God holds all these accountable for the talents which they have not returned to Him in honest, faithful service in making every effort possible to seek and to save those who were lost....

 

The spirit of the good Samaritan has not been largely represented in our churches. Many in need of help have been passed by, as the priest and Levite passed by the wounded and bruised stranger who had been left to die by the wayside. The very ones who needed the power of the divine Healer to cure their wounds have been left uncared for and unnoticed. Many have acted as if it were enough to know that Satan had his trap all set for a soul, and they could go home and care not for the lost sheep. It is evident that those who manifest such a spirit have not been partakers of the divine nature, but of the attributes of the enemy of God. 

Someone must fulfill the commission of Christ; someone must carry on the work which He began to do on earth; and the church has been given this privilege. For this purpose it has been organized. Why, then, have not church members accepted the responsibility? There are those who have seen this great neglect; they have seen the needs of many who are in suffering and want; they have recognized in these poor souls those for whom Christ gave His life, and their hearts have been stirred with pity, every energy has been roused to action.... Those who have been engaged in this Christian help work have been doing what the Lord desires to have done, and He has accepted their labors. That which has been done in this line is a work which every Seventh-day Adventist should heartily sympathize with and endorse, and take hold of earnestly. In neglecting this work which is within their own borders, in refusing to bear these burdens, the church is meeting with great loss.... 

Because of their neglect the Lord has looked with disfavor upon the church. A love of ease and selfish indulgence has been shown by many. Some who have had the privilege of knowing Bible truth have not brought it into the inner sanctuary of the soul. God holds all these accountable for the talents which they have not returned to Him in honest, faithful service in making every effort possible to seek and to save those who were lost.—Testimonies for the Church 6:294-296. 

Further Reflection: Why does God ask me to care for the lost when I am also struggling to make ends meet? How does helping others help me? JNN 130

 

From the work of seed sowing and the growth of the plant from the seed, precious lessons may be taught in the family and the school. Let the children and youth learn to recognize in natural things the working of divine agencies, and they will be enabled to grasp by faith unseen benefits. As they come to understand the wonderful work of God in supplying the wants of His great family, and how we are to co-operate with Him, they will have more faith in God, and will realize more of His power in their own daily life. COL 80

 

 

“And he set him on his own animal, brought him to an inn, and took care of him.”—Luke 10:34. NKJV

It is no wonder that hearts have not been melted by the truth, when it has been presented in a cold and lifeless manner....

 

The third angel’s message calls for the presentation of the Sabbath of the fourth commandment, and this truth must be brought before the world; but the great Center of attraction, Jesus Christ, must not be left out of the third angel’s message. By many who have been engaged in the work for this time, Christ has been made secondary, and theories and arguments have had first place.... 

A veil has seemed to be before the eyes of many who have labored in the cause, so that when they presented the law, they have not had views of Jesus, and have not proclaimed the fact that, where sin abounded, grace doth much more abound. It is at the cross of Calvary that mercy and truth meet together, where righteousness and peace kiss each other. The sinner must ever look toward Calvary; and with the simple faith of a little child, he must rest in the merits of Christ, accepting His righteousness and believing in His mercy. Laborers in the cause of truth should present the righteousness of Christ, not as new light but as precious light that has for a time been lost sight of by the people. We are to accept Christ as our personal Saviour, and He imputes unto us the righteousness of God in Christ. Let us repeat and make prominent the truth that John has portrayed: “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins” (1 John 4:10). 

In the love of God has been opened the most marvelous vein of precious truth, and the treasures of the grace of Christ are laid open before the church and the world. “For God so loved the world, that He gave His only begotten Son” (John 3:16). What love is this—what marvelous, unfathomable love—that would lead Christ to die for us while we were yet sinners! What a loss it is to the soul who understands the strong claims of the law, and who yet fails to understand the grace of Christ which doth much more abound! It is true that the law of God reveals the love of God when it is preached as the truth in Jesus; for the gift of Christ to this guilty world must be largely dwelt upon in every discourse. It is no wonder that hearts have not been melted by the truth, when it has been presented in a cold and lifeless manner.—Selected Messages 1:383-384. 

Further Reflection: What does it mean to share biblical truth “as it is in Jesus”? JNN 129

 

And in this last generation the parable of the mustard seed is to reach a signal and triumphant fulfillment. The little seed will become a tree. The last message of warning and mercy is to go to “every nation and kindred and tongue” (Revelation 14:6-14), “to take out of them a people for His name” (Acts 15:14; Revelation 18:1). And the earth shall be lightened with His glory. COL 79 

 

 

“And I, if I am lifted up from the earth, will draw all peoples to Myself.”—John 12:32. NKJV

To all who receive Him Christ will give power to become the sons of God. He is a present help in every time of need. Let us be ashamed of our wavering faith....

 

Do not think that the Christian life is a life free from temptation. Temptations will come to every Christian. Both the Christian and the one who does not accept Christ as his leader will have trials. The difference is that the latter is serving a tyrant, doing his mean drudgery, while the Christian is serving the One who died to give him eternal life. Do not look upon trial as something strange, but as the means by which we are to be purified and strengthened. “Count it all joy when ye fall into divers temptations.” James declares, “Knowing this, that the trying of your faith worketh patience.” 

Our sea will not always be smooth. We shall have storm and tempest. Meeting difficulties is a part of our education, necessary to the formation of a strong, symmetrical character. 

In the future life we shall understand things that here greatly perplex us. We shall realize how strong a Helper we had, and how angels of God were commissioned to guard us as we followed the counsel of the Word of God. 

To all who receive Him Christ will give power to become the sons of God. He is a present help in every time of need. Let us be ashamed of our wavering faith. Those who are overcome have only themselves to blame for their failure to resist the enemy. All who choose can come to Christ and find the help they need. 

The world is enshrouded in the darkness of error. Satan and his angels are urging on their warfare against the truth. We must have help. But the help we need will not come from human beings. We must look to Him who has said, “All power is given unto Me in heaven and in earth,” “Lo, I am with you alway, even unto the end of the world.” 

There stands among you the mighty Counselor of the ages, inviting you to place your confidence in Him. Shall we turn away from Him to uncertain human beings, who are as wholly dependent on God as we ourselves are?—The Signs of the Times, January 3, 1906. 

