Hence, as we give ourselves to God, and win other souls to Him, we hasten the coming of His kingdom....

 

The kingdom of God’s grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the Second Coming of Christ to this world. “The kingdom and dominion, and the greatness of the kingdom under the whole heaven,” is to be given to “the people of the saints of the Most High” (Daniel 7:27). They shall inherit the kingdom prepared for them “from the foundation of the world” (Matthew 25:34). And Christ will take to Himself His great power and will reign. 

The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as King of kings and Lord of lords. Jehovah Immanuel “shall be king over all the earth: in that day shall there be one Lord, and His name one.” “The tabernacle of God” shall be with men, “and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God” (Zechariah 14:9; Revelation 21:3). 

But before that coming, Jesus said, “This gospel of the kingdom shall be preached in all the world for a witness unto all nations” (Matthew 24:14). His kingdom will not come until the good tidings of His grace have been carried to all the earth. Hence, as we give ourselves to God, and win other souls to Him, we hasten the coming of His kingdom. Only those who devote themselves to His service, saying, “Here am I; send me” (Isaiah 6:8), to open blind eyes, to turn human beings “from darkness to light and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified” (Acts 26:18)—they alone pray in sincerity, “Thy kingdom come.”—Thoughts From the Mount of Blessing, 108, 109. 

Further Reflection: Am I actively looking and working for the second coming of Jehovah Immanuel? Can anyone tell that I am? JNN 288

 

So it is with every other one of God’s requirements. All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will co-operate with Him. All who obey Him may with confidence claim the fulfillment of His promises. COL 145

 

 

And the LORD shall be King over all the earth. In that day it shall be—“The LORD is one,” And His name one.—Zechariah 14:9. NKJV

For the joy of seeing souls redeemed, Christ endured the cross. He became the living sacrifice for a fallen world. Into that act of self-sacrifice was put the heart of Christ, the love of God....

 

The Lord does not come to this world with gold and silver to advance His work. He supplies men and women with resources, that by their gifts and offerings they may keep His work advancing. The one purpose above all others for which God’s gifts should be used is the sustaining of workers in the great harvest field. And if men, and women as well, will become channels of blessing to other souls, the Lord will keep the channels supplied. It is not returning to God His own that makes people poor; it is withholding that tends to poverty. 

The work of imparting that which has been received will constitute every member of the church a laborer together with God. Of yourself you can do nothing; but Christ is the great worker. It is the privilege of every human being who receives Christ to be a worker together with Him. 

The Saviour said: “I, if I be lifted up from the earth, will draw all men unto Me” (John 12:32). For the joy of seeing souls redeemed, Christ endured the cross. He became the living sacrifice for a fallen world. Into that act of self-sacrifice was put the heart of Christ, the love of God; and through this sacrifice was given to the world the mighty influence of the Holy Spirit. It is through sacrifice that God’s work must be carried forward. Of every child of God self-sacrifice is required. Christ said: “If any man will come after Me, let him deny himself; and take up his cross daily, and follow Me” (Luke 9:23). To all who believe, Christ gives a new character. This character, through His infinite sacrifice, is the reproduction of His own. 

The Author of our salvation will be the Finisher of the work. One truth received into the heart will make room for still another truth. And the truth, wherever received, quickens into activity the powers of the receiver. When our church members are truly lovers of God’s Word, they will reveal the best and strongest qualities; and the nobler they are, the more childlike in spirit they will be, believing the Word of God against all selfishness. 

A flood of light is shining from the Word of God, and there must be an awakening to neglected opportunities.—Testimonies for the Church 6:448-450. 

Further Reflection: Do I view the work of God as a privilege, a God-given opportunity to work with the One who is the Finisher of the work? JNN 287

 

But the Lord in His great mercy is ready to forgive, and He says, “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, ... if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field.... And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts.” Malachi 3:10-12. COL 144

 

 

So when Jesus had received the sour wine, He said, “It is finished!”—John 19:30. NKJV

In faith he claims the promises of God....

 

In vision the prophet beholds “Joshua the high priest,” “clothed with filthy garments” (Zechariah 3:1, 3), standing before the Angel of the Lord, entreating God’s mercy in behalf of His afflicted people. As he pleads for the fulfillment of God’s promises, Satan stands up boldly to resist him. He points to the transgressions of Israel as a reason why they should not be restored to the favor of God. He claims them as his prey, and demands that they be given into his hands. 

The high priest cannot defend himself or his people from Satan’s accusations. He does not claim that Israel is free from fault. In filthy garments, symbolizing the sins of the people, which he bears as their representative, he stands before the Angel, confessing their guilt, yet pointing to their repentance and humiliation, and relying upon the mercy of a sin-pardoning Redeemer. In faith he claims the promises of God. 

Then the Angel, who is Christ Himself, the Saviour of sinners, puts to silence the accuser of His people, declaring, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” (Verse 2). Long had Israel remained in the furnace of affliction. Because of their sins they had been well-nigh consumed in the flame kindled by Satan and his agents for their destruction, but God had now set His hand to bring them forth. 

As the intercession of Joshua is accepted, the command is given, “Take away the filthy garments from him;” and to Joshua the Angel says, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” “So they set a fair miter upon his head, and clothed him with garments” (Verses 4, 5). His own sins and those of his people were pardoned. Israel was clothed with “change of raiment”—the righteousness of Christ imputed to them. The miter placed upon Joshua’s head was such as was worn by the priests, and bore the inscription, “Holiness to the Lord” (Exodus 28:36), signifying that notwithstanding his former transgressions, he was now qualified to minister before God in His sanctuary.—Prophets and Kings, 583, 584. 

