What does God care for money, for property? The cattle upon a thousand hills are His . . .

Some who profess to believe the truth are lacking in discernment and fail to appreciate moral worth. Persons who boast much of their fidelity to the cause and talk as though they think they know all that is worth knowing, are not humble in heart. They may have money and property, and this is sufficient to give them influence with some; but it will not raise them one jot in favor with God. Money has power and sways a mighty influence. Excellence of character and moral worth are often overlooked if possessed by the poor man. But what does God care for money, for property? The cattle upon a thousand hills are His. The world and all that is therein are His. The inhabitants of the earth are as grasshoppers before Him. Men and property are but as the small dust of the balance. He is no respecter of persons.

Men of property often look upon their wealth and say: By my wisdom have I gotten me this wealth. But who gave them power to get wealth? God has bestowed upon them the ability which they possess, but instead of giving Him the glory they take it to themselves. He will prove them and try them, and will bring their glorying to the dust; He will remove their strength and scatter their possessions. Instead of a blessing they will realize a curse. An act of wrong or oppression, a deviation from the right way, should no sooner be tolerated in a man who possesses property than in a man who has none. All the riches that the most wealthy ever possessed are not of sufficient value to cover the smallest sin before God; they will not be accepted as a ransom for transgression. Repentance, true humility, a broken heart, and a contrite spirit alone will be accepted of God. And no man can have true humility before God unless the same is exemplified before others. Nothing less than repentance, confession, and forsaking of sin is acceptable to God.

Many rich men have obtained their wealth by close deal, by advantaging themselves and disadvantaging their poorer fellow men or their brethren; and these very men glory in their shrewdness and keenness in a bargain. But the curse of God will rest upon every dollar thus obtained, and upon the increase of it in their hands. As these things were shown me, I could see the force of our Saviour's words: "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." Those who possess the ability to acquire property need to be constantly on the watch or they will turn their acquisitiveness to bad account and not maintain strict honesty. Thus many fall into temptation, overreach, receive more for a thing than it is worth, and sacrifice the generous, benevolent,noble principles of their manhood for sordid gain. 1T 536, 537

Be careful that no one entices you by riches; do not let a large bribe turn you aside. Job 36:18 (New International Version)

Give the most effort to the things of greatest worth--the things that will endure . . .

The gospel is a wonderful simplifier of life's problems. Its instruction, heeded, would make plain many a perplexity and save us from many an error. It teaches us to estimate things at their true value and to give the most effort to the things of greatest worth--the things that will endure. This lesson is needed by those upon whom rests the responsibility of selecting a home. They should not allow themselves to be diverted from the highest aim. Let them remember that the home on earth is to be a symbol of and a preparation for the home in heaven. Life is a training school, from which parents and children are to be graduated to the higher school in the mansions of God. As the location for a home is sought, let this purpose direct the choice. Be not controlled by the desire for wealth, the dictates of fashion, or the customs of society. Consider what will tend most to simplicity, purity, health, and real worth.

The world over, cities are becoming hotbeds of vice. On every hand are the sights and sounds of evil. Everywhere are enticements to sensuality and dissipation. The tide of corruption and crime is continually swelling. Every day brings the record of violence--robberies, murders, suicides, and crimes unnamable.

Life in the cities is false and artificial. The intense passion for money getting, the whirl of excitement and pleasure seeking, the thirst for display, the luxury and extravagance, all are forces that, with the great masses of mankind, are turning the mind from life's true purpose. They are opening the door to a thousand evils. Upon the youth they have almost irresistible power.

One of the most subtle and dangerous temptations that assail the children and youth in the cities is the love of pleasure. Holidays are numerous; games and horse racing draw thousands, and the whirl of excitement and pleasure attracts them away from the sober duties of life. Money that should have been saved for better uses is frittered away for amusements. . . .

Better than any other inheritance of wealth you can give to your children will be the gift of a healthy body, a sound mind, and a noble character. Those who understand what constitutes life's true success will be wise betimes. They will keep in view life's best things in their choice of a home.

Instead of dwelling where only the works of men can be seen, where the sights and sounds frequently suggest thoughts of evil, where turmoil and confusion bring weariness and disquietude, go where you can look upon the works of God. Find rest of spirit in the beauty and quietude and peace of nature. Let the eye rest on the green fields, the groves, and the hills. Look up to the blue sky, unobscured by the city's dust and smoke, and breathe the invigorating air of heaven. Go where, apart from the distractions and dissipations of city life, you can give your children your companionship, where you can teach them to learn of God through His works, and train them for lives of integrity and usefulness. MH 363-367


Turn my eyes away from worthless things; preserve my life according to your word. Psalm 119:37 (New International Version)

Here is the secret of content and peace and happiness . . .

Thankful hearts and kind looks are more valuable than wealth and luxury, and contentment with simple things will make home happy if love be there.

Jesus, our Redeemer, walked the earth with the dignity of a king; yet He was meek and lowly of heart. He was a light and blessing in every home because He carried cheerfulness, hope, and courage with Him. Oh, that we could be satisfied with less heart longings, less striving for things difficult to obtain wherewith to beautify our homes, while that which God values above jewels, the meek and quiet spirit, is not cherished. The grace of simplicity, meekness, and true affection would make a paradise of the humblest home. It is better to endure cheerfully every inconvenience than to part with peace and contentment. ML 169

Here is the secret of content and peace and happiness. . . . The true Christian . . . seeks to live a life of usefulness and conform his habits to the example of Jesus. Such a one will find the truest happiness, the reward of well-doing. Such a one will be lifted above the slavery of an artificial life into the freedom and grace of Christlike simplicity.
The Saviour taught this principle {the golden rule} to make mankind happy, not unhappy; for in no other way can happiness come. God desires men and women to live the higher life. He gives them the boon of life, not to enable them merely to gain wealth, but to improve their higher powers by doing the work He has entrusted to mankind--the work of searching out and relieving the necessities of their fellow men. Man should not work for his own selfish interest, but for the interest of every one about him, blessing others by his influence and kindly deeds. This purpose of God is exemplified in Christ's life.

Seize every opportunity to contribute to the happiness of those around you, sharing with them your affection. Words of kindness, looks of sympathy, expression of appreciation, would to many a struggling, lonely one be as a cup of cold water to a thirsty soul. A word of cheer, an act of kindness, would go far to lighten the burdens that are resting heavily upon weary shoulders. It is in unselfish ministry that true happiness is found. And every word and deed of such service is recorded in the books of heaven as done to Christ. . . . Live in the sunshine of Christ's love. Then your influence will bless the world. {ML 165.3}

The spirit of unselfish labor for others gives depth, stability, and Christlike loveliness to the character and brings peace and happiness to its possessor . . .

Riches and idleness are thought by some to be blessings indeed; but those who are always busy, and who cheerfully go about their daily tasks, are the most happy and enjoy the best health. The healthful weariness which results from well-regulated labor secures to them the benefits of refreshing sleep. The sentence that man must toil for his daily bread, and the promise of future happiness and glory, both came from the same throne, and both are blessings. ML 165-168


Now godliness with contentment is great gain. 1 Timothy 6:6 (New King James Version)

Foolish Rich Man – Part 2

This man has lived and planned for self. He sees that the future is abundantly provided for; there is nothing for him now but to treasure and enjoy the fruits of his labors. He regards himself as favored above other men, and takes credit to himself for his wise management. He is honored by his fellow townsmen as a man of good judgment and a prosperous citizen. For "men will praise thee, when thou doest well to thyself." Ps. 49:18.