Further Reflection: If God sometimes uses other people to counsel me, how can I avoid making them my confidants instead of God? JNN 128

 

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty. And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are” (1 Corinthians 1:26-28); “that your faith should not stand in the wisdom of men, but in the power of God” (1 Corinthians 2:5). COL 79 

 

 

If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.—James 1:5. NKJV

The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit....

 

The Son of God Himself descended from heaven in the garb of humanity that He might give power to men and women, enabling them to be partakers of the divine nature, and to escape the corruption which is in the world through lust. His long human arm encircled the race, while with His divine arm He grasped the throne of the Infinite. By living, not to please Himself, but to please His heavenly Father, by spending His life in work for others, by doing good, and seeking to save suffering humanity, Christ gave practical lessons of self-denial and self-sacrifice. 

But Satan, working through disobedient elements, was counterworking the work of God. By one desperate act he determined to cut off every ray of light that was shining amid the moral darkness of the world, and thus cut off the communication coming from the throne of God. He determined to defy God the Father, who sent His Son into the world. This is the heir, said the wicked husbandman; come, let us kill Him, and the inheritance shall be ours. And they crucified the Lord of life and glory. 

Before He offered Himself as the sacrificial Victim, Christ sought for the most essential and complete gift to bestow upon the world, which would act in His place, and bring the boundless resources of grace within the reach of His followers. “I will pray the Father,” He said, “and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him; but ye know Him for He dwelleth with you, and shall be in you” (John 14:16-17). 

The striking feature of divine operations is the accomplishment of the greatest work that can be done in our world by very simple means. It is God’s plan that every part of His government shall depend on every other part, the whole as a wheel within a wheel, working with entire harmony. He moves upon human forces, causing His Spirit to touch invisible cords, and the vibration rings to the extremity of the universe. 

The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit.—Manuscript 22, 1897. 

Further Reflection: What act of self-denial or self-sacrifice will I do today? JNN 127

 

The great leaders of religious thought in this generation sound the praises and build the monuments of those who planted the seed of truth centuries ago. Do not many turn from this work to trample down the growth springing from the same seed today? The old cry is repeated, “We know that God spake unto Moses; as for this fellow [Christ in the messenger He sends], we know not from whence he is.” John 9:29. As in earlier ages, the special truths for this time are found, not with the ecclesiastical authorities, but with men and women who are not too learned or too wise to believe the word of God. COL 79 

 

 

He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth.—Isaiah 53:7. NKJV

If we will walk humbly with God, if we will work in the spirit of Christ, none of us will carry heavy burdens....

 

When in trouble, many think they must appeal to some earthly friend, telling him their perplexities, and begging for help. Under trying circumstances unbelief fills their hearts, and the way seems dark. And all the time there stands beside them the mighty Counselor of the ages, inviting them to place their confidence in Him. Jesus, the great Burden Bearer, is saying, “Come unto Me, and I will give you rest.” Shall we turn from Him to uncertain human beings, who are as dependent upon God as we ourselves are? 

You may feel the deficiency of your character and the smallness of your ability in comparison with the greatness of the work. But if you had the greatest intellect ever given to human beings, it would not be sufficient for your work. “Without Me ye can do nothing,” says our Lord and Saviour (John 15:5). The result of all we do rests in the hands of God. Whatever may betide, lay hold upon Him with steady, persevering confidence. 

In your business, in companionship for leisure hours, and in alliance for life, let all the associations you form be entered upon with earnest, humble prayer. You will thus show that you honor God, and God will honor you. Pray when you are fainthearted. When you are desponding, close the lips firmly to men and women; do not shadow the path of others; but tell everything to Jesus. Reach up your hands for help. In your weakness lay hold of infinite strength. Ask for humility, wisdom, courage, increase of faith, that you may see light in God’s light and rejoice in His love.—The Ministry of Healing, 512-513. 

If we will walk humbly with God, if we will work in the spirit of Christ, none of us will carry heavy burdens. We shall lay them upon the great Burden Bearer. Then we may expect triumphs in the presence of God, in the communion of His love. From the beginning to the end every camp meeting may be a love feast, because God’s presence is with His people. 

All heaven is interested in our salvation. The angels of God, thousands upon thousands, and ten thousand times ten thousand, are commissioned to minister to those who shall be heirs of salvation. They guard us against evil and press back the powers of darkness that are seeking our destruction.—Testimonies for the Church 6:63. 

Further Reflection: How often do I pray before entering into friendships with others? JNN 126

 

Not only is the growth of Christ's kingdom illustrated by the parable of the mustard seed, but in every stage of its growth the experience represented in the parable is repeated. For His church in every generation God has a special truth and a special work. The truth that is hid from the worldly wise and prudent is revealed to the child-like and humble. It calls for self-sacrifice. It has battles to fight and victories to win. At the outset its advocates are few. By the great men of the world and by a world-conforming church, they are opposed and despised. See John the Baptist, the forerunner of Christ, standing alone to rebuke the pride and formalism of the Jewish nation. See the first bearers of the gospel into Europe. How obscure, how hopeless, seemed the mission of Paul and Silas, the two tentmakers, as they with their companions took ship at Troas for Philippi. See “Paul the aged,” in chains, preaching Christ in the stronghold of the Caesars. See the little communities of slaves and peasants in conflict with the heathenism of imperial Rome. See Martin Luther withstanding that mighty church which is the masterpiece of the world's wisdom. See him holding fast God's word against emperor and pope, declaring, “Here I take my stand; I can not do otherwise. God be my help.” See John Wesley preaching Christ and His righteousness in the midst of formalism, sensualism, and infidelity. See one burdened with the woes of the heathen world, pleading for the privilege of carrying to them Christ's message of love. Hear the response of ecclesiasticism: “Sit down, young man. When God wants to convert the heathen, He will do it without your help or mine.” COL 78 

 

 

Casting all your care upon Him, for He cares for you.—1 Peter 5:7. NKJV

Never was there a time when it was more important that we should deny ourselves and take up the cross daily than now. How much self-denial are we willing to practice?...

 

This is a time when every person in a responsible position, and every member of the church, should bring every feature of his work into close accord with the teachings of the word of God. By untiring vigilance, by fervent prayer, by Christlike words and deeds, we are to show the world what God desires His church to be. 

From His high position, Christ, the King of glory, the Majesty of heaven, saw the condition of men and women. He pitied human beings in their weakness and sinfulness, and came to this earth to reveal what God is to humanity. Leaving the royal courts, and clothing His divinity with humanity, He came to the world Himself, in our behalf to work out a perfect character. He did not choose His dwelling among the rich of the earth. He was born in poverty, of lowly parentage, and lived in the despised village of Nazareth. As soon as He was old enough to handle tools, He shared the burden of caring for the family. 