Further Reflection: Am I okay with Jesus choosing the time and place of my deliverance? JNN 286

 

As the Giver of every blessing, God claims a certain portion of all we possess. This is His provision to sustain the preaching of the gospel. And by making this return to God, we are to show our appreciation of His gifts. But if we withhold from Him that which is His own, how can we claim His blessing? If we are unfaithful stewards of earthly things, how can we expect Him to entrust us with the things of heaven? It may be that here is the secret of unanswered prayer. COL 144

 

 

The LORD said to Satan, “The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”—Zechariah 3:2. NKJV

But the counsel of the True Witness does not represent those who are lukewarm as in a hopeless case....

 

Let the solemn question come home to everyone who is a member of our churches, How am I standing before God as a professed follower of Christ? Is my light shining forth to the world in clear, steady rays? Have we as a people who have taken vows of dedication to God, preserved our union with the Source of all light? Are not the symptoms to declension and decay painfully visible among the Christian churches of today? Spiritual death has come upon many who should be examples of zeal, purity, and consecration. Their practices speak more loudly than their professions, and witness to the fact that some power has cut the cable that anchored them to the eternal Rock, and they are drifting without chart or compass. 

The True Witness desires to remedy the perilous condition in which His professed people are placed, and He says: “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Christ will cease to take the names of those who fail to turn to Him and do their first works, and will no longer make intercession for them before the Father.... Yet the case of those who are rebuked is not a hopeless one; it is not beyond the power of the great Mediator. He says: “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Though the professed followers of Christ are in a deplorable condition, they are not yet in so desperate a strait as were the foolish virgins whose lamps were going out, and there was no time in which to replenish their vessels with oil. When the bridegroom came, those that were ready went in with him to the wedding; but when the foolish virgins came, the door was shut, and they were too late to obtain an entrance. But the counsel of the True Witness does not represent those who are lukewarm as in a hopeless case. There is yet a chance to remedy their state, and the Laodicean message is full of encouragement; for the backslidden church may yet buy the gold of faith and love, may yet have the white robe of the righteousness of Christ.—The Review and Herald, August 28, 1894. 

Further Reflection: Do I know the true spiritual condition of my soul? JNN 285

 

There is another matter too often neglected by those who seek the Lord in prayer. Have you been honest with God? By the prophet Malachi the Lord declares, “Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings.” Malachi 3:7, 8. COL 144

 

 

“I counsel you to buy from Me gold refined in the fire.”—Revelation 3:18. NKJV

Suddenly, as his glance swept over the throng, his eye kindled, his face was lighted up, his whole being was stirred with deep emotion....

 

John came in the spirit and power of Elijah, to do such a work as Elijah did. If the Jews had received him, it would have been accomplished for them. But they did not receive his message. To them he was not Elijah. He could not fulfill for them the mission he came to accomplish. 

Many of those gathered at the Jordan had been present at the baptism of Jesus; but the sign then given had been manifest to but few among them. During the preceding months of the Baptist’s ministry, many had refused to heed the call to repentance. Thus they had hardened their hearts and darkened their understanding. When Heaven bore testimony to Jesus at His baptism, they perceived it not. Eyes that had never been turned in faith to Him that is invisible beheld not the revelation of the glory of God; ears that had never listened to His voice heard not the words of witness. So it is now. Often the presence of Christ and the ministering angels is manifest in the assemblies of the people, and yet there are many who know it not. They discern nothing unusual. But to some the Saviour’s presence is revealed. Peace and joy animate their hearts. They are comforted, encouraged, and blessed. 

The deputies from Jerusalem had demanded of John, “Why baptizest thou?” and they were awaiting his answer. Suddenly, as his glance swept over the throng, his eye kindled, his face was lighted up, his whole being was stirred with deep emotion. With outstretched hands he cried, “I baptize in water: in the midst of you standeth One whom ye know not, even He that cometh after me, the latchet of whose shoe I am not worthy to unloose” (John 1:26, 27, R. V., margin). 

The message was distinct and unequivocal, to be carried back to the Sanhedrin. The words of John could apply to no other than the long-promised One. The Messiah was among them! In amazement priests and rulers gazed about them, hoping to discover Him of whom John had spoken. But He was not distinguishable among the throng. When at the baptism of Jesus, John pointed to Him as the Lamb of God, a new light was shed upon the Messiah’s work. The prophet’s mind was directed to the words of Isaiah, “He is brought as a lamb to the slaughter” (Isaiah 53:7).—The Desire of Ages, 135, 136. 

Further Reflection: How would it feel to be in the presence of Jesus, yet completely fail to recognize Him? JNN 284

 

One of Christ’s last commands to His disciples was “Love one another as I have loved you.” John 13:34. Do we obey this command, or are we indulging sharp, unchristlike traits of character? If we have in any way grieved or wounded others, it is our duty to confess our fault and seek for reconciliation. This is an essential preparation that we may come before God in faith, to ask His blessing. COL 144

 

 

“I baptize with water, but there stands One among you whom you do not know.”—John 1:26. NKJV

Every talent that has been given to men and women is to be exercised that it may increase in value, and all the improvement must be rendered back to God....

 

We are to compare our characters with the infallible standard of God’s law. In order to do this, we must search the Scriptures, measuring our attainments by the Word of God. Through the grace of Christ, the highest attainments in character are possible; for every soul who comes under the molding influence of the Spirit of God, may be transformed in mind and heart. In order to understand your condition, it is necessary to study the Bible, and to watch unto prayer. The apostle says, “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” Let not those who are ignorant remain in ignorance. They cannot remain in ignorance, and meet the mind of God. They are to look to the cross of Calvary, and estimate the soul by the value of the offering there made. Jesus says to all believers, “Ye are My witnesses.” “Ye are laborers together with God.” This being true, how earnestly should each one strive to make use of every power to improve every opportunity for becoming efficient that he may be “not slothful in business; fervent in spirit; serving the Lord.” 