But "the wisdom of this world is foolishness with God." 1 Cor. 3:19. While the rich man is looking forward to years of enjoyment, the Lord is making far different plans. The message comes to this unfaithful steward, "Thou fool, this night thy soul shall be required of thee." Here is a demand that money cannot supply. The wealth he has treasured can purchase no reprieve. In one moment that which he has toiled through his whole life to secure becomes worthless to him. "Then whose shall those things be which thou hast provided?" His broad fields and well-filled granaries pass from under his control. "He heapeth up riches, and knoweth not who shall gather them." Ps. 39:6.

The only thing that would be of value to him now he has not secured. In living for self he has rejected that divine love which would have flowed out in mercy to his fellow men. Thus he has rejected life. For God is love, and love is life. This man has chosen the earthly rather than the spiritual, and with the earthly he must pass away. "Man that is in honour, and understandeth not, is like the beasts that perish." Ps. 49:20.

"So is he that layeth up treasure for himself, and is not rich toward God." The picture is true for all time. You may plan for merely selfish good, you may gather together treasure, you may build mansions great and high, as did the builders of ancient Babylon; but you cannot build wall so high or gate so strong as to shut out the messengers of doom. Belshazzar the king "feasted in his palace," and "praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone." But the hand of One invisible wrote upon his walls the words of doom, and the tread of hostile armies was heard at his palace gates. "In that night was Belshazzar the king of the Chaldeans slain," and an alien monarch sat upon the throne. (Dan. 5:30)

To live for self is to perish. Covetousness, the desire of benefit for self's sake, cuts the soul off from life. It is the spirit of Satan to get, to draw to self. It is the spirit of Christ to give, to sacrifice self for the good of others. "And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of God hath not life." 1 John 5:11, 12.

Wherefore He says, "Take heed, and beware of covetousness; for a man's life consisteth not in the abundance of the things which he possesseth." Luke 12:15. COL 258, 259


Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” Hebrews 13:5 (New King James Version)

Foolish Rich Man – Part 1

The only remedy for the sins and sorrows of men is Christ. The gospel of His grace alone can cure the evils that curse society. The injustice of the rich toward the poor, the hatred of the poor toward the rich, alike have their root in selfishness, and this can be eradicated only through submission to Christ. He alone, for the selfish heart of sin, gives the new heart of love . . .

"And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully; and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall these things be, which thou hast provided? So is he that layeth up treasure for himself,and is not rich toward God."

By the parable of the foolish rich man, Christ showed the folly of those who make the world their all. This man had received everything from God. The sun had been permitted to shine upon his land; for its rays fall on the just and on the unjust. The showers of heaven descend on the evil and on the good. The Lord had caused vegetation to flourish, and the fields to bring forth abundantly. The rich man was in perplexity as to what he should do with his produce. His barns were full to overflowing, and he had no place to put the surplus of his harvest. He did not think of God, from whom all his mercies had come. He did not realize that God had made him a steward of His goods that he might help the needy. He had a blessed opportunity of being God's almoner, but he thought only of ministering to his own comfort.

The situation of the poor, the orphan, the widow, the suffering, the afflicted, was brought to this rich man's attention; there were many places in which to bestow his goods. He could easily have relieved himself of a portion of his abundance, and many homes would have been freed from want, many who were hungry would have been fed, many naked clothed, many hearts made glad, many prayers for bread and clothing answered, and a melody of praise would have ascended to heaven. The Lord had heard the prayers of the needy, and of His goodness He had prepared for the poor. (Ps. 68:10.) Abundant provision for the wants of many had been made in the blessings bestowed upon the rich man. But he closed his heart to the cry of the needy, and said to his servants, "This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry."

This man's aims were no higher than those of the beasts that perish. He lived as if there were no God, no heaven, no future life; as if everything he possessed were his own, and he owed nothing to God or man. The psalmist described this rich man when he wrote, "The fool hath said in his heart, There is no God." Ps. 14:1. COL 255-258


Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. James 5:3 (New International Version)

It is God who blesses men with property, and He does this that they may be able to give toward the advancement of His cause . . .

God has made the proclamation of the gospel dependent upon the labors and the gifts of His people. Voluntary offerings and the tithe constitute the revenue of the Lord's work. Of the means entrusted to man, God claims a certain portion,--the tenth. He leaves all free to say whether or not they will give more than this. But when the heart is stirred by the influence of the Holy Spirit, and a vow is made to give a certain amount, the one who vows has no longer any right to the consecrated portion. Promises of this kind made to men would be looked upon as binding; are those not more binding that are made to God? Are promises tried in the court of conscience less binding than written agreements of men?

When divine light is shining into the heart with unusual clearness and power, habitual selfishness relaxes its grasp and there is a disposition to give to the cause of God. But none need think that they will be allowed to fulfill the promises then made, without a protest on the part of Satan. He is not pleased to see the Redeemer's kingdom on earth built up. He suggests that the pledge made was too much, that it may cripple them in their efforts to acquire property or gratify the desires of their families.

It is God who blesses men with property, and He does this that they may be able to give toward the advancement of His cause. He sends the sunshine and the rain. He causes vegetation to flourish. He gives health and the ability to acquire means. All our blessings come from His bountiful hand. In turn, He would have men and women show their gratitude by returning Him a portion in tithes and offerings--in thank offerings, in freewill offerings, in trespass offerings. Should means flow into the treasury in accordance with this divinely appointed plan,--a tenth of all the increase, and liberal offerings,--there would be an abundance for the advancement of the Lord's work. AA 74, 75


"Will a man rob God? Yet you rob me. "But you ask, 'How do we rob you?' "In tithes and offerings. Malachi 3:8 (New International Version)

The very best legacy which parents can leave their children . . .

Not only does the Lord claim the tithe as His own, but He tells us how it should be reserved for Him. He says, "Honour the Lord with thy substance, and with the first fruits of all thine increase." This does not teach that we are to spend our means on ourselves and bring to the Lord the remnant, even though it should be otherwise an honest tithe. Let God's portion be first set apart. The directions given by the Holy Spirit through the Apostle Paul in regard to gifts present a principle that applies also to tithing. "Upon the first day of the week let every one of you lay by him in store, as God hath prospered him." Parents and children are here included.

The circumstances in which a child is placed will often have a more effective influence on him than even the example of parents. There are wealthy men who expect their children to be what they were in their youth, and blame the depravity of the age if they are not. But they have no right to expect this of their children unless they place them in circumstances similar to those in which they themselves have lived. The circumstances of the father's life have made him what he is. In his youth he was pressed with poverty and had to work with diligence and perseverance. His character was molded in the stern school of poverty. He was forced to be modest in his wants, active in his work, simple in his tastes. He had to put his faculties to work in order to obtain food and clothing. He had to practice economy.

Fathers labor to place their children in a position of wealth, rather than where they themselves began. This is a common mistake. Had children today to learn in the same school in which their fathers learned, they would become as useful as they. The fathers have altered the circumstances of their children. Poverty was the father's master; abundance of means surrounds the son. All his wants are supplied. His father's character was molded under the severe discipline of frugality; every trifling good was appreciated. His son's habits and character will be formed, not by the circumstances which once existed, but by the present situation--ease and indulgence. . . . When luxury abounds on every side, how can it be denied him?