Christ humbled Himself to stand at the Head of humanity, to meet the temptations and endure the trials that humanity must meet and endure. He must know what humanity has to meet from the fallen foe, that He might know how to succor those who are tempted. 

And Christ has been made our Judge. The Father is not the Judge. The angels are not. He who took humanity upon Himself, and in this world lived a perfect life, is to judge us. He only can be our Judge. Will you remember this, brethren? Will you remember it, ministers? Will you remember it, fathers and mothers? Christ took humanity that He might be our Judge. No one of you has been appointed to be a judge of others. It is all that you can do to discipline yourselves. In the name of Christ I entreat you to heed the injunction that He gives you never to place yourselves on the judgment seat. From day to day this message has been sounded in my ears: “Come down from the judgment seat. Come down in humility.” 

Never was there a time when it was more important that we should deny ourselves and take up the cross daily than now. How much self-denial are we willing to practice?—Testimony Treasures 3:382-383. 

Further Reflection: What is my cross? What will I pick up today as I follow Christ? JNN 125

 

So the work of grace in the heart is small in its beginning. A word is spoken, a ray of light is shed into the soul, an influence is exerted that is the beginning of the new life; and who can measure its results? COL 78

 

 

He is the image of the invisible God, the firstborn over all creation.—Colossians 1:15. NKJV

The Christ typified in the rites and ceremonies of the Jewish law is the very same Christ that is revealed in the gospel....

 

In the Jewish age, all the revealings of God to His people, everything relating to His worship, was closely connected with the sanctuary—with the tabernacle in the wilderness, and afterward with the temple. Here God was worshiped; here the sacrificial offerings were presented before Him. Here was the breastplate of the high priest, set with precious stones, from which messages from Jehovah were received. Here, in the holy of holies, overshadowed by the wings of cherubim, dwelt the perpetual token of the presence of the Holy One, the Creator of the heavens and the earth. Here was the ark of the covenant, containing the tables of the law—the ark which was to Israel the symbol of the divine presence, and the pledge of victory in battle.... 

All through the pages of sacred history, where the dealings of God with His chosen people are recorded, there are burning traces of the great I AM. Never has He given to the sons of humanity more open manifestations of His power and glory than when He alone was acknowledged as Israel’s Ruler, and gave the law to His people. Here was a scepter swayed by no human hand; and the stately goings forth of Israel’s invisible King were unspeakably grand and awful. 

Truly this was a wonderful dispensation, and those who speak derisively of the old Jewish law and the Dark Ages, should remember that they are treading on holy ground. While we rejoice today that our Saviour has appeared on earth, and that the offering for sin typified in the ceremonial law has become a reality, we are not excusable in harboring feelings of disrespect for that period when Christ Himself was the leader of His people. Those who do this may not know what they are doing; but they are showing themselves ignorant both of the Scriptures and of the power of God. They show that they need divine enlightenment, a more intelligent knowledge of God and His word. 

The Christ typified in the rites and ceremonies of the Jewish law is the very same Christ that is revealed in the gospel. The clouds that enshrouded His divine form have rolled back; the mists and shades have disappeared; and Jesus, the world’s Redeemer, stands revealed.—The Signs of the Times, June 3, 1886. 

Further Reflection: Why didn’t Jesus simply reveal Himself without types and symbols? JNN 124

 

As Jesus spoke this parable, the mustard plant could be seen far and near, lifting itself above the grass and grain, and waving its branches lightly in the air. Birds flitted from twig to twig, and sang amid the leafy foliage. Yet the seed from which sprang this giant plant was among the least of all seeds. At first it sent up a tender shoot, but it was of strong vitality, and grew and flourished until it reached its present great size. So the kingdom of Christ in its beginning seemed humble and insignificant. Compared with earthly kingdoms it appeared to be the least of all. By the rulers of this world Christ's claim to be a king was ridiculed. Yet in the mighty truths committed to His followers the kingdom of the gospel possessed a divine life. And how rapid was its growth, how widespread its influence! When Christ spoke this parable, there were only a few Galilean peasants to represent the new kingdom. Their poverty, the fewness of their numbers, were urged over and over again as a reason why men should not connect themselves with these simple-minded fishermen who followed Jesus. But the mustard seed was to grow and spread forth its branches throughout the world. When the earthly kingdoms whose glory then filled the hearts of men should perish, the kingdom of Christ would remain, a mighty and far-reaching power. COL 77 

 

 

Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”—John 1:49. NKJV

In a life wholly devoted to the good of others, the Saviour found it necessary to turn aside from ceaseless activity and contact with human needs, to seek retirement and unbroken communion with His Father....

 

“And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.”—John 10:4 Near Bethsaida, at the northern end of the Sea of Galilee, was a lonely region, beautiful with the fresh green of spring, that offered a welcome retreat to Jesus and His disciples. For this place they set out, going in their boat across the lake. Here they could rest, apart from the confusion of the multitude. Here the disciples could listen to the words of Christ, undisturbed by the retorts and accusations of the Pharisees. Here they hoped to enjoy a short season of fellowship in the society of their Lord. 

Only a short time did Jesus have alone with His beloved ones, but how precious to them were those few moments. They talked together regarding the work of the gospel and the possibility of making their labor more effective in reaching the people. As Jesus opened to them the treasures of truth, they were vitalized by divine power and inspired with hope and courage. 

But soon He was again sought for by the multitude. Supposing that He had gone to His usual place of retirement, the people followed Him thither. His hope to gain even one hour of rest was frustrated. But in the depth of His pure, compassionate heart the Good Shepherd of the sheep had only love and pity for these restless, thirsting souls. All day He ministered to their needs, and at evening dismissed them to go to their homes and rest. 

In a life wholly devoted to the good of others, the Saviour found it necessary to turn aside from ceaseless activity and contact with human needs, to seek retirement and unbroken communion with His Father. As the throng that had followed Him depart, He goes into the mountains, and there, alone with God, pours out His soul in prayer for these suffering, sinful, needy ones. 

When Jesus said to His disciples that the harvest was great and the laborers were few, He did not urge upon them the necessity of ceaseless toil, but bade them, “Pray ye therefore the Lord of the harvest, that He will send forth laborers into His harvest” (Matthew 9:38). To His toil-worn workers today as really as to His first disciples He speaks these words of compassion, “Come ye yourselves apart ... and rest awhile.”—The Ministry of Healing, 56-58. 

