ransomed of the Lord to walk in. When the students in our schools shall learn to like God’s will, they will find it comparatively easy to do it. 

If students see defects of character in others, let them be thankful that they have discerned these defects, and therefore may be put on their guard against them. You will, no doubt, see persons who are not learning the meekness and lowliness of Christ, but who love display, and are vain, frivolous, and worldly. The only remedy for such is to behold Jesus, and by studying His character they will come to despise everything that is vain and frivolous, weak and mean. The character of Christ is full of forbearance, patience, goodness, mercy, and unexampled love. By beholding such a character, they will rise above the littleness of that which has fashioned and molded them, and made them unholy and unlovely. They will say, “I will not sit with vain persons, neither will I go with dissemblers.” They will realize that “he that walketh with wise men shall be wise; but a companion of fools shall be destroyed.”—The Review and Herald, January 16, 1894. 

Further Reflection: What does it mean for me to be ambitious for the Master’s glory? JNN 94

 

The husbandman who “putteth in the sickle, because the harvest is come,” can be no other than Christ. It is He who at the last great day will reap the harvest of the earth. But the sower of the seed represents those who labor in Christ's stead. The seed is said to “spring and grow up, he knoweth not how,” and this is not true of the Son of God. Christ does not sleep over His charge, but watches it day and night. He is not ignorant of how the seed grows. COL 62

 

 

“For the Son of Man has come to seek and to save that which was lost.”—Luke 19:10. NKJV

“Come unto Me,” is His invitation. Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance....

 

In these words Christ is speaking to every human being. Whether they know it or not, all are weary and heavy-laden. All are weighed down with burdens that only Christ can remove. The heaviest burden that we bear is the burden of sin. If we were left to bear this burden, it would crush us. But the Sinless One has taken our place. “The Lord hath laid on Him the iniquity of us all” (Isaiah 53:6). He has borne the burden of our guilt. He will take the load from our weary shoulders. He will give us rest. The burden of care and sorrow also He will bear. He invites us to cast all our care upon Him; for He carries us upon His heart. 

The Elder Brother of our race is by the eternal throne. He looks upon every soul who is turning his face toward Him as the Saviour. He knows by experience what are the weaknesses of humanity, what are our wants, and where lies the strength of our temptations; for He was in all points tempted like as we are, yet without sin. He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal. The Lord “telleth the number of the stars;” and yet “He healeth the broken in heart, and bindeth up their wounds” (Psalm 147:4, 3). “Come unto Me,” is His invitation. Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be opened for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength. The heavier your burdens, the more blessed the rest in casting them upon the Burden Bearer. The rest that Christ offers depends upon conditions, but these conditions are plainly specified. They are those with which all can comply. He tells us just how His rest is to be found. 

“Take My yoke upon you,” Jesus says. The yoke is an instrument of service. Cattle are yoked for labor, and the yoke is essential that they may labor effectually. By this illustration Christ teaches us that we are called to service as long as life shall last. We are to take upon us His yoke, that we may be co-workers with Him.—The Desire of Ages, 328-329. 

Further Reflection: What burden must I put down to take up Christ’s yoke of service? JNN 93

 

“And He said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” COL 62 

 

 

“Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”—Matthew 11:29-30. NKJV

God’s greatest gift was bestowed to meet humanity’s greatest need. The Light appeared when the world’s darkness was deepest....

 

In the Teacher sent from God, heaven gave to us its best and greatest. He who had stood in the councils of the Most High, who had dwelt in the innermost sanctuary of the Eternal, was the One chosen to reveal in person to humanity the knowledge of God. 

Through Christ had been communicated every ray of divine light that had ever reached our fallen world. It was He who had spoken through everyone that throughout the ages had declared God’s word to humanity. Of Him all the excellences manifest in the earth’s greatest and noblest souls were reflections. The purity and beneficence of Joseph, the faith and meekness and long-suffering of Moses, the steadfastness of Elisha, the noble integrity and firmness of Daniel, the ardor and self-sacrifice of Paul, the mental and spiritual power manifest in all these men, and in all others who had ever dwelt on the earth, were but gleams from the shining of His glory. In Him was found the perfect ideal. 