The very best legacy which parents can leave their children is a knowledge of useful labor and the example of a life characterized by disinterested benevolence. By such a life they show the true value of money, that it is only to be appreciated for the good that it will accomplish in relieving their own wants and the necessities of others, and in advancing the cause of God. AH 398-390


A good man leaves an inheritance for his children's children, but a sinner's wealth is stored up for the righteous. Proverbs 13:22 (New International Version)

Their love for their brethren and the cause they had espoused, was greater than their love of money and possessions . . .

As the disciples proclaimed the truths of the gospel in Jerusalem, God bore witness to their word, and a multitude believed. Many of these early believers were immediately cut off from family and friends by the zealous bigotry of the Jews, and it was necessary to provide them with food and shelter.

The record declares, "Neither was there any among them that lacked," and it tells how the need was filled. Those among the believers who had money and possessions cheerfully sacrificed them to meet the emergency. Selling their houses or their lands, they brought the money and laid it at the apostles' feet, "and distribution was made unto every man according as he had need."

This liberality on the part of the believers was the result of the outpouring of the Spirit. The converts to the gospel were "of one heart and of one soul." One common interest controlled them--the success of the mission entrusted to them; and covetousness had no place in their lives. Their love for their brethren and the cause they had espoused, was greater than their love of money and possessions. Their works testified that they accounted the souls of men of higher value them earthly wealth.

Thus it will ever be when the Spirit of God takes possession of the life. Those whose hearts are filled with the love of Christ, will follow the example of Him who for our sake became poor, that through His poverty we might be made rich. Money, time, influence--all the gifts they have received from God's hand, they will value only as a means of advancing the work of the gospel. Thus it was in the early church; and when in the church of today it is seen that by the power of the Spirit the members have taken their affections from the things of the world, and that they are willing to make sacrifices in order that their fellow men may hear the gospel, the truths proclaimed will have a powerful influence upon the hearers. AA 70, 71


Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever. 1 John 2:15-17 (New King James Version)

He who gives men power to get wealth has with the gift bound up an obligation . . .

That which lies at the foundation of business integrity and of true success is the recognition of God's ownership. The Creator of all things, He is the original proprietor. We are His stewards. All that we have is a trust from Him, to be used according to His direction.

This is an obligation that rests upon every human being. It has to do with the whole sphere of human activity. Whether we recognize it or not, we are stewards, supplied from God with talents and facilities, and placed in the world to do a work appointed by Him.

To every man is given "his work" (Mark 13:34)--the work for which his capabilities adapt him--the work which will result in greatest good to himself and to his fellowmen, and in greatest honor to God.

Thus our business or calling is a part of God's great plan, and, so long as it is conducted in accordance with His will, He Himself is responsible for the results. "Labourers together with God" (1 Corinthians 3:9), our part is faithful compliance with His directions. Thus there is no place for anxious care. Diligence, fidelity, care-taking, thrift, and discretion are called for. Every faculty is to be exercised to its highest capacity. But the dependence will be, not on the successful outcome of our efforts, but on the promise of God. The word that fed Israel in the desert, and sustained Elijah through the time of famine, has the same power today. "Be not therefore anxious, saying, What shall we eat? or, What shall we drink?" (Matt. 6:31, RV). . . .

He who gives men power to get wealth has with the gift bound up an obligation. Of all that we acquire He claims a specified portion. The tithe is the Lord's. . . . "Bring ye all the tithes into the storehouse" (Mal. 3:10) is God's command. No appeal is made to gratitude or to generosity. This is a matter of simple honesty. The tithe is the Lord's; and He bids us return to Him that which is His own.

"It is required in stewards, that a man be found faithful" (1 Cor. 4:2). If honesty is an essential principle of business life, must we not recognize our obligation to God--the obligation that underlies every other? (Education, pp. 137-139) LHU 304


The law from your mouth is more precious to me than thousands of pieces of silver and gold. Psalm 119:72 (New International Version)

Man's abuse of the gift could not turn God's blessing from the giver . . .

Christ unsparingly condemned abuses, but He was careful not to lessen obligation. He rebuked the selfishness that extorted and misapplied the widow's gifts. At the same time He commended the widow who brought her offering for God's treasury. Man's abuse of the gift could not turn God's blessing from the giver.

Jesus was in the court where were the treasure chests, and He watched those who came to deposit their gifts. Many of the rich brought large sums, which they presented with great ostentation. Jesus looked upon them sadly, but made no comment on their liberal offerings. Presently His countenance lighted as He saw a poor widow approach hesitatingly, as though fearful of being observed. As the rich and haughty swept by, to deposit their offerings, she shrank back as if hardly daring to venture farther. And yet she longed to do something, little though it might be, for the cause she loved. She looked at the gift in her hand. It was very small in comparison with the gifts of those around her, yet it was her all. Watching her opportunity, she hurriedly threw in her two mites, and turned to hasten away. But in doing this she caught the eye of Jesus, which was fastened earnestly upon her.

The Saviour called His disciples to Him, and bade them mark the widow's poverty. Then His words of commendation fell upon her ear: "Of a truth I say unto you, that this poor widow hath cast in more than they all." Tears of joy filled her eyes as she felt that her act was understood and appreciated. Many would have advised her to keep her pittance for her own use; given into the hands of the well-fed priests, it would be lost sight of among the many costly gifts brought to the treasury. But Jesus understood her motive. She believed the service of the temple to be of God's appointment, and she was anxious to do her utmost to sustain it. She did what she could, and her act was to be a monument to her memory through all time, and her joy in eternity. Her heart went with her gift; its value was estimated, not by the worth of the coin, but by the love to God and the interest in His work that had prompted the deed.

Jesus said of the poor widow, She "hath cast in more than they all." The rich had bestowed from their abundance, many of them to be seen and honored by men. Their large donations had deprived them of no comfort, or even luxury; they had required no sacrifice, and could not be compared in value with the widow's mite.

It is the motive that gives character to our acts, stamping them with ignominy or with high moral worth. Not the great things which every eye sees and every tongue praises does God account most precious. The little duties cheerfully done, the little gifts which make no show, and which to human eyes may appear worthless, often stand highest in His sight. A heart of faith and love is dearer to God than the most costly gift. The poor widow gave her living to do the little that she did. She deprived herself of food in order to give those two mites to the cause she loved. And she did it in faith, believing that her heavenly Father would not overlook her great need. It was this unselfish spirit and childlike faith that won the Saviour's commendation.

Among the poor there are many who long to show their gratitude to God for His grace and truth. They greatly desire to share with their more prosperous brethren in sustaining His service. These souls should not be repulsed. Let them lay up their mites in the bank of heaven. If given from a heart filled with love for God, these seeming trifles become consecrated gifts, priceless offerings, which God smiles upon and blesses.