Further Reflection: Do I sometimes cherish the rest God offers more than His call to labor? JNN 123

 

The germ in the seed grows by the unfolding of the life-principle which God has implanted. Its development depends upon no human power. So it is with the kingdom of Christ. It is a new creation. Its principles of development are the opposite of those that rule the kingdoms of this world. Earthly governments prevail by physical force; they maintain their dominion by war; but the founder of the new kingdom is the Prince of Peace. The Holy Spirit represents worldly kingdoms under the symbol of fierce beasts of prey; but Christ is “the Lamb of God, which taketh away the sin of the world.” John 1:29. In His plan of government there is no employment of brute force to compel the conscience. The Jews looked for the kingdom of God to be established in the same way as the kingdoms of the world. To promote righteousness they resorted to external measures. They devised methods and plans. But Christ implants a principle. By implanting truth and righteousness, He counterworks error and sin. COL 77 

 

 

“That the love with which You loved Me may be in them, and I in them.”—John 17:26. NKJV

This divine love entering the soul inspires it with gratitude, frees it from its spiritual feebleness, from pride, vanity, and selfishness, and from all that would deform the Christian character....

 

Christ declares the mission He had in coming to the earth. He says in His last public prayer, “O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it; that the love wherewith Thou hast loved Me may be in them, and I in them” (John 17:25-26). When Moses asked the Lord to show him His glory, the Lord said, “I will make all My goodness pass before thee” (Exodus 33:19). “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.... And Moses made haste, and bowed his head toward the earth, and worshiped” (Exodus 34:6-8). When we are able to comprehend the character of God as did Moses, we too shall make haste to bow in adoration and praise. Jesus contemplated nothing less than “that the love wherewith Thou hast loved Me” (John 17:26) should be in the hearts of His children, that they might impart the knowledge of God to others. 

O what an assurance is this, that the love of God may abide in the hearts of all who believe in Him! O what salvation is provided; for He is able to save unto the uttermost all that come unto God by Him.... Those who are partakers of His sufferings here, of His humiliation, enduring for His name’s sake, are to have the love of God bestowed upon them as it was upon the Son. One who knows, has said, “The Father Himself loveth you.” ... This love is ours through faith in the Son of God, therefore a connection with Christ means everything to us. We are to be one with Him as He is one with the Father, and then we are beloved by the infinite God as members of the body of Christ, as branches of the living Vine. We are to be attached to the parent stock, and to receive nourishment from the Vine. Christ is our glorified Head, and the divine love flowing from the heart of God, rests in Christ, and is communicated to those who have been united to Him. This divine love entering the soul inspires it with gratitude, frees it from its spiritual feebleness, from pride, vanity, and selfishness, and from all that would deform the Christian character.—Fundamentals of Christian Education, 177-179. 

Further Reflection: How can I experience divine love if I am disconnected from Christ? JNN 122

 

In the multitude that listened to Christ's teaching there were many Pharisees. These noted contemptuously how few of His hearers acknowledged Him as the Messiah. And they questioned with themselves how this unpretending teacher could exalt Israel to universal dominion. Without riches, power, or honor, how was He to establish the new kingdom? Christ read their thoughts and answered them: “Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?” In earthly governments there was nothing that could serve for a similitude. No civil society could afford Him a symbol. “It is like a grain of mustard seed,” He said, “which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.” (R.V.). COL 76

 

 

“That the love with which You loved Me may be in them, and I in them.”—John 17:26. NKJV

He [God] has entrusted riches to the wealthy in order that they may bless humanity, by relieving the wants of the suffering and needy. This is the work that has been committed to them, and in doing this work they are not to feel that they have done some wonderful thing....

 

There is a work that must be done for the wealthy, to arouse them to a realization of their relationship to humanity and their accountability to God. They must be awakened to the fact that they are to give an account to Him who shall judge the living and the dead at His appearing and His kingdom. Those who are rich are put under responsibility to labor for others in the love and fear of God. But many of the rich trust in their riches, and do not realize the danger in which they are placed. God has something to give them of vastly more value than gold or silver or precious jewels. The soul needs to be attracted by the things that are of enduring value. They need to understand the value of true goodness. Jesus says unto them, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” He asks them to exchange the yoke of their own manufacturing for His yoke, which is easy, and for His burden, which is light. He says, “Learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls.” He is calling: “If any man thirst, let him come unto Me and drink.” “Him that cometh unto Me I will in nowise cast out.” 

Those who will listen to the voice of Christ, will recognize the voice of superior goodness, the voice of the True Shepherd. Oh, that the wealthy might feel their responsibility to be faithful stewards of the means which God has entrusted to their care! Oh, that they might understand that they must be agents for God, if they would meet His approval! Oh, that they might know that they were standing upon holy ground, and might be distinguished workers, engaging with Christ in the grand work of elevating those whom Christ died to save! ... 

He [God] has entrusted riches to the wealthy in order that they may bless humanity, by relieving the wants of the suffering and needy. This is the work that has been committed to them, and in doing this work they are not to feel that they have done some wonderful thing.... 

He does not intend that one shall have all the luxuries of life, and that others shall cry for bread. All the means entrusted to humanity over and above what is required to supply their own necessities, is entrusted to them for the blessing of humanity.—The Signs of the Times, July 30, 1894. 

Further Reflection: Do I see wealthy people as possible candidates for heaven whom God has called me to reach, or do I see a group rich with goods and in need of nothing? JNN 121

 

The Saviour does not point forward to a time when all the tares become wheat. The wheat and tares grow together until the harvest, the end of the world. Then the tares are bound in bundles to be burned, and the wheat is gathered into the garner of God. “Then shall the righteous shine forth as the sun in the kingdom of their Father.” Then “the Son of man shall send forth His angels, and they shall gather out of His kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth.” COL 75 

 

 

“I am the good shepherd. The good shepherd gives His life for the sheep.”—John 10:11.  NKJV

His cause demands the means that He has given to us in trust, and we should present a portion on the altar of God as freely as the infinite sacrifice was made for us. We have no time to lose in passing our treasures on to the bank of heaven....