Every talent that has been given to men and women is to be exercised that it may increase in value, and all the improvement must be rendered back to God. If you are defective in manner, in voice, in education, you need not always remain in this condition. You must continually strive that you may reach a higher standard both in education and in religious experience, that you may become teachers of good things. As servants of the Great King, you should individually realize that you are under obligation to improve yourselves by observation, study, and by communion with God. The word of God is able to make you wise, to guide and make you perfect in Christ. The blessed Saviour was a faultless pattern for all His followers to imitate. It is the privilege of the child of God to understand spiritual things, to be able wisely to manage that which may be entrusted to his charge.—Fundamentals of Christian Education, 214. 

Further Reflection: If I imitated Christ in the development of every talent given to me by God, how would it change my personal and professional life? JNN 283

 

The promise is “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” John 15:7. And John declares: “Hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected.” 1 John 2:3-5. COL 144

 

 

“He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.”—Luke 1:32. NKJV

Christ can look on the misery of the world without a shade of sorrow for having created human beings. In the human heart He sees more than sin, more than misery. In His infinite wisdom, He sees humanity’s possibilities, the height to which they may attain....

 

After the ordination of the disciples, Christ gave the sermon on the mount. This discourse was given to humanity to be to them the law of duty and the light of heaven, their hope and consolation in despondency. It is heaven’s benediction to the world—a voice from the throne of God. Here the Prince of preachers, the Master-teacher, utters the words that the Father gave Him to speak. He is the Eternal Wisdom, who was with the Father before the world was created. He knows the Father; for He is one with Him. 

The beatitudes are Christ’s greeting, not only to those who believe, but to the whole human family. He seems to have forgotten for a moment that He is in the world, not in heaven; and He uses the familiar salutation of the world of light. Blessings flow from His lips as the gushing forth of a long-sealed current of rich life. 

Christ leaves us in no doubt as to the traits of character that He will always recognize and bless. From the ambitious favorites of the world, He turns to those whom they disown, pronouncing all blessed who receive His light and life. To the poor in spirit, the meek, the lowly, and sorrowful, the despised, the persecuted, He opens His arms of refuge, saying, “Come unto Me ... and I will give you rest” (Matthew 11:28). 

Christ can look on the misery of the world without a shade of sorrow for having created human beings. In the human heart He sees more than sin, more than misery. In His infinite wisdom, He sees humanity’s possibilities, the height to which they may attain. He knows that even though human beings have abused their mercies, and destroyed their God-given dignity, yet the Creator is to be glorified by their redemption. 

The discourse is an example of how we are to teach. What pains Christ has taken to make mysteries no longer mysteries, but plain, simple truths. There is in His instruction nothing vague, nothing hard to understand. 

“He opened His mouth, and taught them” (Matthew 5:2). His words were spoken in no whispered tones, nor yet with harsh, disagreeable utterance. His voice was as a voice from the throne of God. He spoke with clear, emphatic utterance, and with solemn, convincing force.—Letter 96, 1902. 

Further Reflection: What can I learn from the way in which Jesus shared truth? JNN 282

 

Many are forfeiting the condition of acceptance with the Father. We need to examine closely the deed of trust wherewith we approach God. If we are disobedient, we bring to the Lord a note to be cashed when we have not fulfilled the conditions that would make it payable to us. We present to God His promises, and ask Him to fulfill them, when by so doing He would dishonor His own name. COL 143 

 

 

The officers answered, “No man ever spoke like this Man!”—John 7:46. NKJV

The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence....

 

The Lord says, “Call upon Me in the day of trouble” (Psalm 50:15). He invites us to present to Him our perplexities and necessities, and our need of divine help. He bids us be instant in prayer. As soon as difficulties arise, we are to offer to Him our sincere, earnest petitions. By our importunate prayers we give evidence of our strong confidence in God. The sense of our need leads us to pray earnestly, and our heavenly Father is moved by our supplications. 

Often those who suffer reproach or persecution for their faith are tempted to think themselves forsaken by God. In the eyes of men and women they are in the minority. To all appearance their enemies triumph over them. But let them not violate their conscience. He who has suffered in their behalf, and has borne their sorrows and afflictions, has not forsaken them. 

The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence. Prayer has “subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire”—we shall know what it means when we hear the reports of the martyrs who died for their faith—“turneth to flight the armies of the aliens” (Hebrews 11:33, 34). 

If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. His voice, clear and distinct, is heard saying, “I am the Way, the Truth, and the Life” (John 14:6). “He shall deliver the needy when he crieth; the poor also, and him that hath no helper” (Psalm 72:12). 

The Lord declares that He will be honored by those who draw nigh to Him, who faithfully do His service.—Christ’s Object Lessons, 172, 173. 

Further Reflection: I can “never be placed in a position for which God has not made provision.” If this is true, why do I become anxious when facing difficult circumstances? JNN 281

 

There are conditions to the fulfillment of God’s promises, and prayer can never take the place of duty. “If ye love Me,” Christ says, “keep My commandments.” “He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.” John 14:15, 21. Those who bring their petitions to God, claiming His promise while they do not comply with the conditions, insult Jehovah. They bring the name of Christ as their authority for the fulfillment of the promise, but they do not those things that would show faith in Christ and love for Him. COL 143

 

 

Show me Your ways, O LORD; teach me Your paths.—Psalm 25:4. NKJV

Let nothing cause you to lose hope, nothing to cut off your love and tenderness for the erring one. Just because he is erring, he needs you, and he wants a father and a mother to help him to recover himself from the snare of Satan. Hold him fast by faith and love, and cling to the all-pitying Redeemer, remembering that he has One who has an interest in him, even above your own....

 

Your letters I have read with interest and sympathy. I would say your son now needs a father as he has never needed one before. He has erred; you know it, and he knows that you know it; and words that you would have spoken to him in his innocency with safety, and which would not have produced any bad results, would now seem like unkindness and be sharp as a knife.... I know that parents feel the shame of the wrongdoing of a child that has dishonored them very keenly, but does the erring one wound and bruise the heart of the earthly parent any more than we as the children of God bruise our heavenly Parent, who has given us and is still giving us His love, inviting us to return and repent of our sins and iniquities and He will pardon our transgression? 