When Jesus said of the widow, She "hath cast in more than they all," His words were true, not only of the motive, but of the results of her gift. The "two mites which make a farthing" have brought to God's treasury an amount of money far greater than the contributions of those rich Jews. The influence of that little gift has been like a stream, small in its beginning, but widening and deepening as it flowed down through the ages. In a thousand ways it has contributed to the relief of the poor and the spread of the gospel. Her example of self-sacrifice has acted and reacted upon thousands of hearts in every land and in every age. It has appealed to both the rich and the poor, and their offerings have swelled the value of her gift. God's blessing upon the widow's mite has made it the source of great results. So with every gift bestowed and every act performed with a sincere desire for God's glory. It is linked with the purposes of Omnipotence. Its results for good no man can measure. DA 615, 616


Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! Acts 8:20 (New International Version)

To give up his earthly treasure, that was seen, for the heavenly treasure, that was unseen, was too great a risk . . .

And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him, Good Master, what shall I do that I may inherit eternal life?"

The young man who asked this question was a ruler. He had great possessions, and occupied a position of responsibility . . .

"One thing thou lackest," Jesus said. "If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me." Christ read the ruler's heart. Only one thing he lacked, but that was a vital principle. He needed the love of God in the soul. This lack, unless supplied, would prove fatal to him; his whole nature would become corrupted. By indulgence, selfishness would strengthen. That he might receive the love of God, his supreme love of self must be surrendered.

Christ gave this man a test. He called upon him to choose between the heavenly treasure and worldly greatness. The heavenly treasure was assured him if he would follow Christ. But self must yield; his will must be given into Christ's control. . .

The ruler was quick to discern all that Christ's words involved, and he became sad. If he had realized the value of the offered gift, quickly would he have enrolled himself as one of Christ's followers. He was a member of the honored council of the Jews, and Satan was tempting him with flattering prospects of the future. He wanted the heavenly treasure, but he wanted also the temporal advantages his riches would bring him. He was sorry that such conditions existed; he desired eternal life, but he was not willing to make the sacrifice. The cost of eternal life seemed too great, and he went away sorrowful; "for he had great possessions."

His claim that he had kept the law of God was a deception. He showed that riches were his idol. He could not keep the commandments of God while the world was first in his affections. He loved the gifts of God more than he loved the Giver. Christ had offered the young man fellowship with Himself. "Follow Me," He said. But the Saviour was not so much to him as his own name among men or his possessions. To give up his earthly treasure, that was seen, for the heavenly treasure, that was unseen, was too great a risk. He refused the offer of eternal life, and went away, and ever after the world was to receive his worship. DA 518-523


All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Acts 2:45,45 (New International Version)

It is no sin to acquire and control property as stewards for God . . .

Says Jesus, "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal." Treasures are those things which engross the mind, and absorb the attention, to the exclusion of God and the truth. The love of money, which prompts the acquisition of earthly treasure, was the ruling passion in the Jewish age. High and eternal considerations were made subordinate to the considerations of securing earthly wealth and influence. Worldliness usurped the place of God and religion in the soul. Avaricious greed for wealth exerted such a fascinating, bewitching influence over the life, that it resulted in perverting the nobility, and corrupting the humanity of men, until they were drowned in perdition. Our Saviour gave a decided warning against hoarding up the treasures of earth.

All branches of business, all manner of employments, are under the eye of God; and every Christian has been given ability to do something in the cause of the Master. Whether engaged in business in the field, in the warehouse, or in the counting-room, men will be held responsible to God for the wise and honest employment of their talents. They are just as accountable to God for their work, as the minister who labors in word and doctrine is for his. If men acquire property in a manner that is not approved by the word of God, they obtain it at a sacrifice of the principles of honesty. An inordinate desire for gain will lead even the professed followers of Christ into imitation of the customs of the world. They will be influenced to dishonor their religion, by overreaching in trade, oppressing the widow and the orphan, and turning away the stranger from his right. . . .

Property that is treasured up upon the earth will prove only a curse, but if it is devoted to the upbuilding of the cause of truth, that God may be honored, and that souls may be saved, it will not prove a curse, but a blessing. Means are necessary to the furtherance of every good cause; and as some men have been endowed with more ability to acquire wealth than have others, they should put out their talents to the exchangers, that the Lord may receive his own, with usury, at his appearing. But no man can be justified before God in doing one act that is covetous and dishonest, in order to gain any amount of wealth. . . .

Those who acquire means for the purpose of doing good, feeling while they use it, that they are only stewards to whom it has been intrusted, are not endangering their salvation. God will, through his providence, open ways whereby his cause may be sustained, and souls may be saved. Those who are ready and willing to invest in the cause of God, will be blessed in their efforts to acquire money. God created the source of wealth. He gave the sunshine, and the dew, and the rain, and caused vegetation to flourish. He blessed men with mental and physical ability, and qualified them to acquire property, so that his cause might be sustained by his professed children. The needy are all around us, and God is glorified, when the poor and the afflicted are aided and comforted. It is no sin to acquire and control property as stewards for God, holding it only until he shall require it for the necessities of his work. {RH, September 18, 1888 par. 11-15}


His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
Take the talent from him and give it to the one who has the ten talents. For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. Matthew 25:26-29 (New International Version)

If the professed Christian has success in his first speculations, his ruin is almost sure . . .

If we are Christians at all, we must be Christians always, looking constantly to Jesus, practicing His lessons, doing His work. Then we are safe. Those who live the word of Christ, as well as hear it, will in due time reap that which they have sown. God's Word, carefully and prayerfully studied, will keep all well-balanced. The Ruler of the nations has protested against man working out his own will, trampling on righteous principles and ignoring the wisdom of God. He declares, "He that maketh haste to be rich shall not be innocent" [Prov. 28:20]. The books of heaven mark him as one guilty of fraud. "Nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy" [1 Tim. 6:17]. "By humility and the fear of the Lord are riches, and honor, and life" [Prov. 22:4]. "Let your conversation be without covetousness; and be content with such things as ye have; for He hath said, I will never leave thee, nor forsake thee" [Heb. 13:5].

You cannot set aside the light God has sent to shine upon your pathway, and yet walk in its rays. You are to deal justly, never oppressing your fellow-men. We must study God's word to find out His way. No one who does this in sincerity will walk in darkness. Those who are trying to secure means by speculating in mines or land might better cease this work, and find some steady, honest business. Those who encourage the thirst for gaining riches by speculation will extinguish the light God has set for his feet. If he makes money fast, he will spend it unwisely, and this prodigality will be his ruin. He must continue to make largely in order to keep up his habit of living. Thus many are drawn into the gambling hells to gain money fast enough to meet expenses.

If the professed Christian has success in his first speculations, his ruin is almost sure. Scheme after scheme will be entered upon. Lands will be represented as teeming with gold. A large percentage will be promised for all investments. Thus many are deceived. Shares are taken. Then come loss and ruin, in which some lose all they possess.

Man proposes, but in order to save him from utter ruin, God disposes. God protests against the greed of the natural heart for gold. Whenever His way is departed from and His will violated, by nations, churches, institutions, or individuals, it is recorded in the books of heaven, and retribution will surely follow. "He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase" [Eccl. 5:10]. He who says to gold, "Thou art my confidence" [Job 31:24], will find himself "pierced through with many sorrows" [1 Tim. 6:10]. God would have His people keep themselves from all speculations.--Manuscript 26, Diary entry, January 7, 1890. 15MR 69-70


Do not overwork to be rich; Because of your own understanding, cease! Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven. Proverbs 23:1-6 (New King James Version)

If Satan paves the way for further evil by making the speculation successful, how terrible is the result. . . .