 

The tender mercies and loving-kindnesses of the Lord have been toward us all the days of our life, and the whole world should be filled with thankful voices, proclaiming the benevolence and love of God. The psalmist says: “The eyes of all wait upon Thee; and Thou givest them their meat in due season. Thou openest Thine hand, and satisfiest the desire of every living thing.” When we were sold under sin, He who was rich in glory, for our sake became poor, that we through His poverty might be rich. Well may we ask our souls, “How much owest thou unto my Lord?” The benevolence of Christ is exercised every day in the year. He gives daily His gifts unto us. His Holy Spirit is constantly at work, drawing the hearts of men and women, guiding them into all truth. Before the crucifixion of Christ, He told His sorrowing disciples that He would send them another Comforter, which should abide with them forever. The grace of Christ is multiplied toward us, and given without stint. The streams of salvation are continually flowing for us. 

In view of what Christ has done and is doing for the children of humanity, should we not bring gratitude offerings to Him? Should our gifts flow only to one another, and the Giver of every good and perfect gift be forgotten? The Lord has said, “Them that honor Me, I will honor.” We should not wait to make an offering to God until we are out of debt. His cause demands the means that He has given to us in trust, and we should present a portion on the altar of God as freely as the infinite sacrifice was made for us. We have no time to lose in passing our treasures on to the bank of heaven. Whatever we may do, let us not forget God. If we love Him with all the heart, we shall remember His claims upon us. God requires that we shall be like Him, that we shall imitate the self-sacrificing example of Christ, and live a life of self-denial. We should prayerfully consider the question, “How much owest thou unto the Lord?” 

Are there those who are robbing God in tithes and offerings? Seek to make your accounts straight; do not leave your obligation to God as the last thing to be settled.—The Signs of the Times, January 6, 1890. 

Further Reflection: When has God miraculously returned money that I sacrificially gave to His cause? In what other ways does God repay that which we wager for Him? JNN 120

 

The tares are permitted to grow among the wheat, to have all the advantage of sun and shower; but in the time of harvest ye shall “return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not.” Malachi 3:18. Christ Himself will decide who are worthy to dwell with the family of heaven. He will judge every man according to his words and his works. Profession is as nothing in the scale. It is character that decides destiny. COL 74

 

 

You open Your hand and satisfy the desire of every living thing.—Psalm 145:16. NKJV

It is in this life that we are to separate sin from us, through faith in the atoning blood of Christ. Our precious Saviour invites us to join ourselves to Him, to unite our weakness to His strength, our ignorance to His wisdom, our unworthiness to His merits....

 

The “time of trouble, such as never was,” is soon to open upon us; and we shall need an experience which we do not now possess and which many are too indolent to obtain. It is often the case that trouble is greater in anticipation than in reality; but this is not true of the crisis before us. The most vivid presentation cannot reach the magnitude of the ordeal. In that time of trial, every soul must stand for himself before God. “Though Noah, Daniel, and Job” were in the land, “as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness” (Ezekiel 14:20). 

Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ. Not even by a thought could our Saviour be brought to yield to the power of temptation. Satan finds in human hearts some point where he can gain a foothold; some sinful desire is cherished, by means of which his temptations assert their power. But Christ declared of Himself: “The prince of this world cometh, and hath nothing in Me” (John 14:30). Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father’s commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble. 

It is in this life that we are to separate sin from us, through faith in the atoning blood of Christ. Our precious Saviour invites us to join ourselves to Him, to unite our weakness to His strength, our ignorance to His wisdom, our unworthiness to His merits. God’s providence is the school in which we are to learn the meekness and lowliness of Jesus. The Lord is ever setting before us, not the way we would choose, which seems easier and pleasanter to us, but the true aims of life. It rests with us to co-operate with the agencies which Heaven employs in the work of conforming our characters to the divine model. None can neglect or defer this work but at the most fearful peril to their souls.—The Great Controversy, 622-623. 

Further Reflection: What cherished sin must I give up? How can I unite my weakness in this area of my life with the strength offered by Jesus? JNN 119

 

The tares closely resembled the wheat while the blades were green; but when the field was white for the harvest, the worthless weeds bore no likeness to the wheat that bowed under the weight of its full, ripe heads. Sinners who make a pretension of piety mingle for a time with the true followers of Christ, and the semblance of Christianity is calculated to deceive many; but in the harvest of the world there will be no likeness between good and evil. Then those who have joined the church, but who have not joined Christ, will be manifest. COL 74 

 

 

“I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me.”—John 14:30. NKJV

God does not conceal His truth from human beings. By their own course of action they make it obscure to themselves....

 

A man might pass over the place where treasure had been concealed. In dire necessity he might sit down to rest at the foot of a tree, not knowing of the riches hidden at its roots. So it was with the Jews. As a golden treasure, truth had been entrusted to the Hebrew people. The Jewish economy, bearing the signature of Heaven, had been instituted by Christ Himself. In types and symbols the great truths of redemption were veiled. Yet when Christ came, the Jews did not recognize Him to whom all these symbols pointed. They had the word of God in their hands; but the traditions which had been handed down from generation to generation, and the human interpretation of the Scriptures, hid from them the truth as it is in Jesus. The spiritual import of the sacred writings was lost. The treasure house of all knowledge was open to them, but they knew it not. 

God does not conceal His truth from human beings. By their own course of action they make it obscure to themselves. Christ gave the Jewish people abundant evidence that He was the Messiah; but His teaching called for a decided change in their lives. They saw that if they received Christ, they must give up their cherished maxims and traditions, their selfish, ungodly practices. It required a sacrifice to receive changeless, eternal truth. Therefore they would not admit the most conclusive evidence that God could give to establish faith in Christ. They professed to believe the Old Testament Scriptures, yet they refused to accept the testimony contained therein concerning Christ’s life and character. They were afraid of being convinced lest they should be converted and be compelled to give up their preconceived opinions. The treasure of the gospel, the Way, the Truth, and the Life, was among them, but they rejected the greatest gift that Heaven could bestow. 

“Among the chief rulers also many believed on Him,” we read; “but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue” (John 12:42). They were convinced; they believed Jesus to be the Son of God; but it was not in harmony with their ambitious desires to confess Him.—Christ’s Object Lessons, 104-106. 

Further Reflection: What am I willing to sacrifice to receive changeless, eternal truth? JNN 118

 

Not judgment and condemnation of others, but humility and distrust of self, is the teaching of Christ's parable. Not all that is sown in the field is good grain. The fact that men are in the church does not prove them Christians. COL 74

 

 

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.—Romans 5:8. NKJV

The fact is to be ever kept before us, we are carrying forward the warfare in the presence of an invisible world....