To reveal this ideal as the only true standard for attainment; to show what every human being might become; what, through the indwelling of humanity by divinity, all who received Him would become—for this, Christ came to the world. He came to show how people are to be trained as befits the sons of God; how on earth they are to practice the principles and to live the life of heaven. 

God’s greatest gift was bestowed to meet humanity’s greatest need. The Light appeared when the world’s darkness was deepest. Through false teaching the minds of human beings had long been turned away from God. In the prevailing systems of education, human philosophy had taken the place of divine revelation. Instead of the heaven-given standard of truth, men and women had accepted a standard of their own devising. From the Light of life they had turned aside to walk in the sparks of the fire which they had kindled.—Education, 73-74. 

Further Reflection: “Of Him all the excellences manifest in the earth’s greatest and noblest souls were reflections.” If humanity’s greatest and noblest men and women are but reflections of Jesus, what concrete step can I take today to better reflect Christ? JNN 92

 

The parable of the sower excited much questioning. Some of the hearers gathered from it that Christ was not to establish an earthly kingdom, and many were curious and perplexed. Seeing their perplexity, Christ used other illustrations, still seeking to turn their thoughts from the hope of a worldly kingdom to the work of God's grace in the soul. COL 62 

 

 

“You call Me Teacher and Lord, and you say well, for so I am.”—John 13:13. NKJV

Blessed be the experience, however severe, that gives new value to the stone, and causes it to shine with living brightness....

 

God has a purpose in sending trial to His children. He never leads them otherwise than they would choose to be led if they could see the end from the beginning, and discern the glory of the purpose which they are fulfilling. He subjects them to discipline to humble them—to lead them, through trial and affliction, to see their weakness and to draw near unto Him. As they cry to Him for help, He responds, saying, “Here am I.” 

Christians are Christ’s jewels. They are to shine brightly for Him, shedding forth the light of His loveliness. Their luster depends on the polishing they receive. They may choose to be polished or to remain unpolished. But every one who is pronounced worthy of a place in the Lord’s temple must submit to the polishing process. Without the polishing that the Lord gives they can reflect no more light than a common pebble. 

Christ says to men and women, “You are Mine. I have bought you. You are now only a rough stone, but if you will place yourself in My hands, I will polish you, and the luster with which you shall shine will bring honor to My name. No person shall pluck you out of My hand. I will make you My peculiar treasure. On My coronation day, you will be a jewel in My crown of rejoicing.” 

The divine Worker spends little time on worthless material. Only the precious jewels does He polish after the similitude of a palace, cutting away all the rough edges. This process is severe and trying; it hurts human pride. Christ cuts deep into the experience that human beings in their self-sufficiency have regarded as complete, and takes away self-uplifting from the character. He cuts away the surplus surface, and putting the stone to the polishing wheel, presses it close, that all roughness may be worn away. Then, holding the jewel up to the light, the Master sees in it a reflection of Himself, and He pronounces it worthy of a place in His casket. 

“In that day, saith the Lord of hosts, will I take thee ... and will make thee as a signet: for I have chosen thee, saith the Lord of hosts.” Blessed be the experience, however severe, that gives new value to the stone, and causes it to shine with living brightness.—The Review and Herald, December 19, 1907. 

Further Reflection: Where is Jesus polishing you right now? How do you deal with the hurt that you feel as He removes the rough edges from your life? JNN 91

 

“If a man love Me,” Christ said, “he will keep My words; and My Father will love him, and we will come unto him, and make our abode with him.” John 14:23. The spell of a stronger, a perfect mind will be over us; for we have a living connection with the source of all-enduring strength. In our divine life we shall be brought into captivity to Jesus Christ. We shall no longer live the common life of selfishness, but Christ will live in us. His character will be reproduced in our nature. Thus shall we bring forth the fruits of the Holy Spirit—“some thirty, and some sixty, and some an hundred.” COL 61

 

 

“I must work the works of Him who sent Me while it is day.”—John 9:4. NKJV

Health is the reward of obedience to the laws of God....