Our safeguard in all business transactions is the love and fear of God.

There are in our world today the same dishonest practices that preiled before the Flood swept the world of its pollution, and that prevailed in Sodom before the wicked inhabitants of this city were consumed by fire from heaven. Satan will devise dream-like prospects of great gain. Thus he seeks to enlist men in his service and to engross their attention with the things of the world. Representations are made that are positively untrue. . . .

By the exaggerated accounts presented to the people, money that ought to flow into the treasury of God just when it is needed is diverted to other purposes. Investments in mines and land are described as a sure unfailing source of gain; and to obtain means for the cause is the plea. The glowing descriptions have led God-loving, God-fearing men to invest thousands of dollars in mines. They were told that thus they would be enabled to assist the cause. But what does the after-sight show? They lost all they invested, getting nothing for their money.

The intoxicating craze for these investments originates with Satan. Thus he seeks to absorb the revenue which should be used to good advantage in God's work. We are safe only as our souls are sanctified by the truth. If the truth is planted in the heart by the Holy Spirit, God will make the discernment clear as to what is right and what is wrong. . . .

If Satan paves the way for further evil by making the speculation successful, how terrible is the result. The man's ambition is aroused. He wants money to spend as he desires. The means he obtains so easily he spends unwisely and unlawfully. --Manuscript 26, Diary entry, January 7, 1890. 15MR 69


For in vain is the net spread in the sight of any bird! But, when these men set a trap for others, they are lying in wait for their own blood; they set an ambush for their own lives. So are the ways of everyone who is greedy of gain; such greed for plunder takes away the lives of its possessors. Proverbs 1:17-19 (Amplified Bible)

Coveted earthly treasure which they think will satisfy their selfish greed . . .

Christ beholds the world full of activity in seeking for earthly treasures. He sees many eagerly trying first one thing and then another in their effort to obtain the coveted earthly treasure which they think will satisfy their selfish greed, while in their eager pursuit they pass by the only path that leads to the true riches.

As one having authority, Christ speaks to such ones, inviting them to follow Him. He offers to lead them to the riches that are as enduring as eternity. He points them to the narrow path of self-denial and sacrifice. Those who press on in this path, surmounting every obstacle, will reach the land of glory. In lifting the cross, they find that the cross lifts them, and they will at last gain the imperishable treasure.

Many think to find security in earthly riches. But Christ seeks to remove from their eye the mote that obscures the vision, and thus enable them to behold the far more exceeding and eternal weight of glory. They are mistaking phantoms for realities, and have lost sight of the glories of the eternal world. Christ calls upon them to extend their view beyond the present, and add eternity to their vision. . . . SpTB17a 3


A greedy person provokes conflict, but whoever trusts in the LORD will prosper. Proverbs 28:25 (Holman Christian Standard Bible)

Judas had naturally a strong love for money . . .

Judas had naturally a strong love for money; but he had not always been corrupt enough to do such a deed as this. He had fostered the evil spirit of avarice until it had become the ruling motive of his life. The love of mammon overbalanced his love for Christ. Through becoming the slave of one vice he gave himself to Satan. . . .

Judas was highly regarded by the disciples, and had great influence over them. He himself had a high opinion of his own qualifications, and looked upon his brethren as greatly inferior to him in judgment and ability. They did not see their opportunities, he thought, and take advantage of circumstances. The church would never prosper with such shortsighted men as leaders. Peter was impetuous; he would move without consideration. John, who was treasuring up the truths that fell from Christ's lips, was looked upon by Judas as a poor financier. Matthew, whose training had taught him accuracy in all things, was very particular in regard to honesty, and he was ever contemplating the words of Christ, and became so absorbed in them that, as Judas thought, he could not be trusted to do sharp, farseeing business. Thus Judas summed up all the disciples, and flattered himself that the church would often be brought into perplexity and embarrassment if it were not for his ability as a manager.

The history of Judas presents the sad ending of a life that might have been honored of God. Had Judas died before his last journey to Jerusalem he would have been regarded as a man worthy of a place among the twelve, and one who would be greatly missed. The abhorrence which has followed him through the centuries would not have existed but for the attributes revealed at the close of his history. But it was for a purpose that his character was laid open to the world. It was to be a warning to all who, like him, should betray sacred trusts. . . . For thirty pieces of silver--the price of a slave--he sold the Lord of glory to ignominy and death. CC 317


No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. Matthew 6:24 (New International Version)

Today there exists the same danger of mistaking prosperity for the favor of heaven. . . .

As Solomon continued to conform to the customs of the world, his pride greatly increased. And the worldly prosperity that attended his apostasy, was regarded by him as a token of God's favor. So fully had he yielded himself to evil influences, that his spiritual discernment was well-nigh destroyed. He could not see the terrible losses that were sustained by the nation spiritually because he brought into the kingdom an abundance of the gold of Ophir and the silver of Tarshish.

Today there exists the same danger of mistaking prosperity for the favor of heaven. The prosperity that often for a time attends those who turn from a plain "Thus saith the Lord" to follow a way of their own choosing, is not an assurance of divine approval. Men many interpret it thus, but it is no sign that God's prospering hand is with them. Let all learn a lesson from Solomon's experience. Notwithstanding his violation of a plain "Thus saith the Lord," riches and worldly honor poured in upon him, and seemingly he was greatly blessed. This is in harmony with Job's declaration that the wicked spend their days in prosperity. And the psalmist testifies:--

"As for me, my feet were almost gone; My steps had well-nigh slipped. For I was envious at the arrogant, When I saw the prosperity of the wicked. . . . Pride is as a chain about their neck; Violence covereth them as a garment. Their eyes stand out with fatness: They have more than heart could wish. They scoff, and in wickedness utter oppression: They speak loftily."

Like Solomon, those who esteem their own wisdom above the wisdom of the Lord will surely feel the sad result of their course. For a time they may seemingly be prospered, but their work will not abide. The Lord will let them pass through bitter experiences, in order that they may have an opportunity to learn that real prosperity comes not by outward display, but only by conformity to his will and purpose.

God's way is always the right and prudent way. It always brings honor to his name. Man's only security against rash, ambitious movements is to keep the heart in harmony with Christ Jesus. Man's wisdom is untrustworthy. Man is fickle, filled with self-esteem, pride, and selfishness. Let the workers in God's service trust wholly in the Lord. Then they will reveal that they are willing to be led, not by human wisdom, which is as useless to lean upon as is a broken reed, but by the wisdom of the Lord, who has said, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering."

Fellow Christian, keep your religion pure and untainted. Worldly interests may tempt you to yield your principles, but "what shall it profit a man if he gain the whole world, and lose his own soul?" Worldly greatness is no equivalent for integrity, honesty, a pure heart, and a noble, unwavering purpose to do right. Even Solomon, in all his glory, was not arrayed like him who possesses the ornament of a meek and quiet spirit, untouched by the tinsel and show of the world. RH, January 18, 1906


Submit to God and be at peace with him; in this way prosperity will come to you. Job 22:21 (New International Version)

Money, time, and strength are sacrificed for display and self-indulgence . . .