 

Our Lord is cognizant of the conflict of His people in these last days with the satanic agencies combined with evil men and women who neglect and refuse this great salvation. With the greatest simplicity and candor our Saviour, the Mighty General of the armies of Heaven, does not conceal the stern conflict which they will experience. He points out the dangers, He shows us the plan of the battle, and the hard and hazardous work to be done, and then lifts His voice before entering the conflict to count the cost while at the same time He encourages all to take up the weapons of their warfare and expect the heavenly host to compose the armies to war in defense of truth and righteousness. 

Humanity’s weakness shall find supernatural strength and help in every stern conflict to do the deeds of Omnipotence, and perseverance in faith and perfect trust in God will ensure success. While the vast confederacy of evil is arrayed against them He bids them to be brave and strong and fight valiantly, for they have a heaven to win, and they have more than an angel in their ranks, the mighty General of armies leads on the armies of heaven. As on the occasion of the taking of Jericho, not one of the armies of Israel could boast of exercising their finite strength to overthrow the walls of this city, but the Captain of the Lord’s Host planned that battle in the greatest simplicity, that the Lord God alone should receive the glory and human beings should not be exalted. God has promised us all power. “For the promise is unto you and your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:39). 

It is not great talent that we want now, it is humble hearts and direct, consecrated, personal effort, watching, praying, working with all perseverance. The sins of the people may seem so offensive to God as to be invincible, but Christ has sent His representative, the Holy Spirit, surrounding His living agents who are employed to pierce the ignorance with the bright beams of the Son of Righteousness. His voice will give assurance, “Lo I am with you alway, even to the end of the world” (Matthew 28:20). The fact is to be ever kept before us, we are carrying forward the warfare in the presence of an invisible world.—Letter 51, 1895. 

Further Reflection: My weakness will find supernatural strength in every stern conflict to do the deeds of Omnipotence. What deeds of Omnipotence do I want to do for God today? JNN 117

 

Notwithstanding Christ's warning, men have sought to uproot the tares. To punish those who were supposed to be evildoers, the church has had recourse to the civil power. Those who differed from the established doctrines have been imprisoned, put to torture and to death, at the instigation of men who claimed to be acting under the sanction of Christ. But it is the spirit of Satan, not the Spirit of Christ, that inspires such acts. This is Satan's own method of bringing the world under his dominion. God has been misrepresented through the church by this way of dealing with those supposed to be heretics. COL 74

 

 

“I am the LORD, and there is no other; there is no God besides Me.”—Isaiah 45:5. NKJV

It is in doing Christ’s work that the church has the promise of His presence....

 

The power of love was in all Christ’s healing, and only by partaking of that love, through faith, can we be instruments for His work. If we neglect to link ourselves in divine connection with Christ, the current of life-giving energy cannot flow in rich streams from us to the people. There were places where the Saviour Himself could not do many mighty works because of their unbelief. So now unbelief separates the church from her divine Helper. Her hold upon eternal realities is weak. By her lack of faith, God is disappointed, and robbed of His glory. 

It is in doing Christ’s work that the church has the promise of His presence. Go teach all nations, He said; “and, lo, I am with you alway, even unto the end of the world.” To take His yoke is one of the first conditions of receiving His power. The very life of the church depends upon her faithfulness in fulfilling the Lord’s commission. To neglect this work is surely to invite spiritual feebleness and decay. Where there is no active labor for others, love wanes, and faith grows dim. 

Christ intends that His ministers shall be educators of the church in gospel work. They are to teach the people how to seek and save the lost. But is this the work they are doing? Alas, how many are toiling to fan the spark of life in a church that is ready to die! How many churches are tended like sick lambs by those who ought to be seeking for the lost sheep! And all the time millions upon millions without Christ are perishing. 

Divine love has been stirred to its unfathomable depths for the sake of humanity, and angels marvel to behold in the recipients of so great love a mere surface gratitude.... Heaven stands indignant at the neglect shown to the souls of human beings. Would we know how Christ regards it? How would a father and mother feel, did they know that their child, lost in the cold and the snow, had been passed by, and left to perish, by those who might have saved it? Would they not be terribly grieved, wildly indignant? Would they not denounce those murderers with wrath hot as their tears, intense as their love? The sufferings of every person are the sufferings of God’s child, and those who reach out no helping hand to their perishing fellow beings provoke His righteous anger. This is the wrath of the Lamb.—The Desire of Ages, 825. 

Further Reflection: Do I lack the presence of Jesus because I neglect the work of Jesus? JNN 116

 

The world has no right to doubt the truth of Christianity because there are unworthy members in the church, nor should Christians become disheartened because of these false brethren. How was it with the early church? Ananias and Sapphira joined themselves to the disciples. Simon Magus was baptized. Demas, who forsook Paul, had been counted a believer. Judas Iscariot was numbered with the apostles. The Redeemer does not want to lose one soul; His experience with Judas is recorded to show His long patience with perverse human nature; and He bids us bear with it as He has borne. He has said that false brethren will be found in the church till the close of time. COL 72

 

 

Bear one another’s burdens, and so fulfill the law of Christ.—Galatians 6:2. NKJV

Then Christ, the King of Glory, shall appear, attended by all the heavenly angels. The trumpet shall sound, and the Life-giver shall call forth the righteous dead to immortal life....

 

The captives brought up from the graves at the time of the resurrection of Jesus were His trophies as a conquering Prince. Thus He attested His victory over death and the grave; thus He gave a pledge and an earnest of the resurrection of all the righteous dead. Those who were called from their graves went into the city, and appeared unto many in their resurrected forms, and testified that Jesus had indeed risen from the dead, and that they had risen with Him. The voice that cried, “It is finished,” was heard among the dead. It pierced the walls of sepulchers, and summoned the sleepers to arise. Thus shall it be when God’s voice shall be heard shaking the heavens and earth. That voice will penetrate the graves and unbar the tombs. A mighty earthquake will then cause the world to reel to and fro like a drunkard. Then Christ, the King of Glory, shall appear, attended by all the heavenly angels. The trumpet shall sound, and the Life-giver shall call forth the righteous dead to immortal life. 