 

This world is a vast lazar house, but Christ came to heal the sick, to proclaim deliverance to the captives of Satan. He was in Himself health and strength. He imparted His life to the sick, the afflicted, those possessed of demons. He turned away none who came to receive His healing power. He knew that those who petitioned Him for help had brought disease upon themselves; yet He did not refuse to heal them. And when virtue from Christ entered into these poor souls, they were convicted of sin, and many were healed of their spiritual disease, as well as of their physical maladies. The gospel still possesses the same power, and why should we not today witness the same results? 

Christ feels the woes of every sufferer. When evil spirits rend a human frame, Christ feels the curse. When fever is burning up the life current, He feels the agony. And He is just as willing to heal the sick now as when He was personally on earth. Christ’s servants are His representatives, the channels for His working. He desires through them to exercise His healing power. 

In the Saviour’s manner of healing there were lessons for His disciples. On one occasion He anointed the eyes of a blind man with clay, and bade him, “Go, wash in the pool of Siloam.... He went his way therefore, and washed, and came seeing” (John 9:7). The cure could be wrought only by the power of the Great Healer, yet Christ made use of the simple agencies of nature. While He did not give countenance to drug medication, He sanctioned the use of simple and natural remedies. 

To many of the afflicted ones who received healing, Christ said, “Sin no more, lest a worse thing come unto thee” (John 5:14). Thus He taught that disease is the result of violating God’s laws, both natural and spiritual. The great misery in the world would not exist did human beings but live in harmony with the Creator’s plan. 

Christ had been the guide and teacher of ancient Israel, and He taught them that health is the reward of obedience to the laws of God.—The Desire of Ages, 823-824. 

Further Reflection: How does Christ feel the pains of billions of suffering human beings, yet respond to each as though they were the only one on earth? JNN 90

 

“The husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” James 5:7. So the Christian is to wait with patience for the fruition in his life of the word of God. Often when we pray for the graces of the Spirit, God works to answer our prayers by placing us in circumstances to develop these fruits; but we do not understand His purpose, and wonder, and are dismayed. Yet none can develop these graces except through the process of growth and fruit bearing. Our part is to receive God's word and to hold it fast, yielding ourselves fully to its control, and its purpose in us will be accomplished. COL 61

 

 

“They will lay hands on the sick, and they will recover.”—Mark 16:18. NKJV

The effect produced upon the people by the healing of the paralytic was as if heaven had opened, and revealed the glories of the better world....

 

There are today thousands suffering from physical disease, who, like the paralytic, are longing for the message, “Thy sins are forgiven.” The burden of sin, with its unrest and unsatisfied desires, is the foundation of their maladies. They can find no relief until they come to the Healer of the soul. The peace which He alone can give, would impart vigor to the mind, and health to the body. 

Jesus came to “destroy the works of the devil.” “In Him was life,” and He says, “I am come that they might have life, and that they might have it more abundantly.” He is “a quickening spirit” (1 John 3:8; John 1:4; 10:10; 1 Corinthians 15:45). And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner.... 

The effect produced upon the people by the healing of the paralytic was as if heaven had opened, and revealed the glories of the better world. As the man who had been cured passed through the multitude, blessing God at every step, and bearing his burden as if it were a feather’s weight, the people fell back to give him room, and with awe-stricken faces gazed upon him, whispering softly among themselves, “We have seen strange things today.” 