In the Judgment, the use made of every talent will be scrutinized. How have we employed the capital lent us of Heaven? Will the Lord at his coming receive his own with usury? Have we improved the powers intrusted us, in hand and heart and brain, to the glory of God and the blessing of the world? How have we used our time, our pen, our voice, our money, our influence? What have we done for Christ, in the person of the poor, the afflicted, the orphan, or the widow? God has made us the depositary of his holy Word; what have we done with the light and truth given us to make men wise unto salvation? No value is attached to a mere profession of faith in Christ; only the love which is shown by works is counted genuine. Yet it is love alone which in the sight of Heaven makes any act of value. Whatever is done from love, however small it may appear in the estimation of men, is accepted and rewarded of God.

The hidden selfishness of men stands revealed in the books of Heaven. There is the record of unfulfilled duties to their fellow-men, of forgetfulness of the Saviour's claims. There they will see how often were given to Satan the time, thought, and strength that belonged to Christ. Sad is the record which angels bear to Heaven. Intelligent beings, professed followers of Christ, are absorbed in the acquirement of worldly possessions, or the enjoyment of earthly pleasures. Money, time, and strength are sacrificed for display and self-indulgence; but few are the moments devoted to prayer, to the searching of the Scriptures, to humiliation of soul and confession of sin.

Satan invents unnumbered schemes to occupy our minds that they may not dwell upon the very work with which we ought to be best acquainted. The arch-deceiver hates the great truths that bring to view an atoning sacrifice and an all-powerful Mediator. He knows that with him everything depends on his diverting minds from Jesus and his truth.

Those who would share the benefits of the Saviour's mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God. GC 487, 488


Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions. For where your treasure is, there your heart will be also. Luke 12:15, 34

Not money, but the love of money, is the root of all evil. . . .

Riches and worldly honor cannot satisfy the soul. Many among the rich are longing for some divine assurance, some spiritual hope. Many long for something that will bring to an end the monotony of their aimless lives. MH 210

Multitudes who are prosperous in the world, and who never stoop to the common forms of vice, are yet brought to destruction through the love of riches. The cup most difficult to carry is not the cup that is empty, but the cup that is full to the brim. It is this that needs to be most carefully balanced. Affliction and adversity bring disappointment and sorrow; but it is prosperity that is most dangerous to spiritual life. MH 211

The Bible condemns no man for being rich, if he has acquired his riches honestly. Not money, but the love of money, is the root of all evil. It is God who gives men power to get wealth; and in the hands of him who acts as God's steward, using his means unselfishly, wealth is a blessing, both to its possessor and to the world. But many, absorbed in their interest in worldly treasures, become insensible to the claims of God and the needs of their fellow men. They regard their wealth as a means of glorifying themselves. They add house to house, and land to land; they fill their homes with luxuries, while all about them are human beings in misery and crime, in disease and death. Those who thus give their lives to self-serving are developing in themselves, not the attributes of God, but the attributes of the wicked one. MH 212

These men are in need of the gospel. They need to have their eyes turned from the vanity of material things to behold the preciousness of the enduring riches. They need to learn the joy of giving, the blessedness of being co-workers with God. MH 213


You may say to yourself, "My power and the strength of my hands have produced this wealth for me." But remember the LORD your God, for it is he who gives you the ability to produce wealth. Deuteronomy 8:17-18 (New International Version)

It means much to us whether we are in pursuit of the heavenly things or of the earthly. The earthly will soon pass away. . . .

The Christian in his business life is to represent to the world the manner in which our Lord would conduct business enterprises. In every transaction he is to make it manifest that God is his teacher. "Holiness unto the Lord" is to be written upon daybooks and ledgers, on deeds, receipts, and bills of exchange. Those who profess to be followers of Christ, and who deal in an unrighteous manner, are bearing false witness against the character of a holy, just, and merciful God. Every converted soul will, like Zacchaeus, signalize the entrance of Christ into his heart by an abandonment of the unrighteous practices that have marked his life. Like the chief publican, he will give proof of his sincerity by making restitution. The Lord says, "If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; . . . none of his sins that he hath committed shall be mentioned unto him: . . . He shall surely live." Ezek. 33:15, 16.

If we have injured others through any unjust business transaction, if we have overreached in trade, or defrauded any man, even though it be within the pale of the law, we should confess our wrong, and make restitution as far as lies in our power. It is right for us to restore not only that which we have taken, but all that it would have accumulated if put to a right and wise use during the time it has been in our possession.

To Zacchaeus the Saviour said, "This day is salvation come to this house." Not only was Zacchaeus himself blessed, but all his household with him. Christ went to his home to give him lessons of truth, and to instruct his household in the things of the kingdom. They had been shut out from the synagogues by the contempt of rabbis and worshipers; but now, the most favored household in all Jericho, they gathered in their own home about the divine Teacher, and heard for themselves the words of life.

It is when Christ is received as a personal Saviour that salvation comes to the soul. Zacchaeus had received Jesus, not merely as a passing guest in his home, but as One to abide in the soul temple. The scribes and Pharisees accused him as a sinner, they murmured against Christ for becoming his guest, but the Lord recognized him as a son of Abraham. For "they which are of faith, the same are the children of Abraham." Gal. 3:7.

It means much to us whether we are in pursuit of the heavenly things or of the earthly. The earthly will soon pass away. In these days there is great destruction of earthly treasures. There are "earthquakes in divers places," and trouble and difficulties are seen on every hand. But it is our privilege to be preparing to become members of the heavenly family, children of the heavenly King. From My Life Today - Page 342


By your great skill in trading you have increased your wealth, and because of your wealth, your heart has grown proud. Ezekiel 28:5 (New International Version)

He who utters untruths sells his soul in a cheap market . . .

Truthfulness and integrity are attributes of God, and he who possesses these qualities possesses a power that is invincible.

Never prevaricate; never tell an untruth in precept or in example. . . . Be straight and undeviating. Even a slight prevarication should not be allowed.

The Saviour has a deep contempt for all deception. The stern punishment meted out to Ananias and Sapphira shows this.

Lying lips are an abomination to Him. He declares that into the holy city "there shall in no wise enter . . . any thing that defileth, neither whatsoever worketh abomination, or maketh a lie." Let truth telling be held with no loose hand or uncertain grasp. Let it become a part of the life. Playing fast and loose with truth, and dissembling to suit one's own selfish plans, means shipwreck of faith. . . . He who utters untruths sells his soul in a cheap market. His falsehoods may seem to serve in emergencies; he may thus seem to make business advancement that he could not gain by fair dealing; but he finally reaches the place where he can trust no one. Himself a falsifier, he has no confidence in the word of others.

No man can pride himself on his truthfulness, for unless he has overcome he does not know what truthfulness is. No one can know the strength of his truthfulness and honesty until he has passed the fiery ordeal of the temptation to acquire means in questionable ways.

He whose heart is filled with the love that proceeds from God does not allow self-exaltation or dishonesty to find place in his life. He who is "born again," of the Spirit, reveals Christ in the daily life. He is upright in all his dealings. He does no sly, cunning, underhand work. The good fruit that appears in his life testifies to the condition of his heart. From My Life Today - Page 331


Save me, O LORD, from lying lips and from deceitful tongues. Psalm 120:2 (New International Version)

A truly honest man will never take advantage of weakness or incompetency in order to fill his own purse . . .