Do not withdraw your love now. That love and sympathy is needed now as never before. When others look with coldness and put the worst construction upon the misdeeds of your boy, should not the father and mother in pitying tenderness seek to guide his footsteps into safe paths? I do not know the character of your son’s sins, but I am safe in saying, whatever they may be, Let no comments from human lips, no pressure from human actions, of those who think they are doing justice, lead you to pursue a course which can be interpreted by your son that you feel too much mortified and dishonored to ever take him back into confidence and to forget his transgressions. Let nothing cause you to lose hope, nothing to cut off your love and tenderness for the erring one. Just because he is erring, he needs you, and he wants a father and a mother to help him to recover himself from the snare of Satan. Hold him fast by faith and love, and cling to the all-pitying Redeemer, remembering that he has One who has an interest in him, even above your own.... 

Do not talk discouragement and hopelessness. Talk courage. Tell him he can redeem himself, that you, his father and mother, will help him to take hold from above to plant his feet on the solid Rock, Christ Jesus, to find a sure support and unfailing strength in Jesus.—Child Guidance, 266, 267. 

Further Reflection: Why should I never take the grace and mercy of God for granted? JNN 280

 

In the parable the petitioner was again and again repulsed, but he did not relinquish his purpose. So our prayers do not always seem to receive an immediate answer; but Christ teaches that we should not cease to pray. Prayer is not to work any change in God; it is to bring us into harmony with God. When we make request of Him, He may see that it is necessary for us to search our hearts and repent of sin. Therefore He takes us through test and trial, He brings us through humiliation, that we may see what hinders the working of His Holy Spirit through us. COL 143 

 

 

“The LORD lives! Blessed be my Rock! Let God be exalted, The Rock of my salvation!”—2 Samuel 22:47. NKJV

The news of the miracle spread through all that region, and was carried to Jerusalem. With new interest the priests and elders searched the prophecies pointing to Christ’s coming....

 

The wine which Christ provided for the feast, and that which He gave to the disciples as a symbol of His own blood, was the pure juice of the grape. To this the prophet Isaiah refers when he speaks of the new wine “in the cluster,” and says, “Destroy it not; for a blessing is in it” (Isaiah 65:8). 

It was Christ who in the Old Testament gave the warning to Israel, “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise” (Proverbs 20:1). And He Himself provided no such beverage. Satan tempts human beings to indulgence that will becloud reason and benumb the spiritual perceptions, but Christ teaches us to bring the lower nature into subjection. His whole life was an example of self-denial. In order to break the power of appetite, He suffered in our behalf the severest test that humanity could endure. It was Christ who directed that John the Baptist should drink neither wine nor strong drink. It was He who enjoined similar abstinence upon the wife of Manoah. And He pronounced a curse upon the person who should put the bottle to his neighbor’s lips. Christ did not contradict His own teaching. The unfermented wine which He provided for the wedding guests was a wholesome and refreshing drink. Its effect was to bring the taste into harmony with a healthful appetite. 

As the guests at the feast remarked upon the quality of the wine, inquiries were made that drew from the servants an account of the miracle. The company were for a time too much amazed to think of Him who had performed the wonderful work. When at length they looked for Him, it was found that He had withdrawn so quietly as to be unnoticed even by His disciples. 

The attention of the company was now turned to the disciples. For the first time they had the opportunity of acknowledging their faith in Jesus. They told what they had seen and heard at the Jordan, and there was kindled in many hearts the hope that God had raised up a deliverer for His people. The news of the miracle spread through all that region, and was carried to Jerusalem. With new interest the priests and elders searched the prophecies pointing to Christ’s coming.—The Desire of Ages, 149, 150. 

Further Reflection: What miracle do I need Jesus to perform in my family today? JNN 279

 

Our prayers are not to be a selfish asking, merely for our own benefit. We are to ask that we may give. The principle of Christ’s life must be the principle of our lives. “For their sakes,” He said, speaking of His disciples, “I sanctify Myself, that they also might be sanctified.” John 17:19. The same devotion, the same self-sacrifice, the same subjection to the claims of the word of God, that were manifest in Christ, must be seen in His servants. Our mission to the world is not to serve or please ourselves; we are to glorify God by co-operating with Him to save sinners. We are to ask blessings from God that we may communicate to others. The capacity for receiving is preserved only by imparting. We cannot continue to receive heavenly treasure without communicating to those around us. COL 142 

 

 

This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.—John 2:11. NKJV

The church beheld converts flocking to her from all directions. Backsliders were reconverted. Sinners united with believers in seeking the pearl of great price. Some who had been the bitterest opponents of the gospel became its champions....

 

When Christ gave His disciples the promise of the Spirit, He was nearing the close of His earthly ministry. He was standing in the shadow of the cross, with a full realization of the load of guilt that was to rest upon Him as the Sin Bearer. Before offering Himself as the sacrificial victim, He instructed His disciples regarding a most essential and complete gift which He was to bestow upon His followers—the gift that would bring within their reach the boundless resources of His grace. “I will pray the Father,” He said, “and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you” (John 14:16, 17). The Saviour was pointing forward to the time when the Holy Spirit should come to do a mighty work as His representative. The evil that had been accumulating for centuries was to be resisted by the divine power of the Holy Spirit. 

What was the result of the outpouring of the Spirit on the Day of Pentecost? The glad tidings of a risen Saviour were carried to the uttermost parts of the inhabited world. As the disciples proclaimed the message of redeeming grace, hearts yielded to the power of this message. The church beheld converts flocking to her from all directions. Backsliders were reconverted. Sinners united with believers in seeking the pearl of great price. Some who had been the bitterest opponents of the gospel became its champions. The prophecy was fulfilled, “He that is feeble ... shall be as David; and the house of David ... as the angel of the Lord” (Zechariah 12:8). Every Christian saw in his brother a revelation of divine love and benevolence. One interest prevailed; one subject of emulation swallowed up all others. The ambition of the believers was to reveal the likeness of Christ’s character and to labor for the enlargement of His kingdom. 