The Pharisees were dumb with amazement and overwhelmed with defeat. They saw that here was no opportunity for their jealousy to inflame the multitude. The wonderful work wrought upon the man whom they had given over to the wrath of God had so impressed the people that the rabbis were for the time forgotten. They saw that Christ possessed a power which they had ascribed to God alone; yet the gentle dignity of His manner was in marked contrast to their own haughty bearing. They were disconcerted and abashed, recognizing, but not confessing, the presence of a superior being. The stronger the evidence that Jesus had power on earth to forgive sins, the more firmly they entrenched themselves in unbelief. From the home of Peter, where they had seen the paralytic restored by His word, they went away to invent new schemes for silencing the Son of God.—The Desire of Ages, 270-271. 

Further Reflection: How do I feel when Jesus does something miraculous for someone other than me? JNN 89

 

Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces. The perfect fruit of faith, meekness, and love often matures best amid storm clouds and darkness. COL 61

 

 

When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”—Matthew 9:2. NKJV

Let the Bible student tax his mind as he studies God’s Word; for the meaning often lies hidden beneath the surface....

 

The prophet Isaiah bears striking testimony to Christ: “Unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” ... 

Christ reproached His disciples with their slowness of comprehension. They were influenced by maxims and traditionary lore, so that the truths spoken by the greatest Teacher the world has ever known were often lost truths to them. Christ led them to realize that He had put them in possession of truth of which they little suspected the value. After His resurrection, as He was walking to Emmaus with two of the disciples, He opened their understanding, that they might understand the Scriptures, so explaining the Old Testament to them that they saw in its teaching a meaning that the writers themselves had not seen. 

Christ’s words are represented as being bread from heaven. As the disciples ate the words of Christ, their understanding was quickened. As they diligently sought for the truth as for hidden treasure, they understood better the value of the grace and righteousness of Christ. In their comprehension of His teaching, they stepped from the obscurity of dawn to the radiance of noon. 

The work of no human author is perfect. The depth of human intellect may be measured. The richest mines of human production are not inexhaustible. But the highest, deepest, broadest flight of the imagination cannot find out God. There is infinity beyond all that we in our own strength can comprehend; the Holy Spirit must reveal Him to us. Many are too well satisfied with the surface truths of revelation. Precious gems of truth are passed by because their value is not seen. Let the Bible student tax his mind as he studies God’s Word; for the meaning often lies hidden beneath the surface. The knowledge thus gained will be like heavenly seed planted by the divine Sower.—The Signs of the Times, December 22, 1898. 

Further Reflection: If the Holy Spirit is required to help me process the seed sown by the Divine Sower, how often do I pray for this mind-opening Gift? JNN 88

 

And he brings forth fruit “with patience.” None who receive God's word are exempt from difficulty and trial; but when affliction comes, the true Christian does not become restless, distrustful, or despondent. Though we can not see the definite outcome of affairs, or discern the purpose of God's providences, we are not to cast away our confidence. Remembering the tender mercies of the Lord, we should cast our care upon Him, and with patience wait for His salvation. COL 60 

 

 

“The sower sows the word.”—Mark 4:14. NKJV

The distress of every one touches His heart. The cry for aid reaches His ear....

 

As the shepherd leads his flock over the rocky hills, through forest and wild ravines, to grassy nooks by the riverside; as he watches them on the mountains through the lonely night, shielding from robbers, caring tenderly for the sickly and feeble, his life comes to be one with theirs. A strong and tender attachment unites him to the objects of his care. However large the flock, the shepherd knows every sheep. Every one has its name, and responds to the name at the shepherd’s call. 

As an earthly shepherd knows his sheep, so does the Divine Shepherd know His flock that are scattered throughout the world. “Ye My flock, the flock of My pasture, are men, and I am your God, saith the Lord God.” Jesus says, “I have called thee by thy name; thou art Mine.” “I have graven thee upon the palms of My hands” (Ezekiel 34:31; Isaiah 43:1; 49:16). 