In every business transaction a Christian will be just what he wants his brethren to think he is. His course of action is guided by underlying principles. He does not scheme; therefore he has nothing to conceal, nothing to gloss over. He may be criticized, he may be tested, but his unbending integrity will shine forth like pure gold. He is a blessing to all connected with him, for his word is trustworthy. He is a man who will not take an advantage of his neighbor. He is a friend and benefactor to all, and his fellow men put confidence in his counsel. . . . A truly honest man will never take advantage of weakness or incompetency in order to fill his own purse. He accepts a fair equivalent for that which he sells. If there are defects in the articles sold, he frankly tells his brother or his neighbor, although by so doing he may work against his own pecuniary interests.

In all the details of life the strictest principles of honesty are to be maintained. These are not the principles which govern our world, for Satan, deceiver, liar, and oppressor is the master, and his subjects follow him and carry out his purposes. But Christians serve under a different Master, and their actions must be wrought in God, irrespective of all selfish gain. Deviation from perfect fairness in business deal may appear as a small thing in the estimation of some, but our Saviour did not thus regard it. . . .

A man may not have a pleasant exterior, he may be deficient in many respects, but if he has a reputation for straightforward honesty, he will be respected. . . . A man who steadfastly adheres to truth will win the confidence of all. Not only will his brethren in the faith trust him, but unbelievers will be constrained to acknowledge him as a man of honor. From My Life Today - Page 330


Recompense to no man evil for evil. Provide things honest in the sight of all men. Romans 12:17 (King James Version)

Sin originated in self-seeking . . .The truth as it is in Jesus can be experienced, but never explained . . .

Sin originated in self-seeking. Lucifer, the covering cherub, desired to be first in heaven. He sought to gain control of heavenly beings, to draw them away from their Creator, and to win their homage to himself. . . . Thus he deceived angels. Thus he deceived men. He led them to doubt the word of God, and to distrust His goodness. . . . Thus he drew men to join him in rebellion against God, and the night of woe settled down upon the world.

Sin appeared in a perfect universe. . . . The reason of its inception or development was never explained and never can be, even at the last great day when the judgment shall sit and the books be opened. . . . At that day it will be evident to all that there is not, and never was, any cause for sin. At the final condemnation of Satan and his angels and of all men who have finally identified themselves with him as transgressors of God's law, every mouth will be stopped. When the hosts of rebellion, from the first great rebel to the last transgressor, are asked why they have broken the law of God, they will be speechless. There will be no answer to give. From That I May Know Him - Page 15

The truth as it is in Jesus can be experienced, but never explained...We may task our imagination to the utmost, and then we shall see only dimly the outlines of a love that is unexplainable, that is as high as heaven, but that stooped to the earth to stamp the image of God on all mankind. COL. 129.


The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. John 10:10 (New International Version)

If you have trials here, and feel lonesome, look away from this dark world to the bright glories of heaven . . .

Everything in heaven is noble and elevated. All seek the interest and happiness of others. No one devotes himself to looking out and caring for self. It is the chief joy of all holy beings to witness the joy and happiness of those around them.

If you have trials here, and feel lonesome, look away from this dark world to the bright glories of heaven. Set your affections upon heavenly joys, and then you will not feel so deeply the trials and disappointments of this life, for you will feel that you have a home in glory, a crown, a harp, and a lovely Saviour there. Strive for that blest inheritance which God has promised to those that love Him and keep His commandments. From My Life Today - Page 359

If we have in any sense a more trying conflict than had Christ, then He would not be able to succor us. But our Saviour took humanity, with all its liabilities. He took the nature of man, with the possibility of yielding to temptation. We have nothing to bear which He has not endured. DA 117.

Whenever one is encompassed with clouds, perplexed by circumstances, or afflicted by poverty or distress, Satan is at hand to tempt and annoy. He attacks our weak points of character. He seeks to shake our confidence in God, who suffers such a condition of things to exist. DA 120.

Often Satan comes to us as he came to Christ, arraying before us our weakness and infirmities. He hopes to discourage the soul, and to break our hold on God… If we would meet him as Jesus did, we should escape many a defeat. By parleying with the enemy, we give him an advantage. DA 121.

Those who follow Christ are ever safe under His watchcare. Angels that excel in strength are sent from heaven to protect them. The wicked one cannot break through the guard which God has stationed about His people. The Truth About Angels, p. 13


Let him who walks in the dark, who has no light, trust in the name of the LORD and rely on his God. Isaiah 50:10 (New International Version)

When temptations and trials rush in upon us, let us go to God, and agonize with Him in prayer . . .

When temptations and trials rush in upon us, let us go to God, and agonize with Him in prayer. He will not turn us away empty, but will give us grace and strength to overcome, and to break the power of the enemy. Oh, that all could see these things in their true light, and endure hardness as good soldiers of Jesus! Then would Israel move forward, strong in God, and in the power of His might. From My Life Today - Page 309

Many professed Christians dwell too much on the dark side of life, when they might rejoice in the sunshine; they repine when they should be glad; they talk of trials when they should offer praise for the rich blessings they enjoy. They look at the unpleasant things, hoard up the disappointments, and sigh over the griefs, and, as a consequence, grow heavyhearted and sad, when, should they count up their blessings, they would find them so numerous that they would forget to mention their annoyances. If they would every day take note of the favors that are done them; if they would store their minds with the precious memory of kindnesses received, how much occasion they would find to render thanks and praise to the Giver of all good. From My Life Today - Page 327

We may keep so near to God that in every unexpected trial our thoughts will turn to Him as naturally as the flower turns to the sun. SC 99, 100.

Into the experience of all there come times of keen disappointment and utter discouragement--days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earth-born children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual insight the meaning of God's providences, we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills; and new faith, new life, would spring into being. From My Life Today - Page 328


Weeping may remain for a night, but rejoicing comes in the morning. Psalm 30:5 (New International Version)

In the darkest days, when appearances seem most forbidding, have faith in God . . .

In the darkest days, when appearances seem most forbidding, have faith in God. He is working out His will, doing all things well in behalf of His people. The strength of those who love and serve Him will be renewed day by day. MH 482.

You can do nothing in your own strength, but in the strength of Jesus you can do all things. If you are in Christ, and Christ is in you, you will be transformed, renewed, and sanctified. 4T 259.

It is obstacles that make men and woman strong. It is not helps, but difficulties, conflicts, rebuffs, that make men and woman of moral sinew. Too much ease and avoiding responsibility have made weaklings and dwarfs of those who ought to be responsible men and woman of moral power and strong spiritual muscle. 3T 495.

Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. COL 173.


He is a shield for all who take refuge in him. Psalm 18:30 (New International Version)

The moment of greatest discouragement is the time when divine help is nearest . . .

Apparently Mary and Martha and the dying Lazarus were left alone. But they were not alone. Christ beheld the whole scene, and after the death of Lazarus the bereaved sisters were upheld by His grace. Jesus witnessed the sorrow of their rent hearts, as their brother wrestled with his strong foe, death. He felt every pang of anguish, as He said to His disciples, "Lazarus is dead." But Christ had not only the loved ones at Bethany to think of; He had the training of His disciples to consider. They were to be His representatives to the world, that the Father's blessing might embrace all. For their sake He permitted Lazarus to die. Had He restored him from illness to health, the miracle that is the most positive evidence of His divine character, would not have been performed.