It was well known to the priests and rulers that certain persons who were dead had risen at the resurrection of Jesus. Authentic reports were brought to them of different ones who had seen and conversed with these resurrected ones, and heard their testimony that Jesus, the Prince of life, whom the priests and rulers had slain, was risen from the dead. The false report that the disciples had robbed the sepulcher of the body of their Master was so diligently circulated that very many believed it. But the priests, in manufacturing their false report, overreached themselves, and all thinking persons, not blinded by bigotry, detected the falsehood.... 

The priests and rulers were in continual dread lest, in walking the streets, or within the privacy of their own homes, they should meet face to face with the resurrected Christ. They felt that there was no safety for them; bolts and bars seemed but poor protection against the risen Son of God.—The Spirit of Prophecy 3:223-225. 

Further Reflection: How would my spiritual life change if I saw someone whom Jesus had raised from the dead? Am I more moved by spectacular manifestations of Jesus’ power or the everyday blessings that He bestows upon me? JNN 115

 

The teaching of this parable is illustrated in God's own dealing with men and angels. Satan is a deceiver. When he sinned in heaven, even the loyal angels did not fully discern his character. This was why God did not at once destroy Satan. Had He done so, the holy angels would not have perceived the justice and love of God. A doubt of God's goodness would have been as evil seed that would yield the bitter fruit of sin and woe. Therefore the author of evil was spared, fully to develop his character. Through long ages God has borne the anguish of beholding the work of evil, He has given the infinite Gift of Calvary, rather than leave any to be deceived by the misrepresentations of the wicked one; for the tares could not be plucked up without danger of uprooting the precious grain. And shall we not be as forbearing toward our fellow men as the Lord of heaven and earth is toward Satan? COL 72

 

 

“I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.”—Revelation 1:18. NKJV

Those who would have that wisdom which is from God, must become fools in the sinful knowledge of this age, in order to be wise....

 

“Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5). The first work of those who would reform is, to purify the imagination. If the mind is led out in a vicious direction, it must be restrained to dwell only upon pure and elevated subjects. When tempted to yield to a corrupt imagination, then flee to the throne of grace, and pray for strength from Heaven. In the strength of God the imagination can be disciplined to dwell upon things which are pure and heavenly.... 

Those who would have that wisdom which is from God, must become fools in the sinful knowledge of this age, in order to be wise. They should shut their eyes, that they may see and learn no evil. They should close their ears, lest they hear that which is evil, and obtain that knowledge which would stain their purity of thoughts and acts. And they should guard their tongues, lest they utter corrupt communications, and guile be found in their mouths. 

All are accountable for their actions while upon probation in this world. All have power to control their actions. If they are weak in virtue and purity of thoughts and acts, they can obtain help from the Friend of the helpless. Jesus is acquainted with all the weaknesses of human nature, and, if entreated, will give strength to overcome the most powerful temptations. All can obtain this strength if they seek for it in humility. Jesus gives all a blessed invitation who are burdened, and laden with sin, to come to Him, the sinner’s friend. “Come unto Me, all ye that labor, and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For My yoke is easy, and My burden is light” (Matthew 11:28-30). 

Here the most inquisitive may safely learn in the school of Christ that which will prove for their present and everlasting good. The uneasy and dissatisfied will here find rest. With their thoughts and affections centered in Christ, they will obtain true wisdom, which will be worth more to them than the richest earthly treasures.—A Solemn Appeal, 76-78. 

Further Reflection: How pure are my thoughts? Furthermore, how can I “learn no evil”? JNN 114

 

There is in the Saviour's words another lesson, a lesson of wonderful forbearance and tender love. As the tares have their roots closely intertwined with those of the good grain, so false brethren in the church may be closely linked with true disciples. The real character of these pretended believers is not fully manifested. Were they to be separated from the church, others might be caused to stumble, who but for this would have remained steadfast. COL 72 

 

 

Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.—2 Corinthians 12:10. NKJV

It is not the great services and lofty aspirations which receive the approval of God, but the love and consecration through which the service is performed, be it great or little....

 

People in responsible positions, who are proclaiming the truth of God in the name of Jesus without the spiritual energy given by the quickening power of God, are doing an unreal work, and cannot be certain whether success or defeat will attend their labors.... It is not the great services and lofty aspirations which receive the approval of God, but the love and consecration through which the service is performed, be it great or little. Storms of opposition and rebuffs are God’s providences to drive us under the shelter of His wing. When the cloud envelops us, His voice is heard: “Peace I leave with you, my peace I give unto you; not as the world giveth....” 

The act of Christ in breathing upon His disciples the Holy Ghost, and in imparting His peace to them, was as a few drops before the plentiful shower to be given on the day of Pentecost. Jesus impressed this fact upon His disciples, that as they should proceed in the work entrusted to them, they would the more fully comprehend the nature of that work, and the manner in which the kingdom of Christ was to be set up on earth. They were appointed to be witnesses for the Saviour; they were to testify what they had seen and heard of His resurrection; they were to repeat the gracious words which proceeded from His lips. They were acquainted with His holy character; He was as an angel standing in the sun, yet casting no shadow. It was the sacred work of the apostles to present the spotless character of Christ to men and women, as the standard for their lives. The disciples had been so intimately associated with this Pattern of holiness that they were in some degree assimilated to Him in character, and were specially fitted to make known to the world His precepts and example. 

The more that the minister of Christ associates with his Master, through contemplation of His life and character, the more closely will he resemble Him, and the better qualified will he be to teach His truths. Every feature in the life of the great Example should be studied with care, and close converse should be held with Him through the prayer of living faith. Thus will the defective human character be transformed into the image of His glorious character. Thus will the teacher of the truth be prepared to lead souls to Christ.—The Spirit of Prophecy 3:242-244. 

Further Reflection: What aspect of Christ’s character should I study and seek to live? JNN 113

 

Christ has plainly taught that those who persist in open sin must be separated from the church, but He has not committed to us the work of judging character and motive. He knows our nature too well to entrust this work to us. Should we try to uproot from the church those whom we suppose to be spurious Christians, we should be sure to make mistakes. Often we regard as hopeless subjects the very ones whom Christ is drawing to Himself. Were we to deal with these souls according to our imperfect judgment, it would perhaps extinguish their last hope. Many who think themselves Christians will at last be found wanting. Many will be in heaven who their neighbors supposed would never enter there. Man judges from appearance, but God judges the heart. The tares and the wheat are to grow together until the harvest; and the harvest is the end of probationary time. COL 71

 

 

Pursue peace with all people, and holiness, without which no one will see the Lord.—Hebrews 12:14. NKJV

The Lord places us in different positions to develop us. If we have defects of character of which we are not aware, He gives us discipline that will bring those defects to our knowledge, that we may overcome them....