Jesus knows us individually, and is touched with the feeling of our infirmities. He knows us all by name. He knows the very house in which we live, the name of each occupant. He has at times given directions to His servants to go to a certain street in a certain city, to such a house, to find one of His sheep. 

Every soul is as fully known to Jesus as if he were the only one for whom the Saviour died. The distress of every one touches His heart. The cry for aid reaches His ear. He came to draw all men and women unto Himself. He bids them, “Follow Me,” and His Spirit moves upon their hearts to draw them to come to Him. Many refuse to be drawn. Jesus knows who they are. He also knows who gladly hear His call, and are ready to come under His pastoral care. He says, “My sheep hear My voice, and I know them, and they follow Me.” He cares for each one as if there were not another on the face of the earth. 

“He calleth His own sheep by name, and leadeth them out.... And the sheep follow Him: for they know His voice.” The Eastern shepherd does not drive his sheep. He depends not upon force or fear; but going before, he calls them. They know his voice, and obey the call. So does the Saviour-Shepherd with His sheep.—The Desire of Ages, 479-480. 

Further Reflection: When Jesus calls me, do I come to Him? When He asks me to do something, do I hasten or hesitate to obey? JNN 87

 

The word of God often comes in collision with man's hereditary and cultivated traits of character and his habits of life. But the good-ground hearer, in receiving the word, accepts all its conditions and requirements. His habits, customs, and practices are brought into submission to God's word. In his view the commands of finite, erring man sink into insignificance beside the word of the infinite God. With the whole heart, with undivided purpose, he is seeking the life eternal, and at the cost of loss, persecution, or death itself, he will obey the truth. COL 60

 

 

“My sheep hear My voice, and I know them, and they follow Me.”—John 10:27. NKJV

It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love....

 

By coming to dwell with us, Jesus was to reveal God both to humans and to angels. He was the Word of God—God’s thought made audible. In His prayer for His disciples He says, “I have declared unto them Thy name,”—“merciful and gracious, long-suffering, and abundant in goodness and truth,”—“that the love wherewith Thou hast loved Me may be in them, and I in them.” But not alone for His earth-born children was this revelation given. Our little world is the lesson book of the universe. God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look,” and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which “seeketh not her own” has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no person can approach unto. 

In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. “His strength setteth fast the mountains.” “The sea is His, and He made it” (Psalm 65:6; 95:5). It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father’s love. 

Now sin has marred God’s perfect work, yet that handwriting remains. Even now all created things declare the glory of His excellence.... There is no leaf of the forest, or lowly blade of grass, but has its ministry. Every tree and shrub and leaf pours forth that element of life without which neither human beings nor animal could live; and human and animal, in turn, minister to the life of tree and shrub and leaf. The flowers breathe fragrance and unfold their beauty in blessing to the world.—The Desire of Ages, 19-21. 

Further Reflection: In today’s world, meekness is seen as weakness. How can I exemplify the meekness of Christ in today’s hardscrabble world and not become a doormat? JNN 86

 

“And bring forth fruit.” Those who, having heard the word, keep it, will bring forth fruit in obedience. The word of God, received into the soul, will be manifest in good works. Its results will be seen in a Christlike character and life. Christ said of Himself, “I delight to do Thy will, O My God; yea, Thy law is within My heart.” Psalm 40:8. “I seek not Mine own will, but the will of the Father which hath sent Me.” John 5:30. And the Scripture says, “He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1 John 2:6. COL 60 

 

 

But made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.—Philippians 2:7. NKJV

The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings....

 

The history of the great conflict between good and evil, from the time it first began in heaven to the final overthrow of rebellion and the total eradication of sin, is also a demonstration of God’s unchanging love. 

The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God” (John 1:1-2). Christ, the Word, the Only Begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God. “His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). His “goings forth have been from of old, from everlasting” (Micah 5:2). And the Son of God declares concerning Himself: “The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting.... When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him” (Proverbs 8:22-30). 