“With great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all” (Acts 4:33). Under their labors were added to the church chosen men, who, receiving the word of truth, consecrated their lives to the work of giving to others the hope that filled their hearts with peace and joy.—The Acts of the Apostles, 47, 48. 

Further Reflection: Is the Holy Spirit currently being poured on me? JNN 278

 

Christ’s lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer. COL 142

 

 

“But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”—Matthew 13:23

All who have professed to be followers of Christ have, in taking this step, pledged themselves to walk even as He walked....

 

You may say you have been taken in and have bestowed your means upon those unworthy of your charity, and therefore have become discouraged in trying to help the needy. I present Jesus before you. He came to save fallen humanity, to bring salvation to His own nation; but they would not accept Him. They treated His mercy with insult and contempt, and at length they put to death Him who came for the purpose of giving them life. Did our Lord turn from the fallen race because of this? Though your efforts for good have been unsuccessful ninety-nine times, and you received only insult, reproach, and hate, yet if the one-hundredth time proves a success, and one soul is saved, oh, what a victory is achieved! One soul wrenched from Satan’s grasp, one soul benefited, one soul encouraged. This will a thousand times repay you for all your efforts. To you will Jesus say: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” Should we not gladly do all we can to imitate the life of our divine Lord? Many shrink at the idea of making any sacrifice for others’ good. They are not willing to suffer for the sake of helping others. They flatter themselves that it is not required of them to disadvantage themselves for the benefit of others. To such we say: Jesus is our example. 

When the request was made for the two sons of Zebedee to sit the one on His right hand and the other on His left in His kingdom, Jesus answered: “Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto Him, We are able. And He saith unto them, Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with: but to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.” How many can answer: We can drink of the cup; we can be baptized with the baptism; and make the answer understandingly? How many imitate the great Exemplar? All who have professed to be followers of Christ have, in taking this step, pledged themselves to walk even as He walked.—Testimonies for the Church 2:31, 32. 

Further Reflection: How can I better handle the insults and hatred that I will encounter while seeking to share Christ? JNN 277

 

God regards us as His children. He has redeemed us out of the careless world and has chosen us to become members of the royal family, sons and daughters of the heavenly King. He invites us to trust in Him with a trust deeper and stronger than that of a child in his earthly father. Parents love their children, but the love of God is larger, broader, deeper, than human love can possibly be. It is immeasurable. Then if earthly parents know how to give good gifts to their children, how much more shall our Father in heaven give the Holy Spirit to those who ask Him? COL 142 

 

 

Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us.—Ephesians 5:1, 2. NKJV

As in the Old Testament the twelve patriarchs stood as representatives of Israel, so the twelve apostles stand as representatives of the gospel church....

 

It was at the ordination of the Twelve that the first step was taken in the organization of the church that after Christ’s departure was to carry on His work on the earth. Of this ordination the record says, “He goeth up into a mountain, and calleth unto Him whom He would: and they came unto Him. And He ordained twelve, that they should be with Him, and that He might send them forth to preach” (Mark 3:13, 14). 

Look upon the touching scene. Behold the Majesty of heaven surrounded by the Twelve whom He has chosen. He is about to set them apart for their work. By these feeble agencies, through His word and Spirit, He designs to place salvation within the reach of all. 

With gladness and rejoicing, God and the angels beheld this scene. The Father knew that from these persons the light of heaven would shine forth; that the words spoken by them as they witnessed for His Son, would echo from generation to generation till the close of time. 

The disciples were to go forth as Christ’s witnesses, to declare to the world what they had seen and heard of Him. Their office was the most important to which human beings had ever been called, second only to that of Christ Himself. They were to be workers together with God for the saving of humanity. As in the Old Testament the twelve patriarchs stood as representatives of Israel, so the twelve apostles stand as representatives of the gospel church. 

During His earthly ministry Christ began to break down the partition wall between Jew and Gentile, and to preach salvation to all humanity. Though He was a Jew, He mingled freely with the Samaritans, setting at naught the Pharisaic customs of the Jews with regard to this despised people. He slept under their roofs, ate at their tables, and taught in their streets. 

The Saviour longed to unfold to His disciples the truth regarding the breaking down of the “middle wall of partition” between Israel and the other nations—the truth that “the Gentiles should be fellow heirs” with the Jews and “partakers of His promise in Christ by the gospel” (Ephesians 2:14; 3:6).—The Acts of the Apostles, 18, 19. 

Further Reflection: Do I fully grasp the reality that the Majesty of heaven wants to have a personal relationship with me? JNN 276

 

In order to strengthen our confidence in God, Christ teaches us to address Him by a new name, a name entwined with the dearest associations of the human heart. He gives us the privilege of calling the infinite God our Father. This name, spoken to Him and of Him, is a sign of our love and trust toward Him, and a pledge of His regard and relationship to us. Spoken when asking His favor or blessing, it is as music in His ears. That we might not think it presumption to call Him by this name, He has repeated it again and again. He desires us to become familiar with the appellation. COL 141

 

 

His work is honorable and glorious, and His righteousness endures forever.—Psalm 111:3. NKJV

Before they would seek healing from Jesus, they must be awakened to their danger from the wounds of sin....

 

Isaiah’s rapt portrayals of the Messiah’s glory were his study by day and by night—the Branch from the root of Jesse; a King to reign in righteousness, judging “with equity for the meek of the earth;” “a covert from the tempest ... the shadow of a great rock in a weary land;” Israel no longer to be termed “Forsaken,” nor her land “Desolate,” but to be called of the Lord, “My Delight,” and her land “Beulah” (Isaiah 11:4; 32:2; 62:4, margin). The heart of the lonely exile was filled with the glorious vision. 

He looked upon the King in His beauty, and self was forgotten. He beheld the majesty of holiness, and felt himself to be inefficient and unworthy. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand erect and fearless in the presence of earthly monarchs, because he had bowed low before the King of kings. 

