Some who come to God by repentance and confession, and even believe that their sins are forgiven, still fail of claiming, as they should, the promises of God. They do not see that Jesus is an ever-present Saviour; and they are not ready to commit the keeping of their souls to Him, relying upon Him to perfect the work of grace begun in their hearts. While they think they are committing themselves to God, there is a great deal of self-dependence. There are conscientious souls that trust partly to God and partly to themselves. They do not look to God, to be kept by His power, but depend upon watchfulness against temptation and the performance of certain duties for acceptance with Him. There are no victories in this kind of faith. Such persons toil to no purpose; their souls are in continual bondage, and they find no rest until their burdens are laid at the feet of Jesus. CCh 49
There is need of constant watchfulness and of earnest, loving devotion, but these will come naturally when the soul is kept by the power of God through faith. We can do nothing, absolutely nothing, to commend ourselves to divine favor. We must not trust at all to ourselves or to our good works; but when as erring, sinful beings we come to Christ, we may find rest in His love. God will accept every one that comes to Him trusting wholly in the merits of a crucified Saviour. Love springs up in the heart. There may be no ecstasy of feeling, but there is an abiding, peaceful trust. Every burden is light; for the yoke which Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness becomes bright with beams from the Sun of Righteousness. This is walking in the light as Christ is in the light. CCh 49
Thou, O our Saviour, hast taken the burden; Thou hast given peace and rest; Thou hast been tried, proved by believers who have taken their trials to Thy sympathy, their sorrows to Thy love, their wounds to Thy healing, their weakness to Thy strength, their emptiness to Thy fullness; and never, never has one soul been disappointed. Jesus, my Tried Stone, to Thee will I come, moment by moment. In Thy presence I am lifted above pain. “When my heart is overwhelmed, lead me to the Rock that is higher than I” (Psalm 61:2). JNN 11
Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined. FW 93
Through the cross we learn that the heavenly Father loves us with a love that is infinite. AA 210.
The rabbis understood Christ’s parable as applying to the publicans and sinners; but it has also a wider meaning. By the lost sheep Christ represents not only the individual sinner but the one world that has apostatized and has been ruined by sin. This world is but an atom in the vast dominions over which God presides, yet this little fallen world—the one lost sheep—is more precious in His sight than are the ninety and nine that went not astray from the fold. Christ, the loved Commander in the heavenly courts, stooped from His high estate, laid aside the glory that He had with the Father, in order to save the one lost world. For this He left the sinless worlds on high, the ninety and nine that loved Him, and came to this earth, to be “wounded for our transgressions” and “bruised for our iniquities.” (Isaiah 53:5.) God gave Himself in His Son that He might have the joy of receiving back the sheep that was lost. COL 190
But thanks to God who gives us victory over sin and death as a gift through Jesus Christ, our Lord. 1 Corinthians 15:57. The Clear Word