The Father wrought by His Son in the creation of all heavenly beings. “By Him were all things created, ... whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him” (Colossians 1:16). Angels are God’s ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the “express image of His person,” “the brightness of His glory,” “upholding all things by the word of His power,” holds supremacy over them all (Hebrews 1:3). “A glorious high throne from the beginning,” was the place of His sanctuary (Jeremiah 17:12); “a scepter of righteousness,” the scepter of His kingdom (Hebrews 1:8). “Honor and majesty are before Him: strength and beauty are in His sanctuary” (Psalm 96:6).—Patriarchs and Prophets, 33, 34. 

Further Reflection: If I was to give Jesus a name or title based on what He has meant to me, what would it be? JNN 85

 

God bids us fill the mind with great thoughts, pure thoughts. He desires us to meditate upon His love and mercy, to study His wonderful work in the great plan of redemption. Then clearer and still clearer will be our perception of truth, higher, holier, our desire for purity of heart and clearness of thought. The soul dwelling in the pure atmosphere of holy thought will be transformed by communion with God through the study of Scriptures. COL 60

 

 

“Yet out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from of old, from everlasting.”—Micah 5:2. NKJV

One, daily dying to self and overcoming sin, was sanctified through the truth; the other, resisting the transforming power of grace and indulging selfish desires, was brought into bondage to Satan....

 

In the life of the disciple John true sanctification is exemplified. During the years of his close association with Christ, he was often warned and cautioned by the Saviour; and these reproofs he accepted. As the character of the Divine One was manifested to him, John saw his own deficiencies, and was humbled by the revelation. Day by day, in contrast with his own violent spirit, he beheld the tenderness and forbearance of Jesus, and heard His lessons of humility and patience. Day by day his heart was drawn out to Christ, until he lost sight of self in love for his Master. The power and tenderness, the majesty and meekness, the strength and patience, that he saw in the daily life of the Son of God, filled his soul with admiration. He yielded his resentful, ambitious temper to the molding power of Christ, and divine love wrought in him a transformation of character. 

In striking contrast to the sanctification worked out in the life of John is the experience of his fellow disciple, Judas. Like his associate, Judas professed to be a disciple of Christ, but he possessed only a form of godliness. He was not insensible to the beauty of the character of Christ; and often, as he listened to the Saviour’s words, conviction came to him, but he would not humble his heart or confess his sins. By resisting the divine influence he dishonored the Master whom he professed to love. John warred earnestly against his faults; but Judas violated his conscience and yielded to temptation.... 

John and Judas are representatives of those who profess to be Christ’s followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character. But while one in humility was learning of Jesus, the other revealed that he was not a doer of the word, but a hearer only. One, daily dying to self and overcoming sin, was sanctified through the truth; the other, resisting the transforming power of grace and indulging selfish desires, was brought into bondage to Satan.—The Acts of the Apostles, 557-558. 

Further Reflection: Am I resisting God’s transformation in any area of my life? JNN 84

Merely to hear or to read the word is not enough. He who desires to be profited by the Scriptures must meditate upon the truth that has been presented to him. By earnest attention and prayerful thought he must learn the meaning of the words of truth, and drink deep of the spirit of the holy oracles. COL 59

 

 

And do not be conformed to this world, but be transformed by the renewing of your mind.—Romans 12:2. NKJV

Christ is a gift every day.... God calls upon us to be laborers together with Him....

 

How would human beings live if the gifts and blessings of heaven were not constantly flowing to them? God gives constantly that humans may give constantly. There is no time when gifts and offerings should not come in accordance with the resources which God has provided. 

It is not our own money that we are handling. It is God’s, and His work cannot advance unless His treasury is supplied by gifts and offerings. God has lent us means that we may return His own to him. And if we faithfully do our duty, there will always be enough for home and foreign missions. 