John did not fully understand the nature of the Messiah’s kingdom. He looked for Israel to be delivered from her national foes; but the coming of a King in righteousness, and the establishment of Israel as a holy nation, was the great object of his hope. Thus he believed would be accomplished the prophecy given at his birth— 

“To remember His holy covenant; ... that we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life.” 

He saw his people deceived, self-satisfied, and asleep in their sins. He longed to rouse them to a holier life. The message that God had given him to bear was designed to startle them from their lethargy, and cause them to tremble because of their great wickedness. Before the seed of the gospel could find lodgment, the soil of the heart must be broken up. Before they would seek healing from Jesus, they must be awakened to their danger from the wounds of sin.—The Desire of Ages, 103, 104. 

Further Reflection: How would looking at Jesus change how I see my fellow human beings? How would it change my desire to serve Christ? JNN 275

 

The Saviour continues: “If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask Him?” COL 141

 

 

“In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.”—Jeremiah 23:6. NKJV

All who wait for the heavenly Bridegroom are represented in the parable as slumbering because their Lord delayed His coming; but the wise roused themselves at the message of His approach, and responded to the message, and their spiritual life was replenished....

 

It is not a matter of little consequence to us as to how we hear and how we treat the truth of God. To misunderstand the truth, or fail to appreciate it, because we do not cherish light that comes to us, will be to build upon the sand. The wise builder builds upon the Rock Christ Jesus, no matter what may be the inconvenience. He builds not upon human, but upon divine merit, accepting the righteousness of Christ as his own, and as his only hope of salvation. The foolish builder built upon the sand, and through his carelessness, or prejudice, or through the deceptions of the natural heart, he cherishes a self-righteous spirit, and places human wisdom in the place where God’s wisdom should have the supremacy; and how terrible are the consequences! 

There are many unwise builders, and when the storm of temptation comes and beats upon them, it is made evident that their foundation is only sliding sand. They are left in gross darkness, without faith, without principles, and without foundation. The five foolish virgins had a real interest in the gospel. They knew what was the perfect standard of righteousness; but their energies were paralyzed with self-love; for they lived to please and glorify themselves, and had not the oil of grace in their vessels with which to replenish their lamps. They were often distressed by the enemy, who knew their weakness, and placed darkness before them in the semblance of light. Truth, precious, life-giving truth, appeared to them as unessential, and Satan took advantage of their blindness, ignorance, and weakness of faith, and they had a fluctuating experience, based on uncertain principles. 

All who wait for the heavenly Bridegroom are represented in the parable as slumbering because their Lord delayed His coming; but the wise roused themselves at the message of His approach, and responded to the message, and their spiritual life was replenished. Their spiritual discernment was not all gone, and they sprang into line. As they took hold of the grace of Christ, their religious experience became vigorous and abundant, and their affections were set on things above.—The Bible Echo, November 5, 1894. 

Further Reflection: The wise virgins had light when they needed it most. What responsibility do we have to keep our lights burning for those in gross moral darkness? JNN 274

 

Christ declares, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” COL 141 

 

 

“Give us some of your oil, for our lamps are going out.”—Matthew 25:8. NKJV

But now Satan was troubled and alarmed for his kingdom and his life....

 

At the birth of Christ, Satan saw the plains of Bethlehem illuminated with the brilliant glory of a multitude of heavenly angels. He heard their song, “Glory to God in the highest, and on earth peace, good will toward men.” The prince of darkness saw the amazed shepherds filled with fear as they beheld the illuminated plains. They trembled before the exhibitions of bewildering glory which seemed to entrance their senses. The rebel chief himself trembled at the proclamation of the angel to the shepherds, “Fear not: for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” He had met with good success in devising a plan to ruin men and women, and he had become bold and powerful. He had controlled the minds and bodies of men and women from Adam down to the first appearing of Christ. But now Satan was troubled and alarmed for his kingdom and his life. 

The song of the heavenly messengers proclaiming the advent of the Saviour to a fallen world, and the joy expressed at this great event, Satan knew boded no good to himself. Dark forebodings were awakened in his mind as to the influence this advent to the world would have upon his kingdom. He queried if this was not the coming One who would contest his power and overthrow his kingdom. He looked upon Christ from His birth as his rival. He stirred the envy and jealousy of Herod to destroy Christ by insinuating to him that his power and his kingdom were to be given to this new King. Satan imbued Herod with the very feelings and fears that disturbed his own mind. He inspired the corrupt mind of Herod to slay all the children in Bethlehem who were two years old and under, which plan he thought would succeed in ridding the earth of the infant King. 

But against his plans, Satan sees a higher power at work. Angels of God protected the life of the infant Redeemer. Joseph was warned in a dream to flee into Egypt, that in a heathen land he might find an asylum for the world’s Redeemer.—Confrontation, 27, 28. 

Further Reflection: Do I give Satan opportunity to imbue my mind with his feelings? How can I protect my mind from evil influences? JNN 273

 

But the selfish neighbor in the parable does not represent the character of God. The lesson is drawn, not by comparison, but by contrast. A selfish man will grant an urgent request, in order to rid himself of one who disturbs his rest. But God delights to give. He is full of compassion, and He longs to grant the requests of those who come unto Him in faith. He gives to us that we may minister to others and thus become like Himself. COL 141

 

 

And he sent forth and put to death all the male children who were in Bethlehem and in all its districts.—Matthew 2:16. NKJV

To secure a strong, well-balanced character, both the mental and the physical powers must be exercised and developed....

 

The opinion which prevails in some classes of society, that religion is not conducive to health or to happiness in this life, is one of the most mischievous of errors. The Scripture says: “The fear of the Lord tendeth to life: and he that hath it shall abide satisfied” (Proverbs 19:23). “What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it” (Psalm 34:12-14).... 