Had Christ been in the sickroom, Lazarus would not have died; for Satan would have had no power over him. Death could not have aimed his dart at Lazarus in the presence of the Life-giver. Therefore Christ remained away. He suffered the enemy to exercise his power, that He might drive him back, a conquered foe. He permitted Lazarus to pass under the dominion of death; and the suffering sisters saw their brother laid in the grave. Christ knew that as they looked on the dead face of their brother their faith in their Redeemer would be severely tried. But He knew that because of the struggle through which they were now passing their faith would shine forth with far greater power. He suffered every pang of sorrow that they endured. He loved them no less because He tarried; but He knew that for them, for Lazarus, for Himself, and for His disciples, a victory was to be gained.

"For your sakes," "to the intent ye may believe." To all who are reaching out to feel the guiding hand of God, the moment of greatest discouragement is the time when divine help is nearest. They will look back with thankfulness upon the darkest part of their way. "The Lord knoweth how to deliver the godly," 2 Peter 2:9. From every temptation and every trial He will bring them forth with firmer faith and a richer experience. Desire of Ages - pape 528


Though he slay me, yet will I trust in Him. Job 13:15 (New King James Version)

So gradual was Solomon's apostasy that before he was aware of it; he had wandered far from God . . .

So gradual was Solomon's apostasy that before he was aware of it; he had wandered far from God. Almost imperceptibly he began to trust less and less in divine guidance and blessing, and to put confidence in his own strength. Little by little he withheld from God that unswerving obedience which was to make Israel a peculiar people, and he conformed more and more closely to the customs of the surrounding nations. Yielding to the temptations incident to his success and his honored position, he forgot the Source of his prosperity. An ambition to excel all other nations in power and grandeur led him to pervert for selfish purposes the heavenly gifts hitherto employed for the glory of God. The money which should have been held in sacred trust for the benefit of the worthy poor and for the extension of principles of holy living throughout the world, was selfishly absorbed in ambitious projects.

Engrossed in an overmastering desire to surpass other nations in outward display, the king overlooked the need of acquiring beauty and perfection of character. In seeking to glorify himself before the world, he sold his honor and integrity. The enormous revenues acquired through commerce with many lands were supplemented by heavy taxes. Thus pride, ambition, prodigality, and indulgence bore fruit in cruelty and exaction. The conscientious, considerate spirit that had marked his dealings with the people during the early part of his reign, was now changed. From the wisest and most merciful of rulers, he degenerated into a tyrant. Once the compassionate, God-fearing guardian of the people, he became oppressive and despotic. Tax after tax was levied upon the people, that means might be forthcoming to support the luxurious court. PK 55


King Solomon, however, loved many foreign women besides Pharaoh's daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites. They were from nations about which the LORD had told the Israelites, "You must not intermarry with them, because they will surely turn your hearts after their gods." Nevertheless, Solomon held fast to them in love. He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. 1 Kings 11:1-4 (New International Version)

Lustful passions gained the victory. He was deceived and ruined by women. What a lesson for watchfulness! . . .

It is neither wealth nor intellect that gives happiness. It is moral worth. True goodness is accounted of Heaven as true greatness. The condition of the moral affections determines the worth of the man. A person may have property and intellect, and yet be valueless, because the glowing fire of goodness has never burned upon the altar of his heart, because his conscience has been seared, blackened, and crisped with selfishness and sin. When the lust of the flesh controls the man, and the evil passions of the carnal nature are permitted to rule, skepticism in regard to the realities of the Christian religion is encouraged, and doubts are expressed as though it were a special virtue to doubt.

The life of Solomon might have been remarkable until its close if virtue had been preserved. But he surrendered this special grace to lustful passion. In his youth he looked to God for guidance and trusted in Him, and God chose for him and gave him wisdom that astonished the world. His power and wisdom were extolled throughout the land. But his love of women was his sin. This passion he did not control in his manhood, and it proved a snare to him. His wives led him into idolatry, and when he began to descend the declivity of life, the wisdom that God had given him was removed; he lost his firmness of character and became more like the giddy youth, wavering between right and wrong. Yielding his principles, he placed himself in the current of evil, and thus separated himself from God, the foundation and source of his strength. He had moved from principle. Wisdom had been more precious to him than the gold of Ophir. But, alas! lustful passions gained the victory. He was deceived and ruined by women. What a lesson for watchfulness! What a testimony to the need of strength from God to the very last!

In the battle with inward corruptions and outward temptations, even the wise and powerful Solomon was vanquished. It is not safe to permit the least departure from the strictest integrity. 2T 305, 306


Do not give your strength to women, Nor your ways to that which destroys kings. Proverbs 31:3 (New King James Version)

This is a daily matter . . .Receive and cherish every Heaven-sent ray, and your path will grow brighter and brighter unto the perfect day . . .

God calls for whole-souled consecration to His ways. Our highest powers are to be carefully cultivated. Our talents are lent us by God for use, not to be perverted or abused. They are to be improved by use, that they may do the work of God.

We are to give ourselves to the service of God, and we should seek to make the offering as nearly perfect as possible. God will not be pleased with anything less than the best we can offer. Those who love Him with all the heart will desire to give Him the best service of the life, and they will be constantly seeking to bring every power of their being into harmony with the laws that will promote their ability to do His will.

Personal consecration is necessary, and we cannot have this unless heart holiness is cultivated and cherished.

Let your prayer be, "Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee." This is a daily matter.

The surrender of all our powers to God greatly simplifies the problem of life. It weakens and cuts short a thousand struggles with the passions of the natural heart. Religion is as a golden cord that binds the souls of both youth and aged to Christ. Through it the willing and obedient are brought safely through dark and intricate paths to the city of God. . . .

How many times have the deep things of God been unfolded before us, and how highly should we prize these precious privileges. . . . . . Receive and cherish every Heaven-sent ray, and your path will grow brighter and brighter unto the perfect day. From My Life Today - Page 6


Whatever you have learned or received or heard from me, or seen in me -- put it into practice. And the God of peace will be with you.
Philippians 4:9 (New International Version)

Even the enmity of the wicked will prove a blessing, by disciplining you for heaven . . .

Another year now opens its fair unwritten pages before you. The recording angel stands ready to write. Your course of action will determine what shall be traced by him. You may make your future life good or evil; and this will determine for you whether the year upon which you have just entered will be to you a happy new year. It is in your power to make it such for yourself and for those around you.

Let patience, long-suffering, kindness, and love become a part of your very being; then whatsoever things are pure and lovely and of good report will mature in your experience.

Angels of God are waiting to show you the path of life. . . . Decide now, at the commencement of the new year, that you will choose the path of righteousness, that you will be earnest and true-hearted, and that life with you shall not prove a mistake. Go forward, guided by the heavenly angels; be courageous; be enterprising; let your light shine. . .

If you have . . . given yourself to Christ, you are a member of the family of God, and everything in the Father's house is for you. All the treasures of God are open to you, both the world that now is and that which is to come. The ministry of angels, the gift of His Spirit, the labors of His servants--all are for you. The world, with everything in it, is yours so far as it can do you good. Even the enmity of the wicked will prove a blessing, by disciplining you for heaven. If "ye are Christ's" "all things are yours." From My Life Today - Page 5


O sing to the LORD a new song, For He has done wonderful things, His right hand and His holy arm have gained the victory for Him. Psalm 98:1 (New American Standard Bible)