All that we do is to be done willingly. We are to bring our offerings with joy and gratitude.... The most costly service we can render is but meager compared to the gift of God to our world. Christ is a gift every day. God gave Him to the world, and He graciously takes the gifts entrusted to His human agents for the advancement of His work in the world. Thus we show that we recognize and acknowledge that everything belongs to God, absolutely and entirely. 

God calls upon us to be laborers together with Him. This is the message that He sends to us through various means. The truth is to be presented to those who know not God. The Bible is to be read to those who will hear it. The Holy Spirit co-operates with him who opens the Scriptures to others. The minister who is a true shepherd gives the Word to the people. He engages earnestly in personal labor, and makes supplication to God. This is all the human agent can do. He sows the seed, but he knows not which shall prosper, either this or that: but God giveth the increase. He draws, He leads, He searches the heart. 

Work must be done at home and in the regions beyond. This work requires God’s entrusted money. Those who are truly converted are under obligation to do a work which requires money and consecration. The Lord does not propose to come to this world and lay down gold and silver.... It is not returning to God His entrusted gifts that makes individuals poor; withholding them tends to poverty, for the one purpose above all others for which God’s gifts should be used is the sustaining of workers in the great harvest field.—Manuscript 124, 1898. 

Further Reflection: Tithe is returned. Offerings are given. How generous am I with God? JNN 83

 

The good-ground hearers, having heard the word, keep it. Satan with all his agencies of evil is not able to catch it away. COL 59 

 

 

Through the LORD’s mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness.—Lamentations 3:22-23. NKJV

Cornelius had not an understanding faith in Christ, although he believed the prophecies, and was looking for Messiah to come....

 

“There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always.” Though Cornelius was a Roman, he had become acquainted with the true God, and had renounced idolatry. He was obedient to the will of God, and worshiped Him with a true heart. He had not connected himself with the Jews, but was acquainted with, and obedient to, the moral law. He had not been circumcised, nor did he take part in the sacrificial offerings; he was therefore accounted by the Jews as unclean. He, however, sustained the Jewish cause by liberal donations, and was known far and near for his deeds of charity and benevolence. His righteous life made him of good repute, among both Jews and Gentiles. 

Cornelius had not an understanding faith in Christ, although he believed the prophecies, and was looking for Messiah to come. Through his love and obedience to God, he was brought nigh unto Him, and was prepared to receive the Saviour when He should be revealed to him. Condemnation comes by rejecting the light given. The centurion was a man of noble family, and held a position of high trust and honor; but these circumstances had not tended to subvert the noble attributes of his character. True goodness and greatness united to make him a man of moral worth. His influence was beneficial to all with whom he was brought in contact. 

He believed in the one God, the Creator of Heaven and Earth. He revered Him, acknowledged His authority, and sought counsel of Him in all the business of his life. He was faithful in his home duties as well as in his official responsibilities, and had erected the altar of God in his family. He dared not venture to carry out his plans, and bear the burden of his weighty responsibilities, without the help of God; therefore he prayed much and earnestly for that help. Faith marked all his works, and God regarded him for the purity of his actions, and his liberalities.—The Spirit of Prophecy 3:324-325. 

Further Reflection: Am I ready to reach those who Jesus has prepared to receive Him? JNN 82

 

A knowledge of the truth depends not so much upon strength of intellect as upon pureness of purpose, the simplicity of an earnest, dependent faith. To those who in humility of heart seek for divine guidance, angels of God draw near. The Holy Spirit is given to open to them the rich treasures of the truth. COL 59

 

 

For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse.—Romans 1:20. NKJV

All created things testify to His power, His wisdom, His love. But not from the stars or the ocean or the cataract can we learn of the personality of God as it is revealed in Christ....

 

As a personal Being, God has revealed Himself in His Son. Jesus, the outshining of the Father’s glory, “and the express image of His person,” (Hebrews 1:3), was on earth found in fashion as a man. As a personal Saviour He came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers “One like unto the Son of man” (Revelation 1:13). 