True religion brings men and women into harmony with the laws of God, physical, mental, and moral. It teaches self-control, serenity, temperance. Religion ennobles the mind, refines the taste, and sanctifies the judgment. It makes the soul a partaker of the purity of heaven. Faith in God’s love and overruling providence lightens the burdens of anxiety and care. It fills the heart with joy and contentment in the highest or the lowliest lot. Religion tends directly to promote health, to lengthen life, and to heighten our enjoyment of all its blessings. It opens to the soul a never-failing Fountain of happiness. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves. People are doing the greatest injury and injustice to their soul when they think and act contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best, and who plans for the good of His creatures. The path of transgression leads to misery and destruction; but wisdom’s “ways are ways of pleasantness, and all her paths are peace” (Proverbs 3:17). 

The physical as well as the religious training practiced in the schools of the Hebrews may be profitably studied. The worth of such training is not appreciated. There is an intimate relation between the mind and the body, and in order to reach a high standard of moral and intellectual attainment the laws that control our physical being must be heeded. To secure a strong, well-balanced character, both the mental and the physical powers must be exercised and developed. What study can be more important for the young than that which treats of this wonderful organism that God has committed to us, and of the laws by which it may be preserved in health?—Patriarchs and Prophets, 600, 601. 

Further Reflection: How intentional am I in developing my physical and mental powers? JNN 272

 

In like manner the disciples were to seek blessings from God. In the feeding of the multitude and in the sermon on the bread from heaven, Christ had opened to them their work as His representatives. They were to give the bread of life to the people. He who had appointed their work, saw how often their faith would be tried. Often they would be thrown into unexpected positions, and would realize their human insufficiency. Souls that were hungering for the bread of life would come to them, and they would feel themselves to be destitute and helpless. They must receive spiritual food, or they would have nothing to impart. But they were not to turn one soul away unfed. Christ directs them to the source of supply. The man whose friend came to him for entertainment, even at the unseasonable hour of midnight, did not turn him away. He had nothing to set before him, but he went to one who had food and pressed his request until the neighbor supplied his need. And would not God, who had sent His servants to feed the hungry, supply their need for His own work? COL 140 

 

 

The fear of the LORD leads to life, and he who has it will abide in satisfaction.—Proverbs 19:23. NKJV

God’s word never fails and a promise of blessing to those who would hearken to the sure word of prophecy....

 

To His children today the Lord declares, “Be strong ... and work: for I am with you.” The Christian always has a strong helper in the Lord. The way of the Lord’s helping we may not know; but this we do know: He will never fail those who put their trust in Him. Could Christians realize how many times the Lord has ordered their way, that the purposes of the enemy concerning them might not be accomplished, they would not stumble along complainingly. Their faith would be stayed on God, and no trial would have power to move them. They would acknowledge Him as their wisdom and efficiency, and He would bring to pass that which He desires to work out through them. 

The earnest pleadings and the encouragements given through Haggai were emphasized and added to by Zechariah, whom God raised up to stand by his side in urging Israel to carry out the command to arise and build. Zechariah’s first message was an assurance that God’s word never fails and a promise of blessing to those who would hearken to the sure word of prophecy. 

With fields lying waste, with their scant store of provisions rapidly failing, and surrounded as they were by unfriendly peoples, the Israelites nevertheless moved forward by faith in response to the call of God’s messengers, and labored diligently to restore the ruined temple. It was a work requiring firm reliance upon God. As the people endeavored to do their part, and sought for a renewal of God’s grace in heart and life, message after message was given them through Haggai and Zechariah, with assurances that their faith would be richly rewarded and that the word of God concerning the future glory of the temple whose walls they were rearing would not fail. In this very building would appear, in the fullness of time, the Desire of all nations as the Teacher and Saviour of humanity. 

Thus the builders were not left to struggle alone; “with them were the prophets of God helping them;” and the Lord of hosts Himself had declared, “Be strong ... and work: for I am with you” (Ezra 5:2; Haggai 2:4).—Prophets and Kings, 576, 577. 

Further Reflection: Do I still cherish directions from God that were given through prophets of old? JNN 271

 

“Which of you,” He said, “shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed: I cannot rise and give thee. I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.” Here Christ represents the petitioner as asking that he may give again. He must obtain the bread, else he cannot supply the necessities of a weary, belated wayfarer. Though his neighbor is unwilling to be troubled, he will not desist his pleading; his friend must be relieved; and at last his importunity is rewarded, his wants are supplied. COL 140 

 

 

“Let my teaching drop as the rain, My speech distill as the dew, As raindrops on the tender herb, And as showers on the grass.”—Deuteronomy 32:2. NKJV

All other foundation is shifting sand. In Christ there is neither Jew nor Greek, bond nor free, male nor female. We are all one in Christ Jesus, and Christ is our Head....

 

If thy brother trespass against thee, He says, rebuke him: and if he repent, forgive him. Do not hold him off as unworthy of your confidence. Consider thyself lest thou also be tempted. Bear in mind that none but Christ can read the heart. By Him actions are weighed. 

The church should avoid that prejudice that rises like a flash when political subjects, which cross the opinions they have cherished, are introduced. National antipathies and sectarian feelings are not to be held by anyone. Those who stand under the banner of Christ are to stand under no other banner. They are to acknowledge the supreme authority of the King of kings and Lord of lords. They are not to appeal to Caesar or Pilate. In His own good time Christ will avenge His own elect which cry day and night unto Him. Christ has been the uniting stone, the chief corner stone in all ages. 

The patriarchs, the Levitical priesthood, the Christian churches, all find their center in Christ. He is to be all and in all. “The grace of God, that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ: who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works” (Titus 2:11-14). 