 

“Blessed be the God and Father of our Lord Jesus Christ, which according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.” Is there any reason why this lively hope should not give us as much confidence and joy at this time, as it gave the disciples in the early church? Christ is not enclosed in Joseph’s new tomb. He is risen, and has ascended up on high, and we are to act out our faith, that the world may see that we have a lively hope, and may know that we have a Friend at the heavenly court. 

We are begotten again unto a lively hope, and to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for us. Our hope is not without foundation; our inheritance is not corruptible. It is not the subject of imagination, but it is reserved in heaven for us “who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ.” 

In seasons of temptations we seem to lose sight of the fact that God tests us that our faith may be tried, and be found unto praise and honor and glory at the appearing of Jesus. The Lord places us in different positions to develop us. If we have defects of character of which we are not aware, He gives us discipline that will bring those defects to our knowledge, that we may overcome them. It is His providence that brings us into varying circumstances. In each new position, we meet a different class of temptations. How many times, when we are placed in some trying situation, we think, “This is a wonderful mistake. How I wish I had stayed where I was before.” But why is it that you are not satisfied? ... What should you do when you are tried by the providences of the Lord?—You should rise to the emergency of the case, and overcome your defects of character.—The Review and Herald, August 6, 1889. 

Further Reflection: What is the incorruptible inheritance awaiting me in heaven? JNN 112

 

Christ's servants are grieved as they see true and false believers mingled in the church. They long to do something to cleanse the church. Like the servants of the householder, they are ready to uproot the tares. But Christ says to them, “Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest.” COL 71

 

 

For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.—Romans 5:19. NKJV

Simon had heard of Jesus. His sons were believers in the Saviour, but he himself was not a disciple. The bearing of the cross to Calvary was a blessing to Simon, and he was ever after grateful for this providence....

 

The crowd that followed the Saviour saw His weak and staggering steps, but they manifested no compassion. They taunted and reviled Him because He could not carry the heavy cross. Again the burden was laid upon Him, and again He fell fainting to the ground. His persecutors saw that it was impossible for Him to carry His burden farther. They were puzzled to find anyone who would bear the humiliating load. The Jews themselves could not do this, because the defilement would prevent them from keeping the Passover. None even of the mob that followed Him would stoop to bear the cross. 

At this time a stranger, Simon a Cyrenian, coming in from the country, meets the throng. He hears the taunts and ribaldry of the crowd; he hears the words contemptuously repeated, Make way for the King of the Jews! He stops in astonishment at the scene; and as he expresses his compassion, they seize him and place the cross upon his shoulders. 

Simon had heard of Jesus. His sons were believers in the Saviour, but he himself was not a disciple. The bearing of the cross to Calvary was a blessing to Simon, and he was ever after grateful for this providence. It led him to take upon himself the cross of Christ from choice, and ever cheerfully stand beneath its burden. 

Not a few women are in the crowd that follow the Uncondemned to His cruel death. Their attention is fixed upon Jesus. Some of them have seen Him before. Some have carried to Him their sick and suffering ones. Some have themselves been healed. The story of the scenes that have taken place is related. They wonder at the hatred of the crowd toward Him for whom their own hearts are melting and ready to break. And notwithstanding the action of the maddened throng, and the angry words of the priests and rulers, these women give expression to their sympathy. As Jesus falls fainting beneath the cross, they break forth into mournful wailing. 

This was the only thing that attracted Christ’s attention.—The Desire of Ages, 742-743. 

Further Reflection: Why does Jesus, an innocent Person who did many good works, inspire such hatred in some? JNN 111

 

In the East, men sometimes took revenge upon an enemy by strewing his newly sown fields with the seeds of some noxious weed that, while growing, closely resembled wheat. Springing up with the wheat, it injured the crop and brought trouble and loss to the owner of the field. So it is from enmity to Christ that Satan scatters his evil seed among the good grain of the kingdom. The fruit of his sowing he attributes to the Son of God. By bringing into the church those who bear Christ's name while they deny His character, the wicked one causes that God shall be dishonored, the work of salvation misrepresented, and souls imperiled. COL 71

 

 

Now as they led Him away, they laid hold of a certain man, Simon a Cyrenian, who was coming from the country, and on him they laid the cross that he might bear it after Jesus.—Luke 23:26. NKJV

The question, “If a man die, shall he live again?” has been answered....

 

While life is the inheritance of the righteous, death is the portion of the wicked. 

The soul that sinneth it shall die an everlasting death—a death that will last forever, from which there will be no hope of a resurrection; and then the wrath of God will be appeased. 

It was a marvel to me that Satan could succeed so well in making people believe that the words of God, “The soul that sinneth, it shall die,” mean that the soul that sinneth it shall not die, but live eternally in misery. Said the angel, “Life is life, whether it is in pain or happiness. Death is without pain, without joy, without hatred.” 

Christ endured an agonizing death under the most humiliating circumstances that we might have life. He gave up His precious life that He might vanquish death. But He rose from the tomb, and the myriads of angels who came to behold Him take up the life He had laid down heard His words of triumphant joy as He stood above Joseph’s rent sepulcher proclaiming: “I am the resurrection, and the life” (John 11:25). 

The question, “If a man die, shall he live again?” has been answered. By bearing the penalty of sin, by going down into the grave, Christ has brightened the tomb for all who die in faith. God in human form has brought life and immortality to light through the gospel. In dying, Christ secured eternal life for all who believe in Him. In dying, He condemned the originator of sin and disloyalty to suffer the penalty of sin—eternal death. 

The possessor and giver of eternal life, Christ was the only one who could conquer death. He is our Redeemer. 

Christ is life itself. He who passed through death to destroy him that had the power of death is the Source of all vitality. There is balm in Gilead, and a Physician there.—The Faith I Live By, 177. 

Further Reflection: If Jesus Christ is “life itself,” what happens to me when I am not one with Him, when I become disconnected from Him? JNN 110

 

“He that sowed the good seed is the Son of man.... The good seed are the children of the kingdom; but the tares are the children of the wicked one.” The good seed represents those who are born of the word of God, the truth. The tares represent a class who are the fruit or embodiment of error, of false principles. “The enemy that sowed them is the devil.” Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man. COL 70

 

 

For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive.—1 Corinthians 15:21-22. NKJV