Christ, the Light of the world, veiled the dazzling splendor of His divinity and came to live as a man among human beings, that they might, without being consumed, become acquainted with their Creator. No person has seen God at any time except as He is revealed through Christ.... 

Christ came to teach human beings what God desires them to know. In the heavens above, in the earth, in the broad waters of the ocean, we see the handiwork of God. All created things testify to His power, His wisdom, His love. But not from the stars or the ocean or the cataract can we learn of the personality of God as it is revealed in Christ. 

God saw that a clearer revelation than nature was needed to portray both His personality and His character. He sent His Son into the world to reveal, so far as could be endured by human sight, the nature and the attributes of the invisible God. 

Had God desired to be represented as dwelling personally in the things of nature—in the flower, the tree, the spire of grass—would not Christ have spoken of this to His disciples when He was on the earth? But never in the teaching of Christ is God thus spoken of. Christ and the apostles taught clearly the truth of the existence of a personal God. 

Christ revealed all of God that sinful human beings could bear without being destroyed. He is the divine Teacher, the Enlightener. Had God thought us in need of revelations other than those made through Christ and in His written word, He would have given them.—Testimonies for the Church 8:265-266. 

Further Reflection: If Jesus revealed all of God that sinful human beings could bear, what kinds of things will He teach human beings about God throughout eternity? JNN 81

 

The good-ground hearers, having heard the word, keep it. Satan with all his agencies of evil is not able to catch it away. COL 59

 

 

Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high.—Hebrews 1:3. NKJV

Yet Christ’s followers were not to fear that their hope was lost or that God had forsaken the earth....

 

The last like the first sentence of the Lord’s Prayer, points to our Father as above all power and authority and every name that is named. The Saviour beheld the years that stretched out before His disciples, not, as they had dreamed, lying in the sunshine of worldly prosperity and honor, but dark with the tempests of human hatred and satanic wrath. Amid national strife and ruin, the steps of the disciples would be beset with perils, and often their hearts would be oppressed by fear. They were to see Jerusalem a desolation, the temple swept away, its worship forever ended, and Israel scattered to all lands, like wrecks on a desert shore. Jesus said, “Ye shall hear of wars and rumors of wars.” “Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows” (Matthew 24:6-8). 

Yet Christ’s followers were not to fear that their hope was lost or that God had forsaken the earth. The power and the glory belong unto Him whose great purposes would still move on unthwarted toward their consummation. In the prayer that breathes their daily wants, the disciples of Christ were directed to look above all the power and dominion of evil, unto the Lord their God, whose kingdom ruleth over all and who is their Father and everlasting Friend. 

The ruin of Jerusalem was a symbol of the final ruin that shall overwhelm the world. The prophecies that received a partial fulfillment in the overthrow of Jerusalem have a more direct application to the last days. We are now standing on the threshold of great and solemn events. A crisis is before us, such as the world has never witnessed. And sweetly to us, as to the first disciples, comes the assurance that God’s kingdom ruleth over all. The program of coming events is in the hands of our Maker. The Majesty of heaven has the destiny of nations, as well as the concerns of His church, in His own charge. The divine Instructor is saying to every agent in the accomplishment of His plans, as He said to Cyrus, “I girded thee, though thou hast not known Me” (Isaiah 45:5).—Thoughts From the Mount of Blessing, 120-121. 

Further Reflection: How comforting is it to know that Jesus sees all that I will face in life and offers me the wisdom and power I need to meet my every challenge? JNN 80

 

A knowledge of the truth depends not so much upon strength of intellect as upon pureness of purpose, the simplicity of an earnest, dependent faith. To those who in humility of heart seek for divine guidance, angels of God draw near. The Holy Spirit is given to open to them the rich treasures of the truth. COL 59

 

 

I will instruct you and teach you in the way you should go; I will guide you with My eye.—Psalm 32:8. NKJV