Paul asks, “Is Christ divided?” (1 Corinthians 1:13). Have we not one spiritual Head? When my heart is overwhelmed, then pray, “Lead me to the Rock that is higher than I” (Psalm 61:2). Precious is His all atoning sacrifice, His blood shed in our behalf. Precious is His all-atoning merits, precious His sanctifying righteousness. Precious is His infinite fullness and sufficiency. “Ye are complete in Him” (Colossians 2:10). “And of His fulness have all we received, and grace for grace” (John 1:16). All other foundation is shifting sand. In Christ there is neither Jew nor Greek, bond nor free, male nor female. We are all one in Christ Jesus, and Christ is our Head.—Manuscript 89, 1898. 

Further Reflection: What can I do today to help foster the Christian unity that Christ came to bring, in my home, church, and community? JNN 270

 

In answer, Christ repeated the Lord’s prayer, as He had given it in the sermon on the mount. Then in a parable He illustrated the lesson He desired to teach them. COL 140

 

 

Is Christ divided?—1 Corinthians 1:13. NKJV

When a sinner once beholds the love of the Father, as seen in the sacrifice of His Son, and yields to the divine influence, a change of heart takes place, and henceforth Christ is all and in all....

 

Jesus, whom Paul was about to present before the Greeks in Corinth as the Christ, was a Jew of lowly origin, reared in a town proverbial for its wickedness. He had been rejected by His own nation and at last crucified as a malefactor. The Greeks believed that there was need of elevating the human race, but they regarded the study of philosophy and science as the only means of attaining to true elevation and honor. Could Paul lead them to believe that faith in the power of this obscure Jew would uplift and ennoble every power of the being? 

To the minds of multitudes living at the present time, the cross of Calvary is surrounded by sacred memories. Hallowed associations are connected with the scenes of the crucifixion. But in Paul’s day the cross was regarded with feelings of repulsion and horror. To uphold as the Saviour of humanity one who had met death on the cross, would naturally call forth ridicule and opposition. 

Paul well knew how his message would be regarded by both the Jews and the Greeks of Corinth. “We preach Christ crucified,” he admitted, “unto the Jews a stumbling block, and unto the Greeks foolishness” (1 Corinthians 1:23). Among his Jewish hearers there were many who would be angered by the message he was about to proclaim. In the estimation of the Greeks his words would be absurd folly. He would be looked upon as weak-minded for attempting to show how the cross could have any connection with the elevation of the race or the salvation of human beings. 

But to Paul the cross was the one object of supreme interest. Ever since he had been arrested in his career of persecution against the followers of the crucified Nazarene he had never ceased to glory in the cross. At that time there had been given him a revelation of the infinite love of God, as revealed in the death of Christ; and a marvelous transformation had been wrought in his life, bringing all his plans and purposes into harmony with heaven. From that hour he had been a new man in Christ. He knew by personal experience that when a sinner once beholds the love of the Father, as seen in the sacrifice of His Son, and yields to the divine influence, a change of heart takes place, and henceforth Christ is all and in all.—The Acts of the Apostles, 244, 245. 

Further Reflection: What new lesson has the cross taught me about the infinite love of God? JNN 269

 

Christ’s disciples were much impressed by His prayers and by His habit of communion with God. One day after a short absence from their Lord, they found Him absorbed in supplication. Seeming unconscious of their presence, He continued praying aloud. The hearts of the disciples were deeply moved. As He ceased praying, they exclaimed, “Lord, teach us to pray.” COL 140 

 

 

But we preach Christ crucified.—1 Corinthians 1:23. NKJV

So it will be necessary for us to repent of our sins and avail ourselves of the virtue of the blood of Christ to guard us from the avenging angel of God in the day of slaughter. Through Christ alone is our pardon to be obtained. His blood will protect us from a sin-avenging God....

 

While the angel of death was passing through Egypt, each family of the Hebrews was to eat the lamb, that they were commanded to roast whole. This lamb was to be without disease or blemish of any kind. It was to be eaten with unleavened bread, and with bitter herbs. This was to keep in their minds the cruel bondage they had suffered in consequence of their sins in forgetting God, and breaking His commandments. Eating bitter herbs was to remind them that they would reap the fruit of their doings however unwelcome it might be to them. The eating of the bitter herbs was also for the purpose of raising an inquiry in the minds of their children as to the reason of their doing this, and then the parents should relate to them their sufferings in Egypt and the wonderful power of God in their deliverance on that memorable night when they were hurried out of Egypt, by the Egyptians themselves.... 

The striking of the door-post with the blood of the slain lamb was to represent the blood of Christ to which they were to look forward. 

Fifteen hundred years after this night, Jesus, the antitype of the paschal lamb, died upon the cross for the sins of the world. The lamb without blemish represented the spotless Lamb of God, without the taint of sin. As the houses of Israel were to be sprinkled with blood in order for the avenging angel to pass over them, so it will be necessary for us to repent of our sins and avail ourselves of the virtue of the blood of Christ to guard us from the avenging angel of God in the day of slaughter. Through Christ alone is our pardon to be obtained. His blood will protect us from a sin-avenging God. 

While the institution of the passover was pointing backward to the miraculous deliverance of the Hebrews, it likewise pointed forward, showing the death of the Son of God before it transpired. In the last passover our Lord observed with His disciples, He instituted the Lord’s supper in place of the passover, to be observed in memory of His death. No longer had they need of the passover, for He, the great antitypical Lamb, was ready to be sacrificed for the sins of the world. Type met antitype in the death of Christ.—The Youth’s Instructor, May 1873. 

Further Reflection: How many times should I accept Christ’s atoning sacrifice for my sins? JNN 268

 

Christ was continually receiving from the Father that He might communicate to us. “The word which ye hear,” He said, “is not Mine, but the Father’s which sent Me.” John 14:24. “The Son of man came not to be ministered unto, but to minister.” Matthew 20:28. Not for Himself, but for others, He lived and thought and prayed. From hours spent with God He came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others. His words were given Him fresh from the heavenly courts, words that He might speak in season to the weary and oppressed. “The Lord God hath given Me,” He said, “the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He wakeneth Mine ear to hear as the learned.” Isaiah 50:4. COL 139

 

 

“And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it.”—Exodus 12:7. NKJV